Other banned content on the platform include nudity, displays of weapons, and cult preachings.
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Which is to say, Brother Ray's preachings against violence don't seem to have sunk in.
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But religious extremists have disseminated "sinister preachings" in Xinjiang, leading some to act like "drug addicts", he said.
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"We reported him to national intelligence about three years ago," Ahamed said, adding he had taken DVDs of Hashim's preachings to show officials.
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Bangladesh suspended a television channel that featured his preachings after media reported that militants who attacked a Dhaka cafe killing 22 people last year were admirers of him.
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In his twenties, Baccio became enamored of the reformist preachings of Savonarola, a vocal critic of the ruling Medici clan who advocated the destruction of secular art and culture.
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Because the religions of Game of Thrones, which mostly have been relegated to Old Nan's Tales or snippets of Lord of Light's preachings, are about to take on huge (and possibly literal) significance.
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Rumors and coerced confessions spread the idea that these occult rings met in cellars to hear Satanic preachings, flew around in enchanted chairs, put curses on their neighbors, and abused, murdered, and even ate children.
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Muslim leaders across Sri Lanka told CNN of how they repeatedly attempted to warn the authorities about the potential for extremist violence growing within the community, including from the preachings of the alleged leader of the Easter Sunday attacks, Zahran Hashim.
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How many in the Middle East and within our borders will be seduced by the messages of the extremists, those who say that the West's preachings about law and human rights are a sham and that the only answer is fanatical violence?
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Much of Keller's preachings on the merits of marriage can be applied more broadly to any sort of a committed long-term relationship, although he makes it crystal clear that in order to experience these holy sorts of bonds, you must wed.
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In recent months, U.S. officials have bemoaned the state of their European counterparts, who they worry are overwhelmed by the influx of extremists who have returned from the headquarters of the Islamic State in Iraq and Syria (ISIS) or follow its preachings from afar.
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The preachings of Santos or RishisAmarakosha (2.7.41–42) of NamassejSmritokotha community are known as Namassej santo kotha. This includes the preachings of adi-santoguru Purno Brohmo Sri Sri Harichand Thakur and others. These are revelations of Parameswar Brohmo as Bharhutbrahma revealing in meditation or in trance.
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The Squamish see Raven to be a symbol of the Creator and even to this day is the subject of preachings.
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His preachings are considered exemplars for modern ecclesiastical rhetoric. As of his language, it is simple Modern Greek and his style has something dramatical and hymnographic. His eloquent preachings are collected into the book "Διδαχαί" (Teachings), first published at Venice on 1725. An older book is "Η Πέτρα του Σκανδάλου" (The Start of the Scandal) about the Photian schism.
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Apalara was an articulate preacher and soon had a large following, majority of whom were women. His preachings focused on condemning unrighteous acts, lukewarm Muslims and traditional cults. He earned respect from some in the Muslim community and he was turbaned as the foremost preacher of a mosque in mainland Muslims. He was also vicious in his preachings against the traditional cults.
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Therefore, he started to write many texts in Czech, such as basics of the Christian faith or preachings, intended mainly for the priests whose knowledge of Latin was poor.
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Rajkhowa's other influential work was his second historical biography called Sankardeva: His life preachings & practices. The book's topic was Srimanta Sankardeva, a cultural and religious figure of Assamese history.
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"Arnold, Gary (October 11, 1975). "Master Gunfighter". The Washington Post. A12. Time Out magazine was also critical, writing, "The film could have worked but for an excess of formula ingredients and muddled preachings.
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Khwaja Ahrar passed away when he was 89 years old, Samarqand, in 896 Hijri. His chronogram is خلدِ برین which was discovered by Ali Shernawai. He left a huge fortune and his family continued his preachings.
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To teach the preachings of Lord Swaminarayan, about saints, ideals, values, and limitations set for the saints by Bhagwan Swaminarayan; HDH Bapji has started a 'Samarpit Training Centre' (STK) at Swaminarayan Dham, Gandhinagar, the headquarters of the organization.
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Egil Svartdahl (born 16 August 1954 in Sarpsborg) is a famous Norwegian TV- pastor. He often speaks about the renewal of the church and about taking risks. Fish and fishing is also a common theme in his preachings.
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1521 Luther engages in theological debate with Johann von Eck, who represents orthodoxy against Luther's revolutionary preachings. Luther demands that his opponents should refute his arguments by showing that the Bible contradicts them. He rejects the authority of the Pope and of church councils.
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Examples of purely Coptic literature are the works of Anthony the Great and Pachomius, who spoke only Coptic, and the sermons and preachings of Shenoute the Great, who chose to write only in Coptic. The Pachomian system tended to treat religious literature as mere written instructions.
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Some other sources reveals that king Dappula I (661-664 AD), constructed this temple after listening to the preachings of Buddhist monks. It is speculated that around 12,000 monks inhabited the complex at some stage in history, which is evident to the largeness of the ancient temple.
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The Atba-i-Malak Badar"A subsect of Dawoodi Bohras is country's smallest community", dna, 31 August 2010. Retrieved 27 January 2016. are a branch of Atba-i-Malak Mustaali Ismaili Shi'a Islam. They follow the preachings of both Abdul Hussain Jivaji and Badruddin Ghulam Hussain Miya Khan Saheb.
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Pg 77 Although he was pessimistic, those who knew him considered him an extremely sensitive person. In his journal he recorded more failures and misgivings than success in his ministry. He loved simplicity and had "frequent spells of morbid depression". He tended to use cynical sarcasm in his preachings.
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Along with these two sects there came Syeds after migrating from Indian Kashmir. They were "Shia". A family from Waseer clan was attracted to Ahmadiyya sect. So now at the moment there live in the village people following "Ahl-e-Sunnat", "Ahl-e- Hadith", "Shia" and Ahmadies preachings.
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During its long history, this cathedral has been the seat of the Council of Florence (1439), heard the preachings of Girolamo Savonarola and witnessed the murder of Giuliano di Piero de' Medici on Sunday, 26 April 1478 (with Lorenzo il Magnifico barely escaping death), in the Pazzi conspiracy.
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He was born in 1917 in Hyderabad Hunza, to a Burushaski speaking religious family. In his early childhood, he was inclined towards the esoteric meanings of Islam. He was inspired by the preachings and teachings of Pir Nasir Khusraw. Allamah Nasir was also a Sufi poet and writer.
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Because of Longfellow's strong abolitionist preaching the Church was controversial and grew in debt as some members felt offended. Longfellow resigned from his ministry in the Second Church in April 1860, yet his abolitionist preachings were resounded only a year later by the start of the American Civil War. Following Rev.
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Chalam joined Pithapuram Maharaja College in 1911. At that time, he was attracted by the preachings of Raghupati Venkata Ratnam Naidu—a social reformer and founder of the Brahma Samaj in Andhra. Chalam went to Chennai to study for his Bachelor of Arts. Before joining the college, he was married to Chitti Ranganayakamma.
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Jangama is a community which has people who are engaged in professions like priestly hood, religious preachings and some in various kings courts as advisors and some designated positions in various parts of India, mostly in southern India. Priests who make poojas to lord mallikarjuna in srisailam belong to verrashaiva Jangama community.
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While he was preaching in the barn on the Brampton plantation, Bryan's following continued to increase. Several prominent white males supported Bryan and his preachings. In 1788 the First Baptist Church got certified and Jonathan Bryan died and left Andrew Bryan 95 pound of sterling. Bryan used 50 pounds to buy his freedom from William Bryan, Jonathan Bryan's brother.
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They had already heard the stories of Jesus through the Quranic interpretations during Siyala preachings and they felt insulted to be regarded as uncivilized. Christian missionaries had a tendency to call Africans infidels if they did not convert to Christianity. In the minds of Christian missionaries, all Africans were uncivilized. They came to Africa to civilize the infidels.
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During the Middle Ages of Indian history, many faiths and sects sprang up in religious and social spheres of Hindu society. Their practitioners slowly migrated away from the teachings of the Vedas attaching greater significance to their founders and their preachings. From then onwards polytheism commenced. Great differences developed among the different sects and divided and weakened Hindu society.
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Muhammad Zaman then started preaching sufism, training people in the path of divine love. By this time he was a complete Sheikh. Later, Muhammad Zaman moved to his home town Luari and continued his preachings, where he attracted masses of people around him. Shah Abdul Latif Bhittai, a Sufi poet himself, once came to Luari to meet Muhammad Zaman.
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Conselheiro was widely regarded as a saint and a Messiah. Due to his increasing criticism of the official Church, and his open preachings in the small churches of the backlands, in 1882 the Archbishop of Bahia issued an order forbidding priests to allow him access to the flocks and characterising Antônio Conselheiro as an apostate and as a madman.
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Examples of purely Coptic literature are the works of Anthony and Pachomius, who only spoke Coptic, and the sermons and preachings of Shenouda the Archmandrite, who chose to only write in Coptic. The earliest original writings in Coptic language were the letters by Anthony. During the 3rd and 4th centuries many ecclesiastics and monks wrote in Coptic.
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332 Dunn states that the disturbances Suetonius refers to were probably caused by the objections of Jewish community to preachings by early Christians; Dunn moreover perceives confusion in Suetonius which would weaken the historical value of the reference as a whole.James D. G. Dunn Jesus Remembered (2003) pp. 141-143 Lane states that the cause of the disturbance was likely the preachings of Hellenistic Jews in Rome and their insistence that Jesus was the Messiah, resulting in tensions with the Jews in Rome.William L. Lane in Judaism and Christianity in First-Century Rome edited by Karl Paul Donfried and Peter Richardson (1998) pp. 204-206 In contrast, E.A. Judge states that Suetonius later introduces Christians "in a way that leaves no doubt that he is discussing them for the first time" (i.e.
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Lucy Wright married Elizur Goodrich on December 15, 1779. By mid-1780, Elizur Goodrich was drawn to the preachings of the Shaker leader, Mother Ann Lee, despite the new religion's requirements of celibacy and confession of sins. His bride, however, was reluctant to convert.White and Taylor, Shakerism: Its Meaning and Message, p. 107. Thus Elizur Goodrich and his wife Lucy lived “uncommonly continent”.
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Kilmacolm was also a centre for Covenanters. The town was also known for the "Kilmacolm Preachings" reportedly often accompanied by drinking and 'riotous behaviour'. There are currently two congregations of the presbyterian Church of Scotland, one Episcopal church which is part of the Anglican Communion and one Roman Catholic Church in the village. A further Church of Scotland congregation meets in Quarrier's Village.
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Christianity was spread in the 9th century by crucial happenings that are often characterized as baptisms; if excluding the first baptism of the Rus under Apostle Andrew, those are the preachings and enlightenings of Slavs by Cyril and Method, the baptism of and by Askold and Dir, the baptism of and by Olga and finally the actual baptism under Vladimir I in 988.
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But the Reformation spread rapidly, helped by the Emperor Charles V's wars with France and the Turks. Hiding in the Wartburg Castle, Luther translated the Bible from Latin to German, establishing the basis of the German language. In 1524, the German Peasants' War broke out in Swabia, Franconia and Thuringia against ruling princes and lords, following the preachings of Reformist priests.
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He kept quiet for a little while, but then recommenced his preachings against the teachings of the Coptic church. In 1173, Pope Mark then called a synod of sixty bishops at The Hanging Church in Egypt. The synod unanimously resolved against Mark Ibn Kunbar's teachings and excommunicated him once again. He was placed on guard at the Monastery of Saint Anthony.
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His wisaal date is 27th Ramadan, at 0530 hrs, dated August 28, 2011. He was 71 years of age. His wisaal anniversary (Urs) is celebrated for 2 days every year, on the 27 and 28 August at his Shrine near Raiwind. A first edition of Sarkar's Preachings and extracts from his diaries was published in 2012 as Ganjina e Sifat.
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He was originally from Marwa in northern Cameroon. After his education, he moved to Kano, Nigeria in about 1945, where he became known for his controversial preachings on the Qur'an. Maitatsine spoke against the use of radios, watches, bicycles, cars and the possession of more money than necessary. The British colonial authorities sent him into exile, but he returned to Kano shortly after independence.
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In 1368, he was regent of the Kingdom of Bohemia. He consecrated the Church of Saint Thomas in Brno (March 13, 1356) and the Emmaus monastery in Prague on March 29, 1372. In 1366 he ordered the incarceration of Jan Milíč z Kroměříže for his preachings against Charles IV, whom he called the "Antichrist". Jan Milíč was later freed by Charles and remained in his favour.
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Veerashaivism is a subtradition within Shaivism. According to tradition, it was transmitted by five Panchacharayas, ಪಂಚಾಚಾರ್ಯರು , पंचचार्य (five acharya) Renukacharya, Darukacharya, Ekorama, Panditharadhya, and Vishwaradhya, and first taught by Renukacharya to Agastya, a Vedic seer. The preachings of Jagadguru Renukacharya Bhagavadpada to rishi Agastya is recorded in the form of a book, "Shri Siddhantha Shikhamani", which is regarded as the holiest book for the Veerashaivas.
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In his preachings, Rogo gave a message of martyrdom to young Muslims. He also developed propaganda CDs and other materials praising Al Qaeda. Many of his speeches were posted online and on social media, in which he openly rejected formal learning among others and that were delivered in Swahili. Some of his recordings were transferred to other Swahili-speaking countries, including Tanzania, Rwanda, Uganda and Burundi.
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By this time, he and Mary were Methodists. Eventually, a couple of years later, Mary Haskell's health improved and was able to walk again. He had been married for two years when he heard about the imminent second coming of Jesus according to Millerite preachings and soon embraced this hope. Haskell started telling everyone about the Adventist message and even a friend of him invited to preach.
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In the Holy Land by 1150, both the kings of France and Germany had returned to their countries without any result. St. Bernard of Clairvaux, who in his preachings had encouraged the Second Crusade, was upset with the amount of misdirected violence and slaughter of the Jewish population of the Rhineland.Crusades in The New Catholic Encyclopedia, New York: McGraw-Hill Book Company, 1966, Vol. IV, p. 508.
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Abgar receiving the Mandylion from Thaddeus (encaustic icon, Saint Catherine's Monastery, Mount Sinai). There is no consensus about life and death of Thaddeus of Edessa, nor even his existence. Based on various Eastern Christian traditions, Thaddaeus was a Jew born in Edessa, at the time a Syrian city, (now in Turkey). He came to Jerusalem for a festival, and heard the preachings of John the Baptist (St.
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A deeply religious man, Jatti was the founder president of the "Basava Samithi", a religious organisation which propagated the preachings of 12th-century saint, philosopher and reformer of Lingayat religion Basaveshwara. The Basava samithi established in 1964 has published many books on Lingayatism and Sharanas and has got the 'vachanas' of sharanas translated into various languages. He was also involved in various organisations concerned with social activities.
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He received excellent monastic education and also learnt grammar, music, philosophy and law. He left Venice for a pilgrimage to the Holy Land around 1020, but a storm compelled him to break his journey near Istria. He decided to visit the Kingdom of Hungary. Maurus, bishop of Pécs, and Stephen I of Hungary convinced him not to continue his pilgrimage, emphasizing that Gerard's preachings could accelerate the conversion of the Hungarians.
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During the merciless and prolonged attempt of Philip II. of Spain in the Netherlands to compel conformity to the Roman Catholic Church, the Protestant party headed by Les Gueux ('The Beggars') were forbidden free exercise of their worship, and immediately field-preachings were organized all over the country, of the same character as those in Scotland — conducted by the excommunicated ministers and surrounded by armed guards and sentinels.
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The facility was managed by the Dominican friars of San Marco, led by Savonarola. About half of all educated girls in that era were placed into convents to avoid the cost of raising a dowry. Savonarola's preachings promoted devotional painting and drawing by religious women to avoid sloth, thus the convent became a center for nun-artists. Her sister, also a nun, Costanza, (Suor Petronilla) wrote a life of Savonarola.
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Schorr also became a member of the Warsaw rabbinical council, one of the top Jewish religious authorities in Poland. Some of his preachings were published. He was elected to the position of inter-regional rabbi whose main duties and functions were to represent the Jewish community in front of the state and administrative authorities. Schorr was appointed a member of the city and regional School Councils by the Jewish community board.
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While in Italy, he studied ancient languages, as well as ecclesiastic and philosophic works (especially Neoplatonism). He knew prominent figures of the Renaissance era such as the Venetian printer Aldus Manutius and made the acquaintance of scholars Angelo Poliziano, Marsilio Ficino, Pico della Mirandola, Scipio Callerges, and Fonteguerri.; . Maximus was also greatly influenced by the preachings of the fiery Dominican priest and reformer Girolamo Savonarola whose ashes he gathered in 1498.
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Tennent was a Whig (or Patriot) and opposed British colonial policy after 1773. He was a member of the South Carolina General Assembly, then known as the provincial Congress, that functioned as the colony's rebel government, and authored political speeches. He continued as pastor, but successfully segregated his political beliefs in support of the revolution from his preachings, although he strongly believed in both religious and civil liberty.
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Judging by this logic, he did not kill adults, because he could be sending them to hell. When he was not reading the preachings of Bishop Edir Macedo, he was reading pornographic magazines. He liked to listen to Xuxa's songs, along with other children's idols at the time. Andrade's mother even said that he had the strange habit of listening to a tape recording of his brother crying.
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Due to the preachings of Bishop Francis Asbury in Chester, a Methodist meeting was formed in 1810 in the home of Mrs. Mary Withey who kept a house of public entertainment known as the Columbia House located at what is now Fifth and Market Streets. The Methodist meetings moved to the home of John Kelley in 1818. Mr. Kelley had previously been a preacher in St. George's Church in Philadelphia.
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In his view, fame for a fakir was a fall from grace. Shri Paramahans Dyal Ji travelled from place to place and carried the message of Sahaj Yoga, Bhakti and service unto humanity to one and all. Shri Paramhans Dayal Ji stayed at Jaipur for a considerable time and started the work of spiritual preachings and of uplifting the people there. The number of followers there was quite large.
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In 1433 he continued towards Hizen province as a head priest of the Nakayamonryū lineage with some followers. However, due to harsh shakubu preachings, Nisshin himself was heavily opposed and eventually expelled from the Nakayamonryū lineage. Then in 1437 as Nisshin made his way still towards the capital, he opened Honpō-ji. Along the way, he was also able to convert many temples into those following the Nichiren school of Buddhism.
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Tory suggests Cally sensed Tyrol was a Cylon, and was afraid of him. She says whatever the reason, it was part of God's divine plan and speaks of Baltar's preachings. Vexed, Tyrol states she has been spending too much time with Baltar. On Demetrius, Anders returns from a recon flight and finds Leoben with Starbuck, guiding her hand in painting her mural - his other hand on her hip.
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These shows and many other programs are broadcast in Puerto Rico and the Caribbean, and are transmitted via satellite to Latin America, the continental United States and certain parts of Europe. In addition to his television shows and public preaching, Yiye Ávila was a prolific writer, publishing numerous works throughout his ministry years. Many of his public preachings have been recorded and published on tapes and compact discs.
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There is another narrative that at his age of 16, the upper classes, being irritated by the inclusionary views and activities of Vaikundar and his popularity, made several attempts to eliminate him and all of them failed. So they eventually conspired to kill him in by clandestine means. They pretend to be get convinced to his view and pretend to celebrate him and his preachings. They invited him for a banquet at Marunthuvazh Malai.
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He developed a reputation for great spiritual insight as a confessor. It was his allure as a preacher and confessor that saw people seek him out to preach and hear their confessions. He preached in strong defense of the doctrine of the Real Presence in the Eucharist against the preachings of the Polish followers of John Wycliffe and Jan Hus. It was due to this that he gained the title "Apostle of the Blessed Sacrament".
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Christopher Mends (22 February 1724 - 5 April 1799) was a Methodist exhorter and later an independent minister. Mends was one of nine children of a cloth merchant. He was born near Hasguard, Pembrokeshire, though his date of birth is disputable, being either in 1724 or 1725. In 1741 he lived with his brother, William, at Laugharne, and the two were working as fullers when they were converted by Whitefield's preachings and consequently became exhorters.
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Massachusetts The nightly preachings of George J. Adams brought an audience of some 1,200 in Charlestown, Massachusetts, in 1843. At that time, there were some 14 branches (small congregations) of The Church of Jesus Christ of Latter-day Saints in the Boston area. Eleven years prior, the first missionaries for the Church arrived in Boston to organize congregations. Church President Joseph Smith passed through Boston on his way to Washington, D.C., in 1839.
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See Abhayagiri vihāra#King Valagamba and Abhayagiri Tulsi developed the Saman Order around 1980 in an effort to spread the preachings of Jainism worldwide. This order follows the lifestyle of Sadhus and Sadhvis with two exceptions: They are granted permission to use means of transportation. They are allowed to take food which is prepared for them. This order can be termed as the link between the normal households and the Jain monks and nun.
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Alphonse Pierre of Pitchfork said that, in the song, Walker "addresses the lame dudes that continue to take her passion for granted" while not acknowledging "their relationship on Instagram". The Fader named it one of the best songs on Over It, reasoning their choice by stating that the chorus is a "full interpolation of one of Destiny’s Child’s most ubiquitous preachings" despite Walker not "phoning it in" and compared it to an old Nelly song.
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White was a supporter of the Free Church of Scotland, and donated a mission hall in Dumbarton. He was greatly involved in the union with the United Presbyterian Church of Scotland in 1900 which led to the formation of the United Free Church of Scotland. In 1874 he became strongly influenced by the evangelical preachings of D. L. Moody. After Moody's departure from Great Britain the Glasgow United Evangelistic Association was set up, of which White became president.
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A Muscovite Voivode Putting Down the Solovetsky Monastery uprising. An early 19th-century hand-drawn lubok, attributed to Mikhail Grigoriev. The Old Believers would soon split into different denominations, the Popovtsy and the Bespopovtsy. Attracted to the preachings of the Raskol ideologists, many posad people, mainly peasants, craftsmen and cossacks fled to the dense forests of Northern Russia and Volga region, southern borders of Russia, Siberia, and even abroad, where they would organize their own obshchinas.
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Having studied under Jiva Goswami, they were instrumental in propagating the teachings of the Goswamis throughout Bengal, Odisha and other regions of Eastern India. Many among their associates, such as Ramacandra Kaviraja and Ganga Narayan Chakravarti, were also eminent teachers in their own right.Narottama Dasa Thakur: Biography In the early 17th century Kalachand Vidyalankar, a disciple of Chaitanya, made his preachings popular in Bengal. He travelled throughout India popularising the gospel of anti-untouchability, social justice and mass education.
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Right now, Mumbaji intrigues by informing Shivaji's presence in the village to the Mughals but God protects Shivaji at the behest of Tukaram. Knowing it, enraged Mughal Empire amputates Mumbaji which Tukaram retrieves and Mumbaji too bows his head down. At last, Lord invites Tukaram to Vaikuntha with the mortal body by sending his vehicle Garuda Vahana. Finally, the movie ends, Tukaram going to heaven, giving his ultimate preachings to follow piety, truth, peace, kindness & mercy.
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The Radhasoamis do not install the Guru Granth Sahib or any other scriptures in their sanctum, as they consider it ritualistic. Instead, the guru sits in the sanctum with the satsang (group of Sikh faithfuls) and they listen to preachings from the Adi Granth and the living guru, as well as sing hymns together. The Radha Soami are strict vegetarians. They are active in charitable work such as providing free medical services and help to the needy.
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Most of the People of Gullen khel are relative to each other. Yet, nearly 50% of the population is shia and 50% is sunni because of the conversion of the population from sunni to shia sect by the preachings of Ustad Gul Khan ( A notable figure of Gullen khel who passed away in 1994). Originally, almost all of the people were sunni in the early 20th century. People from both sects live in peace and brotherhood.
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Vivekananda Kendra Vidyalaya or VKV is the academic wing of Vivekananda Kendra (an organization based on Swami Vivekananda's preachings of life–reforming principles), operating a chain of schools under the project Vivekananda Kendra Siksha Prasar Vibhag (VKSPV). Vidyalaya is a sanskrit word meaning School. The corporate headquarters of the organization is at Kanyakumari, Tamil Nadu in southern India. The ideology of Gyan – Yagna, meaning Knowledge Worship started by Ekanathji Ranade led to the inception of VKV.
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Kings, nobles, and bishops discouraged this behavior, protecting Jews from the monk Radulphe in Germany and countering the preachings of Bernardinus in Italy. These reactions were from knowing the history of mobs, incited against Jews, continuing attacks against their rich co-religionists. Anti-Judaism was a dynamic in the early Spanish colonies in the Americas, where Europeans used anti-Judaic memes and forms of thinking against Native and African peoples, in effect transferring anti-Judaism onto other peoples.McAlister, Elizabeth.
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Later, he became a law student at the Inner Temple in London. Through the contact and preachings of a fellow student, he became acquainted with and converted to the Protestant faith. This caused him to abandon his legal studies and in 1548, he took up theology at Catharine Hall (now St Catharine's College), University of Cambridge. In 1549 he was awarded his MA and in that same year was appointed to a fellowship at Pembroke College, Cambridge.
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Birckners stay at Föhr did not turn out to be as desolate as he and his friends had feared. He passed his time with studies, social visits and a pursuit to "form a young man into a productive citizen". The inhabitants of the island was pleased by his "philosophical" preachings which he held every third Sunday. He did express regret at not being within easy reach of the literary means of the capital, but he learned to pass his time thinking instead.
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They also discouraged the practice of astrology and other rituals. Their preachings were in the Kannada language through devotional poetry, a language of the people. However, there were two sects in this group one who wanted the Sanskrit language to be followed, the Vyasakuta and the Dasakuta. The notable Haridasas of that period were Purandaradasa, Vyasaraya, Kanakadasa, Vadiraja, Vijaya Dasa, Jagannatha Dasa, Vasudeva Dasa and Gopala Dasa; many of them became heads of the religious maths founded by Madhva and his disciples.
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Still polemizing, the king then moved him again to an even remoter area, to Saltvik on the island Åland. This did not silence him. In his preachings he spoke sharply against papism and liturgy until eventually John sent some men to arrest him and he was taken to the prison in Åbo, Finland. With some help he managed to escape, and got on a boat back to Stockholm to the king's brother Duke Charles with whom he thought himself secure.
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He obtained his degree of Bachelor of Canon Law in 1514 and his Doctorate in 1526. After a short period at the parish of Colerne, Wiltshire, he was admitted as a Benedictine monk at the Abbey of Reading where he had a reputation for his preachings. At the suppression of the Abbey, he obtained a small pension. Along with others he was an opponent of annulment of Henry VIII's marriage to Catherine of Aragon – deciding that the marriage was legal.
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English family papers, 1884-1986, University of Kentucky. Retrieved 3 April 2014 Logan E. English later said that his grandfather's preachings, and the songs of the field hands on his father's farm, were vital in shaping his love of folk music and the theater. He attended the Millersburg Military Academy before studying acting and speech at Georgetown College. After serving in the US Army in Korea, he returned to complete a Master's degree in Fine Arts at Yale School of Drama.
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This gives the message that it is necessary to have the Ratnatraya in order to attain moksha. In the top portion, the swastika symbol is present. The symbol of hand in the lower portion shows fearlessness and symbolizes the feeling of ahimsa towards all the creatures in this world. The circle in the middle of the hand symbolizes saṃsāra and the 24 spokes represent the preachings from the 24 Tirthankaras, which can be used to liberate a soul from the cycle of reincarnation.
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One challenge was that the Methodist preachings remained unchained for decades and that the theology increasingly was regarded as irrelevant for the working class.Hassing: 101 A particularity of the age was Methodism's inability to retain young adults, especially those with higher education. The fundamentalist Biblical understanding persevered in Norway in part due to lack of translation of newer English Methodist literature. It also continued to embrace puritanism, banning attending theaters, the reading of novels, dancing, and the wearing jewelry and fancy clothes, among other regulations.
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Due to the orthodox nature of Tablighi Jamaat, they have been criticised for being retrogressive. The women in the movement observe complete hijab for which the Tablighi Jamaat is accused of keeping women "strictly subservient and second string". Tablighi Jamaat has been banned in some Central Asian countries such as Uzbekistan, Tajikistan and Kazakhstan, where its puritanical preachings are viewed as extremist. Tablighi Jamaat has also been criticised within Islamic circles and the major opposition in the Indian subcontinent comes from the Barelvi movement.
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However, a Jain may fast at any time. Jain saints usually perform fasts every now and then but at times it becomes a compulsion for them when they have committed an error in relation to the preachings of Mahavira. Variations in fasts encourage Jains to do whatever they can to maintain whatever self control is possible for the individual. According to Jain texts, abstaining from the pleasures of the five senses such as sounds and dwelling in the self in deep concentration is fasting (upavāsa).
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On 6 November they raided Warwick Castle for supplies, before continuing to Norbrook to collect stored weapons. From there they continued their journey to Huddington. Catesby gave Bates a letter to deliver to Father Garnet and the other priests at Coughton Court, informing them of what had transpired, and asking for their help in raising an army in Wales, where Catholic support was believed to be strong. The priest begged Catesby and his followers to stop their "wicked actions", and to listen to the pope's preachings.
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Clement's letter to James forms the epilogue to H. In it, Clement relates how Peter on his death bed gave his last instructions and set Clement in his own chair as his successor in the See of Rome. James is addressed as "Bishop of bishops, who rules Jerusalem, the holy Church of the Hebrews, and the Churches everywhere". To him Clement sends a book, "Clement's Epitome of the Preachings of Peter from place to place". Another letter, that of Peter to James, forms an introduction.
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The painting portrays Mary kneeling under the God, shown in a golden disc amongst the clouds in the sky. She is flanked by the apparitions of the Angel of the Annunciation and the Virgin Mary. The unusual iconography was perhaps a precise request of the commissioners, who would be also referenced by the monastery on the hill at the left. Mary, according to the preachings by Girolamo Savonarola which were popular in Florence at the time, is aged and with a dramatic expression on her face.
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She is about to take her own life when David rescues her, offering the protection of his name for her and the child that is about to be born to her. As his wife she eventually realizes a great love for him which he refuses to admit is anything but gratitude. The preachings of his housekeeper (McDowell) have an effect that brings about the reconciliation of Ruth and her father, and through the little boy Bobby (Moore) he becomes a member of the happy household.
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The temple was founded by Rennyo, abbot of the Jōdo Shinshū sect whose preachings spurred the creation of the Ikkō-ikki. Following the 1465 destruction of the chief Jōdo Shinshū temple, the Hongan-ji in Kyoto, Rennyo spent roughly a decade in the provinces. He returned to Kyoto in 1478; the construction of the Yamashina Mido was completed in 1483, becoming the center of the Jōdo Shinshū sect. Rennyo remained there for over a decade, leaving in 1496 and traveling to the area now known as Osaka, where he would found the Ishiyama Hongan-ji.
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The Council of Constance was a Roman Catholic Ecumenical Council held between 1414-1418 in the town of Constance in southern Germany. It marked the ending of the western schism that had plagued the church for the previous decades when the church was divided between two rival claimants to the papacy, one in Rome and the other in Avignon. The council was held largely to resolve this dispute. On the same occasion, however, it also discussed the writings and preachings of John Wycliffe and Jan Hus, both of whom were condemned by the council.
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Solomon (or Salomon) I (died 871) was the Bishop of Constance from an unknown date between 835 and 847 until his death. He was the first of an "episcopal dynasty" which ruled Constance until 919 and briefly held the Diocese of Freising from 884 until 906 and that of Chur from 913 until 949. In 847, his diocese was the first to be disturbed by the preachings of a false prophetess named Thiota. She was condemned at a synod in Mainz later that year and ceased to be a problem thereafter.
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On Khalid's status, the Muslims have historically been divided. Other Arab tribes had either suffered false prophets, as the Asad suffered Tulayha; or, like the 'Ad and the Thamud, they received the preachings of their Prophets, disbelieved, and were destroyed(although some living tribes have claimed a rebirth from those dead tribes' surviving prophets, as Yemenis claim of Hud). Also if the bedouin Khalid were accepted as a prophet between Jesus and Muhammad this is constrained by Q. 12:109, which insists that Apostles must come from the towns.
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20, 62 After the fall of the Kalachuri empire, the Vachana poetic tradition halted temporarily. However, by the 14th century, the Veerashaivas who held influential positions in the Vijayanagara Empire were exerting their influence, especially during the reign of King Deva Raya II (or Prouda Deva Raya).Shiva Prakash (1997), p. 188 Although this period is not as famous for the proliferation of the Vachana poems as the 12th century was, contemporary writers adopted the preachings of the saints and devotees of the bygone era and made them the protagonists of their writings.
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145Shiva Prakash, 1997, p. 179 Chamarasa, a well-known 15th-century Kannada writer in the court of Vijayanagara King Deva Raya II wrote Prabhulinga Lile (1430), an account of the preachings and achievements of Allama; it was translated into the Telugu and Tamil languages at the behest of his patron king, and later into the Sanskrit and Marathi languages. In the story, Allama is considered an incarnation of the Hindu god Ganapathi while Ganapathi's mother, Parvati (Shiva's consort), takes the form of a princess of Banavasi.Sastri (1955), p.
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The Gbaya chiefs in the villages of Abba and Gaza in Ubangi-Shari too supported the French administration. Much of this spread in activity against France, meanwhile, was a series of parochial reactions to the indiscriminate French suppression, with far-reaching associations with Karnou's movement being nominal at best and existing only out of convenience. This is also the case for the support by groups other than the Gbaya, as although Karnou's preachings revolved around universal Gbaya traditions and spirituality, it was not pan-ethnic in its appeal.
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The Atba-i-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Abdul Hussain Jivaji in 1840. They have further split into two more branches. The Atba-e-Malak Badar is a branch of Atba-e-Malak Mustaali Ismaili Shi'a Islam. They follow the preachings of both Abdul Hussein Jivaji and Badruddin Ghulam Hussain Miya Khan Saheb who was appointed as Hijab (Veil) of Moulana Malak (Abdul Hussein Jivaji) Saheb.
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Zakariya's preachings emphasized the need to conform to usual Islamic practices like fasting (roza) and alms-giving (zakat), but also advocated a philosophy of scholarship (ilm) combined with spirituality. His emphasis on teaching all humans, regardless of class or ethnicity, set him apart from his contemporary Hindu mystics. He did not reject the traditional of spiritual music that was heavily emphasized in Chisti worship, but only partook in it on occasion. He rejected the Chisti tradition of bowing in reverence to religious leaders - a practice that may have been borrowed from Hinduism.
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Galpins Road Meeting Room, Mallow Street Hall. The meeting room or Hall is often referred to as "The Room" or "The Hall". Notice boards give the times of Gospel Preachings with a formula such as "If the Lord will, the Gospel will be preached in this room Lord's Day at 6.30." Meeting rooms of the Plymouth Brethren Christian Church, perhaps the most hardline of the Exclusive Brethren groups, have notice boards indicating that the building is a place registered for public worship and give a contact number for further information.
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Santaji’s teachings were as valuable as that of other Saints. He was illumined soul who believed in the universality of love and compassion. His famous preachings are As Below (1) Avoid unhealthy competitions (2) Never discriminate man from man (3) Never be egoistic or a victim of jealousy or worldly pride (4) Guide your actions to benefit humanity and welfare of mankind (5) Give importance to people’s welfare (6) Earn wealth through right paths and spend liberally (7) Never despise others, be compassionate. Santaji preached such noble and universally true words of wisdom.
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Tryphaena's brother Polemon II married the Judean Princess Julia Berenice and through their marriage Polemon converted to Judaism and probably later became a Christian. Through the preachings of Paul the Apostle, Tryphaena may have converted to Christianity. In Christian literature, the Acts of Paul and Thecla set a Queen Tryphaena, a relative of the emperor, in the city of Antioch of Pisidia; the Epistle to the Romans (16:12) mentions a person named Tryphena, sends his greeting and adds ’who works in the Lord’s service’. A later martyrology connects her with Iconium.
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The story of the film is set in a village of Chhattisgarh (then Madhya Pradesh) which has prevalent caste discrimination. It starts with the landlord talking to the Purohit (Priest), and later with his wife Dulari regarding how he wants to take Charandas (who belongs to the [Satanami] community) to court for land acquisition. Fulwati (Charandas' wife) asks him to settle the matter instead of fighting over it. The Purohit on the other hand, tries to instigate differences between Satanami community among upper caste people through his preachings.
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Lloyd ignores his family's wishes and secretly gets a job as a paper boy. He regrets his defiance however, as he collapses in the playground with sickle cell crisis, and is rushed to hospital frightening his family with a near death experience. The incident underlines the seriousness of his condition and only increases his parents overbearing concern. Lloyd soon grows sick of his 'limited existence' and he eventually begins to turn his back on education and the 'sanctimonious preachings' of the church that his parents hold with such high regard.
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For this, Ottar could never forgive her father, and the fate of her sister became a strong driving force for her commitment to the struggle for women's rights. Ottar's dream was to become a dentist, but an explosion in the chemistry laboratory of her high school injured her fingers, spoiling her chances to pursue a dentist career. Instead she started to work in a newspaper, and eventually became a journalist. She had always questioned the preachings of her father, and early arrived at the conclusion that she was not a Christian.
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The anti- Semitic preachings of Peter Nigri lead to the confiscating of the Jews' property in 1476, and the community was then thrown into chaos by the Simon of Trent trail in Italy. The Jewish community of Trent, in a blood libel, was accused of murdering a Christian boy for ritual purposes. While being tortured, one of the accused Jews said something about the Jewish community of Ratisbon using the blood of Christian children in ritual to make Passover matzo. Word was sent to Ratisbon, and seventeen Jews were arrested.
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Two of their services are closed to those who are not members in good standing: the Lord's Supper and the monthly Care Meeting. However, they do hold 10 services a week, 9 of which are 'open'. Well disposed members of the public are free to come to their gospel preachings and other meetings. In practice, most 'gospel preaching' has been done on street corners and although they do not to seek to make converts, the desire is to spread the Word of God and its benefits for mankind.
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He was sent to Fiji in 1869 and Rotuma in 1870, before his wife's health forced him to return to New South Wales. He was a minister at Adelong, Yass, Newtown and Newcastle before his appointment to York Street, the colony's leading Methodist church, in 1883. Osborne's liberal approach to religion and lack of sectarianism achieved the desired effect of increasing church attendance, but it also alienated conservatives. He was charged with heresy after praising Roger Vaughan, the Catholic Archbishop of Sydney; acquitted of the charge, he was nevertheless urged to restrain his preachings.
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They could have taken revenge on him but instead, convinced of the sincerity of his conversion and of his new choice of life, they forgave him. Life, however, was not always easy in his village as his preachings were not popular. It seems that in reaction to such resistance he composed his second work, in Arabic, the Tanbih ("Admonition"). When he returned to Tamegroute his master, Sheikh Ahmad, recognising his talent as a poet, supported the writing of his first work in Shilha, entitled Al-Ḥawḍ "The Reservoir".
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In 1578 Francis Coldock printed for him A Sermon preached at Pawles Crosse on Sunday the ninth of December, 1576, London, in which he attacks the vices of the metropolis (pp. 45–8), and specially refers to theatre-houses and playgoing; and also 'A Sermon preached at Pawles Crosse on Sunday the thirde of Nouember, 1577, in the time of the Plague,' London. The Paul's Cross preachings against plays are referred to by Stephen Gosson (Playes confuted in Five Actions, 1590). Fuller states that White 'was afterwards’ related to Sir Henry Sidney, whose funeral sermon he preached.
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After a short while they were released, and it is thought that the two travelled to Wittenberg, but there is no evidence he met with Martin Luther. After he returned he continued his preachings, and the conflict with the Roman Catholic Church was further aggravated by the fact that he broke his celibacy, and got married. In the night of 9 May 1525, he was arrested and the next day transferred to The Hague, where he appeared before the Inquisition. He was defrocked and sentenced to death, and on 15 September 1525 burned at the stake in The Hague.
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In 1909 Sarah Lancaster opened Good News Hall, the first Pentecostal church in Australia. After the opening of the church, Sarah Lancaster began a series of preachings around the country to spread the message of Pentecostalism. Many accepted her message and created Pentecostal churches of their own, but did not formally unite under Lancaster's church until 1926 when a South African pastor named Fredrick Van Eyck recommended uniting under the title Apostolic Faith Mission of Australia (AFM). The AMF had problems from the start because the anti-doctrinal approach and the emphasis on personal interpretation led to disunity.
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Adalbert appeared in the district of Soissons sometime in the 8th century and practised and preached a life of Apostolic poverty. He was banned by the local bishop from preaching in churches, and preached in the countryside, in the open air and later in churches that his followers (he had acquired many of them) had built for him. According to St Boniface, he erected crucifixes at fields and springs. According to the same saint, Adalbert had also claimed to have received a letter that Jesus Christ had given from heaven to Jerusalem, which Aldebert used in his own preachings.
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I was so careful to keep each concept deep > behind a humorous look at it. I didn't want at any time to allow the > preachings of what I was saying to come across too heavily and disturb the > flow of the picture and its humor. In my desire to keep it in the > background, I may have kept it so far in the background that I'm the only > person who is going to know what is in every scene. It was the last film Corman directed for AIP, and he only made one more movie before a 20-year sabbatical.
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St Edward's played a pivotal role in the English Reformation. During the 1520s a group of evangelicals led by Thomas Bilney had been meeting to discuss the preachings of Martin Luther and Erasmus's translation of the New Testament. At the Midnight Mass on Christmas Eve 1525, one of the group, Robert Barnes, gave what is believed to be the first openly evangelical sermon in any English church, and accused the Catholic Church of heresy. Over the next decade many of the great reformers preached at St Edward's, including Hugh Latimer, who was a regular preacher until he left Cambridge in 1531.
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Kachouba danced in New York in 1926, announcing astrological and mystical inspirations for her dances (or "plastomimic preachings", as she described her work). "I will dance only in a solemn atmosphere," she promised, dismissing vaudeville venues, "an observatory, lecture hall, temple, or, perhaps, something that I will build myself." She danced at the Metropolitan Opera House in 1929, in Stravinsky's Les Noces, under the direction of Leopold Stokowski, with other performers including Aaron Copland, Nina Koshetz, and Sophie Braslau. In 1931 and 1932, she was in the large casts of charity shows at Madison Square Garden, both benefiting the Judson Health Center.
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He was arrested by the authorities and jailed in Bobâlna, a village in the Hunedoara county. On 13 February 1760, Sofronie was forcibly released, after the revolt of some 600 Romanian peasants led by the Orthodox priest from Cioara, Ioan. Sofronie continued his preachings against the Union with Rome in Ţara Zarandului and Ţara Moţilor. On 21 April 1760 he addressed the Romanian Orthodox community from Zlatna, and on 12 May, he addressed the one from Abrud. The Austrian Council of Ministers in Vienna, alarmed by his popularity, decided on 3 June to arrest and then kill Sofronie.
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His preachings included the theme of "Africa for the Africans", which was later a pillar of the UNIA-ACL. A group of black former Anglican and Methodist leaders gathered around Mokone, including Kanyane Napo, Samuel James Brander, James Mata Dwane and several others. Two relatives of Mokone, Kate and Charlotte Maneye were studying at Wilberforce University in America, and Kate wrote to Mokone to tell him about the African Methodist Episcopal Church, which her sister Charlotte had joined. This led the Ethiopian Church to decide to join the African Methodist Episcopal Church (AME Church) in 1896, and Rev.
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This messianic legacy was collected in 1962 by Romilio and León Ventura Rodriguez, twin brothers and liborista priests, who established a new commune, north of Palma Sola, near Las Matas de Farfán and led a movement that followed the preachings that Olivorio Mateo had reported 40 years earlier. In addition to the area, general Alcantara Miguel Angel Ramírez, a former exile in Central America, vivified and increased the influence of the twin priests in the inserting area in political activities. The election results strongly favored them with help from influential people in the region, and in political terms, created branches of Palma Sola.
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Andrei Scrima played a significant part in Burning Pyre revivalism, publishing several new introductions to Father Daniil's preachings, including the 1991 Timpul Rugului Aprins ("Age of the Burning Pyre").Bercea, passim In 1999, a neo-Orthodoxist publishing house (Editura Anastasia) issued Sandu Tudor's autobiography and other selected works: Ieromonahul Daniil Sandu Tudor. Another such venture (Editura Christiana) began putting out installments of his complete works. Tudor's exact date of death was still a mystery: various post-revolutionary sources have it that he most likely died in 1960, and specify that his place of burial was unknown.
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Through the preachings of the Bishop of Samland, Georg von Polenz, Königsberg became predominantly Lutheran during the Protestant Reformation. After summoning a quorum of the Knights to Königsberg, Grand Master Albert of Brandenburg (a member of the House of Hohenzollern) secularised the Teutonic Knights' remaining territories in Prussia in 1525 and converted to Lutheranism. By paying feudal homage to his uncle, King Sigismund I of Poland, Albert became the first duke of the new Duchy of Prussia, a fief of Poland. Prussian Homage: Albert of Brandenburg and his brothers pay homage for the Duchy of Prussia to King Sigismund I the Old of Poland, 1525.
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He even ordered the construction of a lion statue fountain, with his Grandmaster code of arms being held by the lions hand, in the centre of Floriana's main square, St. Anne Square, which is still there today. Second attribution to the lion is the statue of St. Publius who is the patron saint of Floriana. The St. Publius' statue has a lion with it which shows how Publius was killed for his Christian preachings. The first game won by the team was confirmed on the feast of the patron's village St. Publius, on 13 April 1910, which is to some considered as a divine confirmation.
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Alistair Matthews, played by Neil Clark, is a store manager who catches Sarah Hills (Daniela Denby-Ashe) shoplifting in April 1996, but promises not to call the police if she attends his Christian fellowship and turns her back on her sinful ways. Sarah is captivated by Alistair's Christian preachings and joins his fellowship. Frankie Pierre (Syan Blake) is drawn to Alistair too, and when he turns her advances down, she spreads rumours that they were sexually involved; although Alistair publicly denies this, causing Frankie's downfall in Walford. Alistair condemns Sarah for having pre-marital sex with Robbie Jackson (Dean Gaffney) during a crisis of faith.
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When Hus, as a result of an interdict, left Prague for the country, he realized what a gulf there was between university education and theological speculation on one hand, and the life of uneducated country priests and the laymen entrusted to their care on the other. Therefore, he started to write many texts in Czech, such as basics of the Christian faith or preachings, intended mainly for the priests whose knowledge of Latin was poor. Before Hus left Prague, he decided to take a step which gave a new dimension to his endeavors. He no longer put his trust in an indecisive King, a hostile Pope or an ineffective Council.
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Fromme and Moore meet on a park bench and share a joint. Fromme speaks of the apocalyptic preachings of mass murderer Charles Manson, remembering how they met and declaring herself his lover and slave. Juggling her purse, a can of Tab and a bucket of Kentucky Fried Chicken, Moore claims she is an informant for the FBI (or used to be), has been a CPA and had five husbands and three children. They connect over their shared hatred of their fathers, and using Colonel Sanders as a graven image, they give the bucket of chicken the evil eye and then shoot it to pieces while laughing hysterically.
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Caiaphas supports execution of Yeshua in order to "protect" the status quo ante religion, and his own status as the Chief of the Sanhedrin, from the influence of Yeshua's preachings and followers. He is considerably more aggressive towards Pilate than most accounts, and seems unconcerned by the other man's senior status. ; Judas Iscariot: A spy/informant hired by Caiaphas to assist the authorities in finding and arresting Yeshua. In contrast to the Gospels' version, in which Judas is a long-time member of Jesus's "inner circle" of Apostles, Bulgakov's Judas (of Karioth) meets Yeshua for the first time less than 48 hours before betraying him.
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Additionally, Orange was a bit of a singer. Himself and his fellow SCLC members would often sing grassroots songs of freedom and inspiration in an attempt to sway listeners to the side of nonviolent protesting. In addition to his preachings of nonviolence, Orange also worked to encourage fearful African Americans to register to vote and be more active in politics. As part of his civil rights work for the SCLC in Alabama, he was arrested and jailed prior to conviction in 1965 for contributing to the delinquency of minors by enlisting them to work in voter registration drives and for encouraging them to sing freedom songs at the courthouse.
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Paralakhemundi rulers had been great patrons of Odia culture and literature. The ruling Gajapati Narayana Deo II was a highly self-educated and spiritual person himself, had authored the Odia work called Sri Brundabana Bihara after he had returned from a spiritual tour of the Vrindavan and a Sanskrit treatise on Odissi classical music called Sangita Narayana. Paralakhemundi royal court found itself as a place where many renounced scholars of the time like Baladev Ratha were encouraged, rewarded and affiliated by the rulers for their contribution to art, culture and literature. Narayan Deo II was an adherent to the preachings of Sri Chaitanya and was a devoted Vaishnavite.
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The Fortissat Covenanter's Stone From the signing of the National Covenant in 1638 to the Revolution in 1688, the struggle between Presbyterianism and the Episcopacy went on until it reached its height in the killing times - 1684-1685. Shotts and the adjoining parishes of Monkland and Cambusnethan were strong supporters of the Covenant, and many conventicles were held within their bounds. The principal place for field preachings in the parish of Shotts was on a large moss between Benhar and Starryshaw. It was here at a place once known as the "Deer Slunk" that Donald Cargill preached on the Sunday after Richard Cameron's death, 26 July 1681.
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This religious community in Palma Sola who followed the preachings of Olivorio Mateo, was considered a threat to the social economic, and religious status quo. On 26 December 1962, the Dominican government decided to end the mass movement, prompting the dispatch of a military contingent that performed a napalm airstrike killing 600 people in the area. Among those dead was inspector general Miguel Rodríguez Reyes of the Dominican armed forces, who allegedly arrived on the same day to negotiate a treaty and was considered an accidental casualty of the strike. Some manifestations of this cult still exist in the southern region of the Dominican Republic.
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Hales travels the world in a chartered Cessna Citation executive jet at a cost of up to $5,000/hour. Under Bruce Hales's leadership, meetings continue to take place once a day from Monday to Saturday, and four or five times on Sunday. Sunday meetings include the Lord's Supper (Holy Communion at 6am Sunday), a scripture reading/discussion meeting, and several preachings. The church encourages participation at meetings by all adult males ('brothers'); women ('sisters') may only choose and announce ('give out') hymns, and apart from joining with group singing, are otherwise silent in church meetings as required by the Brethren's interpretation of 1 Corinthians 14:34.
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One theory suggests that he was initiated into Madhva tradition by his father Sumokhan Shukl and that his deviation from the tradition and his interest towards Krishn bhakti was inspired by the preachings of his father's guru Sanyasi Madhavdas. And, finally after hearing a doha written by Sant Navaldas he followed his inner voice and came to the epicenter of madhura bhakti - Vrindavan where he began his satsang with Shri Haridas and Hit Harivansh. Another popular theory suggests that after hearing about the popularity of Hith Harivansh Mahaprabhu he came to Vrindavan and challenged him for a debate. But, upon hearing one of his dohas became his disciple.
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He also assures Chloe things are fine between himself and his wife, who recently had become an active believing Christian, much to Chloe's chagrin. Chloe suspects things are not fine between her father and mother – she had seen him flirting with flight attendant Hattie Durham and notices he has removed his wedding ring. Her suspicions soon are confirmed when an airport worker hands Chloe two hard-to- get U2 concert tickets in London that Rayford had ordered, indicating his trip to London and possible extramarital fling was planned all along. Chloe brushes off another one of her mother's preachings about Christianity and takes her brother to the mall.
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A rematch between the pair was announced for Survivor Series in early November. CM Punk (left) and Daniel Bryan allied together to feud with The Wyatt Family heading into Survivor Series Another major rivalry pitted CM Punk and Daniel Bryan against The Wyatt Family, an enigmatic backwoods cult composed of Luke Harper and Erick Rowan, led by the faction's namesake, Bray Wyatt. Since their debut in July, The Wyatt Family had been targeting and attacking several wrestlers, including Kane, Kofi Kingston and The Miz, all in cause of Bray Wyatt exalting his character's preachings and ideals. On the October 28 episode of Raw, the Wyatt Family attacked Bryan backstage, and later attacked Punk in the ring.
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In January 2007, two Australian Federal Police raided the Global Islamic Youth Centre and removed copies of the Death Series DVD set from the premises. Australian Acting Attorney-General Kevin Andrews called the DVDs "offensive, unacceptable and outrageous" and "importations of hatred". NSW Premier Morris Iemma said the DVD preachings were "reprehensible and offensive" and that "The sort of incitement that the DVD encourages is incitement to acts of violence and acts of terror." The Opposition called for him to be charged with inciting terrorism, and Federal Opposition leader Kevin Rudd said the comments were obscene and an incitement to terrorism, and that he wanted the government to act, and that Mohammad "has no place in our society".
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In 1979, Tadiar's "preachings" for an ADRM was formally adopted as an adjunct to the legal system when PD 1508, The Katarungang Pambarangay Law, was promulgated. He was a principal author of that law, together with its implementing rules, requiring prior conciliation as a condition for judicial recourse. For 12 years (1980–1992), he was a member of the Committee of Consultants, Bureau of Local Government Supervision, which oversaw the nationwide operations of the Katarungang Pambarangay Law. He subsequently tested the empirical bases of the legal assumptions underlying that law in a socio-legal research study funded by Asia Foundation (1984) that he conducted in a rural area (San Fernando, La Union) and an urban area (Quezon City).
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Later, however, Abbas turns up at home on sick leave after his arm is injured by shrapnel shell. After enjoying a happy reunion with his brother, Hassan begins to tell Abbas about his intentions to join the Bassidj. Abbas opposes this, and tells Hassan that the whole war is pointless and stupid, along with all the preachings the Muslims give about going to Heaven with "special keys" if they fight on the front, and also reveals the true terror of the battle. Hassan changes his mind, and Abbas reveals his intention to flee from Iran with the help of some smugglers who will take him to Turkey, from where he will flee to Europe for a better future.
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Gerhard Uhlhorn argued that both were recensions of an earlier book, Kerygmata Petrou (Preachings of Peter), R having best preserved the narrative, H the dogmatic teaching. Whiston, Rosenmüller, Ritschl, Hilgenfeld, and others held R to be the original. It is now almost universally held (after F. J. A. Hort, Harnack, Hans WaitzMercer dictionary of the Bible - p161 ed. Watson E. Mills, Roger Aubrey Bullard - 1990 "Hans Waitz recognized the parallel accounts in the two major pseudo-Clementines and postulated a "basic document" dated to the third century") that H and R are two versions of an original Clementine romance, which was longer than either, and embraced most of the contents of both.
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The Lamentation over the Dead Christ, is a painting of the common subject of the Lamentation of Christ by the Italian Renaissance master Sandro Botticelli, finished around 1490–1492. It is now in the Alte Pinakothek, in Munich. The portrait shows the inert body of Christ surrounded by the Virgin, St. Peter, and Mary Magdalene, St. John the Evangelist, St. Jerome and St. Paul. The pathetic expressions of the characters were a novelty in Botticelli's art: under the spiritual influence of Savonarola's preachings in Florence, which began around the time the work was executed, he started in fact to abandon the allegoric inspiration that had made him a favourite of the Medici court in favour of more intimate and painstaking religious reflection.
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This enriching compendium is a repository of erudition, showcasing the organic faith and personality that penned it, serving as an in depth template for reflection on the Christian existence and experience. During his lifetime Bishop Obot nurtured priestly and religious vocations by his preachings and teachings, especially his lifestyle of commitment and dedication to the faith and the church. He was very resilient and energetic, he ensured the training of his priests in different areas of academic interests sending them to train in Canada, Rome, Italy; and the United States, and also within Nigeria. He built many convents for religious women and men, and helped to integrate their apostolates within the diocese; visualizing them as possessing relevant roles and forming a crucial part of the church's identity.
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Besides his written preachings, Antônio Conselheiro left only one religious treatise, written in May 1895 and titled Apontamentos dos Preceitos da Divina Lei de Nosso Senhor Jesus Cristo, para a Salvação dos Homens ("Annotations on the Precepts of Our Lord Jesus Christ's Divine Law for the Salvation of Men"). The story of Antônio Conselheiro and the War of Canudos has been dramatized in Euclides da Cunha's Rebellion in the Backlands (Os Sertões). He is also portrayed in The War of the End of the World, a novel in Spanish by the Peruvian writer Mario Vargas Llosa. The story of Antônio Maciel, and the founding of, and war on, Canudos is also told in the novel The First Garment, by Georgian writer Guram Dochanashvili.
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Like some other famous medieval itineraries, it shows an absence of a traveler's or author's egotism, and contains, even in the last chapter, scarcely any personal narrative. Giovanni was not only an old man when he went on this mission, but was, according to accidental evidence in the annals of his order, a fat and heavy man (vir gravis et corpulentus), insomuch that, contrary to Franciscan precedent, he rode a donkey between his preachings in Germany. In his narrative, however, he never complains. His book, as to personal and geographical detail, is inferior to one a few years later by a younger brother of the same order, William of Rubruck or Rubruquis--who was Louis IX's most noteworthy envoy to the Mongols.
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However, the Eastern Orthodox Church holds them in high regard, and believes in their divine inspiration as passed down from the nascent times of the One Holy Catholic and Apostolic Church i.e. beginning with the preachings of Jesus Christ and as promulgated in the early church by the Apostles and their disciples. Some, like Beveridge and Hefele, believe that they were originally drawn up about the end of the second or the beginning of the 3rd century. Most modern critics agree that they could not have been composed before the Council of Antioch of 341, some twenty of whose canons they quote; nor even before the latter end of the 4th century, since they are certainly posterior to the Apostolic Constitutions.
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In Jainism, six essential duties (avashyakas) are prescribed for śrāvakas (householders). The six duties are: #Worship of Pañca- Parameṣṭhi (five supreme beings) #Following the preachings of Jain saints. #Study of Jain scriptures #Samayika: practising serenity and meditation #Following discipline in their daily engagement #Charity (dāna) of four kinds: ##Ahara-dāna- donation of food ##Ausadha-dāna- donation of medicine ##Jnana- dāna- donation of knowledge ##Abhaya-dāna- saving the life of a living being or giving of protection to someone under threat These duties became fundamental ritual activities of a Jain householder. Such as spreading the grain for the birds in the morning, and filtering or boiling the water for the next few hours' use became ritual acts of charity and non-violence.
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Claudius statue, Louvre Most scholars assume that the disturbances mentioned by Suetonius in the passage were due to the spread of Christianity in Rome. These disturbances were likely caused by the objections of Jewish community to the continued preachings by Hellenistic Jews in Rome and their insistence that Jesus was the Messiah, resulting in tensions with the Jews in Rome. Some scholars think Suetonius was confused and assumed that Chrestus, as the leader of the agitators, was alive and lived in Rome at the time of the expulsion. The notion that Chrestus was instigating Jewish unrest suggests that the Chrestus reference is not a Christian interpolation, for a Christian scribe would be unlikely to think of the followers of Christ as Jews, or place him in Rome at the time of Claudius.
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Plaque commémorative du premier synode du Désert, aux Montèzes The same scenes were enacted in the southern districts of France during the heroic struggle of the Huguenot Camisards ('les Enfants de Dieu,' as they called themselves) to assert religious freedom against the suppressive measures of Louis xiv., inspired by Cardinal Richelieu's vision of a unified France, spurred by the incitements of Madame de Maintenon (herself once a Huguenot), and encouraged by the eloquence of the great preacher Jacques-Bénigne Bossuet. Their field- conventicles were called desert-preachings — the name 'desert' being borrowed from the Bible as descriptive of the solitary places, in wild mountain- regions, in which the meetings were commonly held. Antoine Court for example led the church while living in dens and holes in the ground.
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The Dervish movement was led by a Sufi poet and religious nationalist leader named Mohammed Abdullah Hassan, also known as Sayid Maxamad Cabdulle Xasan. According to Said M. Mohamed, he was born in Sacmadeeqo sometime between 1856 and 1864 to a father who was a religious teacher. He studied in Somali Islamic seminaries and later went on Hajj to Mecca where he met Shaykh Muhammad Salah of the Salihiya Islamic Tariqah, which states The Encyclopedia Britannica was a "militant, reformist, and puritanical Sufi order". The preachings of Salah to Hasan had roots in Saudi Wahhabism, and it considered it a religious duty "to wage a holy war (jihad) against all other forms of Islam, the Western and Christian presence in the Muslim world, and a religious revival", state Richard Shultz and Andrea Dew.
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The first written records appeared in Moldova at the turn of the 10th-11th centuries CE in Old Church Slavonic (or Middle Bulgarian), which was the official language of the church and state until the 7th century, as well as the literary language. In this language appear the significant sacred and historical literature (The Life of St John the New and the preachings of Gregory Tsamblak), a hierarch of the Moldovan church between 1401-1403; anonymous chronicles of the 14th and 15th centuries, as well as those of Makarios, Eftimius, Azarius in the 16th century, and so on. The first Moldovan book was Kazania (interpretations of the Gospels) by the Metropolitan Barlaam (1590-1657) published in 1643. Barlaam's successor, Metropolitan Dosoftei (1624-1693) translated the Psalms in verse in the Romanian language.
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Nichiren, a messianic Buddhist leader of Kamakura era Japan, is an ideal figure to observe when discussing Buddhist Eschatology. Born in 1222, Japan during Nichiren’s time was plagued by natural disasters such as floods, storms, earthquakes, famines, landslides, tidal waves, and comets, so it is no surprise that he believed that the period of Declining Dharma was already unfolding (Kodera 42-43). While Buddhist, he strongly disagreed and criticized the preachings of Amitabha and Pure Land Buddhist schools, and argued instead that the calamities were tied to human behaviour, and that only human righteousness could prevent natural disasters (Kodera 43). He described the situation as such: Nichiren instead preached that only a return to the teachings of the Lotus Sutra would save the country from destruction (Kodera 44).
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Sant Garib Das (1717–1778) was a spiritual leader and called Acharaya (one who is teacher to saints), spiritual reformer and founder of the Garibdasi panth (a sect) who follow his preachings). He was born in 1717 to a family of Dhankhar Jats In Village Chhudani, District Jhajjar, Haryana(India), and he has written almost 24000 words of holy book which is called Garibdassi Granth which is followed by so many Garbidassi and Kabir panthies. His Garib Das ki granth Sahib or redBaba Garib Dasji ki bani consists of some 7,000 verses of the poet Kabir followed by 17,000 of his own. The granth (holy book) has so many words from different languages like Arabic, Gujraati and other language spoken at that time in different regions up to Afghanistan and across the Himalayan valleys.
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Ramakrishna's teachings were imparted in rustic Bengali, using stories and parables. These teachings made a powerful impact on Kolkata's intellectuals, despite the fact that his preachings were far removed from issues of modernism or national independence. Ramakrishna's primary biographers describe him as talkative. According to the biographers, Ramakrishna would reminisce for hours about his own eventful spiritual life, tell tales, explain Vedantic doctrines with extremely mundane illustrations, raise questions and answer them himself, crack jokes, sing songs, and mimic the ways of all types of worldly people, keeping the visitors enthralled. As an example of Ramakrishna's teachings and fun with his followers, here's a quote about his visit to an exhibition, “I once visited the MUSEUM There was a display of fossils: living animals had turned into stone.
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He warned the King of the evils resulting from his tolerant attitude toward the various non-believers in the country. Seeing that the Polish nobles, among whom the Reformation had already taken strong root, paid but scant courtesy to his preachings, he initiated a blood libel in the town of Sochaczew. Sigismund pointed out that papal bulls had repeatedly asserted that all such accusations were without any foundation whatsoever; and he decreed that henceforth any Jew accused of having committed a murder for ritual purposes, or of having stolen a host, should be brought before his own court during the sessions of the Sejm. Sigismund II Augustus also granted autonomy to the Jews in the matter of communal administration and laid the foundation for the power of the Kahal.
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The Gülen movement (), referred to as Hizmet (Service) or Cemaat (Community) by its participants and as FETO (Fethullahist Terrorist Organisation or more commonly Fethullah Terrorist OrganisationTurkey: FETO terror group members get life sentences) (), by the Government of Turkey after 2015, is a transnational socially conscious Islamic movement with political overtones and aspirations, inspired by the writings and preachings of Fethullah Gülen, a Turkish Islamic preacher who has lived in the United States since 1999. The movement is designated as a terrorist organization by Turkey, Pakistan, and the GCC. Owing to the outlawed status of the Gülen movement in Turkey, some observers refer to the movement's volunteers who are Turkish Muslims as effectively a sub-sect of Sunni Islam; these volunteers generally hold their religious tenets as generically Turkish Sunni Islam. The movement also includes participants from other nationalities and religious affiliations.
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On 4 July 1656 he published one of his sermons under the title "Gedenk daran Hamburg" ("Think on it, Hamburg"). This was the only time he published one of his sermons in full as a written pamphlet, although quotations and extracts from some of his sermons do appear in some of his other publications. Other publications included "Sendschreiben an einen vornehmen Cavallier" ("Letter to a distinguished cavalier") which he published around the end of May 1657 under the pseudonym "Ambrosius Mellilambius" and "Ein holländisch Pratgen" (very loosely, "Dutch preachings/dialogue") of 21 June 1657, which concerns the conflicts known to English readers as the Anglo- Dutch Wars. From contemporary references it is clear that "Der geplagte Hiob" ("Plagued Job") must have appeared before Michaelmas (29 September) 1657, although there are today no surviving versions from before 1659.
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William Freeborn (1594–1670) was one of the founding settlers of Portsmouth on Aquidneck Island (Rhode Island), having signed the Portsmouth Compact with 22 other men while still living in Boston. Coming from Maldon in Essex, England, he sailed to New England in 1634 with his wife and two young daughters, settling in Roxbury in the Massachusetts Bay Colony. He soon moved to Boston where he became interested in the preachings of the dissident ministers John Wheelwright and Anne Hutchinson, and following their banishment from the colony during the Antinomian Controversy, he joined many of their other followers in Portsmouth. In Portsmouth, Freeborn was active in a number of minor civic roles, such as constable, member of the petit jury, and overseer of the poor, and also held the position of Deputy to the General Court for a year.
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Portsmouth Compact with Freeborn's signature 12th on the list Freeborn originated in the town of Maldon, Essex, England, and was married to Mary Wilson in the nearby St Mary's Church, Mundon on 25 July 1625. He and his wife were enrolled to sail to New England at Ipswich, Suffolk on 30 April 1634, with their two daughters Mary and Sarah, and the teenager John "Aldburgh" (John Albro). They made the voyage aboard the ship Francis, and upon their arrival first settled at Roxbury, where Freeborn was admitted to the church that year, and where he became a freeman in early September. By 1637 Freeborn was in Boston, when a major theological rift arose in the colony, called the Antinomian Controversy, and he became attracted to the preachings of the dissident ministers John Wheelwright and Anne Hutchinson.
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But even still, this was not uniform. The northern prophets Amos and Hosea draw on the Exodus in their preachings, meanwhile of the southern prophets contemporary to them, Micah and Isaiah, only Micah even mentions the Exodus, only doing so briefly. However, the southern Israelites weren't completely ignorant of the apparently ancient Exodial narrative, they are featured at length in Psalm 78 and Psalm 114, and Moses is mentioned by name in Psalm 77, Psalm 90, Psalm 99, and Psalm 105, as well as by Jeremiah.Jeremiah 15 Even still, this is a strong indication that the Exodus narrative was vastly more developed in the setting of the northern kingdom than the southern kingdom, which begs the question of how a people could have realistically allowed knowledge of such a central and holy piece of their own history to be divided by mere political borders.
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With few exceptions, particularly in regards to whom to accept into fellowship, exclusive brethren have continued to hold the same beliefs that inspired the early Plymouth Brethren. The centrality of the Lord's Supper (Holy Communion) is one of the primary linking threads between the different Brethren groups; however, it is also one of the primary differentiators between the various Exclusive Brethren sub-groups: there are exclusive groups which receive all professing Christians to communion, and there are exclusive groups which restrict access to communion to those who are known to be in their fellowship. The PBCC are generally regarded as having the most stringent and uncompromising views on this. However, only two of their services are closed to those who are not members in good standing, the Lord's Supper and the monthly Care Meeting, with well disposed members of the public free to come into Gospel Preachings and other meetings.
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In March 1401 William Sawtrey became the first Lollard to be burned. The statute declared there were "divers false and perverse people of a certain new sect ... they make and write books, they do wickedly instruct and inform people ... and commit subversion of the said catholic faith".Text of the Statutes of the Realm, 2:12S-28: 2 Henry IV The sect alluded to is the Lollards, followers of John Wycliffe. De heretico comburendo urged "that this wicked sect, preachings, doctrines, and opinions, should from henceforth cease and be utterly destroyed", and declared "that all and singular having such books or any writings of such wicked doctrine and opinions, shall really with effect deliver or cause to be delivered all such books and writings to the diocesan of the same place within forty days from the time of the proclamation of this ordinance and statute".
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Both Saraha and Luipa were originators of Samvara-tantra lineages, but it was Luipa who received the title of Guhyapati (Master of Secrets) in addition to his status of adi-siddha in the lineage that practiced the Samvara-tantra according to the method of Luipa. He received direct transmission from the Dakini Vajravarahi. If Luipa obtained his original Samvara revelation in Oddiyana, the home of several of the wisdom (mother) tantras, he probably was one of the siddhas responsible for propagating this tantra in Eastern India. But whatever the tantra's provenance, Luipa became the great exemplar of Saraha’s preachings, as confirmed in the Padas assigned to him in Charyagītikosha, and his sadhana (practice) became the inspiration and example for some of the most respected names amongst the siddhas, Kambalapa, Ghantapa, Indrabhuti, Jalandharipa, Kanhapa (Krishnacharya), Tilopa and Naropa all of whom initiated into the Chakrasamvara-tantra according to the method of Luipa.
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John the Baptist in prison, by Hafner, 1750. Craig Evans states that almost all modern scholars consider the Josephus passage on John to be authentic in its entirety, and that what Josephus states about John fits well both with the general depiction of John in the New Testament and within the historical context of the activities of other men, their preachings and their promises during that period. Louis Feldman, who believes the Josephus passage on John is authentic, states that Christian interpolators would have been very unlikely to have devoted almost twice as much space to John (163 words) as to Jesus (89 words).Judaism and Hellenism reconsidered by Louis H. Feldman 2006 pages 330–331 Feldman also states that a Christian interpolator would have likely altered Josephus' passage about John the Baptist to make the circumstances of the death of John become similar to the New Testament, and to indicate that John was a forerunner of Jesus.
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" The Brescia diocesan bishops' have repeatedly clarified that the alleged apparitions have not been approved, and discouraged the premature promotion of the cultus, while at the same time making provision for the spiritual care of those who nonetheless go there. Bishop Giulio Sanguineti appointed on May 5, 2001, Monsignor Piero Boselli, Director of the Liturgical Office of the Diocesan Curia, as the Presider of a constituted Committee, "with the purpose of watching over the devotional manifestations, while avoiding what might rest entrusted to the arbitrariness of occasional (casual) and passing-through priests"; moreover, "Responsible for the activities and for the judgment of Marian devotions is the diocesan Bishop only, in which the singular care directed on the part of the Diocese can avoid the possible multiplications of episodes tending to reinforce some simple convictions around presumed extraordinary phenomena. This responsibility is necessarily retained also to avoid slightly illuminated devotional practices and certain forms of tendentious preachings.
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In 1903 Pope Leo XIII appointed him Bishop of Piazza Armerina and was consecrated in the cathedral of Catania by Cardinal Francesco Nava July 19, took possession of the diocese on 11 October and made the solemn entry on 15 November 1904. In his first pastoral letter, of November 1903, he maintains, on the wake of the thought of his brother Luigi’s thought, that, for obtaining salvation of souls one cannot ignore so as to pursue interests of the body, through a commitment in the renewal of the society in the light of the social teaching of the church. He realized a general reorganization of the diocesan clergy and erected numerous parishes in almost all the twelve town councils of the diocese. He refounded the diocesan monthly bulletin, changing the title from “Gleaning” to “The Angel of the Family”. His episcopal activities were carried on, in the periodic pastoral visits, in the celebration of meetings of “Catholic Action”, in the Lenten preachings and retreats and in the conference for teachers and professionals.
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Different names including the ancient name of Ralta Khonbu were taken up as a choice but finally they agreed upon the name Gulshan-e-Ameer-e-Kabir, shortly known as Gulshan-e-Kabir, named after the great Islamic saint and missionary from Iran, Ameer Kabir Syyed Ali Hamadni whose intense preachings converted the villagers form Buddhism to Islam. The new name was warmly welcomed and accepted by the villagers and now this beautiful village in the middle of high rising mountains of Karakorum is known as Gulshan-e-Kabir(the garden of Ameer Kabir Syed Ali Hamadani A.R). According to history of Baltistan, Raja Ghori Tham had ruled here before 850 A.D. Ghori Tham was one of the powerful rulers of his time in Baltistan and Laddakh. His might can be imagined by the traces of his fort found on the top of a mountain situated in Gulshan-e-Kabir. No food and water was available at the near vicinity of the fort and had to be carried it, down from the village through a special and secrete tunnel made in the mountain.
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