Raleigh duly set about professionalising colonisation and philosophising about it.
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Their leader, on the rack in Brussels and fighting for her job in Westminster, has no time for philosophising.
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Mr Scalia saw the constitution as "a practical and pragmatic charter of government" that neither requires nor permits "philosophising".
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First, its results are based on experiments: extracting Mother Nature's secrets by asking her directly, rather than by armchair philosophising.
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In a 1997 book, Mr Scalia described the constitution as "a practical and pragmatic charter of government" that neither requires nor permits "philosophising".
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Not only that, but the titles themselves touch on the late-night philosophising that seems to crop up again and again in these moments.
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James Madison, one of America's Founding Fathers, and Edmund Burke, his philosophising contemporary, argued for a "trustee" model, whereby voters elect politicians to make difficult decisions for them.
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Fouke traces Toland's practices to Shaftesbury's conception of a comic or 'derisory' mode of philosophising aimed at exposing pedantry, imposture, dogmatism, and folly.
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They had met on a couple of previous occasions, and Churchill prevailed upon him also to read the manuscript. His suggestion was to reduce the degree of philosophising, that despite the accuracy of Churchill's commentary it might bore the reader.
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Intercultural Philosophy. Rowman & Littlefield Publishers, Inc. Jasper's theory is widely accepted by those philosophising interculturally. In contrast to any eurocentrism there are those philosophers who believe that there needs to be communication as well as collaboration between different traditions and cultures especially in today's global situation,Kimmerle, Heinz (1994).
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Oxford: Oxford University Press, 2007, , p. 100Alastair J. L. Blanshard, Sex: Vice and Love from Antiquity to Modernity, Chichester: John Wiley and Sons, 2010, , p. 51 Such works typically concerned the sexual education of a naive younger woman by an experienced older woman and often included elements of philosophising, satire and anti- clericalism.Kronhausen (1969), pp.
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He did so largely in reaction to neo-Kantianism, which was prevalent at the time. Bertrand Russell is perhaps the best known advocate of neutral monism. Russell expressed interest in neutral monism early on his career, and officially endorsed the view from 1919 onward. He has hailed the ontology as the "supreme maxim in scientific philosophising".
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Beside the work of individual philosophers journals have been published to spread the intercultural thought and make as many voices heard as possible. Polylog is a journal for intercultural philosophising, published in Vienna, Austria since 1998 and offers articles mostly in the German language. Simplegadi is also a journal for intercultural philosophy, published in Padua, Italy since 1996. The journal's language is Italian.
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Sarah Toulalan, Imagining Sex: pornography and bodies in seventeenth-century England. Oxford: Oxford University Press 404, 2007, , p. 100Alastair J. L. Blanshard, Sex: Vice and Love from Antiquity to Modernity, Chichester: John Wiley and Sons, 2010, , p. 51 Such works typically concerned the sexual education of a naive younger woman by an experienced older woman and often included elements of philosophising, satire and anti- clericalism.
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Stepan's son Pyotr is an aspiring revolutionary conspirator who attempts to organise revolutionaries in the area. He considers Varvara's son Nikolai central to his plot, because he thinks that Nikolai lacks sympathy for mankind. Pyotr gathers conspirators such as the philosophising Shigalyov, the suicidal Kirillov and the former military man Virginsky. He schemes to consolidate their loyalty to him and each other by murdering Ivan Shatov, a fellow conspirator.
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It is the third kind that he champions and practises in the film." She concluded writing, "Uppi2 wants to reform you but overdoes it." S. Viswanath of Deccan Herald wrote, "... Upendra takes on a highly philosophical pitch while narrating a convoluted, but cracker of an action plot." He called the film Upendra's "show all the away" and added that "he goes on philosophising about the real and unreal, seen and unseen, the here and now.
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Amo returned to the University of Halle to lecture in philosophy under his preferred name of Antonius Guilelmus Amo Afer. In 1736 he was made a professor. From his lectures, he produced his second major work in 1738, Treatise on the Art of Philosophising Soberly and Accurately, in which he developed an empiricist epistemology very close to but distinct from that of philosophers such as John Locke and David Hume. In it he also examined and criticised faults such as intellectual dishonesty, dogmatism, and prejudice.
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Similarly, he will underline the Persian woman's role as a surrogate victim when he refers to her as the ideal "sacrificial mechanism". One could easily perceive that the woman fascinates the narrator, who finds in her a suitable companion in his solitary walks into the nearby forest, where he obsesses her with interminable disquisitions and philosophical rants. She is "an utterly regenerating person, that is an utterly regenerating walking and thinking and talking and philosophising partner such as I had not had for years".Cf. Yes, p.
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Whilst "Love Comes Quickly" plays on the jukebox, they order an inappropriate gourmet meal, but the waitress doesn't flinch. At another table a pilot (Neil Dickson, more or less reprising his lead role in Biggles), fiddles frustratedly with a hand-held computer game that says "divided by... divided by... zero" (taking lyrics from "Two divided by zero"). A voice from the traveller's briefcase asks to be let out and the traveller does so, revealing a ventriloquist's dummy. The dummy starts philosophising about the concept of time.
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Philosophical consultancy is a relatively new movement in philosophy which applies philosophical thinking and debating to the resolution of a person's problem. Achenbach argues that it is life that calls to thinking, rather than thinking that informs life. The act of philosophising can, therefore, give direction in its own right, as living precedes thinking and practice precedes theory. According to the Preamble of the NPCA Standards of Practice, :a philosophical practitioner helps clients to clarify, articulate, explore and comprehend philosophical aspects of their belief systems or world views.
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Richard Rorty (United States, 1931–2007) was one of the leading contemporary philosophers of liberalism. His fundamental claims, among others, are that liberalism is best defined as the attempt to avoid cruelty to others; that liberals need to accept the historical 'irony' that there is no metaphysical justification for their belief that not being cruel is a virtue; that literature plays a crucial role in developing the empathy necessary to promote solidarity (and therefore lack of cruelty) between humans; and that private philosophising and public political discourse are separate practices and should remain so.
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A number of mock epitaphs appear in the preliminary pages of the book as well as the reverential Epitaph on my Honoured Father. A number of trial pieces are present, as well as essays, self criticism, experiments in blank verse, expressions of his hopes, ambitions and some philosophising. In August 1785 Burns added a version of Now Westlin Winds to the book and unusually rendered the name Jeany Armour in cypher in the final verse. Mackay speculated that this may be because he was aware that Isabella Burns, his youngest sister, was in the habit of secretly reading his compositions.
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Unlike the members of the team in Rex, who appear to be self- directed and are seldom seen to answer to senior management, Stockinger reports to Dr Brunner (Herr Hofrat), a philosophising bureaucratic senior police inspector. Stockinger is portrayed as a clumsy, almost Inspector Clouseau-like character, driving a clapped-out 1973 VW Variant, but single- minded when following up clues. The series was first broadcast in Australia in February 2008 on SBS television. SBS was responsible for the English subtitles therefore bringing the series to a wider audience than simply those with a knowledge of the German language.
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Marc Sautet emphasised that Nietzsche was a precursor of his time. Sautet branched out from his normal academic career as a lecturer by giving philosophy consultation services to businessmen in the bourgeois district of Le Marais in Paris around 1990 to 1991. He opened up his "cabinet de philosophie" charging consultation fees of some 200 Francs an hour, an amount similar to a professional psychoanalyst of the time. This was not a successful enterprise for Sautet, however it did lead him to setting up informal philosophising for the ordinary citizen in Parisian cafes starting in 1992 (the Café Philosophique).
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Storr quotes Steiner p72, "If, however, we regard the sum of all percepts as the one part and contrast with this a second part, namely the things-in-themselves, then we are philosophising into the blue. We are merely playing with concepts." Steiner postulates that the world is essentially an indivisible unity, but that our consciousness divides it into the sense-perceptible appearance, on the one hand, and the formal nature accessible to our thinking, on the other. He sees in thinking itself an element that can be strengthened and deepened sufficiently to penetrate all that our senses do not reveal to us.
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Linguistic film theory was proposed by Stanley Cavell and it is based on the philosophical tradition begun by late Ludwig Wittgenstein. The theory itself is said to mirror aspects of the activity of Wittgenstein's own philosophising (e.g. Wittgenstein's thought experiments) as films are viewed capable of engaging the audience in a therapeutic process of 'dialogue' and even investigate the absurd and the limits of thought. Cavell's framework is seen as a distinctive way of approaching film and philosophy since question of style - the finding of words adequate to our aesthetic experience - is central to the understanding of the meaning of films.
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Karin Murris of Witwatersrand University, South Africa and Joanna Haynes of Plymouth University, England, have popularised the use of children's picture books as an alternative to purpose- written materials. Tom Wartenberg of Mount Holyoke, Massachusetts has also written a large number of discussion plans for philosophising with picture books. Jana Mohr Lone has written about children's philosophical thinking and the benefits of encouraging children to engage in philosophical inquiry. Ellen Duthie, together with her team based in Spain, researches and develops the possibilities of Visual Philosophy for Children (and adults), exploring different ways of engaging and stimulating philosophical dialogue through visuals in her Wonder Ponder series of books.
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Indeed, two of the foremost disciples of Buddha, Sariputta and Moggallāna, were initially the students of Sanjaya; and a strong element of skepticism is found in early Buddhism, most particularly in the Aṭṭhakavagga sutra. The catuṣkoṭi was later used as a tool by Nagarjuna to formulate his influential brand of Madhyamaka philosophy. Since skepticism is a philosophical attitude and a style of philosophising rather than a position, the Ajñanins may have influenced other skeptical thinkers of India like Nagarjuna, Jayarāśi Bhaṭṭa, and Shriharsha . According to Diogenes Laërtius, the Greek philosopher Pyrrho developed his skeptical philosophy in India when Pyrrho was there during the conquest of Alexander the Great.
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Broadly speaking, existentialists hold that there are certain fundamental questions that all human beings must come to terms with if they are to take their subjective existences seriously and with intrinsic value. Questions such as life, death, the meaning of human existence and the place of God in that existence are among them. By and large, the theories of existentialism assert that conscious reality is very complex and without an "objective" or universally known value: the individual must create value by affirming it and living it, not by simply talking about it or philosophising it in the mind. The play may be seen to touch on all of these issues.
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Venus in the Cloister is considered to be a whore dialogue. This form of writing began with Pietro Aretino's Ragionamenti (1534–36) followed by such works as La Retorica delle Puttane (The Whore's Rhetoric) (1642) by Ferrante Pallavicino; L'École des Filles (The School for Girls) (1655), attributed to Michel Millot and Jean L'Ange and also known as The School of Venus; The Dialogues of Luisa Sigea (c. 1660) by Nicolas Chorier (known also as A Dialogue between a Married Woman and a Maid in various editions; and as "Satyra sotadica"). Such works typically concerned the sexual education of a naive younger woman by an experienced older woman and often included elements of philosophising, satire and anti-clericalism.
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Completion of the poem; March—84 lines of blank verse; a later comment by Burns Intended for a tragedy Line 18. 7\. Completion of the blank verse; philosophising that ..every man even the worst, have something good about; March—84} Comments on Blackguards and the ..the noblest of virtues, Magnanimity; three alterations by Burns other deleted Line 13; escaped deleted and never been guilty of substituted Line 17; escaped deleted and fallen into substituted and deleted again Line 20; Syme comments This remark is copied etc. by the Bard in some other book after Line 24. 8\. Completion of comments; March—84} Burns's ..Hypochondria, or confirmed Melancholy comments and the related four verses of prayer; April ---- ..whimsical Mortal and ..season of Winter comments. 9\.
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But her later work is generally not considered to be of the literary standard of a Nobel Laureate.Helmer Lång 100 nobelpris i litteratur 1901-2001, Symposion 2001, page 153 In 1962, John Steinbeck received the Nobel Prize for Literature. The selection was heavily criticized, and described as "one of the Academy's biggest mistakes" in one Swedish newspaper. The New York Times asked why the Nobel committee gave the award to an author whose "limited talent is, in his best books, watered down by tenth-rate philosophising", adding, "we think it interesting that the laurel was not awarded to a writer ... whose significance, influence and sheer body of work had already made a more profound impression on the literature of our age".
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Whore dialogues are a literary genre of the Renaissance and the Enlightenment and a type of erotic fiction. The first example was the Ragionamenti by Pietro Aretino, followed by such works as La Retorica delle Puttane (The Whore's Rhetoric) (1642) by Ferrante Pallavicino; L'Ecole des Filles (The School for Girls) (1655), attributed to Michel Millot and Jean L'Ange and also known as The School of Venus; The Dialogues of Luisa Sigea (c. 1660) by Nicolas Chorier—known also as A Dialogue between a Married Woman and a Maid in various editions. Such works typically concerned the sexual education of a naive younger woman by an experienced older woman and often included elements of philosophising, medical folklore, satire and anti-clericalism.
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Not only will they naturally philosophise in that language, but also shape their life around that language. Wiredu opposes the "ethnophilosophical" and "philosophical sagacity" approaches to African philosophy, arguing that all cultures have their distinctive folk-beliefs and world-views, but that these must be distinguished from the practice of philosophising. It is not that "folk philosophy" cannot play a part in genuine philosophy; on the contrary, he has acknowledged his own debt to his own (Akan) culture's history of thought. Rather, he argues that genuine philosophy demands the application to such thought of critical analysis and rigorous argument.Reginald M.J. Oduor, “African Philosophy, and Non-human Animals” (interview with Anteneh Roba and Rainer Ebert) One of Wiredu's most prominent discussions revolves around the Akan concept of personhood.
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Socrates decides to interrogate both over the question whether philosophising is noble and admirable (kalon). The cultivated man replies that it is, and Socrates proceeds to ask him whether he actually knows what philosophy is in the first place (133c). He claims to know and answers that philosophy is essentially polymathy. With the help of his athletic rival, who knows that the good of exercise depends on being done in the right amount, not the maximum amount (134b-c), Socrates points out that the same is true of most good things, and turns to asking what kind of things the one who philosophizes (loves wisdom) ought to learn, if the object is not simply to know all or many things (135a).
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Scott in the Entr'acte in 1898, when he accused Ibsen and Shaw of being harmful to society Early in his career, he wrote approvingly of the "cup and saucer" realism movement, led by T. W. Robertson, whose plays were notable for treating contemporary British subjects in realistic settings. Later, he favoured the grand and spectacular type of London theatrical production which had developed with new types of theatre building, electric lighting and technologies allowed more and more adventurous staging. As time went on, he became strongly conservative and opposed to the new drama of Ibsen and Shaw, arguing that domestic intrigue, sexual situations and wordy philosophising were inappropriate for an evening at the theatre, and even harmful to society, especially young women. Scott especially became embroiled in legal claims through his outspoken criticism of various actors and actresses.
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" The A.V. Clubs Nathan Rabin rated the film with a D+ grade. He found Dane Cook "miscast and unconvincing" in his role, criticizing him for his use of "a dour expression and permanent frown" for his performance but said his appearance is the only thing in the movie that sets it apart from the numerous "everything-is-connected knock-offs" found in film festivals, saying "[I]t doesn’t build to a climax so much as it winds down with a halfhearted shrug and a few feeble false shots of hope. (Maybe we aren’t so different after all!)" R. Kurt Osenlund of Slant Magazine heavily lambasted Leutwyler for his "amateurish delusions" of having idiosyncratic characters and misguided philosophising being taken as having depth, only for it to be "tasteless and out of touch right down to its foundation," calling the film "a shoddy urban pastiche jam-packed with the same sophomoric, faux profundity of that irksome, half-ambiguous title.
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The TV critic from the Sydney Morning Herald thought the play treated the theme "in the terms of a paperbacked women's novelette" with "sticky flood of sentimentality" and "naive philosophising" but thought Million "did very well to give a tense of life and vitality to a character whose motivation was obscure and whose dialogue, at times, was impossibly trite. Most of the time, his part sounded as though it had been written for James Dean by Ernest Hemingway—with neither of them at their best... David Cahill's direction was fluent and uncluttered." The TV critic for The Age praised the production's "sound musical judgement" and opening documentary footage of refugees being vetted though felt Meillon "was much too preoccupied wrestling with the American accent" and although felt the play "was good entertainment" wondered why it was not adapted to be set in Australia. Meillon's performance led to his casting in A Tongue of Silver.
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Nigel Kneale had been unhappy with Hammer's adaptation of The Quatermass Experiment, partly because he received no extra remuneration from the sale of the film rights and partly because of the changes made in the film to his original television script. In the wake of his dissatisfaction, Kneale exerted pressure on the BBC to allow him to be more involved in the sale of the rights to his work. Despite being in the final months of his BBC contract, Kneale was allowed to collaborate with Hammer on the adaptation of Quatermass II. The first draft of the screenplay was written by Kneale with input from producer Anthony Hinds. Subsequent drafts were worked on by director Val Guest, as he had done before on The Quatermass Xperiment. Guest recalled of Kneale's script that there was “lots of philosophising and very down-to-earth thinking but it was too long, it would not have held screenwise. So, again, I had to tailor it and sharpen it and hopefully not ruin it”.
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