This was a quiet pervasion of death — an invisible pathogen carried by herds of tired rats.
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Of course, it's kind of impossible to completely ignore Kim, Khloé, and the rest; such is their pervasion of the media.
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Pervasion by its absence is the cause of hindrance (pratibandhaka) to inferential knowledge which in turn is the cause of pervasion. Even though both grasp their objects directly, in savikalpa its contents become objects of reflective awareness which is not the case in nirvikalpa. Contradiction occurs only when one epistemic state is blocked by a pratibandhaka. Gangesa has defined inferential knowledge as the cognition generated by cognition of a property belonging to a locus and qualified by a pervasion.
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It is through cognizing similarity and dissimilarity that we arrive at knowledge of pervasion as required for inferential knowledge.
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But, Dharmakirti, the Buddhist philosopher, states that pervasion cannot be founded on the observation of darsana (co-presence) or the observation of adarsana (co-absence) which is the view held also by the Caravakas and the Jains, because identity and causation are the only acceptable grounds of pervasion, unless two things are related in one of these ways, there can be no necessity and no pervasion, and non-difference implies essential identity in spite of the difference in cognitive contents of the two expressions.
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The process of enveloping is called Vritti- Vyapti. Vyapti is pervasion and the pervasion by the mind of a certain location called the object is Vritti-Vyapti. The awareness that the object is there illuminates the object due to the presence in this moving process called the mind and is called phala-vyapti. It is only because of the consciousness attending on the mind that the object is perceived.
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Gangesa, the author of Tattvacintāmaṇi who had examined the possibility of dialectical reasoning as a way to grasp pervasion, in the anumāna-khanda of the same text states that pervasion is pursued so long as there is doubt because there is contradiction but does not require deviation; doubt is an invalid cognitive act and fallacious reasoning is the ground for contradiction, the nature of doubt and fallacious reasoning both being conceptual is not of determinate character . Thus, dialectical reasoning is blocking of the opposing view and continues so long as doubt persists. Gangesa agrees that since pervasion is a universal invariant concomitance, therefore, the possibility of a counter example cannot be ruled out, and concludes that contradiction as natural opposition cannot block an infinite regress, it is the doubter’s own behaviour proving the lie to the doubt that blocks it acting as the pratibandhaka. Gangesa uses the term, pratibandhaka, to refer to a natural opposition in cognitive logic, as a preventer.
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In particular, their analysis centered on the definition of an inference- warranting relation, "vyapti", also known as invariable concomitance or pervasion. To this end, a doctrine known as "apoha" or differentiation was developed.Bochenksi p. 441 This involved what might be called inclusion and exclusion of defining properties.
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Vyapti, a Sanskrit expression, in Hindu philosophy refers to the state of pervasion. It is considered as the logical ground of inference which is one of the means to knowledge. No conclusion can be inferred without the knowledge of vyapti. Vyapti guarantees the truth of conclusion.
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According to Kohn, "this is liberation (shenjie 神解) and attainment of 'spirit pervasion' (shentong 神通), which means the emitting of a bright radiance and attainment of supernatural powers."Kohn, 2010, p. 101. As Kohn notes, the texts of this tradition make it clear that the progress through these stages happens gradually.Kohn, 2010, p. 73.
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McEvilley (2002: p. 495) maps an interesting case for mutual iteration and pervasion between Pyrrhonism and Madhyamika: > An extraordinary similarity, that has long been noticed, between Pyrrhonism > and Mādhyamika is the formula known in connection with Buddhism as the > fourfold negation (catuṣkoṭi) and which in Pyrrhonic form might be called > the fourfold indeterminacy., p.495 In Pyrrhonism the fourfold indeterminacy is used as a maxim for practice.
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He also developed the Buddhist theory of two truths, defending ultimate truth as the truth of emptiness. Vasubandhu was one of the first Buddhist thinkers to write various works on sound reasoning and debate, including the Vādavidhi (Methods of Debate), and the Vādavidhāna (Rules of Debate). Vasubandhu was influenced by the system of the Nyaya school. Vasubandhu also introduced the concept of 'logical pervasion' (vyapti).
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The Barney family are important American financiers, equally famous for their pervasion in the society pages as they are for economic journals. For the last 300 years the Barney clan has been lauded for their patronage of the arts and philanthropic pursuits. From Barney's Department Store to the SmithBarney brokerage house. Their name and descendants have long been associated with style and high class.
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The term cultural baggage refers to the tendency for one's culture to pervade thinking, speech, and behavior without one being aware of this pervasion. Cultural baggage becomes a factor when a person from one culture encounters a person from another, and subconscious assumptions or behaviors can interfere with interaction. The "baggage" imagery implies that cultural baggage is something that one carries at all times and that it can be burdensome, hindering freedom of movement (i.e. hinders intercultural dialog).
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Catuṣkoṭi is a logical argument that is important in the Buddhist logico-epistemological traditions, particularly those of the Madhyamaka school, and in the skeptical Greek philosophy of Pyrrhonism. McEvilley argues for mutual iteration and pervasion between Pyrrhonism and Madhyamika: > An extraordinary similarity, that has long been noticed, between Pyrrhonism > and Mādhyamika is the formula known in connection with Buddhism as the > fourfold negation (catuṣkoṭi) and which in Pyrrhonic form might be called > the fourfold indeterminacy., p.495 In Pyrrhonism the fourfold indeterminacy is used as a maxim for practice.
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The debate opens with an invocation to Manjushri recited in a loud and high pitched tone. The roles of the debater and the questioner are well defined; the questioner has to succinctly present his case (all on Buddhism related topics) and the defender has to answer within a fixed time frame. The finality of the debate is with specific answers like: “I accept (do), the reason is not established (ta madrup) or there is no pervasion (Kyappa majung)”. Many a time, the questions mooted are meant to mislead the defender.
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Pervasion (vyapti) is the logical ground for inference which is a valid means of knowledge, and guarantees the truth of conclusion. It is the unconditional and constant concomitant relationship between the pervaded and the pervade. Any person desiring emancipation (a mumuksu) cannot gain liberation (moksha) without surmounting the obstacles (pratibandhakas) related to the connection with the body in the form of powerful and wicked actions or sinful deeds (pāpa). The physical body (prakṛti), by itself, is an obstacle to the union with the Supreme Being for it has within it imprisoned the self (ātman).
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3-D porous scaffolds can be manufactured through 3-D printing or various polymers, ranging from polyglycolic acid (PGA) and polylactic acid (PLA) to more natural polymers such as collagen. Fibrous scaffolds have the potential to closely match the structure of ECM through its use of fibers, which have a high growth factor. Techniques to produce fibrous scaffolds include electrospinning, in which a liquid solution of polymers is stretched from an applied high electric voltage to produce thin fibers. Conversely to the 3-D porous scaffolds, fibrous scaffolds have a very small pore size that prevents the pervasion of cells within the scaffold.
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He works intermittently at a magnum opus he plans to call 'London Pleasures', describing a day in London; meanwhile, his only published work, a slim volume of poetry entitled Mice, collects dust on the remainder shelf. He is simultaneously content with his meagre existence and also disdainful of it. He lives without financial ambition and the need for a 'good job,' but his living conditions are uncomfortable and his job is boring. Comstock is 'obsessed' by what he sees as a pervasion of money (the 'Money God', as he calls it) behind social relationships, feeling sure that women would find him more attractive if he were better off.
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Rigorous studies have consequently been conducted to instead measure the levels of dioxin still present in the blood samples of the citizens of both North and South Vietnam. These studies indicate that though most Agent Orange studies have had myopic analyses of American veterans, Vietnamese citizens have had far greater exposure to breadth and scope of the target. The pervasion of dioxin as described by Schechter et al. (made clear in very high TCDD or 2,3,7,8-tetrachlorodibenzo-p-dioxin levels in human milk, adipose tissue, and blood as measured by gas chromatography and mass spectroscopy) in the Vietnamese people living in Vietnam is substantially greater than that of other populations (Schechter et al.
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The Works of Max Beerbohm was the first book published by English caricaturist, essayist and parodist Max Beerbohm. It was published in 1896 when Beerbohm was aged 24. A collection of Beerbohm's essays from the 1890s written while he was still a student at Oxford and which had originally been printed in The Yellow Book, The Savoy, The Pageant, The Chap Book, and other notable periodicals, the book was published in London by John Lane at The Bodley Head in 1896, and launched Beerbohm's career as an essayist. The book contains Beerbohm's notorious essay A Defence of Cosmetics, which had appeared in the first number of The Yellow Book in April 1894, revised and renamed The Pervasion of Rouge.
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The pervasion of the illegal drug trade throughout the region decimates forestland and is primarily fueled by demand for narcotics in North America. Honduras, Guatemala, and Nicaragua have suffered from some of the highest rates of deforestation in the world since 2000 and in 2005 these rates of forest loss began to accelerate, coinciding with an influx of drug trafficking activity. Following the election of Felipe Calderón in 2006 and the ignition of the Mexican Drug War, many Mexican drug trafficking organizations (DTO) relocated their operations southward enticed by the porous borders, corruption, and weak public institutions characteristic of Guatemala and Honduras. The sparsely populated forested highlands in these countries harbor little state presence and offer perfect refuge for DTOs looking to evade interdiction.
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" In March 1893 he submitted an article on Oscar Wilde to the Anglo-American Times under the pen name "An American". Later in 1893 his essay "The Incomparable Beauty of Modern Dress" was published in the Oxford journal The Spirit Lamp by its editor, Lord Alfred Douglas.. By 1894, having developed his personality as a dandy and humorist, and already a rising star in English letters, he left Oxford without a degree. His A Defence of Cosmetics (The Pervasion of Rouge) appeared in the first edition of The Yellow Book in 1894, his friend Aubrey Beardsley being art editor at the time. At this time Wilde said of him, "The gods have bestowed on Max the gift of perpetual old age.
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The Yellow Book, with a cover illustrated by Aubrey Beardsley A Defence of Cosmetics is an essay by caricaturist and parodist Max Beerbohm and published in the first edition of The Yellow Book in April 1894. Aged 21 when the essay was published, it established his reputation. It later appeared in his first book, The Works of Max Beerbohm (1896) as The Pervasion of Rouge. Written while still an undergraduate at Merton College, Oxford, Beerbohm intended that his essay A Peep into the Past, a satire on Oscar Wilde, should be published in the first number of The Yellow Book, but it was held over to make way for another essay, A Defence of Cosmetics, which appeared in that journal in April 1894.
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According to Hemachandra, Anavastha is a Dosha, a defect or fault along with virodha, vaiyadhikarana, samkara, samsaya, vyatikara, apratipatti and abhava. It is also one of the dialectical principles applied alongside atmasraya, anyonyasraya, cakraka, atiprasanga, ubhayatahspasa and the like employed by logicians from very early times. Sriharsa explains that dialectical reasoning, which has its foundation in pervasion, can lead to contradiction when the reasoning becomes fallacious, it is the limit of doubt; and since differing unwanted contrary options create new doubts difficult to resolve which lead to anavastha or infinite regress and there is the absence of finality. The argument that contradiction cannot block an infinite regress is rejected; it is the doubter's own behaviour that process the lie to the doubt, that blocks it (pratibandhaka).
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Soil excavated from Duke of Zhou temple archaeological site. Since 2011 and his artwork the Scented Air 6000 m3 presented at the China Pavilion of the 54th Venice Biennale,Peng Feng, In-Between Existence, published in La Biennale di Venezia: Biennale Arte 2011: ILLUMInations, Ed. Bice Curiger & Giovanni Carmine, published by Marsilio Editori (Venice - Italy), 2011, 604 p. Yuan uses fog media to pervade the exhibition space or to interfere with people.Wang Lin, The Importance of the Site-On Yuan Gong’s More than 6000m³, artintern.net, July 2011.Harvey Dzodin, ‘Pervasion’ Invasion, Global Times, June 2011. In his new productions, he has developed a variety of devices and different mechanisms to produce fog, invading public spaces and disrupting the established order (The Stroll, 2012; Air Strikes around the world, 2013).
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