Here's the thing: You cannot deny the almost-too-perfectness of this movie.
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Katie M. Palmer, Senior Associate Editor: Another little thing that irked: the perfect perfectness of Kvothe's parents.
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Sure, 97% of America is sick and tired of Tom Brady's perfectness and Bill Belichick's lumpy sweatshirt.
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He defines perfectness/imperfectness starting out from the desire, in its meaning of particular aims and plans. Philip Carey, the main character of Of Human Bondage, was seeking this very useful end, and became satisfied only after realizing what his aim had been, and having found a person to share this aim with.
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Hasidim in general, focused very much on the mashiach and future redemption. In a vision in which Baal Shem Tov, the founder of Hasidism, encountered the mashiach, the former asked the latter when he will come. The mashiach answered "when your teachings [of Hasidism] will be spread forth". Many Hasidic discourses speak of the need to refine the world and prepare it for its ultimate perfectness when the mashiach will come.
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In mathematics -- specifically, in measure theory -- a perfect measure (or, more accurately, a perfect measure space) is one that is "well-behaved" in some sense. Intuitively, a perfect measure μ is one for which, if we consider the pushforward measure on the real line R, then every measurable set is "μ-approximately a Borel set". The notion of perfectness is closely related to tightness of measures: indeed, in metric spaces, tight measures are always perfect.
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A rectilinear star polygon is a polygon P containing a point p, such that for every point q in P, there is an orthogonally convex polygon containing p and q. The problem of covering a polygon with star polygons is a variant of the art gallery problem. The visibility graph for the problem of minimally covering hole-free rectilinear polygons with star polygons is a perfect graph. This perfectness property implies a polynomial algorithm for finding a minimum covering of any rectilinear polygon with rectilinear star polygons.
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Then define a strategy set S (in a base game) as being trembling hand perfect if there is a sequence of perturbed games that converge to the base game in which there is a series of Nash equilibria that converge to S. Note: All completely mixed Nash equilibria are perfect. Note 2: The mixed strategy extension of any finite normal-form game has at least one perfect equilibrium.Selten, R.: Reexamination of the perfectness concept for equilibrium points in extensive games. Int. J. Game Theory4, 1975, 25–55.
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By repeating this replacement process one eventually reaches a dominating set no larger than D, so in particular when the starting set D is a minimum dominating set this process forms an equally small independent dominating set., pp. 124–125. Despite this domination perfectness property, it is NP-hard to determine the size of the minimum dominating set in a claw-free graph. However, in contrast to the situation for more general classes of graphs, finding the minimum dominating set or the minimum connected dominating set in a claw-free graph is fixed-parameter tractable: it can be solved in time bounded by a polynomial in the size of the graph multiplied by an exponential function of the dominating set size.
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Islam Nusantara has been fiercely opposed and criticized by other branches of Islam, especially by adherents of wahhabism and salafism, or other similar doctrines that seeks to "purify" Islam from any "un-Islamic" local elements, which are often condemned as shirk or bid'ah. Hizbut Tahrir Indonesia, PKS and FPI has openly opposed the Islam Nusantara. Islam Nusantara has been criticized as a somewhat syncretic form of Islam, which undermine the "perfectness" and singularity of Islam and corrupted the unity of ummah. Muhammadiyah, another influential Islamic organization in Indonesia—although not directly opposed to the concept, has stressed that the term Islam Nusantara should be addressed cautiously and proportionally, not to undermine and repress other branches of Islam, different understandings, or other doctrines of Islam.
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And last she devotes a chapter to the unitive life, the sum of the mystic way: > When love has carried us above all things into the Divine Dark, there we are > transformed by the Eternal Word Who is the image of the Father; and as the > air is penetrated by the sun, thus we receive in peace the Incomprehensible > Light, enfolding us, and penetrating us. (Ruysbroech) Where Underhill struck new ground was in her insistence that this state of union produced a glorious and fruitful creativeness, so that the mystic who attains this final perfectness is the most active doer – not the reclusive dreaming lover of God. > We are all the kindred of the mystics. ..Strange and far away from us though > they seem, they are not cut off from us by some impassable abyss.
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