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"per accidens" Definitions
  1. by chance or extraneous circumstance : ACCIDENTALLY
  2. in accidental or nonessential character
"per accidens" Antonyms

5 Sentences With "per accidens"

How to use per accidens in a sentence? Find typical usage patterns (collocations)/phrases/context for "per accidens" and check conjugation/comparative form for "per accidens". Mastering all the usages of "per accidens" from sentence examples published by news publications.

Nor is a real distinction, otherwise the conjunction of 'animal' and 'rational' in some particular person would be purely accidental (per accidens). Therefore, there must be some intermediate distinction, which Henry defines as 'intentional'. This principle was later developed by Scotus into the formal distinction.
Aristotle said that predication can be kath hauto when the predicated universal identifies the subject as what it is, marking this type as de re necessary. It is distinguished from kata sumbebekos predication, which is concerned with how-predication or when the predicated universal merely modifies or characterizes a subject that is antecedently identified as what it is by another universal. St. Thomas Aquinas explained that attribution or predication may be essential/substantial (per se) or accidental (per accidens). It is per se if the predicate refers to something that belongs to the subject by definition while it is per accidens when a property is attributed to something that is not its own subject.
But no stone is a stone-man, because neither this man nor that man etc. is a stone. But also this 'a certain stone-man is not a stone' is false by necessity, since it is impossible to suppose it is true.Si enim vera est: Omnis homo qui lapis est, est lapis, et eius conversa per accidens vera est: Quidam lapis est homo qui est lapis.
But (as Abelard points out, in the Dialectica) surely men might not exist?In his Dialectica, and in his commentary on the Perihermaneias : For with absolutely no man existing, neither the proposition 'every man is a man' is true nor 'some man is not a man'.Re enim hominis prorsus non existente neque ea vera est quae ait: omnis homo est homo, nec ea quae proponit: quidam homo non est homo Abelard also points out that subcontraries containing subject terms denoting nothing, such as 'a man who is a stone', are both false. : If 'every stone-man is a stone' is true, also its conversion per accidens is true ('some stones are stone-men').
Just as Classical Greco-Roman writers, including Aristotle, Pliny the Elder, and Galen, assumed that men lived longer than women, medieval Catholic bishop Albertus Magnus agreed that in general men lived longer, but he observed that some women live longer and posited that it was per accidens, thanks to the purification resulting from menstruation and that women worked less but also consumed less than men. Modern historians Bullough and Campbell instead attribute high female mortality during the Middle Ages to deficiency in iron and protein as a result of the diet during the Roman period and the early Middle Ages. Medieval peasants subsisted upon grain-heavy, protein-poor and iron-poor diets, eating breads of wheat, barley, and rye dipped in broth, and rarely enjoying nutritious supplements like cheese, eggs, and wine. Physiologically speaking, women require at least twice as much iron as men because women inevitably lose iron through menstrual discharge as well as to events related to child bearing, including fetal needs; bleeding during childbirth, miscarriage, and abortion; and lactation.

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