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10 Sentences With "peasantries"

How to use peasantries in a sentence? Find typical usage patterns (collocations)/phrases/context for "peasantries" and check conjugation/comparative form for "peasantries". Mastering all the usages of "peasantries" from sentence examples published by news publications.

Not only did nationalism give the world's peasantries an outlet for their rage, but it now tempts those countries once at the apex of civilization toward populism.
The four Bauernschaften (peasantries), in which horse breeding was predominant, are symbolized by the four horseshoes. In between meanders the silver band of the river Wietze, which connects all villages of the joint municipality.
Palace Crassenstein St.-Nikolaus-Church Diestedde is a village in the municipality Wadersloh and is part of the district Warendorf. The peasantries Altendiestedde, Düllo, Entrup and Geist belong to the greater area of Diestedde.
The new peasantries: struggles for autonomy and sustainability in an era of empire and globalization. Routledge, 2012.Moore, Barrington. Social origins of dictatorship and democracy: Lord and peasant in the making of the modern world. Vol. 268.
The journal was an outgrowth of a 1972 University of London seminar on peasantries. It was established in 1973 with Terence J. Byres (1973–2000), Charles Curwen (1973–1984), and Teodor Shanin (1973–1975) as founding editors-in-chief. Other past editors of the journal have been Henry Bernstein (1985–2000) and Tom Brass (1990–1998, 2000–2008). The current editor is Saturnino Borras, Jr.
His Landsknechts were still unsatisfied with the plunder and refused to go for taking Buda. He returned to the Empire in late December but left garrisons of a few hundred soldiers in those Hungarian cities and castles he occupied. The National Council of the barons decided to recuperate the cities lost, especially Székesfehérvár. The Black Army was put on reserve at Eger, but their payment of 46,000 forints was late again, so they robbed the neighboring monasteries, churches, peasantries and lorddoms.
Rodewald is an agricultural village in the district of Nienburg, Lower Saxony and is locally administrated by Steimbke. At in length, Rodewald is considered the second longest village in Lower Saxony, Germany and is split into three farming communities or peasantries, known simply as; Lower, Middle and Upper Farming Community (obere, mittlere and untere Bauerschaft). It is situated approximately to the north of the federal state capital, Hanover, south of Germany's second largest city, Hamburg and belonged until the administrative and territorial reforms of 1974, to the district of Neustadt am Rübenberge.
Early archeological finds prove a population in the region of Gladbeck already in about 2000 BC. It was first mentioned in 1020 as Gladbeki and was originally a small village of 300 inhabitants. The village with its five peasantries (Butendorf, Brauck, Rentfort, Ellinghorst and Zweckel, now quarters of Gladbeck) was arranged around St. Lamberti cathedral. From 1180 to 1802 Gladbeck belonged to the Vest Recklinghausen and was thus linked with the Electorate of Cologne. A certificate from 1236 mentions Knight Ludolfus de Wittering who is most likely to have erected Wittringen Castle around that time.
Mintz carried out his first fieldwork in the Caribbean in 1948 as part of Julian Steward’s application of anthropological methods to the study of a complex society. This fieldwork was eventually published as The People of Puerto Rico ? Since then, Mintz has authored several books and nearly 300 scientific articles on varied themes, including slavery, labor, Caribbean peasantries, and the anthropology of food in the context of globalizing capitalism. In a field where insularity is common, and anthropologists usually chose one language area and one colonial power for study, Mintz has done fieldwork in three different Caribbean societies: Puerto Rico (1948-1949, 1953, 1956), Jamaica (1952, 1954), and Haiti (1958-1959, 1961), as well as later working in Iran (1966-1967) and Hong Kong (1996, 1999).
Distributism is an approach to an economics based on widely distributed ownership of property inspired by the 1891 encyclical Rerum novarum of Pope Leo XIII. After reviewing latter assessments of the distributism as fantastical, reactionary, unspecific, simplistic, frivolous, and a literary distraction, Carlson shows how the policies of distributism were grounded in Catholic Social Teaching, were concretely laid out and practical. Moreover, the writings of distributist authors Hilaire Belloc and G. K. Chesterton were influential on public policy throughout the world in the later 20th century and were in some respects prophetic. He suggests that the legacy of distributism includes British policies aimed at increasing home ownership, as well as the US Home Owners Loan Act of 1933, as well as the Federal Housing Administration, although noting failures in efforts to restore peasantries.

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