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44 Sentences With "peace offerings"

How to use peace offerings in a sentence? Find typical usage patterns (collocations)/phrases/context for "peace offerings" and check conjugation/comparative form for "peace offerings". Mastering all the usages of "peace offerings" from sentence examples published by news publications.

In a series of peace offerings, the brothers reopened access to some snowmobile trails and restarted some logging.
Ludo is pissed to be up this early and no amount of peace offerings is going to change that.
Osipov listens for their heartbeat, and performs echocardiograms—which he thinks of, in a way, as unspoken peace offerings.
But American officials have tended to see progressive South Korean leaders as too willing to accept North Korean peace offerings.
I believe that ultimately it is we who decide whether words are to be turned into poisonous adders or into peace offerings.
But they did so in such a clumsy—or, French critics may well suspect, provocative—fashion that their peace offerings were swept aside contemptuously.
So, we're in advance of us getting regulated or increasing pressure for us to be regulated, let's try to offer some carrots and other peace offerings. Yeah.
City officials are rightly skeptical of Uber's recent peace offerings, including its offer to steer more riders toward public transportation by adding subway and bus schedules as well as ticket-purchasing power into its app.
People tend to just ask for stuff if they need it, and if someone does try to raid me they're almost always happy to settle for peace offerings or have conversations to reach an agreement.
These overtures or peace offerings to municipal governments and regulators should help, but its toughest task will still be convincing cities to work with them on licensing, accommodation and infrastructure to help make Moia's grand vision come true.
Even as Beijing has shown a willingness to talk and make peace offerings in the form of multibillion-dollar import contracts, it has held fast to its refusal to make any commitment for a fixed reduction in its trade gap with the United States.
Among the peace offerings this year are "Bait" (on Friday and Saturday), filmed in black-and-white 03123-millimeter on the Cornish coast, and the Sundance-award-winning documentary "Honeyland" (on Wednesday and April 5), about a Macedonian beekeeper and her inconsiderate new neighbors.
The two peace offerings follow Friday's historic summit between South Korean President Moon Jae-in and North Korean leader Kim Jong Un. During the meeting, both leaders agreed to end hostile acts against each other, discussed plans to establish a liaison office and arranged to resume reunions of separated families.
Leviticus Rabbah 9:8, in, e.g., Midrash Rabbah: Leviticus, translated by Harry Freedman and Maurice Simon, volume 4, pages 114–15. A Midrash asked why mentions peace- offerings last in its list of sacrifices, and suggested that it was because there are many kinds of peace-offerings. Rabbi Simon said that assorted desserts always come last, because they consist of many kinds of things.
But when addresses peace-offerings, it says, "And this is the law of the sacrifice of peace-offerings," and does not say, "that they offered" (which would indicate that they offered it in the past, before Revelation). Rabbi Joshua of Siknin thus read to teach that they would offer the peace-offering only after the events of Genesis Rabbah 22:5 (Land of Israel, 5th century), in, e.g., Midrash Rabbah: Genesis, translated by Harry Freedman and Maurice Simon (London: Soncino Press, 1939), volume 1, pages 182–84; see also Genesis Rabbah 34:9, in, e.g., Midrash Rabbah: Genesis, translated by Harry Freedman and Maurice Simon, volume 1, pages 272–73.
On 6 August, an air contingent was sent to attack Japanese installations near Tinghai Harbor, southeast of Shanghai, including an airfield. On 7 August, further strikes were deemed unproductive, and she sailed to Buckner Bay, Okinawa, where she received news of the Japanese peace offerings on 15 August.
Its sanctity dates from the earliest (perhaps from pre-historic) times. Its identity with the site of Solomon's Temple is beyond dispute. This, too, is the spot, according to universal belief, on which 'David built there an altar unto the Lord, and offered burnt offerings and peace offerings.
The Palestine Liberation Organization (PLO) has stated that it is prepared to recognize the state of Israel on the basis of the removal of settlements and retreat from Palestinian territory back to the 1967 borders. Israel maintains that Hamas refuses to recognize Israel, on grounds that Hamas's 'peace offerings' are a ploy.
Rabbi Simeon taught that they are called "peace-offerings" because all are at peace, each sharing in them. The blood and the limbs were for the altar, the breast and the thigh for the priests, and the hide and the meat for the owner.Sifra 28:1, in, e.g., Sifra: An Analytical Translation, translated by Jacob Neusner.
He then accepted the peace offerings of Weckquaesgeek elders. He then launched an attack on camps of refugee Weckquaesgeek and Tappan on February 23, 1643, two weeks after dissolving the Council.Shorto, p. 123 Mahican and Mohawk Indians in the north had driven them south the year before, armed with guns traded by French and English colonists, and the Tappans sought protection from the Dutch.
They blamed the defenders because they think that they killed her, so to get Kara back, the defenders had to get the tome for them to get Kara back. In Di-Gata Dawn they join forces with the defenders during the Ethos war after Erik admits that humanity did invade their planet, and shows them the two lost sigals as peace offerings. They live underwater, and despite being amphibious they don't like it when they are out of water.
The Gemara deduced from the words "And if his offering be a sacrifice of peace-offerings" in that for an offering to be effective, one needed to slaughter the sacrifice for the sake of its being a peace-offering.Babylonian Talmud Zevachim 4a, in, e.g., Talmud Bavli, elucidated by Abba Zvi Naiman, Israel Schneider, and Michoel Weiner, edited by Yisroel Simcha Schorr and Chaim Malinowitz, volume 55, page 4a. Rabbi Judah taught that whoever brought a peace-offering brought peace to the world.
Due to the advice of his mother Queen Gumiti, to avoid the detriments of war, he agreed to submit to Menelik II, negus of Shewa in 1884. In 1886, Abba Jifar II paid peace offerings consisting of "slaves (including eunuchs), ivory, bamboo internodes filled with civet, jars of honey, locally made cloth, spears, shields ornamented with silver plates, and objects of wood (including stools)."G.W.B. Huntingford, The Galla of Ethiopia; The Kingdoms of Kafa and Janjero (London: International African Institute, 1955), p. 61.
While trying to save money by forbidding the practice of giving peace offerings, Amherst aimed to make Indians subsist primarily on hunting, an illogical aim given the control he simultaneously placed on ammunition. Elizabeth Dubrulle argues that rather than a mere oversight of the complexities of Indian relationships and traditions, Amherst was uninterested in who the Native Americans were; he was only interested in who they could become. To Dubrulle, Amherst's decree aimed at transforming American Indians into clones of the hardworking British public.
Since Mattau was the most powerful village in the area, the victory brought a spate of peace offerings from other nearby villages, many of which were outside the Siraya area. This was the beginning of Dutch consolidation over large parts of Taiwan, which brought an end to centuries of inter-village warfare. The new period of peace allowed the Dutch to construct schools and churches aimed to acculturate and convert the indigenous population. Dutch schools taught a romanized script (Sinckan writing), which transcribed the Siraya language. This script maintained occasional use through the 18th century.
They sat there before the Lord and fasted that day until evening; and they offered burnt offerings and peace offerings before the Lord. (The ark of the covenant of God was there in those days, and Phinehas the son of Eleazar, the son of Aaron, stood before it.) And the Lord said, "Go up, for tomorrow I will deliver them into your hand." On the third day the confederated Israelites set men in ambush all around Gibeah. They formed into formation as before and the rebelling Benjaminites went out to meet them.
We are apt to think there is a kind of virtue which need > not be heroic and bravebut in fact virtue is the deed of the bravest; and > only the hardy souls venture upon it, for it deals in what we have no > experience, and alone does the rude pioneer work of the world. In winter is > its campaign, and it never goes into quarters. "Sit not down," said Sir > Thomas Browne, "in the popular seats and common level of virtues, but > endeavor to make them heroical. Offer not only peace-offerings, but > holocausts, unto God".
Rav Huna son of Rav Kattina sat before Rav Chisda, and Rav Chisda cited "And he sent the young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to the Lord," as an application of the proposition stated in the Mishnah that "before the Tabernacle was set up . . . the service was performed by the firstborn; after the tabernacle was set up . . . the service was performed by priests."Mishnah Zevachim 14:4, in, e.g., The Mishnah: A New Translation, translated by Jacob Neusner, page 731; Babylonian Talmud Zevachim 112b, in, e.g.
The greeting-gift (Šulmānī) were gifts, or presents exchanged between Kings, and rulers of the 1350 BC–1335 BC Amarna letters correspondence. They are notable in the 382-letter corpus for the variety of the gifts, as well as the involvement of the individuals exchanging the gifts, (their motives). The "greeting-gifts" were "peace-offerings" between the rulers, and were a function of intrigues, and country/political relationships, or regional 'country'/kingdom relationships. An example of a discussion of a greeting-gift exchange can be found at one of the authors of the Amarna letters, Zita (Hittite prince).
Land of Israel, circa 250–350 CE. Reprinted in, e.g., Sifre to Deuteronomy: An Analytical Translation. Translated by Jacob Neusner. Atlanta: Scholars Press, 1987. . Abraham and the Three Angels (watercolor circa 1896–1902 by James Tissot) Reading the instructions for inaugurating the Tabernacle in "And [take] an ox and a ram for peace-offerings ... for today the Lord will appear to you," Rabbi Levi taught that God reasoned that if God would thus reveal God's Self to and bless him who sacrificed an ox and a ram for God's sake, how much more should God reveal God's Self to Abraham, who circumcised himself for God's sake.
A Midrash deduced the importance of peace from the way that the listing of the individual sacrifices in concludes with the peace offering. gives "the law of the burnt-offering," gives "the law of the meal-offering," gives "the law of the sin-offering," gives "the law of the guilt-offering," and gives "the law of the sacrifice of peace-offerings." Similarly, the Midrash found evidence for the importance of peace in the summary of which concludes with "the sacrifice of the peace- offering."Leviticus Rabbah 9:9, in, e.g., Midrash Rabbah: Leviticus, translated by Harry Freedman and Maurice Simon, volume 4, pages 115, 119–20.
According to textual criticism, Deuteronomy is only remotely related to the Priestly Code and there are certainly no verbal parallels. Some of the institutions and observances codified in the Priestly Code are indeed mentioned, mainly burnt-offerings, peace offerings, heave-offerings, the distinction between "clean" and "unclean", and rules about leprosy. However, they are destitute of the central significance with which they are placed in the Priestly Code. Conversely, the distinction between priests and other Levites, the Levite cities, the jubilee year, the offering of cereal crops, sin offerings, and Yom Kippur, which are fundamental institutions in the Priestly code, are not mentioned at all in the Deuteronomic Code.
Mârza, p. 80 Stanca later complained to her mother-in-law that the entire family had been mistreated, and other records suggest that their mobile possession were arbitrarily confiscated.Mihăilescu, pp. 43–44 Michael tried to have them released into Rudolf's custody, and proposed that Nicolae become his ambassador in Prague.Mârza, p. 77 Despite his revival of the Holy League, Michael was having secret dealings with the Ottomans, to whom he sent a number of peace offerings in exchange for recognition as Prince. Again during the early months of 1601, he offered to send his son, "who is now kept under lock at Făgăraș", to Istanbul.Mârza, p.
The present position of these explicit blessings and curses, within a larger narrative of promise, and a far larger narrative of threat (respectively), is considered by these scholars to have been an editorial decision for the post-Babylonian-exilic second version of Deuteronomy (Dtr2), to reflect the Deuteronomist's worldview after the Babylonian captivity had occurred. Samaritans' Passover pilgrimage on Mount Gerizim. In the Book of Joshua, after the Battle of Ai, Joshua built an altar of unhewn stones there, the Israelites then made peace offerings on it, the law of Moses was written onto the stones, and the Israelites split into the two groups specified in Deuteronomy and pronounced blessings and curses as instructed there.
In reaction to this powerful counter-attack, the Tahitians laid down peace offerings for the British. Following this episode, Samuel Wallis was able to establish cordial relations with the female chieftain "Oberea " (Purea) and remained on the island until 27 July 1767. Matavai Bay, painted by William Hodges, member of an expedition led by Cook On 2 April 1768,Louis-Antoine de Bougainville" Voyage autour du monde par la frégate la Boudeuse et la flûte l'Étoile ", ch VIII Read on Wikisource it was Louis-Antoine de Bougainville, aboard and on the first French circumnavigation, that was next to sight Tahiti. On 5 April, he anchored off Hitiaa O Te Ra, and was welcomed by its chief Reti.
The chapter begins with God giving Moses a message for the Israelites about the need to be holy, to respect parents, and to avoid idolatry (verses 1-4). Next are instructions for peace offerings (5-8), food aid for poor people and foreigners (9-10), and various instructions relating to ethical treatment of others (11-18) and agricultural practices (19). The chapter penalises adulterous relations between a free man and a married female slave (20-22), and restricts the use of fruit from young trees (23-25). The chapter closes with a variety of other regulations on several subjects (26-36) and a general instruction to obey all of God's commands (37).
Tribe of Benjamin (light pink – center) invaded by the rest of Israel According to the Hebrew Bible, the men of Israel had sworn an oath at Mizpah, saying, "None of us shall give his daughter to Benjamin as a wife."Judges 21 Then the people came to the house of God, and remained there before God till evening. They lifted up their voices and wept bitterly, and said, "O Lord God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?" So it was, on the next morning, that the people rose early and built an altar there, and offered burnt offerings and peace offerings.
So they rose up early the next day and "offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play." (Exodus 32:6) God told Moses what the Israelites were up to back in camp, that they had turned aside quickly out of the way which God commanded them and he was going to destroy them and start a new people from Moses. Moses besought and pleaded that they should be spared (), and God "repented of the evil which He said He would do unto His people." Moses went down from the mountain, but upon seeing the calf, he became angry and threw down the two Tablets of Stone, breaking them.
Together with James Augustus Grant, Speke left Portsmouth on 27 April 1860 and departed from Zanzibar in October 1860. The expedition approached the lake from the south west but Grant was often sick and was not able to travel with Speke much of the time. As during the first trip, in this period of history, Arab slave traders had created an atmosphere of great distrust towards any foreigners entering central Africa, and most tribes either fled or fought when encountering them as they assumed all outsiders to be potential slavers. Lacking a great deal of guns and soldiers, the only thing the expedition could do was make peace offerings to locals, and both men were severely delayed and their supplies depleted by demands for gifts and passage fees by smaller local chieftains.
Other groups point instead to allegedly explicit prophecies of temple sacrifices in the Messianic Kingdom, e.g. , where so-called peace offerings and so-called freewill offerings are said that will be offered, and where it states that such offerings are eaten, what may contradict the very purpose of Jesus' purportedly sufficient atonement. Several Christian monastic groups, including the Desert Fathers, Trappists, Benedictines, Cistercians and Carthusians, all of the Orthodox monks and also Christian esoteric groups, such as the Rosicrucian Fellowship, have encouraged pescatarianism.Article The Wisdom of the Vegetarian Diet by The Rosicrucian Fellowship (Esoteric Christians)Max Heindel (1910s), New Age Vegetarian Cookbook, The Rosicrucian Fellowship (publisher), 492 pages The Bible Christian Church, a Christian vegetarian sect founded by Reverend William Cowherd in 1809, were one of the philosophical forerunners of the Vegetarian Society.
Indeed, alliances between the French and other native groups (such as Ottawa, Miamis and Sioux) as well as those between the Fox and other native groups (such as the Sauk, Mascoutens and Kickapoos) were an important aspect of the Wars, influencing every stage of the conflicts, including the causes, the fighting and the conclusion. The First Fox War (1712-1716) began with inter-alliance violence and ended with the surrender of a large group of Fox and the subsequent peace deal. As was custom, peace offerings required the exchange of goods and of prisoners to account for those who died in the conflict, acknowledging the importance of this exchange for establishing peace. The Second Fox War (1728-1733) was far more destructive than the first, and ended with the near annihilation of the Fox population.
Leviticus 6:12: "And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings" Biblos Cross-referenced Holy Bible (King James version) Modern Judaism continues a similar tradition by having a sanctuary lamp, the ner tamid, always lit above the ark in the synagogue. After World War II, such flames gained further meaning, as a reminder of the six million Jews killed in the Holocaust. The Cherokee Nation maintained a fire at the seat of government until ousted by the Indian Removal Act in 1830. At that time, embers from the last great council fire were carried west to the nation's new home in the Oklahoma Territory.
The Ark of Jerusalem (woodcut by Julius Schnorr von Carolsfeld) They set the Ark in a tent that David pitched for it, David offered burnt- offerings and peace-offerings, and David blessed the people in the name of the Lord. David distributed a sweet cake of bread to all the people of Israel, and the people departed to their houses. (The Haftarah ends at this point for Sephardi Jews, but continues for Ashkenazi Jews.) David's Love for God's House (illustration from a Bible card published 1896 by the Providence Lithograph Company) When David returned to bless his household, Michal came out to meet him with scorn, taunting him for uncovering himself before his servants' handmaids. David retorted to Michal that he danced before the God who had chosen him over her father, and that he would be viler than that.
These dozens of paintings of flowers, alone or arranged in vivid grids, constitute peace offerings to Lebanon, full of hopeful and celebratory symbolism, and envision the possibility of a non- violent world. In 2016 and 2019, she also exhibited a collection of large- scale paintings, How Many How Many More, marked by systematic repetitive series of colored stripes within which she inserted archival photographs, buttons, beads, open medication capsules, and strips of newspaper, creating works at once cheerful and elegiac. The series started as a reaction to the ongoing wars in the Arab world, notably in Syria, and led to a personal reflection on the finiteness of human life, as well as a plea for peace. These works are simultaneously abstract paintings, collages, and landscapes that underscore the way memory is at once fragmentary, personal, and collective, as the repetition of stripes is meant to echo one counting the days of life.

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