Est-ce qu'un YMCA de Montréal aurait dû faire installer des vitres givrées à la demande des juifs ultra-orthodoxes qui ne voulaient pas voir les femmes s'entraîner en tenue sportive?
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Along with Faustina, the captain and 200 of his soldiers also converted, and they were all supposedly martyred by Maxentius. In Eastern Orthodox churches, Faustina, Porphyrius (called a stratelates) and the soldiers share a feast day with Catherine: November 24 for Russian Orthodoxes, and Nov. 25 for Greek Orthodoxes.
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The price of cooperation and recognition of pagan dominance by Ruthenian Orthodoxes in G.D.L. was recognition of wide cultural rights for orthodoxes. These rights included, for example, customs, that Lithuanian dukes had to be christened before taking office in a partial duchy in orthodox parts. Wives of Lithuanian dukes, if they were Ruthenians, stayed orthodox, but Grand Dukes in this case had to ensure that it was possible for his wife to perform orthodox rites and take part in orthodox services. Children of orthodox duchesses officially became observers of their father's religion, the old-Lithuanian one in that case.
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A type of act by the French government, the acte de gouvernement, avoids judicial review as it is too politically sensitive.Jully, A. (2019). Propos orthodoxes sur l’acte de gouvernement: (Note sous Conseil d’Etat, 17 avr. 2019, Société SADE, n°418679, Inédit au Lebon).
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In 2015, the space was opened refurbished with new basic exhibition, covering the entire arch from Byzantium to modern-day orthodoxes in Finland. Themes of the new displays include a chapel in Karelia, tradition of icon painting, Collection of Ancient Objects from Valamo, orthodox sacraments, calendar year of the church and resurrection.
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De Vasa's hexagonal chess, starting position. This array of pieces on the players' first was first proposed by de Vasa. Invented by Helge E. de Vasa in 1953 and first published in Joseph Boyer's Nouveaux Jeux d'Echecs Non-orthodoxes (Paris, 1954). The rhombus-shaped board comprises 81 cells with initial setup as shown, in the revised form of the game.
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There were followers of Polish, German, Italian cultures, and Protestants and Catholics contested in Lithuania in that time. And both orthodoxes and Jews, even if they stayed a bit in a side, contributed to all this variety. - But this situation saved Lithuanian-language culture as well. Being strictly negated, it also did not have clear directions of change and stayed original.
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Toleranca fetare gjithnjë ka ekzistuar dhe ekziston në Kosovë) Dialog about the religious tolerance in Kosovo (Alb. Dialog mbi tolerancën fetare në Kosovë) where people in the city are mostly Muslims, but there are also Catholics, Orthodoxes, Atheists and people of other religions. Around 23% of the people belong the group age of 16-27, who are also very optimistic.Kosovars and Albanians, the happiest people in the region (Alb.
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Vaitas was chairing during the City Council meetings. His competence also included criminal cases and he had the right to impose a death penalty. At first, he examined the cases alone, however since the 16th century two suolininkai also examined important cases (if the lawsuit was over 10 groschen) together with the vaitas. In the 16th century, Vilnius City Council consisted of 12 burgomasters and 24 councilors (half of them were Catholics, the other half were orthodoxes).
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He is critical of the Episcopal Church of the United States departure of orthodox Anglicanism but at the same time he is also supportive of those orthodoxes still remaining in the church. He is a supporter of the Global South (Anglican), the GAFCON and the Anglican Church in North America. He is also a member of the Anglican Consultative Council. In April 2012, Isingoma gave temporary oversight to the Anglican Mission in the Americas, who had disaffiliated from the Anglican Church of Rwanda, until the church body had time to decide his future.
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Brailovskaya and her husband were Russian Orthodoxes and more later joined to Catholic Church. The couple were close to the bishops Michel d'Herbigny, Alexander Evreinov and Andrei Katkov. In 1933 she participated in the creation of the Museum of Russian religious art at the Congregation for the Oriental Churches in the Vatican, where they exposed Brailovsky's paintings from the series "Visions of Old Russia." From 1920 to 1940, her paintings were exhibited in Russicum, where she taught Russian language, this time talking with the poet Vyacheslav Ivanov, Archpriest Alexander Sipiagin and Tatyana Sukhotina-Tolstaya.
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The Romanian Orthodox Church took the decision, which is contested by OCF, to depose Bishop Germain from all sacerdotal functions. This decision (which was never accepted by the OCF) is applied by the canonical dioceses of the AEOF (Assemblée des Evêques Orthodoxes de France). The sanction was confirmed and explained in 2001 by another document, "Avis d'expertise canonique", from the Secretary of the Romanian Synod (a document which the OCF considers to have no value). The Romanian patriarchate established a deanery under Bishop Germain's brother, Archpriest Gregoire Bertrand-Hardy, to minister to those parishes which chose to stay with the Romanian Patriarchate.
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Interview with Joan Botam by Víctor Colomer, 26 December 1999 In 1984 he founded the Ecumenical Centre of Catalonia in order to foster the dialogue among Orthodoxes, Anglicans, Catholics and Protestants. Later he founded also the Intercultural Platform Barcelona 1992 in order to foster the dialogue among religions during the 1992 Summer Olympics in Barcelona so that all sportsmen from all religions had a common place to pray. This way the Abraham Centre from Poblenou was created. At the same time, he was appointed president of the Union of Members of Religious Orders of Catalonia (URC) and he also fostered the First Congress of Religious Life of Catalonia.
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On the same day, through a further agreement, termed the Beyoglu Protocol,Stanford J. Shaw, Ezel Kural Shaw, History of the Ottoman Empire and Modern Turkey, Volume 2, p.142-144 signed between the Ottoman Empire and the European Powers in Beyoğlu, Istanbul, gave that agreement international recognition. The protocol was introduced initially for a period of three years. In September 1864, a further convention was signed, which confirmed the permanent character of the statute and made minor changes to it. An additional Maronite district was formed and the council under the governor was reorganised (it now had twelve members-four Maronites, three Druzes, three Greek Orthodoxes and Greek Uniates, one Sunnite and one Shi’a).
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10 All these bids bore no fruit and at the moment of Franco's death Casariego was among a group of Carlist orthodoxes left out in the cold by the Left-wing Partido Carlista. Following some hesitation related to recognition of Juan Carloswhen in 1977 the 9-year-old don Felipe was declared Principe de Asturias Casariego took part in the ceremony, ABC 17.02.77, available here in the mid-1970ssome sources suggest 1975, some claim 1977 Casariego was among founders of Comunión Tradicionalista, one of few attempts to re- institutionalize orthodox Carlism. As its delegate he ran for Senate from the Alianza Nacional 18 de Julio list in the 1977 elections, yet his Oviedo bid proved unsuccessful;ABC 11.05.
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Over the course of 2000/2001, after the scandal caused by the revelation inside the church of the marriage of Bishop Germain in 1995 (which had been subsequently annulled in the meanwhile), a number of parishes left the OCF. Ten formed the Union des Associations Cultuelles Orthodoxes de Rite Occidental (UACORO - the Union of Western Rite Orthodox Worship Associations) and began negotiations in 2004 with the Serbian Orthodox Church to be canonically recognized, with the intention of the UACORO entering the Diocese of France and Western Europe. The UACORO was received individually, laity and priests, into the French diocese of the Serbian Patriarchate in 2006. Two further communities that left at around the same time later went on to form the Orthodox Church of the Gauls.
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The priest of Nichpur was an incumbent who except undertook the pastoral care of Nichpur and even the villages of Rech and Shtrezmir which, as mentioned had churches, but no pastor.]" Certain Orthodox individuals from Upper Reka during this time like Josif Bageri made significant contributions to the Albanian national awakening.. "Le journal comptait un peu plus d’une dizaine de collaborateurs reguliers. Âgés de dix-sept à trente-trois ans en 1902, il s’agissait, pour Ia plupart, de chrétiens orthodoxes originaires de la region de Korçë et vivant dans la diaspora. Un musulman du Sud, en l’occurrence Midhat Frashëri, qui collaborait déjà au Kalendari Kombiar, envoyait aussi des articles à la Drita. Il incarnait en fait les liens anciens noués entre les Albanais d’Istanbul et les diasporas de Roumanie et de Bulgarie.
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511 to what is perceived as mainstream Carlism,applied mostly by conservative Carlist orthodoxes to what is perceived as all manifestations of non-mainstream Carlism,applied mostly by socialists from Partido Carlista to non-dynastical Carlism,popular especially in the Francoist Spain to Carlism and Integrism distinguished but combined,e.g. Real Cuesta 1985, Fernández Escudero 2012 to a broad Catholic conservative movement encompassing Carlismexample in Schumacher 1962, p. 343 to Basque nationalism,Luis Castells Arteche, El desarrollo de la clase obrera en Azcoitia y el sindicalismo católico (1900–1923), [in:] Estudios de historia social 42-43 (1987), p. 1155 to Alfonsist Catholic monarchismJan Kieniewicz, Hiszpania w zwierciadle polskim, Gdańsk 2001, , pp. 208-211; Rafael Calvo Serer is presented as its prominent exponent or is simply used interchangeably with “Carlism”.e.g.
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During the cabinet reshuffle that made Nicolas Sarkozy Finance Minister, Villepin was appointed to replace him as interior minister on 31 March 2004. His actions against radical Islam included mandatory courses for Muslim clerics, notably in the French language (as indications were that one- third of them may not have been fluent in the national language), in moderate Muslim theology and in French secularism: laïcité, Republican principles and the law. While Sarkozy created the French Council of the Muslim Faith, an official body which is now dominated by Orthodoxes, Villepin would have preferred a "Muslim foundation", in which mosque-based representatives would be balanced by secular Muslims. He also cracked down on radical Muslim clerics, causing an uproar when he tried to expel Abdelkader Bouziane, an imam alleged to have said to the press that, according to Ancient Islamic texts, adulterous people could be whipped or stoned.
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Dubinin was born in a family of intelligentsia as the younger among two children in the present day Southern Federal District. His paternal relatives were local Russian Orthodoxes while his maternal relatives were Roman Catholics in Byelorussian SSR. According to the Belarus rules for mixed unions, he had to be christened as Roman Catholic as a second child in a family. Nevertheless, he was "unfairly" christened in the Moscow Patriarchate just like his older sister. After graduation of the school education, joined Faculty of Philology at the Rostov State University (1990–1993), but subsequently entered to the Order of Friars Minor Conventual in 1994; he made a profession on September 8, 1995 and a solemn profession on October 3, 1998, and was ordained as priest on June 24, 2000, after graduation of the Major Franciscan Theological Seminary in Łódź, Poland and Catholic University in Lublin, Poland.
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George Germanos was born in Elbasan, Albania, in 1858. He studied literature in Athens and philosophy and theology in Constantinople (now Istanbul). Germanos was ordained priest by Orthodox Metropolitan of Cesarea, Efimerios, in 1880. After two years living in Galata, he came back to his native Elbasan to become Archimandrite and General Vicar of the Metropolitan of Durrës, Bessarion, his uncle. After many attempts of converting many Islamic villages to Orthodoxy, in August 1895 Germanos solicited a union with Catholic Church to face Islam in his homeland and expressed that is his uncle Bessarion's desire.[Germanos, George, to Monsignor Papadopoulos, Isaia, Grottaferrata, 20 Novembre, 1918, ACCO, Prot.711/28, Fasc, I, p.2] Germanos informed to the Latin Archbishop of Durrës, Primo Bianchi, his and two village leaders', and 5,000 Albanian Orthodoxes' desire to unite themselves to the Catholic Church.["Missione di Rito Greco in Albania", Roma, 21, Settembre, 1928, ACCO, Prot.
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Vázquez de Prada 2016, p. 188 his position was rather this of a patriarch, scarcely involved in day-to-day business. This changed when discrepancies between the old Traditionalist guard and the unorthodox Carlist youth became visible. Ferrer tended to side with the latter, guided not that much by their theoretical innovations but rather by their absolute and unconditional loyalty to the Borbón-Parmas. In 1961 he opposed attempts to set up a board co- ordinating Carlist propaganda,it might be interesting to note that back in 1935 Ferrer supported co-ordination of Carlist print activities, Francisco Javier Capistegui, Paradójicos reaccionarios: la modernidad contra la República de la Comunión Tradicionalista, [in :] Argonauta Español 9 (2012), available here put forward by orthodoxes concerned with new tones advanced by periodicals like Azada y Asta.Vázquez de Prada 2016, p. 120 Ferrer remained also on excellent terms with leader of the youth, Don Javier's oldest son Don Carlos Hugo,Ferrer was "muy vinculado a Carlos Hugo e Irene", Lavardin 1976, p. 250 though initially he was perplexed by the bachelor status of the prince.
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Tomb of the Kings gate On May 15, 2019, Hekdesh, a Jewish organisation (Association Hekdesh du Tombeau des rois), hired Gilles-William Goldnadel, a French lawyer, and took the French government to court. Goldnadel tried to prove that the site, after being purchased in 1878 by a French-Jewish woman, Berthe Amélie Bertrand, or by the brothers Péreire, French-Jewish bankers, was left to the French state on condition that the Jews would preserve the right to visit the site (see below at History).French consulate opens disputed Second Temple site in East Jerusalem, Nir Hasson for Haaretz, 28 June 2019À Jérusalem, les juifs ultra- orthodoxes réclament l'accès au Tombeau des rois, Le Figaro and Agence France Presse, 27 January 2019, accessed 15 May 2020 Goldnadel also hopes to reclaim the sarcophagus of queen Helena of Adiabene, presently housed at the Louvre.Des rabbins israéliens veulent chasser la France du Tombeau des rois, Thierry Oberlé for Le Figaro, 16 May 2019 On June 27, 2019, the French consulate in Jerusalem reopened the site to visitors purchasing tickets in advance.
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