How to use offer as a sacrifice in a sentence? Find typical usage patterns (collocations)/phrases/context for "offer as a sacrifice" and check conjugation/comparative form for "offer as a sacrifice". Mastering all the usages of "offer as a sacrifice" from sentence examples published by news publications.
Babylonian Talmud Bekhorot 33b–34a, in, e.g., Talmud Bavli, elucidated by Noson Boruch Herzka, Michoel Weiner, Henoch Moshe Levin, Mendy Wachsman, Asher Septimus, and Eliezer Herzka, edited by Yisroel Simcha Schorr and Chaim Malinowitz, volume 66, pages 33b–34a. Ben Zoma interpreted the words "neither shall you do this in your land" in to forbid castrating even a dog (an animal that one could never offer as a sacrifice).Babylonian Talmud Chagigah 14b.
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The verb porricere had the specialized religious meaning "to offer as a sacrifice," especially to offer the sacrificial entrails (exta) to the gods.Macrobius, Saturnalia III 2, 3- 4: R. Del Ponte, "Documenti sacerdotali in Veranio e Granio Flacco" in Diritto estoria, 4, 2005. Both exta porricere and exta dare referred to the process by which the entrails were cooked, cut into pieces, and burnt on the altar. The Arval Brethren used the term exta reddere, "to return the entrails," that is, to render unto the deity what has already been given as due.
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Reading the consecration of the firstborn in the mid-20th-century Italian-Israeli scholar Umberto Cassuto, formerly of the Hebrew University of Jerusalem, suggested that the obligation to transfer to God all that first opened the womb meant originally, in the tradition of the ancient East, to offer as a sacrifice, but the Torah when it accepted the custom of the neighboring peoples, introduced innovations and imbued the obligation with new significance. Thus the Torah continued the custom of offering firstborn on the altar only for clean domestic animals; for unclean animals, the Torah substituted redemption by a clean animal or the breaking of its neck; and for human firstborn, the Torah substituted only redemption. And the Torah substituted the new reason of the deliverance from Egyptian bondage.Umberto Cassuto.
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The version of this story in Yalkut Shimoni 44On Gen. 6:2 concludes; "Therefore do the Israelites offer as a sacrifice on the Day of Atonement a ram [sic] to the Eternal One that He may forgive the sins of Israel, and a ram [sic] to Azazel that he may bear the sins of Israel, and this is the Azazel that is referred to in the Torah." This passage of the midrash explains the words of Yoma 67b: "According to the school of R. Ishmael, Azazel is he who atones for the deed of Usa and Azael." In the editio princeps of the Yalkut ShimoniSalonica, 1526–27 the source of the legend of the fallen angels (in § 44) as well as of the legend concerning the temptation of R. Mattithiah b.
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