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54 Sentences With "obediences"

How to use obediences in a sentence? Find typical usage patterns (collocations)/phrases/context for "obediences" and check conjugation/comparative form for "obediences". Mastering all the usages of "obediences" from sentence examples published by news publications.

Gregory III, who studied in Rome, Italy, and is multilingual, is also the author of several books on Eastern Catholic spirituality and theology. In addition, he served as the Spiritual Protector of the United Obediences (formerly the Paris and Malta Obediences until 2008) of the Order of Saint Lazarus.
Emblem of the Spanish Symbolic Grand Lodge The Symbolic Grand Lodge of Spain (Gran Logia Simbólica Española as per Spanish) is one of the main grand obediences (federations of several masonic lodges) in Spain. It is one of group of obediences included in CLIPSAS, and can be defined as a mixed or egalitarian, liberal and non-dogmatic Grand Lodge.
The monks of the monastery fulfilled the obediences assigned them for the common good of the monastery. Among the various obediences was copying books. St Pachomius considered that an obedience fulfilled with zeal was greater than fasting or prayer."Venerable Pachomius the Great, Founder of Coenobitic Monasticism", Orthodox Church in America A Pachomian monastery was a collection of buildings surrounded by a wall.
In 1958, some brothers of the Grande Loge nationale française disagreed with its non-recognition of other French obediences and split to form the "Grande Loge nationale française dite « Opéra »", which has since then become the Grande Loge traditionnelle et symbolique Opéra (GLTSO). In 1964, the Grande Loge de France signed an accord with the Grand Orient de France which provoked a break within itself and within the Supreme Council of France. Grand Commander Charles Riandey, accompanied by hundreds of brothers, thus left the Supreme Council to form another under the aegis of the Grande Loge nationale française, known as the "Supreme Council for France". Since the 1970s, there have been several splits which have given rise to many small obediences, as well as many micro-obediences and independent lodges.
Meals were prepared in accordance with church fasting rules. Tea was served at 4:00 p.m. followed by vespers and matins at 5:00 p.m. Sisters who have completed their obediences were present at these services.
The main defining feature of 20th century freemasonry was the creation of several female lodges, of mixed obediences. The second half of the century was also characterised by the structuralisation of international freemasonry into two blocks.
In the Eastern Han Dynasty, four books were used for women's education: Nü sishu (including Nüjie) by Ban Zhao, Nü lunyu by Song Ruoxin, Nüxun by Empress Renxiao, and Nüfan jielu by Ms. Liu. These books reinforced norms which harmed women and restricted their daily activities. The three obediences and four virtues which were adopted by many women are part of Nüjie. The three obediences were "obey father before marriage", "obey husband during marriage" and "obey sons during widowhood", illustrating the subordination of women to men throughout their lives.
It launched an appeal for the creation of the League of Nations, and a similar conference in June that same year representatives from 16 Allied or neutral obediences at the Grand Orient de France had the same objectives.
The abbot had been influenced by the hesychastic tradition of Paisius Velichkovsky. Herman undertook various obediences and was well-liked by the brethren, but wanted a more solitary life. He became a hermit with Abbot Nazarius' blessing.Korsun, 7–9.
Freemasonry in Belgium comprises several Masonic obediences, a federation and a confederation. These include Grand Orient of Belgium, the Grand Lodge of Belgium, the Regular Grand Lodge of Belgium, the Women's Grand Lodge of Belgium, the Belgian Federation of Le Droit Humain and Lithos Confederation of Lodges.
There were twenty-four living cardinals, counting both Obediences, on the day the document was signed. The opening solemnities of the Council of Pisa took place in the Cathedral on 25 March 1409. Cardinal Guy de Malsec, Bishop of Palestrina, was the senior cardinal in attendance.
He toiled at the regular monastic obediences. After several years, Cyriacus was ordained priest and chosen canonarch and did this obedience for eighteen years. He would spend thirty years at the monastery of St. Chariton. Strict fasting and devotion distinguished Cyriacus even among the ascetics of the Lavra.
Two days before the Conclave began the cardinals had entered into an agreement that it would take at least a two-thirds vote of each of the two Obediences for a valid election, thereby ensuring that both Obediences would accept the result as valid.Edmundus Martene et Ursinus Durand, Veterum Scriptorum et Monumentorum Amplissima Collectio Tomus VII (Parisiis: apud Montalant 1733), columns 1103-1104: Verum est tamen quod aliqui dicebant dominos cardinales, praesentibus quibusdam praelatis, dum Missa celebraretur, in ists sessione existentes, retro altare jurasse se electuros unum indubitatum papam, in quem omnes consentirent, aut saltem duae partes utriusque collegii. There was a major problem. The French faction had enough votes that they could easily elect a French pope.
The Three Obediences and Four Virtues () are the most basic set of moral principles and social code of behaviour for maidens and married women in East Asian Confucianism especially in Ancient and Imperial China. Even Chinese prostitutes in Ancient China followed this code to be defined as feminine. Some imperial eunuchs and modern gay men are also heavily influenced by these principles and rules, both observing them themselves and also enforcing and policing these behaviors in imperial harems, aristocratic households and society at large. The two Han Chinese terms ("three obediences" and "four virtues") first appeared in the Book of Etiquette and Ceremonial and in the Rites of Zhou respectively, which codified the protocol for an elegant and refined culture for Chinese civilization.
They then gathered for some tea before going to their daily obediences. Those who were not immediately needed at their obedience remained in the chapel for the Divine Liturgy. Sisters were responsible for the reading and chanting in both churches. The chant was generally of a simple monastic style, with concert singing very seldom used.
Earnestly fulfilled his obediences, Fr. Leonid set an example to the other monastics. This attracted the notice of his superiors. Fr. Leonid also spent some time at Cholnsk monastery where he met Schemamonk Theodore, a disciple of St. Paisius Velichkovsky. Fr. Theodore, who was about ten years older than Fr. Leonid, was also from Karachev.
Currently, the GLSE maintains mutual recognition relations with 43 masonic obediences from Europe, Africa, Asia and America, and its footprint has reached every major forum in world freemasonry. In April 2005, the GLSE hold the Masonic Mediterranean Union (MMU) Meeting in Tarragona, Spain; and the GLSE did it again in Toledo, Spain, in 2016. Today, the UMM includes representatives from ten coastal countries and it works promote the dialogue, cohabitation and collaboration among all these countries. On the 9 May 2009, during the Grand Master Jordi Farrerons's command, the GLSE was involved in the Espacio Masónico de España (EME) foundation, coordinating the four major freemasonic obediences with a footprint in Spain –the GLSE, Le Droit Humain, the Feminine Grand Lodge of Spain and the Grand Orient of France.
Grande Loge de France (G∴L∴D∴F∴) is a Masonic obedience based in France. Its conception of Freemasonry is spiritual, traditional and initiatory. Its ritual is centred on the Ancient and Accepted Scottish Rite. It sees itself as occupying a unique position in the landscape of French Freemasonry but however maintains certain levels of relationships with other continental obediences.
On the other hand, she does diverge from these norms of non-married female poets. Her poems describe her not serving any mother-in- law or father-in-law due to not being married, and divorces herself from the traditional women's three obediences to a father, husband and eldest son. Others state that she did not regret dying childless as long as her art continues to exist.
In 2017, education officials shut down an institute that operated female virtue classes under accusations that it violated "socialist core values." In 2019, China's Ministry of Education banned education groups from teaching a number of topics, including those related to Three Obediences and Four Virtues, fortune-telling and geomancy. State-owned media have also criticized female virtue classes, denouncing them as being harmful to children.
Cardinal Pietro Filargo was elected, and chose the name Alexander V.J. P. Adams, Sede Vacante 1409, retrieved: 2017-09-19. Unfortunately he survived only 10½ months, but during that time, in a gesture intended to heal the wounds of the schism, he issued a papal decree legitimizing all of the cardinals of all the obediences. Cardinal Girard participated in the Conclave of 1410 in Bologna.
Foot binding, a practice commonly inflicted on Chinese women between the 10th century and the early 20th century. The image shows an X-ray of two bound feet. Women throughout historical and ancient China were considered inferior and had subordinate legal status based on Confucian law. In Imperial China, the "Three Obediences" promoted daughters to obey their fathers, wives to obey their husbands, and widows to obey their sons.
In 1991, he graduated from Secondary School №4 in Moscow with depth study of English Language. In 1991-1993, he studied at the Faculty of Law of the Sholokhov Moscow State University for Humanities with a specialization. During the same period, he served as an altar boy of the Church of the Life-Giving Trinity on Sparrow Hills. During 1993-1994, he held obediences at the Pskov-Caves Monastery.
The Notion of Patriarchy positions men as leaders, and women as passive. Confucius and Mencius, in the three obediences depict obedience to the father and elder brothers when young, to the husband when married, and to the sons when widowed. Finally, collectivity captures the absence of the tradition of celebrating the individual in contrast to the United States. Instead, hierarchy is respected because it reflects naturally ordained positions in society.
He was a cardinal, plain and simple, created before there came to be Obediences. He had participated in the two elections of 1378, and, along with his colleagues, had followed the Obedience of Clement VII. Among the clergy were the representatives of 100 absent bishops, 87 abbots with the proxies of those who could not come to Pisa, 41 priors and generals of religious orders, and 300 doctors of theology or canon law.
As a novice his obediences in the monastery were working in the farm and cemetery. He spent the next summer in Platina, California, and helped Fr. Seraphim and Fr. Herman to print books and do other jobs. Divine services were in English unlike Jordanville: "I understood every word, which touched my heart". On Friday of the First Week of Lent, 1979, after a few years in the monastery he was tonsured a rassophore monk.
Some of these Lodges were specifically centered on the study of symbolism: the Anglo-Saxon Lodge as well Thebah, Lodge of which René Guénon was a member. In 1911, Grande Loge de France purchased a former franciscan monastery at 8 rue Puteaux in Paris 17th district to establish its current Headquarters. During the First World War and even though activity was reduced, an International Conference was held in January 1917 between Obediences from France, Belgium, Italy and Serbia.
Ban Zhao is considered by some historians as an early champion for women's education in China, however her extensive writing on the value of a woman's mediocrity and servile behavior leaves others feeling that this narrative is the result of a misplaced desire to cast her in a contemporary feminist light. Similarly to Three Obediences and Four Virtues, Precepts for Women was meant as a moral guide for proper feminine behavior, and was widely accepted as such for centuries.
Freemasonry in France has been influential on the worldwide Masonic movement due to its founding of Continental Freemasonry.Grand Orient de France There are many and varied Masonic rites and obediences in France. The main male-only masonic organisations are the Grande Loge de France and the Grande Loge Nationale Française, the main female-only organisation is the Women's Grand Lodge Of France, and the main mixed organisations are now the Grand Orient de France and Le Droit Humain.
He then pursued asceticism at the Jordan in the monastery of St. Theoctistus. Gerasimus, seeing that Cyriacus was still quite young, ordered him to live in the community with the brethren. Gerasimus became something of a mentor to the young man and each Sunday imparted the Holy Mysteries of his faith to his disciple. The young monk took to monastic obediences: he prayed fervently, he slept little, he ate food only every other day, and nourished himself with bread and water.
Popes from the rival obediences gave the cardinalitial dignities to the churchmen serving European monarchs (Crown-cardinals) without calling them to the Roman Curia, in order to assure the support of the monarchs. These cardinals continued to reside in their countries. Additionally, the curial cardinals in 13th century started to cumulate a great number of the benefices,Cumulation of the benefices by the cardinals initially included only the posts in the cathedral chapters or of the commendatory abbots (cf. Paravicini Bagliani, p.
The choir members also did handiwork in the community workshop, where all the clothing of the sisters was made. Following morning prayers, the sisters would be found at their various obediences: some in the hospital awaiting the doctors making rounds, others in the clinic to provide treatment such as massages, injections, etc., for the ailing, others in the school, and yet others in the kitchen or other areas of the house. Twice a week between the hours of 11:00 a.m.
Historically, Chinese families followed a hierarchical structure in which the husband had authority over most household decisions. This patriarchal ordering has its roots in Confucianism, which establishes codes of conduct for women that typically place her below the husband. In particular, the Three Obediences and Four Virtues call for the wife to obey her father, husband, and son while maintaining a modest and moral lifestyle. While Confucianism also advocates for social harmony and peace, beating one's wife was considered an appropriate way to discipline her.
679–683 In the 1920s it expanded its jurisdiction enrolling members from other countries in Europe and in the Americas. It re- established the office of grand master in 1935 linking the office to members of the Spanish royal family. It assumed an ecumenical dimension in the 1960s to expand its membership to individuals of other Christian denominations in British Commonwealth countries. Owing to an internal schism in 1969, the order became divided into two competing "obediences", known as the Malta Obedience and the Paris Obedience.
A summary timeline of the order, with the relationships of the current rival obediences. Patriarch Cyril VIII Jaha of the Melkite Greek Catholic Church, spiritual protector of the order (1910–1916). Francisco de Borbón y de la Torre, Duke of Seville, 44th Grand Master (1935–1952). In 1910, a statute was promulgated by a Council of Officers composed of Catholics, subsequently including Paul Watrin, Anselme de la Puisaye, Alexandre Gallery de la Tremblaye, Charles Otzenberger-Detaille, as well as Polish Catholic priest John Tansky, among others.
The first known Freemasons in Portugal were the Swiss John Coustos and two other Portuguese members of his lodge, who were arrested by the Portuguese Inquisition and questioned under torture in the 1740s. Coustos wrote a book detailing his sufferings under the Inquisition and pointed to 1728 as being the year of the first Lodge, although nothing is known of the first years of this Lodge and it was not then recognised by the Grand Lodge of England. Today there are several Masonic Obediences in Portugal.
The bureaucrats within a department come in five ranks: minister (' ), councilor (' ), senior clerk (' ), middle clerk (' ) and junior clerk (' ). There is only one minister per department -the department head-, but the other four ranks all have multiple holders spread across various specific professions. In addition to the Etiquette and Ceremonial, the Rites of Zhou contain one of the earliest references to the Three Obediences and Four Virtues, a set of principles directed exclusively at women that formed a core part of female education during the Zhou.
Interpretations of Confucianism have been argued to contribute to the low status of women. The gender roles prescribed in the Three Obediences and Four Virtues became a cornerstone of the family, and thus, societal stability. Starting from the Han period, Confucians began to teach that a virtuous woman was supposed to follow the males in her family: the father before her marriage, the husband after she marries, and her sons in widowhood. In the later dynasties, more emphasis was placed on the virtue of chastity.
Dr. Kaplan comments this continuous unusual display of mourning "went far beyond the ceremonial appropriate for even a highly respected teacher". Noted Sinologist Hellmut Wilhelm claims even though the display of grief was genuine, it was also a way of emulating the stories of his heroic idols and "[establishing himself] in the public eye". Yue's father later followed him secretly to Zhou's tomb after striking him during an argument over his melancholic behavior. There, he saw him perform the unorthodox obediences involving the meat, wine, and three arrows.
Their state, like the state of the antipopes and the anti-bishops these appointed/created, is disputed. Many pseudocardinals were created during the controversy between the Holy See and the Holy Roman Empire during the Western Schism, and some of the cardinals switched their obedience. The legitimacy of the Popes of the different obediences during the Western Schism was not a clear matter for their contemporaries. The terms antipope, pseudocardinal and anticardinal were not used at that time, but they are now used by some modern Roman Catholic historians.
While the Miao people have had their own unique culture, the Confucian ideology exerted significant influences on this ethnic group. It is expected that men are the dominant figures and breadwinners of the family, while women occupy more domestic roles(like cooking and cleaning). There are strict social standards on women to be “virtuous wives and good mothers”, and to abide by “three obediences and four virtues”, which include cultural moral specifications of women’s behavior. A Miao woman has some cultural freedom in marrying a man of her choice.
Roger Leveder's Temple, in the GLSE headquarters In 1986, three years after being admitted to the organisation, the GLSE hold the CLISPSAS's Yearly General Assembly in Madrid, Spain, which led to the recognition of the Spanish masons’ international effort by world freemasonry. However, ultimate support to that effort came in 1998, when CLIPSAS met again in Spain (then, in Barcelona) and the fourth GLSE's Grand Master was appointed its president, Javier Otaola Bajeneta, Basque writer and lawyer. Otaola led CLIPSAS between 1997 and 1999. Since then, the GLSE went on enhancing its relations with other obediences and masonic organisations all around the world.
On 29 April 1871 several thousand Freemasons of both obediences gathered behind dozens of banners for a large demonstration gathered before the Versaillan forces. This demonstration was followed by a meeting between two emissaries of the Commune (including Thirifocq) and Adolphe Thiers, which ended in failure and in the crushing of the Commune by the Versaillans. Unlike the Parisian lodges, those in the provinces did not support the Commune, on whose fall the Grand Orient officially disavowed the action of the Parisian lodges and rallied to Thiers and the French Third Republic, in which it was to play a leading role.
Though the seriousness of some of them is unanimously recognised, others' conformity to Masonic traditions is not always well- established. Some authorsfor example see in this tendency a reflection of the individualist atomisation and rejection of institutions which (according to them) now characterises modern-day French society. On 20 February 2002 the Grand Masters, Grand Mistresses and Presidents of nine Masonic obediencesThese were the 9 obediences mentioned in Freemasonry in France. met in Paris to sign the founding text of "French Freemasonry" ("Maçonnerie française"), an expression originated as a 'brandname' by the Grand Orient de France.
Yue making obediences to Zhou on his death bed Magistrate Li writes out a marriage certificate and dispatches a messenger to deliver the document to Yue Fei in Unicorn Village. Zhou and Yue set out at dawn and travel back to Tangyin to thank the Magistrate for his generosity and kindness. There, Li prepares a great feast for them, but when food is brought out for any servants that might have accompanied them, Zhou comments that they had come on foot without help. Li decides to let Yue pick from any one of his thousands of horses because every able military man needs a strong steed.
They were granted freedom of marriage, love, and equal treatment in regards to work, as they worked under much the same conditions as men. Women of the elite classes were bound by a newly reformed version of Shinto, with heavy influences of Confucianism. Under the Confucian ethic of "three obediences" women were expected to show subservience to their fathers as girls, to their husbands as wives, and to their children in old age. This began the traditional Japanese image of the "Good Wife, Wise Mother" in which women were supposed to remain as housewives after marriage, caring for the household, cooking, sewing, and being subservient to their husbands.
Brancaccio was one of the twenty-four cardinals who took part in the Conclave that was held during the Council, from 15 June to 26 June 1409. Cardinal Pietro Filargo was elected, and chose the name Alexander V.J. P. Adams, Sede Vacante 1409, retrieved: 2017-09-19. Unfortunately he survived only 10½ months, but during that time, in a gesture intended to heal the wounds of the schism, he issued a papal decree legitimizing all of the cardinals of all the obediences. The Conclave to elect his successor took place in Bologna from 15 to 17 May 1410, and again Niccolò Brancaccio was one of the seventeen cardinals who participated.
In 1969, disagreement relating to the management and direction of the order led to a significant schism that resulted in two major branches, which came to be known as "obediences". The majority of the membership, including nearly all of the anglophone members, were led by a series of Spanish Borbón Grand Masters, and came to be known as the Malta obedience, as Gayre was headquartered there. The francophone members became the Paris obedience, led by successive Dukes of Brissac as Grand Master. The decades that followed were punctuated by a series of attempts at reuniting the two branches, most significantly in 1986, when a significant portion of the anglophone membership in the Malta obedience (including most of those in the U.S.) rejoined the Paris obedience.
Castello Lanzun, headquarters of the Malta-Paris obedience in Malta. In 2008, the previously separate Malta and Paris obediences formally reunited into the Malta-Paris obedience under the headship of Carlos Gereda y de Borbón and the Spiritual Protectorship of Gregory III Laham, the Melchite Greek Catholic Patriarch of Antioch at that time. On 27 May 2012, Gregory III Laham signed the aforementioned declaration in Kevelaer, Germany, confirming the continuity of the order (under the united Malta-Paris obedience) under the Patriarchs of Antioch since his predecessor Patriarch Maximos III Mazloum had accepted the role of Spiritual Protector of the order in 1841.Declaration on the Ninth Centenary of the Royal Recognition of the Order St. Lazarus of Jerusalem, Kevekaer, Germany, 27 May 2012.
In 1913 two lodges ("le Centre des Amis" and the "Loge Anglaise 204") left the Grand Orient and founded the "National Independent and Regular Grand Lodge", which was immediately recognised by the United Grand Lodge of England and until the 1960s remained mainly driven by Englishmen or Americans resident in France. In 1948 changed its name to the Grande Loge Nationale Française, which it still bears today. Though the pacifist current which appeared in France before World War I also manifested itself in Freemasonry, as in other countries this current disappeared with the start of the war and the first cabinet of the "Union sacrée" included 9 Freemasons. An international conference in January 1917 held at the Grande Loge de France included many European obediences.
On 2 February 1395 a meeting of the French clergy was convened in the royal palace in Paris in the name of King Charles VI, for the purpose of tendering advice to the King as to the means to end the Great Western Schism, which had been going on for nearly seventeen years, with no signs of resolution. Over 150 letters of summons were issued. The consensus of the meeting was that the "Way of Cession" (resignation of both contenders and election of a new pope for both Obediences) was the most efficient solution. The three royal dukes, Berri, Bourbon and Anjou, who had in fact inspired the meeting, were sent to lead a delegation to discuss the matter with Benedict XIII in Avignon.
Adopted as the official religion in the Han dynasty, Confucianism has strong dictates regarding the behavior of women, declaring a woman's place in society, as well as outlining virtuous behavior. Three Obediences and Four Virtues, a Confucian text, places a woman's value on her loyalty and obedience. It explains that an obedient woman is to obey their father before her marriage, her husband after marriage, and her first son if widowed, and that a virtuous woman must practice sexual propriety, proper speech, modest appearance, and hard work. Ban Zhao, a Confucian disciple, writes in her book Precepts for Women, that a woman's primary concern is to subordinate themselves before patriarchal figures such as a husband or father, and that they need not concern themselves with intelligence or talent.
In 2008, these rival obediences were reconciled and reunited into a single order once again, led by the late Grand Master Carlos Gereda y de Borbón, and with the Spiritual Protection of the (now former) Patriarch Gregorius III Laham of the Melkite Greek Catholic Church. Unfortunately, during the period of separation, the Paris Obedience had experienced further schisms, with the creation in 1995 of the United Grand Priories group of the Hospitaller Order of Saint Lazarus (led at that time by John Baron Dudley von Sydow von Hoff), and in 2004 of the Orléans Obedience (led at that time by Prince Charles-Philippe d'Orléans under the protection of Henri d'Orléans, Count of Paris). The latter group then itself experienced schism in 2010, to create the Jerusalem Obedience, led by Prince Sixtus Henry of Bourbon-Parma.
Its text went as follows : In October 2002, this collection of obediences created the Masonic Institute of France (Institut maçonnique de France, or IMF), with the aim of "promoting the cultural image of French Freemasonry across the historic, literary and artistic inheritance and its diversity" and of "rediscovering, deepening and making better-known to all interested members of the public the cultural and ethical values of Freemasonry". The IMF is both a foundation for Masonic culture and a study and research centre. It organises an annual salon on Mason books and awards a literary prize to an author who is not a Mason but defends ideas and values close to those of Freemasonry. However, in July 2006, the Grande Loge de France decided to leave the association formed in 2002 and the Grand Orient de France decided to annul the 'brand name' "Maçonnerie Française" with the INPI.

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