Soldiers are not sacred, and we are not the enemy.
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The document said that "the V.A. is not sacred, the veteran is."
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"The VA is not sacred, the veteran is sacred," Trump said, alluding to a remark from Rep.
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In my view, the gay couple has done absolutely nothing wrong, while Sanders has violated important, if not sacred, values.
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Not Sacred Deer: The damage was done before the film even began, and it's all downhill Greek tragedy from there, baby.
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"To Chinese, it's not sacred and it's not that meaningful," said Hung Huang, a Beijing-based writer and fashion blogger, in an interview.
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But social liberalism's sweeping victory produced new forms of backlash — less traditionalist and more populist, less religious and more rowdy, not sacred but profane.
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I believe sex is sacred in that it can be restorative, but not sacred in the sense that my body should be exclusive to one person.
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It's believed the Ka'aba stands on the spot where Abraham built his first temple to God and, while the building itself is not sacred, it is a spiritual symbol.
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" Mr. Gatti, who is Roman Catholic, said he does not like to discuss his personal religious beliefs but added: "Music remains for me not sacred, but a spiritual moment.
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" He called the decision a philosophical as well as a practical one: "The categories museums and universities use for art are not sacred; they are conveniences and need re-evaluation all the time.
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If you have ever had to deal with the bureaucracy of poverty, of having to prove over and over again to those in charge how fundamentally unworthy you are, you understand that forms are not sacred.
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No Man Knows My Pastries: The Secret (Not Sacred) Recipes of Sister Enid Christensen, published in 1992 by Signature Books, is a cookbook by Americans Roger B. Salazar and Michael G. Wightman. Salazar writes as his alterego, Sister Enid Christensen, and Wightman as Brother Christensen.No Man Knows My Pastries: The Secret (Not Sacred) Recipes of Sister Enid Christensen - Signature Books The book title is a reference to the 1945 biography No Man Knows My History, by Fawn Brodie.
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To kill one of these is like killing a person. It is murder of the most heinous kind and it would bring disaster on the whole clan. However, not all crocodiles are considered persons (ni-saal) for instance, in the rivers that are fished in the dry season - is not a person, not sacred. It can be killed and eaten.
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Uli is the name given to the traditional designs drawn by the Igbo people of Nigeria. Uli drawings are strongly linear and lack perspective; they do, however, balance positive and negative space. Designs are frequently asymmetrical, and are often painted spontaneously. Uli generally is not sacred, apart from those images painted on the walls of shrines and created in conjunction with some community rituals.
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In > Vietnam alone, where nearly 30,000 Americans have died, no one can count the > Vietnamese dead, crippled, the mentally maimed. Today we destroy Selective > Service System files because men need to be reminded that property is not > sacred. Property belongs to the human scene only if man does. If anything > tangible is sacred, it is the gift of life and flesh, flesh which is daily > burned, made homeless, butchered ...
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I still recall a phrase he repeated several times: 'The world is a picture.' This simple statement was a profound insight into the method and meaning of photography.” “To Sid, photography was serious, not sacred.” Grossman's first wife, Marion Hille, remarked that he “encouraged his students 'to enjoy themselves right away, to get a feel of taking pictures without technique getting in the way.'” Jaffee reflected that, “Perhaps, if Sid had lived long enough, he would have also mellowed.
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The bioethical debate regarding genetic modification in food and humans has many arguments for and against. In the UK, 4% of the half a million children born have life- affecting genetic defects. This includes genetic diseases that can lead to early death, long-term mental issues, or a lifetime of debilitating physical health problems. Many scientists and supporters of genetic modification argue that DNA is not sacred, and is in fact just chemical sequences in an organism.
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The results of a linguist symposium held in Vienna December 5–6, 2002 have been published.S. Deger-Jalkotzy and O. Panagl, Die Neuen Linear B-Texte aus Theben (Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2006); Online abstract.. Günter Neumann (pp. 125–138) argues that the animals in the Thebes tablets are not sacred or "divine" but animals that would naturally be part of everyday life for both Mycenaean and later Greeks. He gathers historical evidence, including references to the animals being fed grains.
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Uli is generally not sacred, apart from those images painted on the walls of shrines and created in conjunction with some community rituals. In addition, uli is not directly symbolic but instead focused on the creation of a visual impact and decorating the body of the patron or building in question. The designs are almost exclusively produced by women, who decorate other people's with dark dyes to prepare for village events, such as marriage, title taking, or funerals, as well as for more everyday wear. Designs last approximately 8 days.
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Originally, Zhang Binglin was firmly rooted in "Old Text" philology, which emphasized "the diversity of China's intellectual heritage led to a serious erosion of the paramount position of Confucius as upheld by the unwavering guardians of orthodoxy" (Kurtz 302). Zhang shared the views of his contemporary, Liu Yiqing, that the Confucian classics should be read as history, not sacred scripture. However, he firmly rejected Liu's suggestion to put Chinese intellectual heritage into the matrix of Western philosophy. Joachim Kurtz writes: > Zhang Binglin did not oppose radical reconceptualizations per se but only > those that uncritically mirrored European taxonomies.
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Heraldry of the world: Iper. Accessed: 8 November 2018 Historian Mark Connelly states that in the 1920s, British veterans set up the Ypres League and made the city the symbol of all that they believed Britain was fighting for and gave it a holy aura in their minds. The Ypres League sought to transform the horrors of trench warfare into a spiritual quest in which British and imperial troops were purified by their sacrifice. In 1920 Lieutenant-Colonel Beckles Willson's guide book, The Holy Ground of British Arms captured the mood of the Ypres League: > There is not a single half-acre in Ypres that is not sacred.
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López Binnqüist, page 104 But although the ritual cutting of paper remained important for the Otomi people of northern Puebla, the use of amate paper was declining, with industrial paper or tissue paper replacing amate paper in rituals.López Binnqüist, pages 103, 115, 105 One stimulus for amate's commercialization was the shamans' growing realization of the commercial value of the paper; they began to sell cutouts of bark paper figures on a small scale in Mexico City along with other Otomi handcrafts. What the sale of these figures did was to make the bark paper a commodity. The paper was not sacred until and unless a shaman cut it as part of a ritual.
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Others have suggested that Ben Sira's self-identification as the author precluded it from attaining canonical status, which was reserved for works that were attributed (or could be attributed) to the prophets,Mulder, Otto, Simon the High Priest in Sirach 50, p. 3 fn.8 (Koninkliijke Brill nv 2003), ("The highly esteemed book of Ben Sira is not sacred Scripture [because] 'the author was known to have lived in comparatively recent times, in an age when, with the death of the last prophets, the holy spirit had departed from Israel."). or that it was denied entry to the canon as a rabbinical counter-reaction to its embrace by the nascent Christian community.
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On 15 September 2011, the then Egyptian prime minister Essam Sharaf said that "A peace deal with Israel was not sacred". Rashad al-Bayumi, the deputy chief of Egypt's largest party, the Muslim Brotherhood, said that they would not recognize Israel and that the treaty could be put to a referendum, emphasizing that while they respected all of their international agreements, they "had the right to review the peace deal" and that the Egyptian people "have yet to speak their mind". Representatives of the group had told U.S. diplomats that they did not intend to revoke the treaty. Addressing Israeli concerns on 31 July 2014, Egyptian president Abdel Fattah el-Sisi pledged to continue the peace with Israel.
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These include Zeno's denouncement of general education; his exhortation that only the virtuous can be regarded as true citizens; his view that men and women should wear the same clothes; and the idea that "there should be a community of wives", which in practice seems to have meant "recognizing no other form of marriage than the union of the man who lives freely with a consenting woman".A description of a "community of wives" which Diogenes Laërtius uses when discussing the views of Diogenes of Sinope . A few other statements from the Republic are preserved by other writers. We learn from Laërtius that Zeno stated that the wise man will marry and produce children, and several writers mention Zeno's view that there is no need to build temples to the gods, "for a temple not worth much is also not sacred, and nothing made by builders or workmen is worth much".
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