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302 Sentences With "muhajir"

How to use muhajir in a sentence? Find typical usage patterns (collocations)/phrases/context for "muhajir" and check conjugation/comparative form for "muhajir". Mastering all the usages of "muhajir" from sentence examples published by news publications.

United States officials could not immediately confirm Mr. al-Muhajir had been killed.
It's believed to be the first recording released by al-Muhajir in months.
Mr. al-Muhajir was killed on Sunday in an airstrike elsewhere in northern Syria.
Islamic State also confirmed the death of its spokesman Abu al-Hassan al-Muhajir.
American officials could not immediately confirm the reports that Mr. al-Muhajir had been killed.
Mr. al-Muhajir also served as a spokesman for the terrorist group, the official said.
Without naming him, Mr. al-Muhajir said America had lost its influence under the current administration.
Mr Muhajir was found in Jarabulus, within a Syrian "safe zone" that Turkey established in 2016.
"You (America) are bankrupt and the signs of your demise are evident to every eye," Muhajir says.
ISIS spokesperson Abu Hasan al-Muhajir was killed by US forces in a separate operation near Jarablus, Syria.
Abu Yousef al-Muhajir, military spokesman and former Aleppo province commander for the hardline Ahrar al-Sham, disagreed.
A U.S. official later confirmed to The Hill that Trump was referring to ISIS spokesman Abu Hassan al-Muhajir.
Islamic State spokesperson Abu Hassan Al Muhajir issued a 44-minute speech Tuesday calling on supporters to seek revenge.
It identified Mr. Emwazi by his assumed name, Abu Muharib al-Muhajir, and said he had been killed on Nov.
One man tipped as a potential successor, ISIS spokesman Abu Hassan al-Muhajir, was killed in a separate raid early Sunday.
On the foreign policy front, Trump brought up the death of Abu Hassan al-Muhajir, the ISIS spokesman recently killed in Syria.
Reports surfaced late Monday that al-Muhajir, who was considered a likely successor to al-Baghdadi, had been killed in a U.S. airstrike.
Muhajir was killed in the Syrian town of Jarablus in Aleppo province, said the U.S. official, speaking to reporters on condition of anonymity.
Mr. al-Muhajir — the name is an invention, and his true identity is unknown — is a faceless but important figure inside the terrorist group.
On Sunday, the Syrian Kurdish YPG militia said al-Muhajir was killed in a joint raid between Kurdish-led and U.S. forces in northern Syria.
He replaces former spokesman Abu Hasan al-Muhajir, who was killed by US forces near Jarablus in northern Syria, a senior State Department official said Monday.
While al-Muhajir was an important figure in ISIS' propaganda effort, some analysts believe another man -- who has at least three aliases -- is Baghdadi's probable successor.
Mazloum Kobani Abdi announced on Twitter that Abu Hassan al-Muhajir had been targeted in an attack in the village of Ein al Baat on Sunday.
Muhajir was killed on Sunday in a joint raid between Kurdish-led and U.S. forces in northern Syria, a senior State Department official confirmed on Monday.
ISIS also confirmed that its spokesman, Abu al-Hassan al-Muhajir, was killed in a separate, subsequent US strike that was conducted after the Baghdadi raid.
The remarks were a departure from the last pronouncement issued by the spokesman, Abu Hassan al-Muhajir, which aimed to incite attacks against Europe and North America.
Islamic State leader Baghdadi died during a U.S. military raid in Syria and Muhajir in a separate military operation, both over the same weekend in late October.
The big picture: The group also acknowledged that its former spokesman, Abu al-Hassan al-Muhajir, was killed in a separate strike, per the New York Times.
One of them, Abu al-Hassan al-Muhajir, the group's spokesman, can be ruled out as a candidate: he was killed in a separate raid the following day.
Mr. al-Muhajir closes the recording by referring to Mr. al-Baghdadi using an honorific, "May God preserve him," that is employed when a person is still alive.
"We've been hearing about anti-aircraft weapons since the beginning of the revolution, but we still haven't seen anything," said Abu Yousef al-Muhajir, the Ahrar al-Sham spokesman.
This was the first statement in six months from Al Muhajir, a recluse so secretive that no one knows what he looks like, highlighting the significance of the speech.
Abu Hassan al-Muhajir, spokesman of the Islamic State, is believed to have been killed a day after the American raid that left the group's leader Abu Bakr al-Baghdadi dead.
ISIS reportedly also confirmed in audio recordings that the group's spokesman, Abu al-Hasan al-Muhajir, was killed in a subsequent US-Kurdish operation the day after the al-Baghdadi raid.
A senior State Department official said on Monday that American forces also had killed Abu Hassan al-Muhajir, the man believed to be the deputy of Mr. al-Baghdadi, over the weekend.
ISIS spokesman Abu Hassan al-Muhajir called for attacks against Arab nations on Sunday in an hour-long recording the terrorist group released in the app Telegram, reports the New York Times.
Mr. al-Muhajir portrayed the shootings by a white extremist, which killed 50 Muslims as they prayed in the city of Christchurch, as an extension of the campaign against the Islamic State.
"People respect what the scholars and mujahideen say," said Abu Yousef al Muhajir, a commander and spokesman for Ahrar al-Sham who, despite his nom de guerre indicating a foreign origin, is Syrian.
BEIRUT (Reuters) - The Syrian Kurdish YPG militia said on Sunday that Islamic State spokesman Abu al-Hassan al-Muhajir was killed in a joint raid between Kurdish-led and U.S. forces in northern Syria.
Mazloum Abdi, the general commander of Syrian Democratic Forces (SDF), also said Monday that al-Muhajir was killed in a coordinated operation between the US military and SDF intelligence officers near Jarablus in northern Syria.
At this early stage it's not clear who will succeed him, especially now with the death of al-Muhajir, but a long-time Baghdadi companion and religious scholar would seem to be a leading candidate.
BEIRUT, Oct 27 (Reuters) - The Syrian Kurdish YPG militia said on Sunday that Islamic State spokesman Abu al-Hassan al-Muhajir was killed in a joint raid between Kurdish-led and U.S. forces in northern Syria.
The terror group also confirmed spokesman Abu Hassan al-Muhajir, who had been considered a potential heir to al-Baghdadi, had been killed in a separate joint operation between U.S. and Kurdish forces on Oct. 27.
Mr. al-Muhajir refers to President Trump's claim not to know Brett McGurk, the American special envoy in the fight against the Islamic State, who resigned in protest over Mr. Trump's decision to pull American troops from Syria.
As anti-ISIS forces pursue Mr. al-Muhajir and other senior members of the militant group, it is assumed that they avoid detection by shunning electronics, especially cellphones, and limiting contact with couriers, whose movements can be tracked.
Mazlum Abdi, the head of a Kurdish-led militia that fought the Islamic State with the United States, wrote on Twitter that Mr. al-Muhajir had been killed on Sunday in an operation coordinated between his forces and the United States.
Watch the VICE News documentary Abu Yousef al-Muhajir, military spokesperson for the opposition faction and Islamist movement Ahrar al-Sham, acknowledged that rebels were mostly using locally manufactured mortars and "hell cannons" — rockets made from propane tanks packed with explosives.
WASHINGTON (Reuters) - The United States on Monday confirmed the killing of Abu al-Hassan al-Muhajir, Islamic State spokesman and a high-ranking figure within the jihadi group, in a separate U.S. operation, according to a senior State Department official.
"The scenes of the massacres in the two mosques should wake up those who were fooled, and should incite the supporters of the caliphate to avenge their religion," the spokesman, Abu Hassan al-Muhajir, said in a 44-minute audio recording.
"A knight of the knights of martyrdom, brother Hamza al-Muhajir... was able to detonate his explosives-laden car at a post of the apostates of the militia of (President Abedrabbo Masour) Hadi," the IS statement said, according to AFP.
Mr. al-Baghdadi's killing was followed roughly a day later by the killing of Abu Hassan al-Muhajir, the group's spokesman and the only other well-known public figure inside ISIS, who died in an airstrike near the Syrian town of Jarablus.
Abu Hasan al-Muhajir, a high ranking deputy in the terror group and its spokesman, was seen as a possible successor, Travers said, although he was also killed in recent days in a different part of northern Syria than where Baghdadi died.
In late October the head of the west Libyan branch, Abu Hudhayfah al-Muhajir, acknowledged that the group had been suffering, but said it would continue its campaign for "conquest and empowerment" and was still attracting a steady flow of foreign fighters.
Less than a day after Mr. al-Baghdadi was killed, one of his potential successors, Abu Hassan al-Muhajir, who had been the Islamic State's spokesman, was killed in a strike further east, according to Mazlum Abdi, the head of a Kurdish-led Syrian militia.
In the recording, which was his first in 10 months, al-Muhajir said that the nations of Saudi Arabia, Egypt, Iran and the Palestine should be attacked more harshly than the West because "these are Arabs and are more fierce and vicious against Islam."
Trump did not specify who he was referring to, but a senior State Department official on Monday confirmed the killing of Abu al-Hassan al-Muhajir, Islamic State spokesman and a high-ranking IS figure, in an operation separate from the one that killed Baghdadi.
Separately, Abu Hassan al-Muhajir, a spokesman for ISIS and a likely successor to al-Baghdadi, was reported killed in Syria on Sunday, though US officials have not confirmed the operation, which is believed to have been a joint effort by US and SDF forces, The New York Times reports.
"Those who you see in front of us are Christians, and we will shed their blood as revenge for the two dignified sheikhs, the caliph of the Muslims, and the spokesman for the Islamic State, Sheikh Abu al-Hassan al-Muhajir, may Allah accept them," a man depicted committing the killings says in the video.
The spokesman, known by his nom de guerre Abu Hassan al-Muhajir, was being smuggled across northern Syria in the back of an oil tanker truck when it was hit by what witnesses said they believed to be an American airstrike, according to Hussein Nasser, an activist who said he had spoken to people at the scene.
The Muttahida Qaumi Movement (United National Movement, MQM) was founded in 1978 by Altaf Hussain (who went on, in 1984, to found the Muhajir Quami Movement) from the student organisation, the All Pakistan Muhajir Student Organization (APMSO). It is supported by the urban Muhajir community of Sindh."Pakistan: Human rights crisis in Karachi." Amnesty International 1 February 1996. Retrieved 26 July 2009.
The village is very sparse as there is only a few houses built and some farms. The village is known as the place where the Shrine of Imam Ahmad al-Muhajir or Rubath al-Muhajir () is located.
Abu al-Muhajir Dinar () (died 683), amir of Ifriqiya under the Umayyads.
The Muhajir Sooba (literally meaning 'Immigrant Province') is a political movement which seeks to represent the Muhajir people of Sindh. This concept floated as a political bargaining tool by the leader of Muttahida Qaumi Movement, Altaf Hussain for the creation of a Muhajir province for the Muhajir-majority areas of Sindh, which would be independent from Sindh government. The political deprivations of MQM became the major causes leading towards the demand of a separate province. Mahajir people are held back not giving government jobs or any part on policy making.
According to his attorney and others, Padilla has changed the pronunciation of his surname from the typical to . Padilla's Arabic name Abdullah al-Muhajir, which he began using during his jail sentence, literally means "Abdullah the migrant". "Al-Muhajir" is a laqab (epithet) rather than an adopted family name. Padilla is not related to or known to be connected in any way to Abu Hamza al-Muhajir.
This is a list of Muhajir people, also known as Urdu-speaking people in Pakistan.
Muhajir Camp () is a neighbourhood in the Karachi West district of Karachi, Pakistan, that previously was a part of Baldia Town until 2011.Baldia Town There are several ethnic groups in Muhajir Camp including Kathiawari, Muhajirs, Sindhis, Kashmiris, Seraikis, Pakhtuns, Balochis, Brahuis, Memons, Bohras and Ismailis.
The first political organization of Muhajirs, called All Pakistan Muhajir Student Organization (APMSO), was founded on 11 June 1978 by Altaf Hussain in Karachi University. On March 18, 1984, the APMSO evolved into a proper political organization—Muhajir Qaumi Movement. It was launched to protect the Muhajir community who perceived themselves as the victims of discrimination and repression by the quota system that gave preference to certain ethnicities for admissions in educational institutions and employment in civil services.
The ethnic groups in Cattle Colony include Sindhis, Muhajir, Punjabis, Kashmiris, Seraikis, Pakhtuns, Balochs, Brahuis, Memons etc.
The ethnic groups in Landhi Colony include Sindhis, Muhajir, Punjabis, Kashmiris, Seraikis, Pakhtuns, Balochs, Brahuis, Memons etc.
On 3 September 2011, a statue of Iskander's literary character Chik was unveiled on Sukhumi's Muhajir Quay.
In 1997, MQM boycotted the general elections and officially changed the previously maintained name 'Muhajir' to 'Muttahida'().
He studied hadith under Abdul Ghani Mujaddidi and he became a formal follower of Imdadullah Muhajir Makki.
Despite the party's strong commitment to the Pakistani state, at that time government of Nawaz Sharif chose to use it as the basis for the military operation against the MQM, known as Operation Clean-up.The MQM of Pakistan: Between Political Party and Ethnic Movement, Mohammad Waseem, in Political parties in South Asia, ed. Mitra, Enskat & Spiess, pp185 The Muhajir Sooba (literally meaning 'Immigrant Province') is a political movement which seeks to represent the Muhajir people of Sindh. This concept floated as a political bargaining tool by the leader of Muttahida Qaumi Movement, Altaf Hussain for the creation of a Muhajir province for the Muhajir-majority areas of Sindh, which would be independent from Sindh government.
In Mecca, he learned from Rahmatullah Kairanawi, Imdadullah Muhajir Makki and Muhammad Hussein Peshawari. Wahhab learned some Islamic books and Munazara from Rahmatullah Kairanawi. He completed his higher studies in the principles of Hadith from Syed Muhammad Hussein Peshawari. He pledged allegiance to his teacher Imdadullah Muhajir Makki and started his spiritual journey.
The waves of Muhajir refugees fleeing from India started to arrive in Hyderabad, violence erupted on the streets. The properties of Sindhi Hindus were given to Muhajir. Although most of the Hindu Sindhis fled to India. Many Hindu Sindhis wanted to return to Sindh, when the violence had settled down, but it was not possible.
The village is located on both banks of a canal (Muhajir Branch) at a distance of 18 kilometers from [Khushab] city.
Jalladkhana Killing Field (Bengali:) is located in Avenue 1, Mirpur, Dhaka. It is a mass grave from the Bangladesh Liberation war. During the war, muhajir people mostly supported the Pakistani army The muhajir population were in a large number in Mirpur during that time, as a result they have killed a large number of people from Mirpur.
These migrants had educated, middle-class to upper-class backgrounds and came from cultured families; they came to be known as Muhajir people (Muhajir meaning "immigrant"). They dominated much of Karachi's businesses, something which was feared and resented by many of the province's native Sindhi people and radical Sindhi nationalists. After the breakaway of East Pakistan in 1971 and the formation of Bangladesh, Pakistan accepted a large number of Biharis (known as "Stranded Pakistanis") loyal to the country, trapped in Bangladesh and offered them citizenship. The Bihari migrants assimilated into the diverse Urdu-speaking Muhajir population.
APMSO gave birth to the Muhajir Qaumi Movement in 1984. In 1997, the MQM removed the term Muhajir (that denotes the party roots among the country's Urdu-speaking community) from its name and replaced it with Muttahida ("United"). The MQM is generally known as a party that holds strong mobilizing potential in Karachi, having traditionally been the dominant political force in the city.
The population of Sohrab Goth is predominantly Sindhi. The ethnic groups in Sohrab Goth include Pakhtuns, Muhajir, Sindhis, Punjabis, Kashmiris, Seraikis, Balochs, Memons, etc.
Muhajir Madani indicates his hijrah (immigration) to the Islamic holy city of Medina. By lineage he was Siddiqi, denoting descent from Abu Bakr as- Siddiq.
In an article published in The Atlantic, journalist Graeme Wood postulates that Abul-Hasan al-Muhajir is Texas-born John Georgelas, also known as Yahya Abu Hassan, though he later cast doubt on his theory, and al- Bahrumi was eventually killed in October 2017. Italian media has also speculated that al-Muhajir studied at the Black Swan Rock School of Music in Luserna San Giovanni.
Tafsir Anwar ul Bayan is a five volume commentary (exegesis) on the Quran that was written by Mufti Muhammad Ashiq Ilahi Muhajir Madani. It was written in Urdu.
He married her after a relatively short marriage to Ikrima's Makhzumite kinsman al- Muhajir ibn Abi Umayya. Ikrima's wife Umm Hakim married Caliph Umar () sometime after Ikrima's death.
However, his father died a few days later which made him to discontinue his studies. He was authorized in Tasawwuf by Imdadullah Muhajir Makki and Karim Bakhsh Rampuri.
The main slogan voiced by the protesters was, "We want Bengali to be a state language. We want Nurul Amin's neck." Prior to the Comilla protest, Ashab Uddin had talked to local Muhajir leaders in order to persuade them not to oppose the Bengali Language Movement. As a result, after the demonstration, one Muhajir leader gave a speech in Urdu at the Comilla town hall in support of granting Bengali the status of a state language.
Piped water was only introduced to the settlement in 1984, though the Karachi Water and Sewerage Board eventually began providing water supply to the settlement. Until the early 1980s, most of Orangi's population was Muhajir or Punjabi. The town's demography began to shift in the 1980s as Pashtuns began arriving in the city in large numbers. In 1985, Karachi's ethnic divisions reached Orangi, as Muhajir and Pashtun groups fought over the area near Benaras Chowk and Metro Cinema.
Abu al-Muhajir was a master in diplomacy and thoroughly impressed Kusaila with not only his piety but with his high sense of respect and etiquette. Kusaila incorporated the Awraba-Sanhaja into the conquering Arab force and participated in their uniformly successful campaigns under Abu al-Muhajir. This amir was then forcibly replaced by Uqba ibn Nafi, who treated Kusaila and his men with contempt. Eventually Uqba's disrespect enraged Kusaila and provoked a plot of revenge.
The first known leader of ISIL-YP was Abu Bilal al-Harbi, who was identified by BuzzFeed News as the leader of ISIL-YP on 6 July 2015, although it's not clear if he was part of the group since its inception or joined at some later point. In March 2017, Yemeni national Muhammad Qan’an Al-Saya’ri (a.k.a Abu Usama Al- Muhajir) became leader. On 25 June 2019, Al-Muhajir was captured by Saudi coalition forces.
The Caliph also instructed Ikrimah, who was at Abyan, to join Ziyad and Muhajir's forces. In late January 633 the forces of Muhajir and Ziyad combined at Zafar, capital of Hadhramaut, under the overall command of the former, and defeated al-Ash'ath, who retreated to the fortified town of Nujair. Just after this battle the corps of Ikrimah also arrived. The three Muslim corps, under the overall command of Muhajir, advanced on Nujair and laid siege to the fortified city.
The Muttahida Qaumi Movement (MQM) (, ), previously known as Muhajir Qaumi Movement, is a secular political party in Pakistan that was founded by Altaf Hussain in 1984. Currently the party is split between 2 main factions. MQM- London faction is controlled by Altaf Hussain from London, while MQM-Pakistan is run by Khalid Maqbool Siddiqui based in Pakistan. Its electoral symbol is a kite. It was founded as a student organization, All Pakistan Muhajir Student Organization (APMSO), in 1978 by Altaf Hussain.
Nowadays most of the land owning families belong to Arain, Rajput, Jutt and Muhajir Pathan communities. Labourers have settled from the adjoining areas of Jhang District, and belong to the Syal and Musalli communities.
This is a form of targeted killings and state sponsorship of terrorism of its own citizens by The Establishment specially against the civilian nationalists such as Baloch, Sindhi, Pashtun, Punjabis, Muhajir Hazara, Ahmadiya, Shias.
On December 26, Boko Haram, the West African branch of ISIL, killed 11 captives in what the group called a "message for Christians" and a retaliation for the killing of Baghdadi and Abul-Hasan al-Muhajir.
Ahmed was born in Wembley, London, in 1982, to a British Pakistani family. His parents are of Muhajir background. His father is a shipping broker. His parents moved to England from Karachi, Sindh, Pakistan, during the 1970s.
A claim posted on an Islamic website said that Abu Hamza al-Muhajir personally killed two U.S. Army soldiers who disappeared after an ambush in Iraq on 16 June 2006, as a means of "making his presence felt." Their bodies were later found mutilated and booby-trapped in Yusufiyah, Iraq, on 19 June 2006. On 20 September 2006, Abu Hamza al-Muhajir claimed responsibility for personally killing Turkish hostage Murat Yuce, whose execution was captured in a video first released in August 2004. Murat Yuce was killed with three gunshot wounds to the head.
Aajakia was born on 21 May 1964 in Karachi. He is Muhajir and lived in Karachi until 1984. After 1990, Aajakia spent time in France and Belgium. In the 1990s, Aajakia worked for the Afro-Asian People's Solidarity Organisation.
Gujro () is a neighbourhood in the Malir district of Karachi, Pakistan, that previously was a part of Gadap Town until 2011.Baldia Town There are several ethnic groups including Muhajir, Sindhis, Kashmiris, Seraikis, Pakhtuns, Balochis, Memons, Bohras and Ismailis.
Muhajir was a son of Khalid ibn al-Walid, a member of the Banu Makhzum and a leading general of the early Muslim conquests. Unlike his paternal brother Abd al-Rahman, Muhajir supported Caliph Ali () in the First Muslim Civil War and died fighting against the army of Ali's principal enemy, the governor of Syria and future founder of the Umayyad Caliphate Mu'awiya ibn Abi Sufyan, at the Battle of Siffin in the summer of 657. After Abd al-Rahman was alleged to have been poisoned to death on Mu'awiya's orders in 666/67, Muhajir's son Khalid from Mecca killed his uncle's alleged poisoner Ibn Uthal in Syria, was arrested and released after paying blood money. Khalid ibn Muhajir was also a poet and sided with Abd Allah ibn al-Zubayr, a rival claimant to the caliphate, against the Umayyads during the Second Muslim Civil War.
The Imam himself got very sick and his life was despaired of. Finally on the insistence of the scholars and saints of Madina, chiefly on the insistence of Haji Imdadullah Muhajir Makki, Imam Anwaarullah Farooqui consented to return to Hyderabad.
The Imam took acquired the introductory teachings of Tasawwuf from his father himself and received the Khilafah (i.e. the authorization to accept and guide disciples) in all the Sufi orders. Later on, when he traveled to the holy cities for the first time, he again gave his allegiance to Haji Imdadullah Muhajir Makki and traversed the Sulook (the path to the Lord Almighty) under the guidance of the Shaykh. Haji Imdadullah Muhajir Makki granted him the Khilafah in all the Sufi orders without any representation from the Imam’s side and instructed his disciples of Deccan to seek his help in their spiritual affairs.
The MQM is socially liberal and democratic. In 1997, the MQM officially removed the term Muhajir, which refers to Urdu-speaking Muslims and replaced it with Muttahida (United). Between 1992 and 1999, the Pakistan Army, in Operation Cleanup, attempted to suppress the MQM.
Between 2011 and 2017 the temple had undergone reconstruction. The project developed in 7 stages, and was completed on 14 December 2017, inaugurated by Muhajir Effendy, Indonesian Minister of Education and Culture. The reconstruction took 7 years and 11 billion rupiah cost.
Marvin X (born Marvin Ellis Jackmon; May 29, 1944) is a poet, playwright and essayist. Born in Fowler, California, he has taken the Muslim name El Muhajir. His work has been associated with the Black Arts/Black Aesthetics Movement of the 1960s.
The MQM swept the elections by winning 18 of the 19 National Assembly seats, but the PTI emerged as the second largest party as well as making dents in the MQM's Muhajir vote bank. The PTI accused the MQM of rigging the elections.
In 623 CE, when Muhammad migrated from Mecca to Medina, Abu Ubaidah also migrated. When Muhammad arrived in Medina, he paired off each immigrant (Muhajir) with one of the residents of Medina (Ansari), joining Muhammad ibn Maslamah with Abu Ubaidah making them brothers in faith.
The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while Muhajir refugees from India settled in the Hafizabad. Most of the Muhajirs have since assimilated into the local population.
He would recite half of a para in eight rakats. When Khalil arrived in Mecca, Moulana Muhibbuddin Muhajir-e-Makki, while embracing him, said, "Moulana, why have you come here? The greater Qiyaamah is about to be enacted here. Return immediately to India after Ramadan".
It also aided Muslim conversion efforts among the Berber tribes that dominated the surrounding countryside. Mu'awiya dismissed Uqba in 673, likely out of concern that he would form an independent power base in the lucrative regions that he conquered. The new Arab province, Ifriqiya (modern-day Tunisia), remained subordinate to the governor of Egypt, who sent his mawlā (non-Arab, Muslim freedman) Abu al-Muhajir Dinar to replace Uqba, who was arrested and transferred to Mu'awiya's custody in Damascus. Abu al-Muhajir continued the westward campaigns as far as Tlemcen and defeated the Awraba Berber chief Kasila, who subsequently embraced Islam and joined his forces.
The Persian Cossack Brigade was saved by the arrival of Colonel Kosagoskij who was to become the most effective commanding officer in its history. The immediate problem that he faced was the Muhajir aristocracy in the brigade, who considered themselves as an entitled elite. This privileged group often refused to work and reacted poorly to attempts at discipline. The Muhajir faction mutinied in 1895, dividing the brigade and seizing a large portion of its funds, encouraged by the Shah’s son who was Minister of War. Under pressure from Russia the Cossack Brigade was reunified under Kosagoskij’s command and the muhajirs were treated like other regular soldiers.
José Padilla (born October 18, 1970), also known as Abdullah al-Muhajir ( ) or Muhajir Abdullah, is a United States citizen who was convicted in federal court of aiding terrorists. Padilla was arrested in Chicago on May 8, 2002, on suspicion of plotting a radiological bomb ("dirty bomb") attack. He was detained as a material witness until June 9, 2002, when President George W. Bush designated him an enemy combatant and, arguing that he was not entitled to trial in civilian courts, had him transferred to a military prison in South Carolina. Padilla was held for three and a half years as an enemy combatant.
A conference on the progress of the religion at which it was announced there was an estimated 166 assemblies, 27 of which and established permanent centers, and beyond that some 832 towns and places Baháʼís lived in Cameroon. A women's regional conference gathered 30 women at the national center and eighty Baháʼí gathered for a regional conference Mankon to discuss the progress of the religion. Meanwhile, two individuals toured Cameroon in January; Hand of the Cause Rahmatu'llah Muhajir and Frenchman Armir Farhang-Imani each of whom who spoke to Baháʼí and public audiences. Rahmatu'llah Muhajir again visited Cameroon as part of a broader trip through west Africa summer 1979.
1988 Hyderabad massacre, also known as "Black Friday" or "Pucca Qila massacre" is the massacre of 160 Mohajirs in Hyderabad, Sindh in Pakistan in 1988. On the evening of 30 September 1988, about a dozen gunmen on motorbikes and cars fired indiscriminately on crowds killing around 200 people and injuring 200 others including women and children. No group claimed responsibility. The Muhajir Qaumi Movement, said in a statement that their offices and the house of Hyderabad's mayor Aftab Ahmed Sheikh were targeted by the gunmen, while the Awami National Party provincial president, a Sindhi, said the attackers had struck at both Muhajir and Sindhi communities.
Paraguay's national convention was witnessed by Hand of the Cause, Dr. Ramatu'llah Muhajir. At the convention Dr. Muhajir and the delegates drew up plans for reaching the Indian populations as well as ways to reinforce the communities that already existed. The members of Paraguay's first National Spiritual Assembly were Asadu'llah Akbari, Keihamosh Azampanah, A. Azampanah, Angelica E. deDoldcán, Rosa de Haterza, Luis Van Strate, Rezsi Sunshine, Anibal Torres, Francisco Haterza. By 1963 there were Local Spiritual Assemblies in Asunción, Concepción, and Encarnación as well as a smaller group in Pedro Juan Caballero and members of the community also included some of the Caygüa (Kadiweu?) people.
United Student Movement was united front of several left-wing student federations in Pakistan. It included All Pakistan Muhajir Students Organisation, Baloch Students Federation, Democratic Students Federation, National Students Federation, and Peoples Students Federation. Its main opponent in elections was the right-wing Islami Jamiat Talaba (IJT).
A number of people from Pakistan have also immigrated to South Africa following the end of apartheid. A substantial number of Pakistanis, most of them belonging to the Muhajir community of Karachi, moved to South Africa in the early 1990s. They largely reside in the bigger cities.
Muhajirs held a dominating position during the early nation building years of Pakistan. Most Muslim politicians of the pre-independence era who supported the Pakistan movement were Urdu speakers. The term Muhajir is also used for descendants of Muslims who migrated to Pakistan after the 1947 partition of India.
Abul-Hasan al-Muhajir (; died 27 October 2019) was the kunya used by the official spokesman of the Islamic State of Iraq and the Levant from 5 December 2016 until 27 October 2019, when he was killed in a U.S. airstrike in northwest Syria. He was a Saudi national.
The congress passed a resolution, urging Georgia to recognize the Circassian Genocide. Some sources state that three million Circassians were evicted from Circassia in a period lasting until 1911.Karpat 1985. Other sources cite upwards of two million Circassian refugees fleeing Circassia by 1914 and entering nations and regions such as the Balkans, Turkey, what was the Ottoman Empire in what was known as the Muhajir, Iran, the Qajar dynasty also as Muhajir, Syria, Lebanon, what is now Jordan, Kosovo, Egypt (Circassians had been part of the Mamluk armies since the Middle Ages), Israel (in the villages of Kfar Kama and Rikhaniya, since 1880) and as far afield as upstate New York and New Jersey.
For a while confusion reigned, but the Awraba recognized the weakness of their position and eventually capitulated to the newly re-organized and reinforced Arab army. With the death of Kusaila, the torch of resistance passed to a tribe known as the Jerawa, who had their home in the Aurès. According to late Muslim accounts (11th century through to ibn Khaldun in the 14th century) the amir of the Muslim invaders, who was then a freed slave called Abu al-Muhajir Dinar, surprisingly invited Kusaila to meet with him in his camp. Abu al-Muhajir Dinar convinced him to accept Islam and join his army with a promise of full equality with the Arabs (678).
Qasimabad Town/City is named after the Arab Invader Muhammad Bin Qasim who invaded Sindh and Multan. It was formed as an extension to the city of Hyderabad after the arrival of migrants from across the border after the 1947 independence of Pakistan, along with the town of Latifabad. The locals that lived in the town at its inception were ethnically of a mixed population but as the city experienced ethnic riots between Sindhis and Muhajir in the late 1980s. Widespread target killings and acts of ethnic cleansing were committed, the city got divided between the Sindhis and Muhajir with the former mainly settling in Qasimabad while the latter settling in Latifabad.
Ismail ibn Abd Allah ibn Abu al-Muhajir (or al-Muhajjar) was from a client tribe of the Quraysh and ostensibly a grandson of Abu al-Muhajir (a former governor of Ifriqiya). In 718, Ismail ibn Abd Allah was appointed by Caliph Umar ibn AbdulAziz or Umar II to replace his predecessor's appointee, the unpopular Muhammad ibn Yazid. Ismail was one of the new crop of Umar II's competent governors, with instructions to improve the Kairouan administration and pursue the integration of non-Arab Muslims into the empire, rather than treat them as conquered peoples. As such, Ismail encouraged conversions among the Berbers of North Africa and curbed the abuses of the Arab military caste.
These Albanian refugees and their descendant populations became known in Albanian as Muhaxhir; plural: Muhaxhirë, a generic word for Muslim refugees (borrowed from Ottoman Turkish: Muhacir and derived from Arabic: Muhajir). The events of this period generated the emergence of the Serbian-Albanian conflict and tense relations between both peoples.
The Rangrez are found in the states of Uttar Pradesh, Bihar, Madhya Pradesh, Delhi and Rajasthan.People of India Uttar Pradesh Volume XLII Part Three by K S Singh page 1041 Manohar Publications Quite a few Rangrez have immigrated to Pakistan, where they form an important element in the Muhajir community.
Veraval Turk Jamaat is a community in Karachi, Sindh, Pakistan. They are a sub-group of the Turk Jamat of Gujarat. Members of Veraval Turk Jamaat migrated from Veraval, India to Karachi, Pakistan after independence in 1947. Most of the members of this community are settled in Muhajir Camp of Baldia Town.
Orangi's population alone is estimated to be over one million. When combined with neighboring Baldia, the population is over two million. Twenty- five percent of Orangi's population is Pashtuns, and another 25% Muhajir. A significant population of Muhajirs are Biharis who migrated from Bihar in 1947, and from East Pakistan in 1971.
Golden Town is a town located in Karachi, in the Pakistan province of Sindh. Nearby towns include Moria Khan Goth, Azeem Pura and Green Town. The people living in this town are Hinko speaking people, Pashtun People, Punjabi people, Saraiki people, Sindhi people and Muhajir people. The roads and streets are unsatisfactory.
Imran Farooq was born in Karachi, Pakistan. His father, Farooq Ahmed, was born in Delhi, British India before he migrated to Pakistan after the independence of Pakistan in 1947Sri Lanka Guardian: Who killed Dr. Imran Farooq? and was elected as a Member of the National Assembly of Pakistan. Farooq's father was Muhajir.
The nisbat Muhajir Madani indicates his permanent migration (hijrah) to the holy city. He followed the Hanafi school of fiqh (Islamic jurisprudence), and in tasawwuf (Sufism) he was a disciple of Rashid Ahmad Gangohi in the Sabiri-Imdadi chain of the Chishti order, which incorporates the Chishtia, Qadiri, Naqshbandi, and Suhrawardi orders.
Muhajir people form a majority in the district, followed by Baloch, Pashtun, Sindhi, Punjabi and other ethnicities.District Korangi: Karachi’s newest district looks to new beginnings. The district suffers from water crisis and contamination issues. A reverse osmosis plant was inaugurated in Union Council 35 of District Municipal Corporation (DMC) Korangi on 6 March 2017.
After Atika's death, Abu Umayya married Atika bint Amir ibn Rabia and Atika bint Utba, the mothers of Hind, Qurayba, Hisham, Mas'ud, Rayta, Umayya and Muhajir. #Umaimah or Umamah - Married to Jahsh ibn Riyab of Banu Asad and mother of Abd-Allah, Ubayd-Allah, Abd (Abu Ahmad), Hamna or Hammanah, Zaynab, Habiba (Umm Habib).
Jhokwala is a village in Lodhran District of Pakistan's Punjab Province. It is located not far from Surma, north of the district headquarters of Lodhran. The two main ethnic groups of the village are the Saraikis in the southern parts, and Muhajir Rajputs in the north. The village was originally known as Wasti Jhok Aala.
Biharis can be found throughout India, and in the neighbouring countries of Nepal, Pakistan and Bangladesh. During the Partition of India in 1947, many Bihari Muslims migrated to East Bengal (renamed to East Pakistan; later became Bangladesh). Bihari people are also well represented in the Muhajir people of Pakistan (formerly West Pakistan) because of Partition.
Father of Ismail – Ali Berkok was a muhajir from the North Caucasus. He descended from an aristocratic family from Dzhereshti (Jereshty). Together with his brother Yusuf he moved to the Ottoman Empire after the Russo-Turkish War (1877–78). After the relocation, they settled in the Kayseri Province in the Pinarbashi district and called it Jereshty.
The city's population had tripled between 1941 and 1951. Urdu replaced Sindhi as Karachi's most widely spoken language; Sindhi was the mother tongue of 51% of Karachi in 1941, but only 8.5% in 1951, while Urdu grew to become the mother tongue of 51% of Karachi's population. 100,000 Muhajir refugees arrived annually in Karachi until 1952.
Until then, few Islamic scholars had had their lectures printed and widely circulated in their own lifetimes. The desire to reform the masses intensified in him during his stay at Kanpur. Eventually, Thanwi retired from teaching and devoted himself to reestablishing the spiritual centre (khānqāh) of his mentor, Imdadullah Muhajir Makki, in Thāna Bhāwan, UP, India.
From there, he departed for Arabia for Hajj and pilgrimage of the tomb of shrine of Muhammad. After the completion of his hajj, Imadadullah remained with Ishaq Muhajir Makki and others. Shah informed him that, after his pilgrimage to Medina, he should return to India. Sayyid Qudratullah Banarasi Makki sent several of his murids to accompany him to Medina.
Ion I. Ghelase, "Mocanii din Dobrogea", in Viața Românească, Nr. 1-2/1933, p.127 This had become widely available after the partition of Ottoman estates, the nationalization of land once owned by the Muhajir Balkan, and the appropriation of uncultivated plots (miriè). Kogălniceanu also advised the local administration to overrepresent existing Romanian communities in the decision-making process.
Most of those killed and injured in the reprisal shootings came from the smaller Pashtuns. The MQM, which ruled Karachi until earlier 2010, represents the city's Muhajir community. Most of the injured were Pashtuns, with a few Sindhis and Punjabis among the victims, said one source. Jan Sardar, a 35-year-old Pashtun, was shot seven times.
He studied Islamic studies and Arabic for eleven years in that institution, under Shaykhu'd-Dal'ail Abdul Haqq Muhajir Makki who treated him like his adopted son. Later, he was appointed as a teacher of that madrasa. He got khilafat from his teacher and returned to his own country. After returning to Bengal, Ishaq also involved in sufistic practices.
Abul-Hasan was the successor of Abu Mohammad al-Adnani, who was killed while visiting the Aleppo frontlines in Syria in August 2016. He was believed to have been a foreigner due to his kunya identifying him as "al- Muhajir" meaning "the emigrant". After his death, he was confirmed to be a Saudi national on 31 October.
Jallad khana killing field was mainly a pump house. In 1971, during the Bangladesh Liberation war was started atrocities were committed against the Bengali population. The Pakistani army, Muhajir people, and their local supporters started killing people after the outbreak of war. They forcefully gathered the people of Mirpur area in the pump house and killed them.
There are over 400,000 Urdu-speakers in the UK, some of whom are Muhajirs. Muhajirs originally migrated from present-day India to Pakistan following the partition of British India in 1947. Most of them settled in Pakistan's largest city, Karachi, where they form the demographic majority. Many Muhajir Pakistanis later migrated to Britain, effecting a secondary migration.
Altaf Hussain, leader of the Muttahida Qaumi Movement (MQM)—the largest political party in Karachi, with its roots lying in the Muhajir community—has been based in England in self- imposed exile since 1992. He is controversially regarded to have virtually "ruled" and "remotely governed" Karachi from his residence in the north London suburb of Edgware.
The consumption of paan has long been a very popular cultural tradition throughout Pakistan, especially in Muhajir households, where numerous paans were consumed throughout the day.Meetha or saada, Karachi's love for paan is unmatched In general, though, paan is an occasional delicacy thoroughly enjoyed by many, and almost exclusively bought from street vendors instead of any preparations at home. Pakistan grows a large variety of betel leaf, specifically in the coastal areas of Sindh,Betel-leaf farming in coastal area although paan is imported in large quantities from India, Bangladesh, Sri Lanka and, recently, Thailand. The paan business is famously handled and run by muhajir traders, who migrated from western India to Pakistan after the independence in 1947 (also cite pg 60, of Pakistan, By Samuel Willard Crompton, Charles F. Gritzner).
In 683 ʻUqbah was ambushed and killed by the Berber Christian king Kusaila after winning the Battle of Vescera. He died beside his hated rival, Abu al-Muhajir Dinar. His armies evacuated Kairouan and withdrew to Barca, though it was recaptured in 688. Al-Watiya Air Base in Libya is also known as "Okba ibn Nafa Air Base" after him.
According to the 2017 census of Pakistan, Kallar Syedan Tehsil has a total population of 217,273. Many clans are living in Kallar Syedan Tehsil like Mengal tribe rajgan, Gujjars ,Awan, Raeen, Ghakhar Kiani, Muhajir Siddiqui, Mirza, Sheikh, Malik and others Bhakri Sadaat of Kallar Syedan are most prominent clan in this area. Because one study clearly defined them the founder of Kallar Syedan.
Several million more refugees poured out of the Balkans and Russian conquered areas, forming a large refugee (muhajir) community in Istanbul and Anatolia.". "In the Balkans all statistics of death remain contested. Most of the following figures derive from McCarthy (1995: 1, 91, 161–4, 339), who is often viewed as a scholar on the Turkish side of the debate.
The ethnic groups in Gulshan-e-Hadeed include Sindhis, Muhajir, Punjabis, Kashmiris, Seraikis, Pakhtuns, Balochs, Brahuis, Memons etc. Most of the residents of Gulshan-e- Hadeed are employees of Pakistan Steel Mills and adjoining industries in Bin Qasim Town. Almost 50 percent population is Sindhi. Population of Gulshan-e- Hadeed has been growing due to heavy immigration from interior Sindh.
Ba 'Alawi people belong to a group of Hadhrami Sayyid families and social groups originating in Hadhramaut in the Arabian Peninsula. The word Sadah or Sadat is a plural form of the Arabic word Sayyid ("Descendants of Muhammad"). The word Ba 'Alawi means descendants of Alwi. Ba'alwi sada are descendants of the Islamic Prophet "Muhammad" through Alwi bin Ubaidillah bin Ahmad al- Muhajir.
Mostafa Mahamed (born 14 February 1984, Port Said, Egypt), known as Sheikh Abu Sulayman al-Muhajir (or Mostafa Farag) is an Egyptian-born Australian Muslim who is a senior member of al-Qaeda's Al Nusra Front. He is a 32-year-old from Sydney's southern suburbs now living in Syria. He is believed to be the highest ranking Australian member of al-Qaeda.
Serving an ethnic majority of the Muhajir community, the Muttahida Qaumi Movement to grow. Latifabad got rebuilt in the era of Pervez Musharraf in which Latifabad was funded much. The land in Latifabad was further divided into sectors, sub-classifying it into numbered units. For political rallies, MQM would specify areas in their sector notation rather than the numbered unit.
The Kasgar are a Muslim community, found in the state of Uttar Pradesh in India .People of India Uttar Pradesh Volume XLII Part Two edited by A Hasan & J C Das pages 747 to 750 After independence of Pakistan in 1947, many Kasgar migrated and resettled in Pakistan. They are now found mainly in Sindh province and have become part of Muhajir community.
In 1978, Farooq helped established the All Pakistan Muhajir Student Organization. When in 1984, it gave birth to the Mohajir Quami Movement, Farooq served as its first Secretary General and Convener. In 1988 and 1990, he was elected to the Pakistan National Assembly and became the Parliamentary Leader of the MQM. By 1992, the MQM had become a political force in Karachi.
Ali Khan was born in Karachi, Pakistan. Her maternal grandfather, Sheikh Abbas, was a Sindhi civil engineer, and her father, Masood, was a Muhajir, among the Muslim refugees who fled to Pakistan after Partition, who worked as an airplane pilot. Her aunts had worked as models before her. She moved to Islamabad for a year when she was nine, before returning to Karachi.
Hyderabad State Divided Amongst Three New Indian States The Integration of Hyderabad, into the dominion of India, other than the shock of the controversial massacre and uprising by the downtrodden Hindus who they held in contempt, took a turn of an identity crisis for the Hyderabadi Muslim people. Thousands of Hyderabadi Muslims emigrated from the then integrated Indian state of Andhra Pradesh to Pakistan, the UK, the U.S. and Canada, resulting in a large diaspora. The people who migrated to Pakistan were now placed under a new term called Muhajir, along with other Urdu speaking immigrants from present day India. The Muhajir people began to dominate politics and business mainly in the metropolitan city of Karachi but their unique Hyderabadi Muslim Identity was lost, and has now evolved into a result of Karachi's booming cosmopolitan scene.
Where much of the politics of Hussain's party MQM revolves around fighting for justice for the muhajir community in Pakistan, he has always stated that his party "[stands] for equal rights and opportunities for all irrespective of colour, creed, caste, sect, gender, ethnicity or religion". Hussain's party started out as a movement for the empowerment of muhajirs in Pakistan but later modified its underlying ideologies to reflect a more broader political scope by changing its name from "Muhajir Qaumi Movement" to "Muttahida Qaumi Movement". In his keynote speech given at an international conference organised by the Hindustan Times Leadership Initiative, Hussain criticised the two-nation theory that forms the basis for the creation of Pakistan. He said that history has proven the two-nation theory irrelevant when modern-day Muslims are killing each other "on the basic of tribal and linguistic affinity".
Muhajirs form the bulk of Karachi's middle class. Muhajirs are regarded as the city's most secular community, while other minorities such as Christians and Hindus increasingly regard themselves as part of the Muhajir community. Karachi is home to a wide array of non-Urdu speaking Muslim peoples from what is now the Republic of India. The city has a sizable community of Gujarati, Marathi, Konkani-speaking refugees.
The fourth raid, known as the invasion of Waddan, was the first offensive in which Muhammad took part personally with 70, mostly Muhajir,troops. It is said that twelve months after moving to Medina, Muhammad himself led a caravan raid to Waddan (Al-Abwa). The aim was to intercept the caravans of the Quraysh. The raid party did not meet any Quraysh during the raid.
The Cossacks suffered defeat after defeat and were constantly attacked by mountaineers, who were robbing them of food and weaponry. The tsarists' regime used a different approach at the end of the 1860s. They offered Chechens and Ingush to leave the Caucasus for the Ottoman Empire (see Muhajir (Caucasus)). It is estimated that about 80% of Chechens and Ingush left the Caucasus during the deportation.
Kusaila now held undisputed mastery over North Africa and marched to Kairouan in triumph. The above account is disputed by some historians, who prefer the earlier 9th-century sources. According to these, Abu al-Muhajir had no connection with Kusaila, nor did Uqba ibn Nafi until he was ambushed at Tahudha. These earlier sources also describe Kusaila as a Christian, not a Muslim convert.
The federal power, that rested with the Muhajirs, starting to gradually sift into the hands of more Punjabi 'bureaucratic-military clique'. The Sindhis fought back to resurrect their dying culture and in 1972, according to the Sindh Act, imposed the teaching of Sindhi language compulsory in schools all over the province of Sindh. These actions led to the first violent clashes involving muhajir groups.
Lieutenant-general Nawaz Khan was known for his opposition and anti-muhajir sentiment, and was particularly hardline against the MQM. Musharraf was in third-in line, and was well regarded by the general public and the armed forces. He also had an excellent academic standing from his college and university studies. Musharraf was strongly favoured by the Prime Minister's colleagues: a straight officer with democratic views.
Aafia Siddiqui was born in Karachi, Pakistan, to Muhammad Salay Siddiqui, a British-trained neurosurgeon, and Ismet (née Faroochi), an Islamic teacher, social worker and charity volunteer. She belongs to the Urdu-speaking Muhajir, Deobandi community of Karachi. She was raised in an observant Muslim household, although her parents combined devotional Islam with their resolve to understand and use technological advances in science.Scroggins, Wanted Women, 2012: p.
The fourth raid, known as the invasion of Waddan, was the first offensive in which Muhammad took part personally with 70, mostly Muhajir, troops. It is said that twelve months after moving to Medina, Muhammad himself led a caravan raid to Waddan (Al-Abwa). The aim was to intercept the caravans of the Quraysh. The raid party did not meet any Quraysh during the raid.
In June 2019, the leader of ISIS in Yemen, Abu Osama al-Muhajir, was captured by the Saudi Arabian-led intervention in Yemen supported by the United States during a raid in the province of al-Mahra. The operation included Yemeni security forces and recovered a number of weapons, ammunition, computers, money in different currencies and communications equipment. It did not injure any civilians.
Gradually, Dr. Muhajir encouraged everyone to expand beyond Isabela and Nueva Vizcaya into other provinces. By 1962 there were reports of mass conversions with 24 Local Spiritual Assemblies and 1000 converts. By 1963 there were 2000 Baháʼís and there were several specific tribes known to have converts - Ifugao, Igorot, Ilocano, Ilongot, Kalinga, Negritoes, Pangasinan, and Tagalog. There were villages where the inhabitants were all Baháʼís.
Charlie Winter of The Atlantic describes it as a "theological playbook used to justify the group's abhorrent acts". He states: Psychologist Chris E. Stout also discusses the al Muhajir-inspired text in his book, Terrorism, Political Violence, and Extremism. He assesses that jihadists regard their actions as being "for the greater good"; that they are in a "weakened in the earth" situation that renders terrorism a valid means of solution.
Imdadullah Muhajir Makki (1817 – 1899) was an Indian Muslim Sufi scholar following the Chishti Sufism. His disciples include Muhammad Qasim Nanautawi,Rashid Ahmad Gangohi (His Great disciple was Hazrat Maulana Syed Shah Waris Hasan Former (sabiq) Shahi Imam Jama Masjid Shahi Teela Shah Peer Muhmmad Sahab (Teele Wali Masjid) Lucknow) and Ashraf Ali Thanwi. In the Indian Rebellion of 1857, he led the Muslims in Thana Bhawan to fight against British.
After Partition in 1947 most of the members of this community migrated to Karachi, Pakistan to save their lives. In early 1950s they stayed at near Kharadar, Khadda Market, Baghdadi and Nayaabad in Karachi. After permission of the government they moved to Baldia Town No.5 Muhajir Camp and established a complete community structure at Turk Muhalla Baldia No.5. First they build a Mosque and a Market.
On 29 October 2019, Trump stated on social media that al-Baghdadi's "number one replacement" had been killed by American forces, without giving a name. A U.S. official later confirmed that Trump was referring to ISIL spokesman and senior leader Abul-Hasan al-Muhajir, who was killed in a U.S. airstrike in Syria two days earlier. On 31 October, ISIL named Abu Ibrahim al-Hashemi al-Qurayshi as Baghdadi's successor.
Abu Bakr ordered him to march to Mahra to help Arfaja and thereafter go to the Yemen to help Muhajir. Shurahbil remained in the region of Yamamah. To ensure that he did not fall into the error of Ikrimah, Abu Bakr wrote to him: "Stay where you are and await further instructions." The Caliph sent for Khalid and gave him the mission of destroying the forces of Musaylimah at Yamamah.
A rebel source was quoted saying "Sheikh Abu Khalid was an important Jihadi figure, he fought the Americans in Iraq and in Afghanistan. They (ISIL) gave the Americans a present, a free gift, by killing him." Abu Khalid received condolences from Nusra Front member Abu Sulayman al Muhajir. Abu Khalid was praised by the Mujahideen Shura Council in the Environs of Jerusalem's media branch Ibn Taymiyya Media Center.
Charlie Winter of The Atlantic describes it as a "theological playbook used to justify the group's abhorrent acts". He states: Psychologist Chris E. Stout also discusses the al Muhajir-inspired text in his book, Terrorism, Political Violence, and Extremism. He assesses that jihadists regard their actions as being "for the greater good"; that they are in a "weakened in the earth" situation that renders terrorism a valid means of solution.
Many of the leaders belonged to the Ashraf category. Uttar Pradesh Muslims created the movement for a separate Muslim state, later known as Pakistan. The eventual effect of this movement led to the partition of India, and creation of Pakistan. This led to an exodus of many Muslim professionals to Pakistan, and the division of the Uttar Pradesh Muslims, with the formation of the Muhajir ethnic group of Pakistan.
In 1967, X joined the Nation of Islam and became known as El Muhajir. In the 1980s, he organized the Melvin Black Forum on Human Rights and the first Annual All Black Men's Conference. He also served as an aide to former Black Panther Eldridge Cleaver and created the short-lived Marvin X Center for the Study of World Religions. In 1999, he founded San Francisco's Recovery Theatre.
Wilayat al-Barqah, a province of Islamic State of Iraq and the Levant in Libya claimed responsibility for the attack. They said the bomber was Abu al-Abbas al- Muhajir, who detonated his explosive-laden truck among the Libyan border police at the base. This incident was the deadliest militant attack since the 2011 Libyan revolution, followed by Al Qubbah bombings which killed 40 people in February 2015.
At the age of 4, he continued his education in the Qur'an at mosques. As a single parent, his mother worked as a tailor and bridal makeup artist. Rizieq is a Sayyid with his clan Shihab (or Shihabuddin Aal bin Syech) lineage tracing back to Imam 'Alī ibn Abī Ṭālib through Imam Ahmad al-Muhajir. Meanwhile, his wife is also of a Sayyid family from Aal bin Yahya.
He was a disciple of Imdadullah Muhajir Makki. At Darul Uloom Deoband, he taught Mishkat al-Masabih, Tafsir al-Jalalayn, Sahih Muslim, Sunan ibn Majah for ten years, and served as Vice Chancellor for 35 years. Ahmad was honored with the title of Shamsul Ulama by the British Government of India, which he returned in 1920. He also served Grand Mufti of Hyderabad State from 1922 to 1925.
In Pakistan, the Darzi are, in fact, two distinct communities, the Delhiwal Idrissis, who are found among the Muhajir ethnic group, and the Chhimba Darzi, who are ethnically Punjabi. The former are immigrants from Delhi and Uttar Pradesh in India. They are concentrated in the port city of Karachi. Like their North Indian kinsmen, many have now opened small shops and businesses, although many other members of the community work for other Idrissis.
Karachi has been thought to be the southwestern pillar of the cultural edifice of Muhajir. The cultural history of Karachi goes back at least 500 years from the emergence of the Indus Civilization in the 3rd millennium B.C. The culture appears to be essentially Neolithic with widespread use of small chart implements and semi-precious stones. Many Megalithic graves around Karachi put it in class with the Megalithic movements of the Arabian Peninsula.
Idris was born on 12 Rabi ath-Thani 1317 AH ( 20 August 1899), the son of Maulana Muhammad Ismail Kandhlawi (d. 1942), in Bhopal, capital of the princely Bhopal State. Ismail, an Islamic scholar and a disciple of Haji Imdadullah Muhajir Makki, worked in Bhopal in the State's Forest Department. When Idris was a few years old, Ismail resigned from his post and began teaching hadith in the Jami Masjid in Kandhla.
Mariamman temple in JPMC karachi Tamil Hindus celebrating festival in JPMC karachi There is a small community of Tamils in Pakistan. Some Muslim Tamils migrated from the South Indian state of Tamil Nadu, and settled in Karachi after the independence in 1947. These Muslim Tamils have integrated with the Urdu speaking Muhajir community. Although there also some Tamils that have been since early 20th century when Karachi was developed during the British Raj.
Thousands of illegal Bangladeshi immigrants arrived in Pakistan in the 1980s, while Bangladesh was battling extreme poverty. By 1995, continuous migration of Bangladeshis crossed the 2,500,000 mark. During the administration of Prime Minister Benazir Bhutto, some top advisers became concerned with the large Bangladeshi migrant population, afraid they could become the second largest group in Karachi after Urdu-speaking Muhajir people and disturb sensitive demographics. Accordingly, Bhutto ordered a crackdown and deportation on Bangladeshi immigrants.
After the independence of Pakistan in 1947, many members of the Momin Ansari community migrated to Pakistan and settled mainly in the Sindh province. The Momin Ansari is mainly settled in Karachi and Hyderabad cities of the Sindh province. The Momin Ansari lost their distinct group identity as they assimilated and are now an integral part of the Urdu-speaking Muhajir community of Pakistan. In Wazirabad Toor is also a sub cast of Ansari.
The community speaks Awadhi, but many are shifting to Urdu. They perceive themselves to be of Shaikh status, but this claim is not accepted by other recognized Shaikh groups, such as the Muslim Kayasths and Milkis. A significant minority of Bhatiaras have also emigrated to Pakistan, where they form an important element in the Muhajir community. In Bihar, the Bhatiara are also known as Farooqi though are not descended from Umar Bin Khattab.
Pashtuns (Pakhtuns) make up the second largest group and Sindhi are the third-largest ethnic group.< Saraikis (a transitional group between Punjabis and Sindhis) speaking people make up 10.53% of the total population. The remaining large groups include the Muhajir people and the Baloch people, which make up 7.57% and 3.57% of the total population, respectively. Hindkowans and the Brahui, and the various peoples of the Gilgit–Baltistan, constitute roughly 4.66% of the total population.
The Muhajir were given land in lieu of land they lost in India mostly in the town of Hirabad. While the population of Hyderabad grew with the arrival of Muslim refugees from India, the Government of Pakistan proposed the creation of two more suburbs, namely Latifabad (in honour of the famous poet of Sindh Shah Abdul Latif Bhita'i) and Qasimabad (in honour of the famous Muslim general Muhammad bin Qasim), to settle the Muslim refugees.
Muhajir culture () is the culture of Urdu speaking Muslims that migrated mainly from North India after the independence of Pakistan in 1947 generally to the Sindh province and mainly to the city of Karachi. They are also known as Urdu speakers, on account of Urdu being their native language. Many Muslim refugees from India are closely related to the Muslims of Uttar Pradesh in India. The Muslim refugees are concentrated in urban areas of Sindh.
No specific population figures exist, as claimants of Pashtun descent are spread throughout the country. Notably, the Rohillas, after their defeat by the British, are known to have settled in parts of North India and intermarried with local ethnic groups. They are believed to have been bilingual in Pashto and Urdu until the mid-19th century. Some Urdu-speaking Muhajir people of India claiming descent from Pashtuns began moving to Pakistan in 1947.
Karachi is home to large numbers of descendants of refugees and migrants from Hyderabad, in southern India, who built a small replica of Hyderabad's famous Charminar monument in Karachi's Bahadurabad area. Much of Karachi's citizenry descend from Urdu-speaking migrants and refugees from North India who became known by the Arabic term for "Migrant": Muhajir. The first Muhajirs of Karachi arrived in 1946 in the aftermath of the Great Calcutta Killings and subsequent 1946 Bihar riots.
Sajit stated that while in hiding, he always kept a suicide vest with him and also ordered others to do the same, sometimes disguised himself as a shepherd and only al-Muhajir used a mobile phone. Once, they hid Baghdadi in a pit to save him from a possible raid along the Iraq-Syria border. Baghdadi's diabetes had worsened due to constantly trying to evade capture per Sajit and he didn't fast during Ramadan, nor let his associates fast.
From Sicily the Byzantines dispatched an army to reinforce Africa, but its commander, Nicephorus the Patrician lost a battle with the Arabs and reembarked. Uqba ibn Nafi and Abu Muhajir al Dinar did much to strengthen Umayyad imperial rule. Most local Berbers converted slowly to Islam in the following centuries under Berber Almohad rule, long after the fall of the Umayyad Arab empire. The social and linguistic character of Libya remained overwhelmingly Berber for many more centuries.
After the breakaway of East Pakistan in 1971 and the formation of Bangladesh, Pakistan accepted a large number of Biharis (known as "Stranded Pakistanis") loyal to the country, trapped in Bangladesh and offered them citizenship. The Bihari migrants assimilated into the diverse Urdu-speaking Muhajir population. Some Bengalis in Pakistan also stayed behind. The Pashtuns (Pakhtuns or Pathans), originally from Khyber Pakhtunkhwa, FATA and northern Balochistan, are now the city's second largest ethnic group in Karachi after Muhajirs.
In the beginning, a descendant of Imam Ahmad Muhajir who became scholar in Islamic studies was called Imam, then Sheikh, but later called Habib. It was only since 1700 AD they began to migrate in large numbers out of Hadhramaut across all over the globe, often to practice da'wah (Islamic missionary work). Their travels had also brought them to the Southeast Asia. These hadhrami immigrants blended with their local societies unusual in the history of diasporas.
A statue of Kahina, a seventh-century female Berber religious and military leader Abu al-Muhajir Dinar, Uqba's successor, pushed westward into Algeria and eventually worked out a modus vivendi with Kusaila, the ruler of an extensive confederation of Christian Berbers. Kusaila, who had been based in Tlemcen, became a Muslim and moved his headquarters to Takirwan, near Al Qayrawan. This harmony was short-lived; Arabian and Berber forces controlled the region in turn until 697.
Adjarian peasants in the 1900s. The Ottomans ceded Adjara (called Adjaristan under Turkish rule) to the Russian Empire on March 3, 1878. Under the Russian oppression of Islam, thousands of Muslims fled the region in search of refuge in Turkey in an immigration process called Muhajiroba (see Muhajir (Caucasus)). Financed by the Ottomans, a terrorist organization known as The Avengers attempted to kill Russian officers and officials, along with Adjarians who collaborated with the imperial presence.
The Muslim Raibhat are a Muslim community found in North India.People of India Uttar Pradesh Volume XLII edited by A Hasan & J C Das page 1182 to 1184 They are converts to Islam from the Rai Bhatt community. The Muslim Rai Bhatt are the heredity bards and genealogists of many communities in India. A small number are also found in the city of Karachi in Pakistan, where they now form a component of the Muhajir community.
Urdu speaking Muslims formed the core of the movement for a separate Muslim state, later known as Pakistan. The eventual effect of this movement led to the Pakistan Movement, and independence of Pakistan. This led to an exodus of many Muslim professionals to Pakistan, and the division of the Urdu speaking Muslims, with the formation of the Muhajir ethnic group of Pakistan. The role of the Aligarh Muslim University was extremely important in the creation of Pakistan.
Imran Farooq (; 14 June 1960 – 16 September 2010) was a British-Pakistani politician who was best known for his association with the Muttahida Qaumi Movement (MQM), a political party in Pakistan, of which he was a very senior member. He was also a founding member of the All Pakistan Muhajir Student Organization. Faroheld several positions in MQM and the Pakistani government. He lived in London in self-imposed exile from 1999 until he was murdered in September 2010.
Gohar Ayub reportedly played an influential, but controversial, role in Karachi after his father's election in the allegedly rigged 1965 Presidential election against Fatima Jinnah. Gohar Ayub is said to have led a victory parade right into the heartland of opposition territory in Karachi. This move led to fierce clashes between rival political groups.A Sorry Beginning – Time, Retrieved 25 August 2015Who did the Massacre of 4 January 1965 in KarachiThe Great Muhajir Massacre of 1965Mazari, Sherbaz 1999.
The Mosque of Uqba also known as the Great Mosque of Kairouan was founded by the Arab conqueror Uqba Ibn Nafi al-Fihiri in 670 AD; it is the oldest and most important mosque in North Africa,Hans Kung, Tracing the Way : Spiritual Dimensions of the World Religions, Continuum International Publishing Group, 2006, page 248 city of Kairouan, Tunisia. The Arab invasion of the Maghrib began in 642 CE when Amr ibn al-As, the governor of Egypt, invaded Cyrenaica, advancing as far as Tripoli by 645 CE. Further expansion into North Africa waited another twenty years, due to the First Fitna. In 670 CE, Uqba ibn Nafi al-Fihiri invaded what is now Tunisia in an attempt to take the region from the Byzantine Empire, but was only partially successful. He founded the town of Kairouan but was replaced by Abul-Muhajir Dinar in 674 CE. Abul-Muhajir successfully advanced into what is now eastern Algeria incorporating the Berber confederation ruled by Kusaila into the Islamic sphere of influence.
Neither did it have the status of a guards unit. However, it closely resembled a true Cossack-style cavalry unit.Cossack Brigade - Iranicaonline retrieved July 2015 Late 19th century photographs show Russian style uniforms, in contrast to the indigenous dress of other Persian forces at the time. The rank and file of the Brigade were always Caucasian Muhajir and later Persian as well, but until 1920 its commanders were Russian officers who were also employed in the Russian army, such as Vladimir Liakhov.
The Pakistani province of Sindh has seen nativist movements, promoting control for the Sindhi people over their homeland. After the 1947 Partition of India, large numbers of Muhajir people migrating from India entered the province, becoming a majority in the provincial capital city of Karachi, which formerly had an ethnically Sindhi majority. Sindhis have also voiced opposition to the promotion of Urdu, as opposed to their native tongue, Sindhi. These nativist movements are expressed through Sindhi nationalism and the Sindhudesh separatist movement.
His wife spoke to the Prophet Muhammad about this, and the Prophet gently reminded Uthman that he himself, as the Prophet, also had a family life, and that Uthman had a responsibility to his family and should not adopt monasticism as a form of religious practice. He died in the 3rd year after the hijrah and was either the first companion or the first Muhajir (immigrant to Medina) to be buried in the cemetery of Baqi' (Jannat al-Baqi) in Medina.
The Konkani Muslim community forms a part of the larger Konkani speaking demographic and are predominantly located in the Konkan division of the Indian state of Maharashtra. This includes the administrative districts of Mumbai, Mumbai Suburban, Palghar, Thane, Raigad, Ratnagiri and Sindhudurg. There is a diaspora Konkani Muslim community based in Persian Gulf states, United Kingdom and South Africa. Many Konkani Muslims migrated to Pakistan after the independence in 1947 and have settled in Karachi as part of the Muhajir community.
According to ethnographical studies published in 1912, Llapusha had 44 villages with 231 Serb, 457 Albanian Muslim, 108 Catholic and 14 Muhajir families. Svetozar Raičević studied Metohijski Podgor and Llapusha, publishing preliminary results in 1935. He described that: Podgor takes up the northern part of Metohija and extends from Peć to the village of Rudnik on the road between Peć and Kosovska Mitrovica. Llapusha is south of this region, on the left side of the Drim, and reaches to the Miruša river.
At that time there were over forty Indian and Eskimo tribes represented in the Baháʼí Community throughout the Western Hemisphere—more than double the number in 1957. In 1961 each country of a regional assembly of southern South America elected its own National Spiritual Assembly. In 1961 the Hands of the Cause of the Americas took special note of the spread of the religion among the Indians across the continents. Paraguay's national convention was witnessed by Hand of the Cause, Dr. Ramatu'llah Muhajir.
Abkhaz is spoken primarily in Abkhazia. Abkhaz is also spoken by members of the large Abkhaz Muhajir diaspora, mainly located in Turkey, with smaller groups living in Syria, Iraq, and Jordan; the Georgian autonomous republic of Adjara; throughout the former Soviet Union (e.g. Armenia and Ukraine); and – through more recent emigration – in Western countries such as Germany, the Netherlands, and the United States. However, the exact number of Abkhaz speakers in these countries remains unknown due to a lack of official records.
The quota system hit the Muhajir community. The nationalization of Pakistan's educational institutions, financial institutions and industry in 1972 by Prime Minister Zulfikar Ali Bhutto of Pakistan Peoples Party impacted the Muhajirs hardest as their educational institutions, commerce and industries were nationalized without any compensation. Then the quota system was introduced that limited their access to the education and the public service employment. Karachi is the largest commercial city of Pakistan and the Muhajirs are the main stakeholder in this city.
Following independence, one of the factors of resentment among Pashtun population was the British-inherited name of the North-West Frontier Province, which did not represent Pashtuns unlike provinces e.g. Punjab, Sindh, Balochistan which were all named after their resident ethnic groups. Rajmohan Gandhi mentions that "persisting with the imperial name for a former empire's frontier province was nothing but anti- Pathan discrimination." During the 1980s, anti-Pashtun sentiments were present in Karachi among some sections of the Urdu-speaking Muhajir community.
The program's protocol actually took place during the Government of Prime Minister Benazir Bhutto. The diameter and focus of the program was widened to Pakistan Armed Forces when the 25th Mechanized Division of V Corps (for ground support) and the ISI (on intelligence) was invited by Benazir Bhutto. The army's search and destroy operation led to the discovery of arm caches and torture chambers in elsewhere in Karachi. The gun and street fighting in Karachi increased the Muhajir Sindh violence.
The Muhajir people (also spelled Mahajir and Mohajir) () are Muslim immigrants, of multi-ethnic origin, and their descendants, who migrated from various regions of India after the Partition of India to settle in the newly created state of Pakistan. Although many of them speak different languages at the native level, they are primarily identified as native Urdu speakers and hence are called "Urdu-speaking people." The term Muhajirs generally refers to those Muslim migrants from India who settled in urban Sindh.
Ahmad al-Muhajir (, ', ; 260-345 AH or c. 873-956 CE) also known as Al-Imām Aḥmad bin ʻIsa was an Imam Mujtahid and the progenitor of Ba 'Alawi sada group which is instrumental in spreading Islam to India, Southeast Asia and Africa. He was the son of ‘Isa the son Muhammad the son of 'Ali al-Uraidhi who was the fourth son of Imam Ja'far as-Sadiq, a fifth generation descendant of Ali bin Abu Talib and Fatimah bint Muhammad, the daughter of Muhammad.
The Nadeem Commando is a small militant Muhajir organization in Pakistan. The origin of the group is unknown, but it is thought to have been active from at least the early 1990s until 1996, when the Pakistani government declared that the majority of the group had been arrested or killed in 'Operation Clean Up'. Farooq Dada was presumed its leader until 1995, when he was shot to death by police near Jinnah International Airport. His assumed replacement was also shot and killed by police in 1995.
Sword of Omar When Muhammad arrived in Medina, he paired each immigrant (Muhajir) with one of the residents of the city (Ansari), joining Muhammad ibn Maslamah with Omar, making them brothers in faith. Later in Omar's reign as caliph, Muhammad ibn Muslamah would be assigned the office of Chief Inspector of Accountability. Muslims remained in peace in Medina for approximately a year before the Quraish raised an army to attack them. In 624 Omar participated in the first battle between Muslims and Quraish of Mecca i.e.
The Banu Tujib (), the Tujibids (, al-Tujibiyyun, sing. Tujibi) or Banu al- Muhajir, were an Arab dynasty on the Upper March of Al-Andalus active from the ninth to the eleventh centuries. They were given control of Zaragoza and Calatayud by the Umayyads as a counterweight to the independence-minded Muwallad nobility of the region. In Zaragoza, they developed a degree of autonomy that served as the precursor to their establishment of an independent Taifa of Zaragoza after the collapse of the Caliphate of Córdoba.
Examples of ' poetry start to appear as early as the 9th or 10th century. The full sense of the word is thought to come from the Syriac word ' () meaning "rhythm" or "a psalm verse". DIffinition of ܡܘܫܚܬܐ in Classical Syriacتعريف الموشحات الأندلسية, Al-Lutus Al-Muhajir The earliest muwaššaḥs in the Levant are thought to have been heavily influenced by the Syriac sacral music even retaining refrains in Syriac. Some relate it to the word for a type of double- banded ornamental belt, the '.
They were provided with government housing in Abyssinia Lines reserved for muhajirs (people and families migrating from the Dominion of India). Hussain's elder brother Nasir Hussain was later employed by the government and given a small quarter on Jehangir Road. The family subsequently left their government allotted residence and moved in with Nasir. The family later moved residence again in the 1970s to a small house in Azizabad which later became the headquarters of Hussain's political party Muttahida Qaumi Movement (MQM; Muhajir Qaumi Movement).
During the 1920s and the early 1930s the party was badly organised, and in practice there were several communist groups working with limited national co-ordination. The British colonial authorities had banned all communist activity, which made the task of building a united party very difficult. Between 1921 and 1924 there were three conspiracy trials against the communist movement; First Peshawar Conspiracy Case, Meerut Conspiracy Case and the Kanpur Bolshevik Conspiracy Case. In the first three cases, Russian- trained muhajir communists were put on trial.
At the convention Dr. Muhajir and the delegates drew up plans for reaching the Indian populations as well as ways to reinforce the communities that already existed. Still in 1961 the National Spiritual Assembly of Panama sent two official representatives, Edna Moses and Donald R. Witzel, to a congress of natives on the San Blas Islands. The Baháʼís presented an outline of the religion. A chief countered that other religionists had presented their religions as a means to divide the people from their tribal religion.
According to some, the city has a Pashtun plurality followed by Baloch people, other indigenous people of Balochistan, Hazaras and lastly the settlers from other areas of Pakistan. Others think the city has a Pashtun majority followed by Balochs Hazaras, Brahui, Punjabis and Muhajir people. Urdu being national language is used and understood by all the residents and serves as a lingua franca. According to Reuters and the BBC, there are as many as 500,000-600,000 Hazaras living in Quetta and its surrounding areas.
UK Prime Minister, David Cameron, stated the US and Britain had been working "hand in glove, round the clock" to track Emwazi's location, and that the drone strike was "an act of self-defence." On 19 January 2016, in the ISIL magazine Dabiq, the group confirmed that Emwazi had been killed by a drone strike in Raqqa. The obituary showed him unmasked and referred to him as Abu Muharib al-Muhajir. Further photographs showing him unmasked in Syria were released on 26 January 2016.
The Sindhi people are the native ethnic group of the Pakistani province of Sindh. Many Hindu Sindhis migrated to India in 1947, making the country home to a sizeable Sindhi community. In addition, the millions of Muslims who migrated from India to the newly created Pakistan during independence came to be known as the Muhajir people; they are settled predominantly in Karachi and still maintain family links in India. Relations between Pakistan and India have also resumed through platforms such as media and communications.
On 29 October 2019, Trump stated on social media that al- Baghdadi's "number one replacement" had been killed by American forces, adding: "Most likely would have taken the top spot - Now he is also Dead!" While Trump did not specify a name, a U.S. official later confirmed that Trump was referring to ISIL spokesman and senior leader Abul-Hasan al-Muhajir, who was killed in a U.S. airstrike in Syria two days earlier. On 31 October, an IS outlet on Telegram named Abu Ibrahim al-Hashimi al-Qurashi as Baghdadi's successor.
Anjum was born in Karachi, Pakistan, into a family of Muhajir background and grew up in the Persian Gulf region before moving to the United States at age 18. He completed a Masters in Social Sciences from the University of Chicago and a Masters in Computer Science from the University of Wisconsin-Madison. He obtained his Ph.D. in Islamic intellectual history at the University of Wisconsin-Madison. His dissertation, published in 2012 by Cambridge University Press, is entitled Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment.
Adab, from the Arabic word Aadaab (آداب), meaning respect and politeness, is a hand gesture used by Urdu-speaking Muslim population while greeting. It is associated with the culture of South Asian Muslims, especially of Urdu- speaking communities of Uttar Pradesh, Hyderabadi Muslims, and Muhajir people of Pakistan. Since the normal greeting of Muslims i.e. "Assalamu Alaikum" was meant for Muslims only,Sahih Muslim, Hadith # 2167 (According to International Numbering) and Muslims in India lived in a multi-faith and a multi-lingual society, this alternative form of greeting was coined.
As a result, his family's properties, including his residence and several other houses in Medina, were inherited by Ayyub ibn Salama, a great-grandson of Khalid's brother al-Walid ibn al-Walid, and remained in the possession of Ayyub's descendants until at least the late 9th century. The family of the Arab poet Ibn al-Qaysarani (d. 1185) claimed descent from Muhajir ibn Khalid, though the historian Ibn Khallikan (d. 1282) notes the claim contradicted the consensus of Arabic historians and genealogists that Khalid's line of descent terminated in the early Islamic period.
The Ba 'Alawi sadah or Sadah Ba 'Alawi () are a group of Hadhrami Sayyid families and social group originating in Hadhramaut in the southwest corner of the Arabian Peninsula. They trace their lineage to Sayyid al-Imam Ahmad al- Muhajir bin Isa ar-Rumi born in 873 (260H), who emigrated from Basra to HadhramautAnne K. Bang, Sufis and Scholars of the Sea: Family Networks in East Africa, 1860–1925, Routledge, 2003, pg 12 in 931 (320H) to avoid sectarian violence, including the invasion of the Qaramite forces into the Abbasid Caliphate.
Also keep a bottle of water and whatever you read blow in the water at the end and make the affected one drink from that water each morning before doing anything else. When the bottle is halved, fill it up with fresh water. And if some signs of affect are seen within the house, then a portion of that water should be sprinkled in the four corners of the house in such a manner that the water does not fall on the floor. (Taweez used or approved by Sheikhul Hadith Maulana Muhammad Zakariyya Muhajir Madani).
The government appoints a Special Action Team in Mumbai to trace the roots behind the attack. The team learns about Bala Thakur, but thanks to his informants, Thakur flees before he can be apprehended. Meanwhile, ACP Ajay Singh Rathore (Aamir Khan), a resident of Mumbai, is attending a concert by the famed ghazal singer Gulfam Hassan (Naseeruddin Shah), a Muhajir, where he spots a familiar face, Seema (Sonali Bendre). Ajay had a crush over Seema when they were studying in Delhi, but never got the courage to propose to her.
Rahimuddin also launched a brutal police crackdown on land mafia, one of the widest ever in Karachi, criticized by both PPP and the Zia regime for its heavyhanded tactics. It was stopped by the government immediately after he resigned. He moved to create separate police forces for the city and the rural areas, but this was also resisted after his resignation for fears of complicating the Sindhi-Muhajir relationship. Special riot control officers were trained to cope with ethnic riots, and river and forest police were also set up to battle dacoity.
On May 12, fighters belonging to ISIL, in coordination with AQAP forces conducted an assault in the port of Khalaf in near Mukalla. The assault began when an ISIL suicide bomber, named Hamza Al Muhajir exploded in a naval base in Khalaf, killing 13 and wounding at least 15. A second suicide bomber struck inside the base, and a third reportedly targeted the home of Second Military District Commander Faraj Salmin, who escaped unharmed. Government forces clashed with militants outside the base in the aftermath of the attacks.
During that time, he met with both Abu Musab al-Zarqawi and Abu Hamza al-Muhajir. He was arrested by Iraqi intelligence and transferred to Syrian custody but he was quickly freed by the Syrians and resumed his work in Iraq. At the beginning of the Iraq War in 2003, he was appointed as the military head “of the mujahideen services office that was working in the benefit of the jihad in Iraq.” Zarqawi “would send him men and he would train them militarily and [then] return them to” Iraq.
Ethnic Rioting in Karachi Kills 46 and Injures 50 The New York Times, October 2, 1988 On 1 October, ethnic riots erupted in Karachi, when hundreds of Muhajir militants reacted to Hyderabad's events violently, burning stores and cars and attacking police officers. Doctors in Karachi said at least 46 bodies had been brought to hospitals and 50 more people were injured. Witnesses said that in at least two areas the rioting was directed against Sindhis. The authorities sent in troops to enforce a curfew in both Karachi and Hyderabad.
The political ideals of Darul Uloom Deoband were founded up to ten years prior to its opening. In 1857 (1274 AH), Imdadullah Muhajir Makki (a spiritual leader) and his followers, Muhammad Qasim Nanautawio, Rasheed Ahmad Gangohi, Muhammad Yaqub Nanautawi and others gathered at Thana Bhawan to protest against British rule and continue their call for the independence of India. In 1913 (1333 AH), Nanautavi's pupil, Mahmud al-Hasan was a leader in the independence movement. He incited revolution through a scheme which the Rowlatt committee called the Silken Letters.
Following the 2013 elections, despite a significant drop in vote share, the left-wing Pakistan Peoples Party remained the largest party in the assembly and held a comfortable majority with 91 seats. They were followed by the secularist, Muhajir-centric, Muttahida Qaumi Movement, which repeated its 2008 exploits, by securing 51 seats. New additions into the assembly included Pakistan Tehreek-e-Insaf, a welfarist, anti-establishment party led by former cricketer Imran Khan, who emerged as the second largest party in Karachi and gained 4 seats. Meanwhile, Pakistan Muslim League (F), PPP's perennial rival in Interior Sindh, held 11 seats.
The city's wealthy Hindus opposed the resettlement of refugees near their homes, and so many refugees were accommodated in the older and more congested parts of Karachi. The city witnessed a large influx of Muhajirs following Partition, who were drawn to the port city and newly designated federal capital for its white-collar job opportunities. Muhajirs continued to migrate to Pakistan throughout the 1950s and early 1960s, with Karachi remaining the primary destination of Indian Muslim migrants throughout those decades. The Muhajir Urdu-speaking community in the 2017 census forms slightly less than 45% of the city's population.
The Berbers reinstalled Ibn Abi Muslim's predecessor Ismail ibn Abd Allah ibn Abi al-Muhajir and notified Yazid, who approved the change. The incident in Ifriqiya was a blow to the Caliphate's prestige in North Africa and served as a harbinger for the Berber Revolt in 740–743. The reinstatement of the jizya in Khurasan in 721/22 by Ibn Hubayra's deputy Sa'id ibn Amr al-Harashi led to revolts and wars in the province that continued for twenty years and partly contributed to the Abbasid Revolution. In Egypt pay increases to the indigenous mawālī sailors of the Muslim fleet were reversed.
The word Sadah or Sadat () is a plural form of word (Sayyid), while the word Ba 'Alawi or Bani 'Alawi means descendants of Alwi (Bā is a Hadhramaut dialect form of Bani). In sum, Ba'alawi are Sayyids people who have a blood descendant of the Islamic prophet Muhammad through Alawi bin Ubaidullah bin Ahmad al-Muhajir. Meanwhile, Alawiyyin (; ) Sayyid term is used to describe descendants of Ali bin Abi Talib from Husain ibn Ali (Sayyids) and Hasan ibn Ali (Sharifs). All people of Ba 'Alawi are Alawiyyin Sayyids through Husain ibn Ali, but not all people of Alawiyyin family are of Ba 'Alawi.
Muhajirs were the Urdu-speaking Muslims, who migrated to Pakistan when the country emerged independent from the British Raj in 1947. Karachi was then home to a very diverse set of ethnicities including Urdu and Gujarati speaking immigrants, Punjabis, Pashtuns, Baluch and foreigners from several South Asian countries. Muhajirs advanced in commerce and the bureaucracy, but many resented the quota system which facilitated Sindhis in gaining university slots and civil service jobs. It was this very ethnic rivalry that led to Muhajir political mobilization, which was further provoked by the stagnant economy and the condition of Biharis in Bangladesh concentration camps.
The 2010 Karachi riots started on August 3, 2010, after the assassination of Parliament member Raza Haider, a member of the Muttahida Qaumi Movement political party, on the night of August 2, 2010, in Karachi, Pakistan. The Muttahida Qaumi Movement (MQM) represents the Urdu-speaking Muhajir and is a political rival of the Pashtuns who have migrated to the city from northwest Pakistan. Haider, a Shia Muslim, was killed as he attended a funeral at a mosque. By August 6 at least 10 Pashtuns were killed and more than 100 people injured in widespread violence that engulfed the city.
The most numerous of the Muslim families originate from known clans mostly hailing from Podgorica and its surroundings. These were muhajir (Muslim migrants) who left those areas after the Montenegrin liberation. The families were forced to change their surnames, thus, the Piranići are surnamed "Piranaj" and "Pirani", Pepić–Pepaj and Pepa, Lekić–Leka, Tuzović–Tuzi, Kerović–Keraj, Osmanagić–Osmani, Bibezić–Bibezi, Goković–Gokovi, Salagić–Salagaj, Ferizović–Ferizi, Beganović–Begani, etc. During the early 2010s linguists Klaus Steinke and Xhelal Ylli seeking to corroborate villages cited in past literature as being Slavic speaking carried out fieldwork in settlements of the area.
Abd al-Rahman was dispatched by Mu'awiya to command a number of military campaigns against the Byzantines in Anatolia and was referred to in the Greek sources "Abderachman". He fended off a raid against Mu'awiya's territory in the Jazira (Upper Mesopotamia) by the Iraqi forces of Caliph Ali () in 657. Later that year, Abd al-Rahman served as a commander in the Syrian army of Mu'awiya against Ali at the Battle of Siffin, where he fought with distinction and held the banner of the Syrians. His brother Muhajir fought for Ali's side in the same battle and was killed.
Pir Meher Ali Shah with Khawaja Muhammad din Sialvi of Sial Sharif Shah was a disciple and Khalifa of Khawaja Shams-ud-din Sialvi of Sial Sharif in the Silsila-e- Chishtia Nizamiyah. His biography Meher-e-Muneer records that he was also made a khalifa by Imdadullah Muhajir Makki, when he visited the latter in Mecca. Shah was a supporter of Ibn Arabi's ideology of Wahdat-ul-Wujood but he made a distinction between the creation and the creator (as did Ibn Arabi).Mulfuzaat -e- Mehrya by Meher Ali Shah He also wrote explaining the "Unity of Being" doctrine of Ibn Arabi.
In the years following independence, Rawalpindi saw an influx of Muhajir, Pashtun and Kashmiri settlers. Having been the largest British Cantonment in the region at the dawn of Pakistan's independence, Rawalpindi was chosen as headquarters for the Pakistani Army, despite the fact that Karachi had been selected as the first capital. In 1951, the Rawalpindi conspiracy took place in which leftist army officers conspired to depose the first elected Prime Minister of Pakistan, Liaquat Ali Khan. Rawalpindi later became the site of the Liaquat Ali Khan's assassination, in what is now known as Liaquat Bagh Park.
After death of President Zia-ul-Haq, MQM contested in 1988 general elections, acquiring considerable political leverage with 13 seats in parliament. MQM was part of PPP-led government of Benazir Bhutto but its repressive persuasion of repatriation of Biharis from Bangladesh camps soured the relations between each other. MQM went on to support the "vote of no confidence" against Benazir Bhutto which took the incumbency by surprise. As early as 1988–89, the political problems in Karachi began to arise and reached its climax in 1990 when Sindh Police opened fire on Muhajir locale in Hyderabad city.
The activity of jihadist supporters in general temporarily decreased online as well. ISIL's Amaq News Agency confirmed Baghdadi's death on October 31 and announced Abu Ibrahim al-Hashimi al-Qurayshi as his successor. Abu Hamza al-Qurayshi became their new spokesman after its prior spokesperson, Abul-Hasan al-Muhajir, was killed in an October 27 U.S. strike in northwest Syria following the Barisha raid. In an audio message, Hamza al- Qurayshi described U.S. President Donald Trump as "a crazy old man" and warned the U.S. to "not rejoice" and that ISIL supporter would avenge Baghdadi's death.
In 1950, the new building of the Jafariya School was inaugurated and named Binayat al-Muhajir – "Building of the Emigrants" – honouring the contributions from wealthy Tyrians in Africa. At the same time, the number of Lebanese from Tyre joining that diaspora increased once again, corresponding to yet another rise in poverty. In 1956, the Jafariya School was the platform for a guerrilla group of 25 Lebanese and Palestinian students to launch military strikes in Israel. However, at the end of that year their weapons were confiscated by the military intelligence and the Palestinian headmaster Ibrahim al-Ramlawi was arrested.
He reported his actions to Abu Bakr, who, both pained and angered by the rashness of Ikrimah and his disobedience, ordered him to proceed with his force to Oman to assist Hudaifa; once Hudaifa had completed his task, he was to march to Mahra to help Arfaja, and thereafter go to Yemen to help Muhajir. Meanwhile, Abu Bakr sent orders to Khalid to march against Musaylima. Shurhabil's corps, stationed at Yamamah, was to reinforce Khalid's corps. In addition to this Abu Bakr assembled a fresh army of Ansar and Muhajireen in Medina that joined Khalid's corps at Butah before the combined force set out for Yamamah.
Mohammad Sarwar, MP for the nearby constituency of Glasgow Central, reported that threats had been made against the Muslim community in Scotland following the incident. On October 24 2008 an interview with Abu Hamza al-Muhajir, the Minister of War for the so-called Islamic State of Iraq was released by the Al-Furqan Institute for Media Production. The audio runs for a total of 44 minutes. At one point he said his group carried out its "last operation in Britain, a good part of which was launched on the (Glasgow June 2007) airport and the rest was not carried out due to a mistake made by one of the brothers.".
There are other Tujibies seen in the historical record who belong to more distant branches of the family, or who cannot be definitively placed. A disciple of scholar Muhammad ibn Waddah ibn Bazi al-Qurtubi was Abu ʿUthman Saʿid ibn ʿUthman ibn Muhammad ibn Malik ibn ʿAbd Allah al-Tujibi, who died in 917. His great-great-grandfather, ʿAbd Allah, is apparently the ʿAbd Allah ibn al-Muhajir who first came to Iberia in the 710s. A Muhammad ibn Fath al-Tujibi was reported killed at Barbastro in 929, and Ibn Hayyan names numerous family members, some of whom are not found in the genealogy of the family by Ibn Hazm.
Sindhi nationalists judge that Sindh has been used to the advantage of people from non-Sindhi ethnic groups, citing the dominance of Muhajir people in key areas of Sindh including Karachi, large scale migration to Sindh from other regions of Pakistan, including Khyber Pakhtunkhwa, alleged Punjabi dominance in the defence sector, and an increase in Taliban migrants moving to Sindh; as well as terrorist related attacks on the region. and believe this to be the cause of recent troubles in Sindh (see Sindhi nationalism). However, neither the separatist party nor the nationalist party have ever been able to take centre stage in Sindh. Local Sindhis strongly support Pakistan People Party (PPP).
Some sources claim that Maslama was also responsible for the Muslim campaigns in Ifriqiya and the Maghreb in general, although others insist that these areas did not come under his authority until ca. 675; at any rate, he replaced Uqba ibn Nafi, who had been in charge in Ifriqiya until then, with Abu al-Muhajir Dinar in 671 or in 675. Maslama remained a firm adherent of the Umayyads to the last, and when Mu'awiya died in 680, he immediately recognized his son, Yazid I, as his successor; he reportedly threatened even Amr ibn al-As's son Abdallah, another Companion and respected hadith scholar, with execution when he objected.
On 17 March 1924, M.N. Roy, S.A. Dange, Muzaffar Ahmed, Nalini Gupta, Shaukat Usmani, Singaravelu Chettiar, Ghulam Hussain and others were charged, in what was called the Cawnpore (now spelt Kanpur) Bolshevik Conspiracy case. The specific charge was that they as communists were seeking "to deprive the King Emperor of his sovereignty of British India, by complete separation of India from imperialistic Britain by a violent revolution." The case attracted interest of the people towards Comintern plan to bring about violent revolution in India. Communist trials had taken place in India, in frontier towns like Peshawar where Russian trained muhajir communists were put on trial.
Along these lines, they may even have been appealing to God for and anticipating that Divine authorization should take up arms against those despots who had ousted them from their homes and denied them of visiting the house of Allah and made it hard for them to follow the path for Islam. This thought process and resultant praying of muhajir Muslims adds up to the Asbāb al-nuzūl the (context of the revelation). That is the reason for which Masjid-al-Haram was made has been explicitly referenced. It has been made clear that Hajj(pilgrimage) had been ordered for the worship of One Allah.
In 1995 at the age of 20, Shaykh Mufti Saiful Islām graduated from Dārul Uloom Bury as an Ālim (Islamic Scholar). In his final academic year he studied the main six books of Ahādeeth taught by prominent scholars at Dārul-Uloom, Bury. Saheeh Al-Bukhāri under Shaykhul-Hadeeth Shaykh Islāmul-Haq Muhajir Madani Sāhib, Saheeh Al-Muslim by Shaykh Yūsuf Motāla Sāhib, Abū Dāwood by Shaykh Hāshim Jhoghwari Sāhib, Tirmizi by The Grand Mufti of Europe:- Shaykh Mufti Shabbir Pātel Sāhib, Nasai by Shaykh Bilāl Bawa Sāhib and Ibn Mājah by Shaykh Abdur Raheem Limbada Sāhib. In 1996 he completed his Iftā course and thus granted the title of “Mufti”.
Shortly after al-Zarqawi's death, al-Qaeda in Iraq named a new leader, Abu-Hamzah al-Muhajir, thought to be a pseudonym, which the US military named as Abu Ayyub al-Masri, an Egyptian militant based in Baghdad. Al-Masri and ISI leader Abu Omar al-Baghdadi were killed during a military operation on a safehouse on 18 April 2010. Abu Omar al-Baghdadi was succeeded as leader of ISI by Abu Bakr al-Baghdadi. On 14 May 2010, al-Masri was succeeded by Abu Suleiman al-Naser (also known as al-Nasser Lideen Illah Abu Suleiman),"SITE: Qaeda in Iraq names new 'war minister1" MiddleEastOnline, 14 May 2010.
At the time, he was the last surviving son of Khalid ibn al- Walid, his descent from the reputable general and his own valor and effectiveness fighting the Byzantines had endeared him to the Syrian Arabs. To that end, he had his Christian physician Ibn Uthal poison Abd al-Rahman upon the latter's return to Homs from the Byzantine front in 666. The physician was later killed by a kinsman of Abd al-Rahman called Khalid, who was either his own son or the son of his brother Muhajir. This Khalid was consequently imprisoned and fined Ibn Uthal's blood money by Mu'awiya to protect him from potential retaliation.
The name Rumiyah (Rome) is a reference to a hadith in which Muhammed said that Muslims would conquer both Constantinople and Rome in that order. Like Dabiq, each issue opens with a quote attributed to Abu Hamza al-Muhajir: "O muwahhidin, rejoice, for by Allah, we will not rest from our jihad except beneath the olive trees of Rumiyah (Rome)." The first issue was released after the death of ISIL's spokesman, Abu Mohammad al-Adnani, who was featured heavily in the magazine. In October 2016, Islamic State released the second edition of the magazine in which it justified attacks against non-Muslims, including detailed descriptions of how to carry out knife attacks on smaller groups of people.
Altaf Hussain (; ; born 17 September 1953 in Karachi) is a British Pakistani fugitive and former politician who is known as the founder of Muttahida Qaumi Movement. He is known for his advocacy for Muhajir interests in Pakistan, criticism of the partition of India, support for the repatriation of stranded Pakistanis in Bangladesh, opposition to the Taliban, and respect for the line of control in the region of Jammu & Kashmir. Since 2015, he has been a fugitive from the Anti Terrorism Court of Pakistan on the charges of murder, targeted killings, treason, inciting violence and hate speeches. He fled the country in 1992 after crackdown against his party was launched and since then he is living in the United Kingdom.
Two spoke Arabic and one spoke Persian. On 26 September, ISIL's Al Furqan Media Foundation, which publishes official announcements from ISIL leaders, published an audio statement titled "The Muwahhidin's Assault on the Tower of the Mushrikin" from spokesman Abul-Hasan Al-Muhajir, which claimed "A group of men of the Khilafah and guardians of the creed in the land of Persia have pounced in defense of the religion, acting to deter and suppress their enemy and to fulfill the Islamic State's promise to all who have the blood of Ahlus Sunnah on their hands." On 27 September, ISIL's newspaper al-Naba released what it claimed were photos of the five masked attackers.
The All Pakistan Muttahida Students Organization (APMSO) is notable for being the student organization that created Pakistan's 4th Notional Political Party, the Mohajir Quami Movement, now called the Muttahida Qaumi Movement (MQM).Pakistan Elections 2013 Reference Page APMSO was founded by Altaf Hussain along with other students include Azeem Ahmed Tariq, Dr. Imran Farooq and others on Sunday, June 11, 1978 at Karachi University. Hussain also served as a first Chairman of the organization while Azeem Ahmed Tariq served as the first General Secretary of the organization. While the APMSO platform has some liberal elements to it, at its core it is the ethnic political party of the Muhajir, an Urdu speaking people who immigrated from India in 1947.
Location of Karachi where the mujahir movement is mostly based Jinnahpur refers to an alleged plot in Pakistan to form a breakaway autonomous state to serve as a homeland for the Karachi based Urdu-speaking Muhajir community. Mohajirs are immigrants who came to Pakistan from India in the wake of the violence that followed the independence of India in 1947. The alleged name to be given to the proposed breakaway state was "Jinnahpur", named after Mohammed Ali Jinnah. In 1992, the Pakistani military claimed it had found maps of the proposed Jinnahpur state in the offices of the Mohajir Qaumi Movement (now renamed Muttahida Qaumi Movement), despite the party's strong denial of the authenticity of the maps.
In 1953 the first standing Hand of the Cause, the highest appointed position in the religion open to all, 'Alí-Akbar Furútan, visited New Zealand. In 1957 the New Zealand community held its first independent convention to elect its own National Spiritual Assembly with three delegates from Auckland and two each from Devonport, New Plymouth and Wellington. This convention elected the first National Spiritual Assembly of New Zealand. In 1958 Hand of the Cause of God, Enoch Olinga visited the Ngāruawāhia Marae and talked with elders and four years later, when Hand of the Cause of God, Dr Muhajir visited, Ephraim Te Paa, a Kaumatua (Māori elder) from Ahipara converted to the religion.
The present assessment of the possibility of terrorists using a dirty bomb is based on cases involving ISIS. This is because the attempts by this group to acquire a dirty bomb coming to light in all forms of media, in part due to the attention this group received for their involvement in the London bridge attack. On 8 May 2002, José Padilla (a.k.a. Abdulla al-Muhajir) was arrested on suspicion that he was an Al-Qaeda terrorist planning to detonate a dirty bomb in the U.S. This suspicion was raised by information obtained from an arrested top Al-Qaeda official in U.S. custody, Abu Zubaydah, who under interrogation revealed that the organization was close to constructing a dirty bomb.
The Tsar's farm Koshman (middle) with his wife (to the right) and assistants in Solokhaul ca. 1910 Old (about 1912) and modern Dagomys The name of microdistrict came from the indigenous and the first dwellers of the area the Circassians or Adyghe they preferred to call their selves. In the 14th-17th centuries, the area was dominated by one of the Adyghe tribes; the Shapsugs, and was a village within historical Circassia. After the end of Caucasian War and as a result of the Russian invasion over Circassia (during the period of 1817–1864) the Shapsugs who lived in the area were either killed in the Circassian Genocide or expelled to the Ottoman Empire (see Muhajir).
After his release, Bhutto, joined by key leaders of PPP, attended the Round Table Conference called by Ayub Khan in Rawalpindi, but refused to accept Ayub's continuation in office and the East- Pakistani politician Sheikh Mujibur Rahman's Six point movement for regional autonomy. Following Ayub's resignation, his successor, General Yahya Khan promised to hold parliamentary elections on 7 December 1970. Under Bhutto's leadership the democratic socialists, leftists, and marxist-communists gathered and united into one party platform for the first time in Pakistan's history. The Socialist-Communist bloc, under Bhutto's leadership, intensified its support in Muhajir and poor farming communities in West Pakistan, working through educating people to cast their vote for their better future.
The influx of Afghan refugees into Pakistan since the 1980s has contributed to increased sectarian violence, drug trafficking, terrorism and organised crime. According to the Pakistan Citizenship Act 1951, people who migrated to Pakistan before 18 April 1951 (and their descendants) are Pakistani citizens. Although the act was directed at Muhajir settlers who arrived in Pakistan following the partition of India in 1947, it generally included all migrant groups (including Afghans). Those who immigrated after this date are required to apply for Pakistani citizenship and identity documents. It is estimated that over 200,000 Afghans who arrived after 1951 have obtained Pakistani citizenship and identity documents, such as Computerized National Identity Cards (CNICs), without formal applications.
A large number of Albanians alongside smaller numbers of urban Turks (with some being of Albanian origin) were expelled and/or fled from what is now contemporary southern Serbia (Toplica and Morava regions) during the Serbian–Ottoman War (1876–78). Many settled in Kosovo, where they and their descendants are known as muhaxhir, also muhaxher ("exiles", from Arabic 'muhajir'), and some bear the surname Muhaxhiri/Muhaxheri or most others the village name of origin.Uka, Sabit (2004). E drejta mbi vatrat dhe pasuritë reale dhe autoktone nuk vjetërohet: të dhëna në formë rezimeje [The rights of homes and assets, real and autochthonous that does not disappear with time: Data given in the form of estate portions regarding inheritance].
At the dawn of independence following the success of the Pakistan Movement in 1947, Karachi was Sindh's largest city with a population of over 400,000. Partition resulted in the exodus of much of the city's Hindu population, though Karachi, like most of Sindh, remained relatively peaceful compared to cities in Punjab. Riots erupted on 6January 1948, after which most of Sindh's Hindu population left for India, with assistance of the Indian government. Karachi became the focus for the resettlement of middle-class Muslim Muhajir refugees who fled India, with 470,000 refugees in Karachi by May 1948, leading to a drastic alteration of the city's demography. In 1941, Muslims were 42% of Karachi's population, but by 1951 made up 96% of the city's population.
The leaders who remained, i.e. al-Harith ibn Hisham of the al-Mughira line and Sa'id ibn Yarbu of the cadet branches, reconciled with Muhammad and the Banu Makhzum formed part of the nascent Muslim order. Muhammad died in 632 and Ikrima was meanwhile pardoned and played an active role, along with Khalid, in the suppression of the Arab tribes that defected from the Muslim state after Muhammad's death in the Ridda wars (632–633). Ikrima later died fighting Byzantine forces, possibly at the Battle of Ajnadayn, while other members of the Makhzum, al-Muhajir ibn Abi Umayya and Abd Allah ibn Abi Rabi'a ibn al-Mughira served various terms as governors of part or all of Yemen under the caliphs Abu Bakr () and Umar ().
The gesture may be used on meeting and parting, and when offering thanks or apologies. In India, it is common to see the Namaste greeting (or "Sat Sri Akal" for Sikhs) where the palms of the hands are pressed together and held near the heart with the head gently bowed. Adab, meaning respect and politeness, is a hand gesture used as a Muslim greeting of South Asian Muslims, especially of Urdu-speaking communities of Uttar Pradesh, Hyderabadi Muslims, Bengali Muslims and Muhajir people of Pakistan. The gesture involves raising the right hand towards the face with palm inwards such that it is in front of the eyes and the fingertips are almost touching the forehead, as the upper torso is bent forward.
McCarthy, who is labeled (correctly in this author's estimation) as being pro- Turkish by some writers and is a denier of the Armenian genocide, has estimated that about 5.5 million Muslims were killed in the hundred years from 1821–1922. Several million more refugees poured out of the Balkans and Russian conquered areas, forming a large refugee (muhajir) community in Istanbul and Anatolia." Historian Mark Biondich estimates that from 1878-1912 up to two million Muslims left the Balkans either voluntarily or involuntarily while Muslims casualties in the Balkans during 1912-1923 within the context of those killed and expelled exceeded some three million. "In the period between 1878 and 1912, as many as two million Muslims emigrated voluntarily or involuntarily from the Balkans.
When ISI was formed in October 2006, Abu Omar al-Baghdadi was presented as its leader or emir. The US government initially believed Omar al-Baghdadi to be a fictitious persona, invented to put an Iraqi face on the leadership of ISI which the US saw as a front organization of the foreign-driven Al Qaeda in Iraq (AQI). However, US military officials later came to believe that the Baghdadi 'role' had been taken by an actual ISI leader. Abu Ayyub al-Masri (an Egyptian also known as Abu Hamza al-Muhajir), was the leader of Al Qaeda in Iraq from June 2006; officially, he was the Islamic State of Iraq's military commander, and from April 2007 its Minister of War.
Sindhudesh (, literally "Sindhi Country") is an idea of a separate Homeland for Sindhis proposed by Sindhi nationalist parties for the creation of a Sindhi state, which would be independent from Pakistan. The movement is based in the Sindh region of Pakistan and was conceived by the Sindhi political leader G. M. Syed. A Sindhi literary movement emerged in 1967 under the leadership of Syed and Pir Ali Mohammed Rashdi, in opposition to the One Unit policy, the imposition of Urdu by the central government and to the presence of a large number of Muhajir (Indian Muslim refugees) settled in the province. However, neither the separatist party nor the nationalist party have ever been able to take centre stage in Sindh.
Furthermore, Walisongo descendants who have verified their lineage up to Ahmad al-Muhajir, through Sayyid Jumadil Kubra (Walisongo's ancestor), will still be included. This list also includes descendants of Jafar Sadek, an Arab who spread Islam in the Maluku Islands in the 13th century, who became sultans in several kingdoms in Maluku such as Ternate and Tidore. And descendants of Abdullah ibn Shaykh al- Aydarus, great-grandfather of Tun Habib Abdul Majid, who was the ancestor of Bendahara dynasty and sultans in Johor and Lingga. The figures who can be verified their Arabic identity with their last name (surname or Arab clans, see ) and first name (honorific title name, such as Sayyid or Sayid, Syarif or Syarifah, Sidi, and ) will not be given a footnote.
Muhammad was born in Tarim, Yemen. His patrilineal lineage is #Muhammad # Ali # Muhammad (Sahib al Mirbat) # Ali al Khal'i Qasm # Alwi al Thani # Muhammad # Alwi al Awall # Ubaydullah # Ahmad al-Muhajir # Isa al Rumi # Muhammad al Naqib # 'Ali al-Uraidhi # Imam Ja'far al-Sadiq # Imam Muhammad al-Baqir # Imam Zayn al-Abidin # Imam Husayn bin Ali # Imam Ali ibn Abi Talib Muhammad grew up in an environment of knowledge and righteousness, memorizing the Qur'an and mastering the sciences of the Sacred Law in his youth. He studied until became a Mujtahid. He taught and fasted in the daytime, while in the night he spent his nights in one of the caves being busy in meditation in Nu'ayr Valley outside Tarim.
After the death of former Prime Minister of Pakistan, Benazir Bhutto, the Sindhudesh movement has seen an increase in popularity. Sindhi nationalists judge that Sindh has been used to the advantage of people from non-Sindhi ethnic groups, citing the dominance of Muhajir people in key areas of Sindh including Karachi, large scale migration to Sindh from other regions of Pakistan, including Khyber Pakhtunkhwa, alleged Punjabi dominance in the defence sector, and an increase in Taliban migrants moving to Sindh; as well as terrorist related attacks on the region. and believe this to be the cause of recent troubles in Sindh (see Sindhi nationalism). Pro-Sindhudesh organisations such as the JSQM and World Sindhi Congress have gained a wider support base.
Following the announcement of the Islamic State of Iraq (ISIL's predecessor) in 2006, there was much celebration on Jihadist websites. A number of popular forums added counters that counted the number of days that had passed since the Islamic state's establishment, with a statement underneath: "[a certain number of] days have passed since the announcement of the Islamic State and the [Muslim] community's coming hope…and it will continue to persist by the will of God." However, outside of jihadists online, it was not considered by people as an official state. Abu Umar al-Baghdadi and Abu Hamza al-Muhajir both insisted that the Islamic State of Iraq was not simply a new name for Al Qaeda in Iraq, but was an actual state.
She stated that he would only move around in night while disguised along with five of his guards, stating she last met him in spring 2018 before a new master took her away. Baghdadi's brother-in-law Mohamad Ali Sajit on an interview with Al Arabiya described him as a "nervous wreck" during the last months of his life, suspecting ISIL governors of betrayal. He stated that he met Baghdadi for the first time in Hajin in late 2017 and the final time in the desert located along Iraq-Syria border. Per him, Baghdadi only traveled with five to seven confidantes which included: Abul-Hasan al- Muhajir, his security head Abu Sabah, al-Zubaie who was killed in March 2019 and ISIL's former wali of Iraq called Tayseer, alias Abu al-Hakim.
After the Crimean War, Gladky attaining rank of General-Colonel retired and moved to Aleksandrovsk (modern Zaporizhzhia) where he died in 1866. However the Northern shore of the Azov, during the 30 years of the Cossack presence became a prosperous region, where the Cossacks numbering 10 thousand men were involved in fishery, farming and trade. In 1860 however the Caucasus War approached its decisive finale, and Russian General Nikolay Yevdokimov initiated several reforms of the Caucasus Hosts, forming the Kuban and Terek Cossack Hosts out of the previous Black Sea, Caucasus Line Hosts. The Circassian front, particularly the Western Caucasus, after decades of stationary action began a process of capturing Circassian land and moving the peaceful Circassians from mountains to the ravines, and expelling (see Muhajir (Caucasus)) those hostile to Ottoman Empire.
It is then that North Africa west of Egypt was referred to as "al-Maghreb" or the "West" by the peoples of the Middle East. In 670, the Islamic coalition under the command of Uqba ibn Nafi established its camp on the Tunis peninsula and founded the city of Kairouan, about 160 kilometers south of present-day Tunis. The Muslims used the city as a base for further operations against Numidians in the West and along the highlands of modern Algeria. Successive and repeated attacks on the villages of the lower Numidian agricultural valleys by Abu al-Muhajir Dinar, Uqba's successor, forced the uncoordinated Numidian tribes to eventually work out a modus vivendi through Kusaila, a converted Numidian chief on behalf of an extensive confederation of Christian Berbers.
Hagarenes ( Agarenoi, Hagráyé or Mhaggráyé), is a term widely used by early Syriac, Greek, Coptic and Armenian sources to describe the early Arab conquerors of Mesopotamia, Syria and Egypt. The name was used in Christian literature and Byzantine chronicles for "Hanif" Arabs, and later for Islamic forces as a synonym of the term Saracens. The Syriac term "Hagraye" can be roughly translated as "the followers or descendants of Hagar", while the other frequent name, "Mhaggraye", is thought to have connections with the Arabic "Muhajir", other scholars assume that the terms may not be of Christian origin. Patricia Crone and Michael Cook claim in their book Hagarism: The Making of the Islamic World was introduced by the Muslims themselves who described their military advance into the Levant and Jerusalem in particular as a Hijra.
The administration of Egypt was already well developed before Ibn Tulun's arrival, with a number of departments (dīwāns) responsible for the collection of the land tax, the supervision of the post, the public granaries (dīwān al-ahrāʿ), the Nile Delta lands (dīwān asfal al-arḍ), and possibly a privy purse (dīwān al-khaṣṣ) for the governor's personal use. A chancery (dīwān al-inshāʾ) possibly also already existed, or else was established under Ibn Tulun, when he remodelled the Egyptian administration after the Abbasid central government. Most of the officials employed by Ibn Tulun were like him trained in the caliphal court at Samarra. Ibn Tulun's chancellor was the capable Abu Ja'far Muhammad ibn Abd al-Kan (died 891), while other important positions in the administration were held by the four Banu al-Muhajir brothers and Ibn al- Daya.
By 1987, the number of officially recognized development projects had increased to 1482. Following the changes in Chile due to transition to democracy between 1989 and 1991, the Chilean Ministry of Education approved programs for Baháʼí General Basic (Elementary) Education and Secondary Education, and two schools were established by the National Spiritual Assembly -- the Elementary School of Faizi, Number 335 and the Elementary School of Dr. Muhajir, Number 499; both schools serve largely Mapuche communities. Other mentions of the religion included in well-known Chilean Isabel Allende's book The Infinite Plan: A Novel (1991) which states: "Gregory's journey is marked by the contending philosophies of his mother's Bahai Faith." By 1994 a radio station was established in Chile to nurture and preserve the local culture by featuring local story-tellers and music recorded at station-sponsored annual indigenous music festivals.
As early as 1950, only three years after the independence of Pakistan in 1947 which created the Pakistani state, there were recorded to be four Pakistanis living in Japan. However, Pakistani migration to Japan would not grow to a large scale until the 1980s. The later Pakistani migrants in Japan largely come from a muhajir background; their family history of migration made them consider working overseas as a "natural choice" when they found opportunities at home to be too limited. While Pakistanis saw North America as a good destination to settle down and start a business, Japanese employment agencies commonly advertised in Karachi newspapers in the 1980s, when Japan offered some of the highest wages in the world for unskilled labour; it came to be preferred as a destination by single male migrants, who came without their families.
Academics: Parsadan Gorgijanidze, Jamshid Giunashvili, Professor Leila Karimi Politicians/officials: Shahverdi Khan (Georgian), Manouchehr Khan Gorji (Motamed-od-dowleh), Amin al-Sultan, Bahram Aryana, Vakhushti Khan Orbeliani, Ahmad ibn Nizam al-Mulk, Ishaq Beg (Alexander of Kartli, d. 1773), Bijan Beg (son of Rustam Khan the sipahsalar), 'Isa Khan Gorji, Otar Beg Orbeliani, Others: Undiladze, Mahmoud Karimi Sibaki The names of actors Cyrus Gorjestani and Sima Gorjestani, as well as the late Nematollah Gorji, suggest that they are/were (at least from the paternal side) of Georgian origin. Reza Shah Pahlavi's mother was a Georgian muhajir, who most likely came to mainland Persia after Persia was forced to cede all of its territories in the Caucasus following the Russo-Persian Wars several decades prior to Reza Shah's birth. For a more lengthy discussion on Georgians and Persia refer to.
McCarthy demonstrates that not all of the ethnic cleansing and ethnic killing in the Ottoman Empire in the late nineteenth and early twentieth centuries followed the model often posited in the West, whereby all the victims were Christian and all the perpetrators were Muslim. McCarthy has shown that there were mass killings of Muslims and deportations of millions of Muslims from the Balkans and the Caucasus over the course of the nineteenth and early twentieth centuries. McCarthy, who is labeled (correctly in this author's estimation) as being pro- Turkish by some writers and is a denier of the Armenian genocide, has estimated that about 5.5 million Muslims were killed in the hundred years from 1821–1922. Several million more refugees poured out of the Balkans and Russian conquered areas, forming a large refugee (muhajir) community in Istanbul and Anatolia.
According to author Charles Allen, among Syed Nazeer Husain's students were Imdadullah Muhajir Makki, Muhammad Qasim Nanotvi and Rashid Ahmad Gangohi, the founding figures of the Deobandi movement; although prominent Deobandi scholars including Mufti Muhammad Taqi Usmani have issued fatwas against him. Husain is also considered by some scholars to have had an influence on Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement, whose second marriage Husain had performed in 1884, though Ghulam Ahmad never studied under him. Prior to pledging his allegiance to Ghulam Ahmad and becoming his foremost disciple, Hakim Nur-ud-Din had also briefly studied under Husain. Other students of Husain included the Afghan- Indian scholar Abdullah Ghaznavi; the two major Ahl-i Hadith proponents in the Punjab: Muhammad Husain Batalvi and Sana'ullah Amritsari; and the Indian hadith scholar Shams-ul-Haq Azimabadi.
The name 'Alawi refers to the grandson of Sayyid Ahmad al-Muhajir, who was the first descendant of Husain, Muhammad's grandson, to be born in Hadramaut and the first to bear such a name. Thus all the 'Alawi sayyids of Hadramaut are his progeny, and his descendants has since spread far and wide to the Arabian Peninsula, India especially in the Southern state of Kerala along the Malabar Coasts, North and West Coast of Africa ( the Islamic Maghreb ) , and the countries of the Malay Archipelago ) Malaysia and Indonesia ) spreading Sunni Islam of the Shafii school and the Ba'Alawi Tariqah brand of Sufism. Ba 'Alawiyya Sufi order, according to historians, is linked to Madyaniyya Sufi order. It is also influenced by Qadiriyya, all because the founder, Muhammad al-Faqih al-Muqaddam received the spiritual transmissions from them.
Various Urdu-speaking people are spread across South Asia. The vast majority of native Urdu-speakers are Muslims of the Hindi Belt of northern India, followed by the Deccani people of southern India (who speak Deccani Urdu), and the Muhajir people of Pakistan. Although the majority of Urdu-speakers reside in Pakistan (including 30 million native speakers, and up to 94 million second-language speakers), where Urdu is the national and official language, most speakers who use Urdu as their native tongue live in India, where it is one of 22 official languages. The Urdu-speaking community is also present in other parts of South Asia with a historical Muslim presence, such as the Bihari community and Dhakaiya of Old Dhaka (who speak Dhakaiya Urdu) in Bangladesh, the Urdu-speaking members of the Madheshi community in Nepal, some Muslims in Sri Lanka, and a section of Burmese Indians.
Khalid had a son called Sulayman, hence his kunya (paedonymic) "Abū Sulaymān" (father of Sulayman), according to al- Tabari. Khalid was married to Asma, a daughter of Anas ibn Mudrik, a prominent chieftain and poet of the Khath'am tribe. Their son Abd al-Rahman became a reputable commander in the Arab–Byzantine wars and a close aide of Mu'awiya ibn Abi Sufyan, the governor of Syria and later founder and first caliph of the Umayyad Caliphate, serving as the latter's deputy governor of the Homs–Qinnasrin–Jazira district. Another son of Khalid, Muhajir, was a supporter of Caliph Ali () and died fighting Mu'awiya's army at the Battle of Siffin in 657 during the First Muslim Civil War. Following Abd al-Rahman's death in 666, allegedly as a result of poisoning ordered by Mu'awiya, Muhajir's son Khalid attempted to take revenge for his uncle's slaying and was arrested and released by Mu'awiya.
Bilal's interview of Abu Firas was shown in an Al- Qaeda video released by Al Qaeda leader Ayman al-Zawahiri called "Three Sheikhs of Jihad". Abu Firas appeared in a Nusra video which released more information on him, such as his previous Muslim Brotherhood affiliation and his association with bin Laden and Abdullah Azzam. Abu Firas al Suri and Abu Sulayman al Muhajir appeared in "The Heirs of Glory" a video released by Nusra Front, which vowed to bring back the caliphate, included old audio by Osama bin Laden (such as his 1998 announcement that "So we seek to incite the Islamic Nation so it may rise to liberate its lands and perform Jihad in the path of Allah, and to establish the law of Allah, so the Word of Allah may be supreme"). The video glorified the September 11 attacks and the Islamists Sayyid Qutb and Abdullah Azzam.
Tatars (yellow) and Turks (dark purple) in Northern Dobruja (1903) Tatars in Tulcea County were driven out by Russian troops during the Russo-Turkish War of 1877–1878 (see Muhajir Balkan). Following the conflict and the Berlin Congress, the Romanian government of Ion Brătianu agreed to extend civil rights to non-Christians.Irwin, p.402 In 1923 a monument in the shape of a small mosque was built in Bucharest's Carol Park, as sign of reconciliation after World War I. A small Muslim community resided on Ada Kaleh island in the Danube, south of the Banat, an Ottoman enclave and later part of Austria-Hungary, which was transferred to Romania in 1923. At the end of the Second Balkan War in 1913, the Kingdom of Romania came to include Southern Dobruja, whose population was over 50% Turkish (the region was ceded to Bulgaria in 1940).
While the two wings were grappling with each other, an Abbasid detachment under Khalifah ibn al-Mubarak and Lu'lu' attacked the Qarmatians on their flank and broke their lines. Here too the Qarmatians fled pursued by the government forces, who took some 600 horses and 200 necklaces as booty. Muhammad himself confronted the Qarmatian centre along with several other officers: Khaqan, Nasr al-Qushuri, and Muhammad ibn Kumushjur led forces from the right flank, Wasf Mushgir, Muhammad ibn Ishaq ibn Kundajiq, Ahmad ibn Kayghalagh and his brother Ibrahim, al-Mubarak al-Qummi, Rabi'a ibn Muhammad, Muhajir ibn Tulayq, al-Muzaffar ibn Hajj, Abdallah ibn Hamdan (al-Husayn's brother), Jinni the Elder, Wasif al-Buktamir, Bishr al-Buktamiri, and Muhammad ibn Qaratughan. With the support of troops from the right wing, who after repelling the Qarmatian left flanked the Qarmatian centre, the Abbasids were victorious here as well.
His lineage is recorded as follows: He is Omar bin Muhammad, bin Sālim, bin Hafiz, bin Abdullah, bin Abu Bakr, bin Aidarus, bin Umar, bin Aidarus, bin Umar, bin Abu Bakr, bin Aidarus, bin Husayn, bin Fakhr al-Wujūd al-Shaykh Abu Bakr, bin Salim, bin Abdullah, bin Abd al-Raḥman, bin Abdullah, bin Abd al-Rahman al-Saqqaf, bin Muhammad Mawla al-Dawilah, bin Ali Mawla al-Darak, bin Alawi al-Ghayur, bin Muhammad al-Faqih Muqaddam, bin Ali, bin Muhammad Sahib al-Mirbat, bin Ali Khali Qasam, bin Alawi al-Tsani, bin Muhammad Sahib al-Ṣawma'ah, bin Alawi al-Awwal, bin Ubaydullah, bin Ahmad al- Muhajir, bin Isa al-Rumi, bin Muhammad al-Naqib, bin Ali al-Urayḍi, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, bin Ali Zayn al-Abidin, bin Husayn, bin Ali bin Abi Talib and Fatimah al-Zahra, the daughter of Muhammad.
The most widely spoken first language is Saraiki (%), which is used by the major indigenous social groups of the Baloch, Arain Joya, Kanju, Uttera, Ghallu, Bhatti, Lodhra, Metla, Chaner Syed, Qureshi, Tareen and Pathan. Additionally, Punjabi is spoken by about %, primarily by two groups: descendants of the aabaadkaar: settlers from elsewhere in Punjab who arrived in the first half of the 20th century to cultivate the canal colonies, as well as by Muhajirs from the Arain and Jat groups who migrated from the territories that became modern India at the time of Partition in 1947. The major Muhajir group, however, are Rajputs, also known as Rangarr, from the Haryana region, who are speakers of Haryanvi (also known as Rangri). The percentage of the district's population who declared Urdu as their language at the 1998 census was %; this includes these Haryanvi speakers as well as other, smaller, groups of Muhajirs such as the Mughal.
The demographics of Karachi are important as most politics in Karachi is driven and influenced by ethnic affiliation. The success of the MQM has always been patronized by the fact that city's population is dominated by the Muhajir people who remain loyal to the party, which was originally created and led by Altaf Hussain as a means to fight for the community's rights. Today, the party's following and fan base has declined because of the militancy mindset and aggressive political approach.Conflicting Karachi: The Dawn Blog, Nadeem F. Paracha (October 2010) Pashtuns make up second largest ethnic group in Karachi with 7.0 million pashtuns living in Karachi. Huge Number of Pashtuns live in the city from early 1960s, most of them belong to the Khyber-Pakhtunkhwa province and started to migrate to Karachi in the early 1960s during the Ayub Khan dictatorship and were employed as labourers in the city’s widespread construction business.
His other Arab wives were Lubaba bint Awf al-Harashiyya, the daughter of a Basran noble, whose brother Zurara was a prominent Muslim jurist and one- time qadi (Islamic head judge) of Basra on Ziyad's behalf; an unnamed daughter of al-Qa'qa ibn Ma'bad ibn Zurara, a chieftain of the Darim clan of the Banu Tamim tribe who was credited for leading his tribe's first delegation to the Islamic prophet Muhammad; an unnamed daughter of Muhajir ibn Hakim ibn Taliq ibn Sufyan, a fifth-generation descendant of the Umayyad clan's progenitor Umayya ibn Abd Shams; and an unnamed woman from the Khuza'a tribe. Ziyad was also married for a time to a Sasanian Persian princess, Marjana (or Manjana), who mothered his son Ubayd Allah; she later remarried a Persian commander of Ziyad called Shiruyah al-Uswari. Ziyad's daughter Ramla was a wife of the Umayyad prince Umayya, son of Ziyad's deputy governor of Fars province or its Ardashir-Khurrah district and later his deputy governor of Kufa, Abdallah ibn Khalid ibn Asid, who led Ziyad's funeral prayers and served as Kufa's governor until 675. Ziyad had successively appointed Umayya as the deputy governor of Khuzistan and al-Ubulla.
According to some sources, the ship sunk while fighting against "Lanun", a term used by people in Pontianak for pirates. Habib Ali Kwitang's great-grandfather, Muhammad al-Habshi was a wulayti, came from Hadhramaut and lived in Pontianak but died in Taribah, Hadhramaut. He married to the princess of Pontianak Sultanate of Algadri clan from the dynasty of al-Qadiriyyah al-Hashimiyyah. Ali was a Sayyid and his lineage traces back to Imam Ali as recorded as follows: Ali bin Abdurrahman bin Abdullah bin Muhammad bin Husein bin Abdurrahman bin Husein bin Abdurrahman bin Hadi bin Ahmad Shahib Syi'ib bin Muhammad al-Ashghar bin Alwi bin Abubakar al-Habshi bin Ali bin Ahmad bin Muhammad Assadilah bin Hasan al-Turabi bin Ali bin Muhammad al-Faqih Muqaddam bin Ali ibn Muhammad Shahib Mirbath bin Ali Khali' Qasam bin Alwi al-Tsani bin Muhammad bin Alwi al-Awwal bin Ubaidillah bin Ahmad al-Muhajir ibn Isa al-Rumi ibn Muhammad al-Naqib bin 'Ali al-Uraidhi ibn Ja'far al-Sadiq bin Muhammad al- Baqir ibn Zayn al-‘Ābdīn ibn Husain ibn Ali bin Abu Talib and Fatimah daughter of Muhammad.
The historian Ibn Hazm traced the Banu Tujib to two brothers who accompanied Musa ibn Nusayr from Egypt for his conquest of Iberia (early 710s), ʿAmira and ʿAbd Allah sons of al-Muhajir ibn Naywa ibn Shurayh ibn Harmala ibn Yazid ibn Rabiʿa ibn ʿAydana ibn Zayd ibn ʿAmir ibn ʿAdi ibn Ashras ibn Shabib. They were installed in Aragon, and ʿAmira is said to have served as governor of Barcelona for two years, while ʿAbd Allah was ancestor of the later family. Eleventh-century historian Al-Udri claimed the Banu Salama, who governed Zaragoza in the late 8th century were a branch of the Banu Tujib, but his contemporary Ibn Hazm included in the earliest generation of the Banu Qasi a son named Abu Salama, apparently hinting at a derivation of the Banu Salama from this other Upper March family. In the second half of the 9th century, faced with the repeated threat of the rebel Banu Qasi clan, emir Muhammad I of Córdoba recruited to his side the sons of ʿAbd al-ʿAziz ibn ʿAbd al-Rahman al-Tujibi, giving them several towns, including Daroca, as well as 100 dinars each, and charging them with fighting the Banu Qasi.

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