In the latter there is something that directly points at monachism.
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Joachim does not conceal his sympathies with the ideal of Basilian monachism.
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If so, but not otherwise, you may then embrace the duties of monachism.
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Of the later days of monachism it is not so pleasant to write.
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It is a self-delusion to attempt to derive monachism from the East.
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What Basil's rule was for Eastern monachism, St. Benedict's was for early Western monasticism.
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Dr. Henry's History of Great Britain. A Game at Chess. Of Monachism and Chivalry. Dinner at Lorenzo's.
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It is also in Egypt, land of great spirituality, that a particular shape of religious life was born: monachism.
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The spirit of monachism is as distinguishable as if the cowled ghosts of the victims were actually seen flitting along the aisles.
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Vietnamese monachism is very young but we have come a long way along the path of cultural integration, despite the political events in our country.
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"Wife in Asylum Is Divorce Defendant". Inter Ocean (October 6, 1910): 1. via Newspapers.com Her other novels include Uncanonized: A Romance of English Monachism (1900); The House of de Mailly: A Romance (1901); Istar of Babylon: A Phantasy (1902); The Castle of Twilight (1903); The Flame-Gatherers (1904); The Fire of Spring (1905); The Genius (1906); The Princess (1907); and The Golden Ladder (1908).
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He was called to become Bishop of Tours in 372, where he established a monastery at Marmoutiers on the opposite bank of the Loire River, a few miles upstream from the city. His cell was a hut of wood, and round it his disciples, who soon numbered eighty, dwelt in caves and huts. His monastery was laid out as a colony of hermits rather than as a single integrated community. The type of life was simply the Antonian monachism of Egypt.
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But two publications were useful to him for particular aspects of the novel. For sixteenth-century monastic life he was indebted to British Monachism; or, Manners and Customs of the Monks and Nuns of England by Thomas Dudley Fosbrooke, of which he owned an enlarged edition published in 1817. Shafton's euphuistic speech owes something to Euphues: The Anatomy of Wit (1578) and Euphues and his England (1580) by John Lyly, though affected speeches in the plays of Jonson and Shakespeare were more consistently mined.Ibid., 436–39.
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Likewise, Digha Nikaya 3 has a Brahmin describe the Buddha as a shaved or bald (mundaka) man.Olivelle, Patrick (1974), "The Origin and the Early Development of Buddhist Monachism", p. 19. Digha Nikaya 2 also describes how king Ajatasattu is unable to tell which of the monks is the Buddha when approaching the sangha and must ask his minister to point him out. Likewise, in MN 140, a mendicant who sees himself as a follower of the Buddha meets the Buddha in person but is unable to recognize him.
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They encountered the opposition of other Armenians and were compelled to move to the Morea (Peloponnese), at that time Venetian territory, where they built a monastery in 1706. At its inception the order was seen as an attempted reform of Eastern monachism. Jesuit priest Filippo Bonanni wrote of the arrival of two Armenian monks, Elias Martyr and Joannes Simon, sent by Mechitar to Pope Clement XI to offer the most humble subjection of himself and convent (Ut ei se cum suis religiosis humillime subjiceret). At that time, there was no mention of the Rule of Saint Benedict.
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The outlines of the Cistercian reform were adumbrated by Alberic, but it received its final form in the Carta caritatis (Charter of Charity), which was the defining guide on how the reform was to be lived.Migne, Patrol. Lat. clxvi. 1377 This document governed the relations between the various houses of the Cistercian order, and exercised a great influence also upon the future course of western monachism. From one point of view, it may be regarded as a compromise between the primitive Benedictine system, in which each abbey was autonomous and isolated, and the complete centralization of Cluny, where the Abbot of Cluny was the only true superior in the entire Order.
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There is very little concrete record for his life after returning to Europe and much of what we do know is speculation or legend. However, Albert of Aix records that he died in 1131, as prior of a church of the Holy Sepulchre which he had founded in FranceThomas Dudley Fosbroke, British Monachism; Or, Manners and Customs of the Monks and Nuns of England (etc.) 3. Ed (John Bowyer Nichols, 1843)p 317.William Hurd, A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe Both Ancient and Modern, from the Creation Down to the Present Time: To which is Added, a Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Described, (J.
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The introduction of monasticism into the West may be dated from about A.D. 340 when St. Athanasius visited Rome accompanied by the two Egyptian monks Ammon and Isidore, disciples of St. Anthony. The publication of the "Vita Antonii" some years later and its translation into Latin spread the knowledge of Egyptian monachism widely and many were found in Italy to imitate the example thus set forth. The first Italian monks aimed at reproducing exactly what was done in Egypt and not a few—such as St. Jerome, Rufinus, Paula, Eustochium and the two Melanias—actually went to live in Egypt or Palestine as being better suited to monastic life than Italy. The earliest phases of monasticism in Western Europe involved figures like Martin of Tours, who after serving in the Roman legions converted to Christianity and established a hermitage near Milan, then moved on to Poitiers where a community gathered around his hermitage.
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