In such a case, the moderatism seems perfectly natural, which is exactly the goal.
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It is unlikely that he would have empathized with its author's commercially-minded moderatism.
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It's an incredibly humane, kind film, and it reminds you that being humane and kind will always lead to radicalism, never to moderatism.
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But while its moderatism makes the party a potential ally, the party's tentative commitments hinder it from sustaining a long-term alliance with either.
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On the Political spectrum scale, that intentionally skews towards moderatism, I scored 9 out of 10 in fiscal freedom and 7 out of 10 in social freedom.
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He was also Moderator of the General Assembly of the Church of Scotland on five occasions. :The elder Hamilton was an influential figure in the growth of “early moderatism”, and several of his students, including Wishart,William Wishart (secundus). The Rankenian Club was founded 1717 by radical theology students in Edinburgh. were prominent Rankenians.
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Boys and girls students are studying together in their classroom. The main traits of Islam Nusantara are tawasut (moderate), rahmah (compassionate), anti-radical, inclusive and tolerant. Tawasut by "moderate" here connotes the Sunni Islamic theological position of wasatiyyah rather than political position.Burhani, Najib. Al-Tawassuṭ wa-l I‘tidāl: The NU and Moderatism in Indonesian Islam.
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In 1756 he was translated to the high church of Paisley, and in 1757 had the celebrated Dr. John Witherspoon for a colleague. Baine supported evangelical doctrine, as opposed to what came to be known as moderatism. In 1745 he was promoting revival in the west of Scotland. In the General Assembly and Presbytery, and from his pulpit, he defended the church's spiritual freedom against "ecclesiastical tyranny".
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According to this model, van der Palm, the epitome of moderatism, should have found himself in the most comfortable of all possibilities. As van Eijnatten has said, "Van der Palm was representative of a new generation of theologians who had appointed themselves moral leaders of the Dutch nation. They integrated the anti-deist ethic of politeness into the politico-religious ideology that had underwritten the Dutch state since the French-inspired Batavian Revolution of 1795."Eijnatten (2002), p. 328.
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While claiming he was opposed to the Reign of Terror in 1793, he wrote an admiring eulogy for Jean-Paul Marat. At this stage, he was becoming publicly critical of Maximilien Robespierre and, on 5 December, he was removed from his posts, accused of moderatism, and imprisoned for almost a year. He was released in 1794 after the end of the Reign of Terror. In 1796, now completely destitute, he had to sell his ruined castle in Lacoste.
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Kalis served in the legislature until 2002, representing parts of Blue Earth, Faribault, Freeborn, Martin and Waseca counties. He earned a reputation as a conservative Democrat, and was a champion for farmers and agricultural issues, and for transportation issues. Kalis served on the House Agriculture, Appropriations, Capital Investment, Economic Development, Education, Environment & Natural Resources, Financial Institutions & Insurance, Health & Human Services, Judiciary, Local & Urban Affairs, Regulated Industries, Transportation, and Ways & Means committees, and on various other committee incarnations and subcommittees. He was known for his moderatism and bipartisan approach, becoming renowned for voting against the Democratic Party.
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During the French Revolution, the Clichy Club formed in 1794 following the fall of Maximilien Robespierre, 9 Thermidor an II (27 July 1794). The political club that came to be called the Clichyens met in rooms in the rue de Clichy, which led west towards the fashionable Parisian suburb of Clichy. The club was initially constituted around the dismissed deputés of the National Convention, most of whom had been imprisoned during the Reign of Terror. Under the French Directorate, they began to play an increasingly important role on the political right, embracing moderatism republicans and monarchists, namely those who still believed that in a constitutional monarchy based in part on the British model lay the best future for France.
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He "devised an eclectic middle route between Reformed, Arminian, and Roman doctrines of grace: interpreting the kingdom of God in terms of contemporary political ideas, he explained Christ's death as an act of universal redemption (penal and vicarious, but not substitutionary), in virtue of which God has made a new law offering pardon and amnesty to the penitent. Repentance and faith, being obedience to this law, are the believer's personal saving righteousness... the fruit of the seeds which Baxter sowed was neonomian Moderatism in Scotland and moralistic Unitarianism in England."Packer, J. I., "Introduction," in . Popularised in England by the Reformed pastor Richard Baxter, Amyraldism also gained strong adherence among the Congregationalists and some Presbyterians in the American colonies, during the 17th and 18th centuries.
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The man whose heart was so hard and pitiless, who demolished stately architectures and fair churches from sheer hatred of things grand or beautiful, who shared in, or at least who countenanced, the foulest assassinations of the period, and who had finally imposed upon the land a sour, shrivelled, and soul-stunting creed, under the name of a reformation, which, thanks to Moderatism, the country was now getting rid of. This was he whom M'Crie, under every disadvantage, and at every hazard, was resolved to chronicle and to vindicate. The materials for this important work, as may readily be surmised, had been long in accumulating: as for the Life itself, it appears to have been fairly commenced in 1807, and it was published in 1811. On its appearance, the public was for a while silent: many were doubtless astonished that such a subject should have been chosen at all, while some must have wondered that it could be handled so well.
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The hostility she showed in the confrontations with the brief experience of the democratic government instituted in Tuscany in 1849 is testimony to her political and social moderatism. In 1850 she moved from Pisa to Florence, where she received the invitation to direct the new “Istituto italiano di educazione femminile” in Genova that was inaugurated on November 15th, and for which Franceschi had published the teaching program. Firstly, she planned for instruction in religion and of Catholic morals, then of literature and the Italian language, history and geography, mathematics and the sciences, and of activities suitable for the development of the female spirit: domestic work, and artistic disciplines that would give elegance to the person such as gymnastics, drawing and painting, singing and dancing, music, and education in the pianoforte and harp. That experience was brief: her program was critically evaluated from opposing clerical and laical positions, and Franceschi’s irregular presence at the Institute caused her to be dismissed in September 1851.
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Andrewes, The Arginousai Trial, 121–22 Recent works have generally accepted the image of Theramenes as a moderate, committed to the ideal of a hoplite-based broad oligarchy. Donald Kagan has said of him that "...his entire career reveals him to be a patriot and a true moderate, sincerely committed to a constitution granting power to the hoplite class, whether in the form of a limited democracy or a broadly based oligarchy",Kagan, The Peloponnesian War, 379 while John Fine has noted that "like many a person following a middle course, he was hated by both political extremes."Fine, The Ancient Greeks, 521 The constitution of the 5,000 is recognized as his political masterpiece;Fine, The Ancient Greeks, 506 his attempt to bring about a similar shift towards moderatism in 404 led directly to his death. That death, meanwhile, has become famous for its drama, and the story of Theramenes' final moments has been repeated over and over throughout classical historiography.
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