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464 Sentences With "ministering to"

How to use ministering to in a sentence? Find typical usage patterns (collocations)/phrases/context for "ministering to" and check conjugation/comparative form for "ministering to". Mastering all the usages of "ministering to" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

length: All <=10 words 10-20 words 20-30 words 30-50 words

I looked down to see who he was ministering to.
Rodrigues and Garrpe live in secret, ministering to the villagers and others nearby.
But he persists, running for years and ministering to a people abandoned by their leaders.
When it comes to ministering to the transgender community, Sister Luisa Derouen, 74, is a pioneer.
"We are ministering to family members to help them deal with this tragedy," the statement read.
In the literal sense of ministry, like someone bringing soup is ministering to your body, you know.
He was a fairly prominent Christian leader of his time, ministering to business leaders and government figures.
He mentioned the problems of ministering to Catholics in remote areas such as Pacific Island and the Amazon.
In jail, where he had been held during the trial, he was ministering to drug addicts and child molesters.
More than a decade later, with Deya still ministering to the faithful in London, their true identities remain a mystery.
His faith and his experience of incarceration compelled him to dedicate his life to ministering to those affected by crime and incarceration.
After four years of ministering to the lost, lonely and heartsick, the Sugars say farewell on this final episode of the podcast.
His main example is Sister Helen Prejean, who wrote the book "Dead Man Walking," based on her work ministering to death row inmates.
The way I communicate with people — leading people, ministering to people, counseling people — all of that is what I would consider my prayer life.
Yet teens can also find themselves ministering to friends who have troubles that go far beyond what any adolescent should be expected to manage.
Had he shown even the faintest aptitude for oratory or ministering to the poor, he might never have determined the basic laws of heredity.
I do believe in many of the great traditions of charity, of ministering to the poor, to the forgotten, to those encumbered by sorrow.
The design seems like it was more for Kanye's desired experience—a manufactured reverence, ministering to a huge crowd from the top of a mountain.
It was funny, but also poignant, to see a group of people pondering the logistics of this huge pile of bodies and delicately ministering to it.
"At times, people would say through those sermons that I preached or in that time period, they got the feeling I was ministering to myself," Manning recalled.
"He saw it as the best way to rid the world of the sort of patients he spent all of his days ministering to," Mr. Cohen explains.
Farmer discussed ministering to the gunman, Keith Thomas Kinnunen, on more than one occasion, even stating the 43-year-old had visited his church in the past.
Ministering to the sudden ontological crisis he had inspired, the bartender prepared a tray of s'mores fixings for her and her friend, then lit a tiny blue fire.
Those tensions have prevented previous popes from ever meeting with the Russian patriarch, even though the Vatican has long insisted that it was merely ministering to tiny Catholic communities.
Between ministering to Michael's wounds and portioning out his medication, Herron is also navigating a bureaucratic labyrinth of insurance and healthcare providers to secure the care Michael desperately needs.
He took a vow of poverty and joined the Redemptorists, the religious order that ran his home parish in Detroit and focuses on ministering to those on society's margins.
From Crosscut: A freed slave who headed West after emancipation, Emma Ray settled in Seattle in the late 1800s and ended up ministering to those mired in poverty and alcohol.
MARCUS BALTZERCo-Director, Governance & Justice GroupMonchique, Portugal "Ministering to his own" (January 28th) looked at attempts to evaluate the more than 1,000 policy programmes in Australia that are geared towards aboriginals.
The result is that many jobs once done by priests, like taking funerals or ministering to the sick, are now done by lay-people or by deacons who may be married.
After being released from jail 10 years before communism was toppled in 1991, he worked as a manual laborer, digging sewers by day and ministering to believers in their homes at night.
Sofia, having spent the bulk of her 25 years in thrall to her mother's needs — at times ministering to her, at times succumbing to sympathy pains — is as unreliable as they come.
Blending social science and cultural analysis with his experiences ministering to closeted gay men, Mr. Wood made a powerful appeal for the full acceptance of gay people by churches and American society.
He faced racial hostility, including from a white priest in the parish who used racial slurs to refer to him and convinced the bishop to bar him from ministering to white people.
Rogers was, after all, not a physician but a minister, and ultimately he was ministering to an aspect of human wholeness that cannot be analyzed by blood tests or visualized with CT scans.
Ministering to starving artists is the company's métier, which makes Sinking Ship Productions' take on "A Hunger Artist" — part of the Tank's Flint & Tinder series, now at the Connelly Theater — a thematically ideal match.
VATICAN CITY – The Catholic Church&aposs upcoming big family rally in Ireland will feature workshops on hot-button issues facing Catholic families, including priestly sexual abuse, weathering divorce and ministering to lesbian and gay faithful.
For the past year and a half, I've worked as a pastor to the youth at my church, ministering to a dozen sixth- to 12th-grade students at a mainline Baptist church in North Carolina.
He said she enjoyed ministering to the needy of Holmes County, where 44 percent of the residents live below the poverty level — the second-highest rate among the state's 82 counties, according to census data.
Sumner was a surgeon with the British Army in India, ministering to wounded troops during the bloody siege of Delhi, and to suppress his memories of what happened there, he has become addicted to laudanum.
After puttering in his basement with a jigsaw, cutting pieces for a spice rack that will be installed at his summer cottage in Chautauqua, he begins to move through the house, ministering to the clocks.
But the Argentine pontiff clearly believes that emphasizing a poor church ministering to the world's outcasts is a more authentic, appealing — and ultimately evangelizing — global message than a defense of orthodoxy and Europe's Christian roots.
Father Francis Duffy was a Canadian-born priest who served as chaplain of the 69th Infantry Regiment in World War I. In France in 1918, he was known for ministering to American soldiers in the trenches.
The high court's ruling allows us to back up our words with actions, such as supporting foster homes, facilitating adoptions, ministering to single mothers, and helping provide greater access to health care for financially distressed families.
Three days after the twin natural disasters, Palu, a city of about 380,000 people, was consumed with the task of identifying the dead and ministering to the living, some still trapped under sheets of fallen buildings.
But can development like that — which values the community for what it is, not just for the land it occupies — withstand, or even just coexist, with the Antioch attitude of "coming into a community and ministering to them and loving on them"?
"He said, there's this great Catholic monastery down in Big Sur, and that I should go down there and report on what a great job the monks are doing of ministering to the people in the community after the mudslides," she said.
A handsome, unstoppable presence in battle, Kirby, who was always ministering to the wounded — he's someone made for the movies — groggily urinates in an empty water bottle one night merely to save himself a walk to the foul portable toilets at Camp Falluja.
When the first Times story revealed Ashley Judd's harrowing experience with Weinstein, the ogre evoked Hillary's move with Monica when she told people that Bill was merely "ministering" to a troubled young woman, hinting with faux sympathy that Judd was a troubled woman.
"Don't you worry about me, bubeleh," he tells the nurse ministering to him after he has been shot at or dealt a deathly blow, I wasn't sure which, by a minion of Goebbels, and equipped with a recent circumcision courtesy of Isabella's rich banker father.
The root of the word "therapeutic" is "to minster to," or "to tend to," something like that, and the thing about trauma, as it sits in memory, is that it's incredibly intimate, and you spend your life ministering to it one way or another.
Pope Francis made an urgent appeal for an end to the humanitarian crisis in Yemen on Sunday as he embarked on the first-ever papal trip to the Arabian Peninsula, where he is seeking to turn a page in Christian-Muslim relations while also ministering to a unique, thriving island of Catholicism.
As public opinion -- and scientific understanding -- on sexuality has shifted with remarkable speed, many denominations, including Mormon leaders, have had to grapple with a difficult question: How do they maintain traditional doctrine that homosexual acts are sinful, while accepting and ministering to gay and lesbian Mormons who sincerely wish to remain part of their church?
As the journalist Paul Vallely noted in a recent biography ("Pope Francis: The Struggle for the Soul of Catholicism"), "the need for forgiveness and for God's mercy have been his dominant theological refrains, both before and after he became Pope," and Francis speaks about the subject with a depth of emotion that comes from his years ministering to the poor in the slums of Buenos Aires.
He ended his life ministering to Spanish immigrants in Switzerland.
In St George's church, Madras, a large sculpture by Francis Chantrey was erected, depicting Heber ministering to members of his flock.Montefiore, p.
There is also a new prevention program ministering to 100 children that has been recognized as the first of its kind in Chile.
He took the job.Weiner 219-220. Olan differed from his predecessor in many respects. Lefkowitz specialized in ministering to the needs of individual congregants.
She died after ministering to other nuns stricken during a plague, on 17 April 1695. Sigüenza y Góngora delivered the eulogy at her funeral.
Mike was the oldest child of Donald and Joan Balson. He and his wife, Julia, had two children, Melanie and Oliver, and five grandchildren. He and his wife spent over 30 years ministering to prisoners in Atlanta, and also spent 20 years ministering to youth at Georgia Regional Hospital. After a 10-year battle, Mike passed away on May 30, 2019, from complications associated with Lewy Body Dementia.
After six years of ministering to prisoners in various locations he was forced to semi-retire due to a severe heart problem and had to go through surgery.
A trickle of visitors soon turned to a flood and the Silesian peasant was, by the beginning of the 1840s, personally ministering to hundreds of valetudinarians a year.
There are records of him traveling the rural areas and ministering to the Ukrainians who were very much in want of their Eastern rite as late as the 1930s.
On 23 July 1875, the see was restored as the Roman Catholic Archdiocese of Athens, ministering to the Roman Catholic inhabitants of the Greek capital and most of mainland Greece.
1988-1989 Served as the Jewish Chaplin in the South African Defense Forces and spent 6 months on the South-West African - Angolan border, ministering to the Jewish National Servicemen.
James Whitelaw, the historian and statistician, who was also rector of St. Catherine's, contracted a fever while ministering to the poor in the hospital and died there in February 1813.
While decorating the great house, Morris spoke of "ministering to the swinish luxury of the rich". Bell died on 20 December 1904 at his house in London, 10 Belgrave Terrace.Howell, 2008.
Woodbrook Baptist Church. (undated). Retrieved on April 18, 2008. She worked with various Baltimore missionary organizations ministering to orphans, African Americans, Native Americans, Chinese Americans immigrants, and indigent women and families.
Roy Ratcliff (born 1948 in Matador, Texas) is an American Christian minister and author. He is best known for ministering to serial killer and cannibal Jeffrey Dahmer in prison in Portage, Wisconsin.
Also Mission San Xavier del Bac is a pilgrimage site. The mission is an active parish church ministering to the people of the San Xavier District, Tohono O'odham Nation, and nearby Tucson, Arizona.
"History of the Society", Societas Apostolatus Catholici During the cholera plague in 1837, Pallotti constantly endangered his life in ministering to the stricken.Vogel, John. "Venerable Vincent Mary Pallotti." The Catholic Encyclopedia. Vol. 11.
The foundational charism of the Franciscans of Life includes ministering to the preborn child and his family. The brothers pay special attention to fathers, by supporting and creating programs and services for them.
Now, Mrs. Watson suggests that she and Charlotte open "Sherlock's" consultations to the general public, with Charlotte playing the role of Sherlock's sister, ministering to her fictitious brother while he is bedridden with illness.
Prayer, conversation, and ministering to spiritual needs are part of the process.Scott, Daniel David, Homeless Ministry: In the Trenches, Candler School of Theology, National Institute in Church Finance and Administration, Emory University, Atlanta Georgia, 1990.
Glatz assured Roth that he had been ministering to her over the loss of her husband and the illness of their child.“Briefe von Kaspar Glatz, 16 April 1539” Archiv für Reformationsgeschichte 28 (1926): 77.
Chaplain Cash had been recently reassigned from Camp David, the U.S. presidential retreat. As such, he has found himself ministering to President Barack Obama. In this sense, Rev. Cash could be considered Mr. Obama's pastor.
In addition, they did not have a language barrier as most of the missionaries did have. Although Bible women focused on ministering to other women, occasionally, there were opportunities to minister to men as well.
Gordon continued working right up until a few days before his death on October 31, 1937. His passion for preaching, ministering to spiritual needs, and serving social reform never abated.Wilson, Keith. Manitobans in Profile: Charles William Gordon.
Anne O'Neill and Katharine Drexel. St. Monica's Parish grew from 30 parishioners to 600 with the construction of the new church building. Tolton's success at ministering to black Catholics quickly earned him national attention within the Catholic hierarchy.
However, his baggage not yet having arrived, his departure was delayed some weeks. He spent the time ministering to other German emigrants awaiting departure. He later learned that the first packet boat had been lost at sea.Wirtner O.S.B., Modestus.
Villa Maria is a retirement community located at 1315 Walker NW in Grand Rapids, Michigan. The campus was originally operated for the purpose of ministering to troubled young women. It was listed on the National Register of Historic Places in 1987.
Tracing its roots in Asia since the arrival of the first Brothers in 1852 in Malaysia and Singapore, LEAD currently has 143 Brothers living in 37 communities and ministering to 105 educational institutions together with the Lasallian Family in East Asia.
A friend of Hazlitt described him as "an ultra-Dissenter, and in politics a republican".Paulin 1998, p. 2. In 1780 Hazlitt returned to Ireland,Wardle 1971, p. 6. ministering to a congregation at Bandon in County Cork for three years.
While In the Company of Angels: A Call to Worship focused on a local community of believers, In the Company of Angels 2: The World Will Sing illustrates the band's heart for sharing and ministering to the rest of the world.
While ministering to a victim he was struck by falling debris and was killed instantly. His funeral mass was held at St. Francis Church, led by Cardinal Edward Egan and attended by former President Bill Clinton and Senator Hillary Clinton.
He studied scholastic theology for two years while ministering to the students and hearing confessions. In an unenthusiastic report delivered in 1587 - describing him as "bilious" - it was suggested that he was suited to become a preacher in his native country.
The State, 1993 SCMR 1718 , affirming PLD 1988 Quetta 22 and Khurshid Ahmad vs. The State, PLD 1992 Lahore 1 Khan, Naveeda. "Trespasses of the State: Ministering to Theological Dilemmas through the Copyright/Trademark" . Sarai Reader 2005: Bare Acts. p. 182.
At Mackay, Father Maclaren was able to interest Mary Goodwin Robinson in ministering to South Sea Island workers. Mary Robinson was the wife of Henry John Goodwin Robinson. In 1877, HJG Robinson took up a position as manager of Branscombe plantation.
In 1731, while he was ministering to earthquake victims in the town of Foggia, Alphonsus claimed to have had a vision of the Virgin Mother in the appearance of a young girl of 13 or 14, wearing a white veil.
Terrific winds and pestilential disease marked the long journey, and twenty people died. Lauzon, besides ministering to the sick, as did the other priests on board, was appointed boatswain's mate, for all the passengers had to share in the work.
Many priests have played a role in ministering to the needs of the local community in Milagiriya from 1890 and they include: Rev. John Ford, Rev. Harry Marsh, Rev. Paul Lucien Jansz, Canon Ivan Corea, Canon Christopher W. Mutukisna, Rev.
St Luke's Church was in the forefront of missionary activity including ministering to medical professionals in Colombo. A regular service was held at 5:30 am to cater to the needs of medical professionals before they went on duty in the local hospitals.
Mons. Almeida remained a beloved figure and active in the archdiocese after his retirement, celebrating daily Mass and ministering to the faithful until his death at age 92 on June 21, 2008. He is buried in the crypt of the Cathedral of Chihuahua.
Harstad taught religion, Latin, German, and Norwegian. On October 3, 1895, Harstad stepped down from the presidency at the university and was replaced by Rev. Ole Grönsberg from San Francisco. After leaving the university, Harstad traveled through the Willamette Valley, ministering to churchless Norwegian immigrants.
This remained the position, with the two judges ministering to a population of around two million, until 2005 when the number of judges was increased to seven. For all other areas of law, the Shia community are under the jurisdiction of the regular Sunni courts.
During the day Jamestown worked feverishly to ready the worn and battered boats for the next patrol. Besides ministering to the PT boats, the tender assisted with preliminary repairs to battle-damaged American cruisers and sent parties ashore to construct pipelines to water holes.
9 Two years later he was sent to Winchester to replace the Catholic missioner, the Rev. Mr. Nolan, who had died of a malignant fever while ministering to the hundreds of French Catholic prisoners of war then confined in the city gaol.Husenbeth, pp. 9f.
Youderian, his wife, and their infant daughter Beth left for Ecuador in 1953, staying first in Quito to study Spanish and eventually moving to Macuma, a mission station in the country's southern jungle. There, he and his wife worked with fellow Gospel Missionary Union missionaries Frank and Marie Drown, a veteran missionary couple ministering to the Jivaro people. The Youderians focused on learning the language and developing a literacy program, and with that in mind, Roger spent time visiting Jivaro homes and learning more about their culture. After working with them for about a year, Youderian and his family began ministering to a tribe related to the Jivarro, the Achuar people.
One of the more celebrated ministries at Greater Hood is Hip Hop Church. founded by Kurtis Blow; Stephen Pogue and John Wright. It received world-wide acclaim for ministering to those who would not attend a regular Sunday Service. Every Thursday night at 7:00 p.m.
Henni found He found only four priests in the whole diocese, ministering to a few Catholics, mostly immigrants from Germany and Ireland, scattered over the territory, and a small frame church encumbered with debt.Rainer, Joseph. "Milwaukee." The Catholic Encyclopedia Vol. 10. New York: Robert Appleton Company, 1911.
Dr. Foote was the first physician in the community. Foote established a successful medical practice in the area, often ministering to patients who lived in outlying rural areas. He also served in the State legislature. In 1858, Henry and Minerva Foote had this brick house constructed for them.
Cleary was appointed Bishop of Auckland in 1910. He was very active in the Australian Catholic Truth Society, and in ministering to the Maori people in their own language. He was author of numerous pamphlets and brochures, and a contributor to various newspapers, periodicals, and the Catholic Encyclopedia.
The official name of the church body today is Die Gereformeerde Kerke in Suid-Afrika (GKSA). It is also known as the Reformed Churches in South Africa (RCSA). It has 415 Congregations ministering to people in all 11 official languages of South Africa. There are congregations in Zimbabwe, Namibia and Lesotho.
Surviving, she was then abandoned in a coracle in which she drifted across the Firth of Forth to Culross in Fife. There Mungo was born. Mungo was brought up by Saint Serf who was ministering to the Picts in that area. It was Serf who gave him his popular pet-name.
Consequently, Protestants secretly ministering to underground congregations, such as Thomas Bentham, were planning for a long haul, a ministry of survival. Mary's death in November 1558, childless and without having made provision for a Roman Catholic to succeed her, meant that her Protestant sister Elizabeth would be the next queen.
There, they worked with Japanese preacher Juji Nakada and his wife, ministering to the Japanese. After converting to Christianity, Nakada wrote to Dwight L. Moody and asked if he could help him learn more about Christianity. Following Moody’s advice, Nakada traveled to the U.S. in 1897 and eventually met Cowman.
The Congregation of the Sisters of Charity of Nazareth (SCN) is a Roman Catholic order of nuns. It was founded in 1812 near Bardstown, Kentucky, when three young women responded to Bishop John Baptist Mary David's call for assistance in ministering to the needs of the people of the area.
DiBiase is now a Christian minister. In 1999, he founded Heart of David Ministry and travels the world ministering to churches, camps and conferences including Promise Keepers and Youth of the Nation. Ted is also the author of Every Man Has His Price, a part-autobiography and part-Christian testimony.
Afterward, they went separately because they received so many invitations from distant villages. The work of preaching was combined with the ministering to the sick. Calista held prayer meetings in villages. Jungle traveling was extremely dangerous because tigers and other wild animals were abundant, and she narrowly escaped them on many occasion.
Texas missionary Pierre F. Parisot, circa 1899. Following the annexation of Texas to the United States, Bishop Jean-Marie Odin invited the Oblates of Mary Immaculate to come to Texas. The priests, a handful of young urban Frenchmen, arrived in 1849. They were tasked with ministering to the eight southernmost counties of Texas.
There are currently thirty-seven parishes in the diocese, which are divided into 6 administrative deaneries, based in the towns of Sligo, Boyle, Strokestown, Castlerea, Roscommon and the part of Athlone west of the River Shannon. There are currently 108 priests, ministering to a population of approximately 70,000, of whom 97% (68,000) are Roman Catholic.
Anti-Ahmadi activities grew stronger and General Zia's government also took part in it. Ordinance XX was passed, which practically criminalized the Ahmadiyya faith.Trespasses of the State, Ministering to Theological Dilemmas through the Copyright/Trademark, Naveeda Khan, Sarai Reader, 2005; Bare Acts. Page 178 As a result, Mirza Tahir Ahmad had to migrate to England.
1665 was significant for Joseph Bennet for several reasons. A particularly savage outbreak of plague came to England. Brightling was badly hit and Joseph Lord, his successor as rector, fled to escape the infection. Bennet took a more fatalistic view, remaining in the little town and ministering to the townsfolk who "died in great numbers".
He participated in the Battle of Fredericksburg. He was transferred to General Sherman's Fifteenth Corps in time for the Vicksburg Campaign. He was injured at the Battle of Jackson. Though Tupper was not an officer, he frequently served as a chaplain, ministering to sick and injured soldiers, and organizing prayer meetings and bible studies among soldiers.
In 1964 Haiti's dictator Papa Doc Duvalier expelled the Holy Ghost/Spiritan Fathers order from the country. Bajeux asked his fellow priests to sign a letter of protest. His bishop reported him to the government, and Duvalier expelled Bajeux. He settled in Santo Domingo, the capital city of the Dominican Republic, where he began ministering to other Haitian exiles.
Herman Joseph Alerding appointed a pastor, Rev. John Kubacki, who arrived on July 2, 1910. Rev. Kubacki seized the opportunity to organize several parish societies and began ministering to the parishioners' spiritual needs while members of the parish began collecting funds for construction of the new parish. Soon thereafter the cornerstone was dedicated on Sunday, September 4.
The church of St Andrew has a Norman chancel and was almost certainly built on the site of an earlier church. It was a collegiate church or minster with a chapter of priests ministering to the needs of congregations in outlying settlements. St Andrew's lost its collegiate status when it was given to Shrewsbury Abbey c. 1087.
Wingfield Digby studied theology at Oxford University. In 1977, he took on a curate's post at Christ Church, Cockfosters, before ministering to Christ Church's "daughter church", St Paul's, Hadley Wood, from 1981. In 1984 he became the first paid employee of Christians in Sport as their National Director. In 1988, Wingfield Digby served as chaplain at the Seoul Olympics.
All that can be said is that he was alive sometime in the fifth century, and was a missionary bishop rather than ministering to Christians. His areas appear to have been Ulster and north Connacht, but very little can be said with certainty about him. Later tradition from the seventh-century onwards is known to be unreliable.
Conditions in the camp were deteriorating at this point in the war, and disease was a serious problem. De Porcaro contracted typhus in February (almost certainly from ministering to sick Frenchmen in the camp), and ultimately died of the disease on 12 March 1945, just over a month before the camp was liberated by the American army.
After his resignation, Bishop Grutka remained active in the diocese, ministering to the people of the diocese at the pleasure of the new bishop, the Most Reverend Norbert Felix Gaughan. He died at his home on November 11, 1993, six days shy of his 85th birthday. He was entombed in the east transept of Cathedral of the Holy Angels.
The stained glass windows found inside the Little Chapel were designed to the theme "Women Ministering to the Human Needs." Each window pays respect to women in that particular profession. Graduate student Beatrice Paschall supervised the careful design and construction of each window. The Motherhood Window sits directly over the altar and symbolizes woman as Mother.
The diocese contains 31 parishes. Serving or retired in the diocese are 28 diocesan priests, 7 religious priests ministering to 75,000 Catholics. It also has 13 religious sisters and supports 7 Catholic schools. (As of March 2011) This diocese covers two time zones with the East Kootenay and Columbia Valley on Mountain Time and the rest on Pacific time.
The theology of relational care pertains to ministering to the personal needs of others, primarily individuals going through crises of a temporal nature. This may include individuals and families experiencing poverty, ill health, stigmatization, or ostracization from mainstream society. Addressing these needs in relation to theology is generally facilitated in a religious or parachurch environment.Frame, John Christopher (2009).
After retiring, he spent time as a hairdresser. He has since become a born again Christian. In 1993, he founded the evangelical organization "Diamond Club Ministry." and now spends his time ministering to families and their children through his love for the game. He says he has not used drugs or alcohol in over fifteen years.
As the neighborhood continued to decline, the parish suffered dramatic losses of membership and vitality. In 1981 the Diocese of Pennsylvania formally yoked the parish with Emmanuel Church, Kensington.Trauger began ministering to Emmanuel Church in 1954. Journal of the Proceedings of the One Hundred and Seventieth Convention of the Protestant Episcopal Church in the Diocese of Pennsylvania (1954).
He was ordained on 23 June 1896. When not in his office, he was either in the local church or out visiting the ill and the elderly. In 1899 Bishop Anton Bonaventura Jeglic dispatched him to Vienna, Austria to study languages. He balanced his graduate studies with his pastoral work by ministering to Austrian roasted chestnut sellers.
Portrait of Stephen Badin Reverend Fr. Stephen Theodore Badin (born Étienne Théodore Badin on July 17, 1768 – April 21, 1853) was the first Catholic priest ordained in the United States. He spent most of his long career ministering to widely dispersed Catholics in Canada and in what became the states of Kentucky, Ohio, Indiana, Michigan, and Illinois.
Shanley first gained notoriety during the 1970s as a "street priest", ministering to drug addicts and runaways who struggled with their sexuality. His writings included Changing Norms of Sexuality. During the 1980s, Shanley served as pastor of St. Jean the Evangelist Parish in Newton. In 1990, he was transferred to St. Anne's in San Bernardino, California.
They constituted themselves as the Reformed Presbytery and set about to return the "old paths." He remained in Adams County, Ohio, until 1859, ministering to adherents in that area. At that time, he removed to Hill Prairie, near Sparta, Illinois and served adherents of Presbytery in that vicinity. In October, 1866, he moved to Philadelphia, Pennsylvania.
His health deteriorated in 1884 due to tuberculosis and he went to Davos, Switzerland, for treatment. Tchaikovsky put aside their differences and visited him there in November 1884, ministering to him in various ways for six days, before returning to Moscow. He considered going back when he heard Kotek was gravely ill, but decided against it.Poznansky, pp.
For seven years he was president of World Relief and he traveled around the world, ministering to the poor and networking with churches to follow after the teachings of Jesus Christ and bring help to those in need. He married Ruth Kirby, daughter of Gilbert Kirby, the principal of London Bible College that both he and Ruth attended.
American Universities and Colleges: A Dictionary of Name Changes. Scarecrow Press (Metuchen, NJ: 1978), p. 6 In light of its German heritage, the SSSF were very effective in ministering to the German immigrant population in the region. Members of the congregation from a Polish background decided to establish a separate congregation to address the educational needs of children of Polish immigrants.
He graduated from the seminary and was ordained as a Presbyterian minister in 1911.Shannon, The Socialist Party of America, pp. 189–90. After assisting the Rev. Henry Van Dyke at the fashionable Brick Presbyterian Church on Manhattan's Fifth Avenue, Thomas was appointed pastor of the East Harlem Presbyterian Church, ministering to Italian-American Protestants.Current Biography 1945, pp. 688–91.
New England Institute of Religious Research was co-founded by George Mather, coauthor of Dictionary of Cults, Sects, Religions and the Occult, along with Robert Pardon. The organization was founded with the intention to provide "training in ministering to those caught up in such destructive groups". The New England Institute of Religious Research studies cult-like organizations. Pardon is a former pastor.
In 1848, he entered the ministry of the Methodist Episcopal Church. Whilst being a part of the Church, he returned to Wales in 1852 to preach. However, he returned to America to serve as a chaplain in the army but after, went on to ministering to numerous churches in Oneida County (including several other places), until he settled in Utica.
He wore the rags and tattered clothing of those that he served. The selfless Franciscan is beloved by all Guatemalans. Over the next three hundred years the hospital was destroyed by earthquakes and rebuilt many times. In 1984, the Franciscan priest Guillermo Bonilla, felt called to follow in Hermano Pedro's footsteps in ministering to the poor, sick and outcasts of society.
In 1869, the villages of Wahnwegen and Hüffler joined together into their own parish, ministering to which was a vicar who was responsible only for these two villages. The school in the neighbouring village of Hüffler made a room available for church services. Today, there is also a municipal building in Wahnwegen at the Evangelical church's disposal. Otherwise the original arrangement remains unchanged.
Presbyterian ministers Hezekiah Balch and Samuel Doak, both educated at the College of New Jersey (now Princeton University), were there, ministering to early Scots-Irish settlers. Striving to meet the settlers' educational needs, Doak founded St. Martins Academy in 1783 and it expanded to become Washington College in 1795. Washington College was later renamed "Tusculum College." Balch helped found Greeneville College in 1795.
While in Coaldale, Janz also helped found the Coaldale Bible School and the Coaldale Mennonite High School. After World War II, Janz spent time in South America ministering to Mennonites and others who were displaced from Europe due to the war. Janz died in Abbotsford, British Columbia, and was buried in Coaldale, Alberta. He was the father of six children.
Fearing repercussions from Ann's situation, party leaders refuse to back Joe in the election. He withdraws from the race, much to Edith's dismay. Angry with her husband, she reveals she once had an affair with Lloyd and bitterly tells him she wasted her life ministering to a failure. Deeply depressed by the turn of events, Joe begins to drink heavily.
During the middle of that decade there were four priests and six nuns ministering to the congregation. In the 1950s it became clear that a second parish was needed in Dedham, and so St. Susanna's was established in February 1960 to serve the needs of the Riverdale neighborhood. When St. Susanna's opened it had 300 families, while 2,500 stayed at St. Mary's.
Alongside this, Gerecke began ministering at local prisons and local hospitals where he both ministered to individuals and led services, alongside his ongoing commitment to The Good Shepherd. Not content with ministering to the people of St. Louis only in person, Gerecke also took to the airwaves, with his regular radio program Moments of Comfort which aired hymns, prayers, and Gerecke's own sermons.
Trespasses of the State, Ministering to Theological Dilemmas through the Copyright/Trademark, Naveeda Khan, Sarai Reader, 2005; Bare Acts. Page 178 . This section of the Penal Code has caused problems for Ahmadis, particularly the provision that forbids them from "directly or indirectly" posing as Muslims. The Ahmadis must not use the standard Muslim greeting form and must not name their children Muhammad.
"His whole ministry was about love. Mychal loved the fire department and they loved him." He was a member of AFSCME Local 299 (District Council 37). Judge was also well known in the city for ministering to the homeless, the hungry, recovering alcoholics, people with AIDS, the sick, injured, and grieving, immigrants, gays and lesbians, and those alienated by society.
The 1846–1860 cholera pandemic resulted in a cholera outbreak in Plymouth in 1849. Prynne was a supporter of Priscilla Lydia Sellon and her Devonport community of Anglican Sisters of Mercy. He worked with them in ministering to the sick, and became confessor to girls in Sellon's orphanage. Prynne had as assistant- curate George Hilhouse Hetling, from 1849 to 1852.
When the family settled in Hobart a printing company was bought and Jabez managed it. The following year Jabez became a local preacher ministering to convicts. He became a probationer in 1842 and, after studying at Richmond Theological College, he was ordained in the Methodist chapel, Spitalfields. On August 13, 1847, Waterhouse married Maria Augusta, née Bode, at Windsor, Berkshire.
He entered the Villa Devoto Seminary and in 1954 was assigned to the Parish of Saint Rose of Lima, from where he began ministering to the faithful in tenements in Buenos Aires' working-class Constitución area. He contributed articles and commentary to the ecclesiastical Seminario magazine from 1957 and in 1959, was ordained as a priest by the local Roman Catholic Church.
The first evidence that the bishops were called Bishop of Llandaff is from the early 11th century. Before this, though still ministering to Glamorgan and Gwent, the bishops described themselves as Bishop of Teilo and were almost certainly based at Llandeilo Abbey. The very early bishops were probably based in Ergyng. Before 1107, the title Bishop of Gwlad Morgan (Glamorgan) had been adopted.
Lou Lillian is very sick, and John sends Emma for a doctor. Emma will not go to a "colored doctor," and eventually goes to bring the white doctor. As she is about to leave, she comes back and sees John ministering to Lou Lillian. Emma assumes that John is only being nice to Lou Lillian because she is half-white.
The Servant of God Franz Stock The Servant of God Franz Stock (21 September 1904, Neheim - 24 February 1948, Paris) was a German Roman Catholic priest. He is known for ministering to prisoners in France during World War II, and to German prisoners of war in the years following. The cause for his canonization has been accepted by the Holy See.
A high medieval construction site from the Maciejowski Bible Artes mechanicae (mechanical arts) are a medieval concept of ordered practices or skills, often juxtaposed to the traditional seven liberal arts (artes liberales). Also called "servile" and "vulgar",See for instance Cicero'sDe Officiis, Book I, xxlii. from antiquity they had been deemed unbecoming for a free man, as ministering to baser needs.
The Diocese of Medak is one of the prominent Dioceses in the Church of South India, a Protestant Uniting Church with its headquarters in Medak comprising nearly 200Church of South India Synod - Medak Ministerial Details. Presbyters ministering to Telugu, Lambadi, Tamil,P. Y. Luke, J. B. Carman, Village Christians and Hindu Culture, Lutterworth Press, Cambridge, 1968, pp.15, 17, 24.
Cenodoxus was a man who had a sterling reputation for healing the sick, helping the poor, speaking kindly, and ministering to all in need. He was equally loved and admired by all. At a ripe old age, he had succeeded in all the things he had set out to do. He was a teacher, a scholar, a doctor, a lawyer, and a philosopher.
Major League Baseball umpires Ted Barrett and Rob Drake, together with Reverend Dean Esskew, founded "Calling for Christ", an organization ministering to professional umpires. In 2001, Barrett and Drake were introduced to Esskew at a conference in Denver where Esskew told them about Falls Creek's facilities. They decided to hold their first retreat at Falls Creek and have returned for several years.
All Healing Rooms locations within the organization agree on a statement of faith and adhere to certain safety, privacy and discretion protocols for ministering to individuals through prayer, such as an absolute minimum of two and a preferred maximum of three individuals ministering to a visitor in order to maintain a balance between privacy and accountability. Certain elements are predictable, such as a waiting room with a receptionist and a separate room for ministry. If a location has additional space, they may have multiple rooms dedicated to ministry in order to service a larger number of visitors during a limited span of time. The hours of a Healing Room vary, but it is most common for a location to be open one or more days per week, with a two or more hour block of time, according to people involved in the ministry.
Bishop Gaulin said, "This gentleman is sufficiently Irish to be well thought of here and sufficiently Canadian to live up to all we might expect of him." Bishop Power died of typhus in 1847, contracted while ministering to the sick. Beginning in 1841 Gaulin's physical and mental health began to deteriorate. Bishop Bourget brought Gaulin to Montreal and appointed Patrick Phelan as coadjutor of Kingston.
Her books Dead Man Walking and The Death of Innocents: An Eyewitness Account to Wrongful Executions are autobiographical accounts of the time she spent ministering to death row inmates.MacNair, Rachel M., and Zunes, Stephen: Consistently Opposing Killing: from abortion to assisted suicide, the death penalty and war, pages 58–60. Praeger Publishers, 2008. Another notable independent Catholic anti-death penalty organization is Priests for Life.
After arriving at the Marist headquarters in Kyoto, Tony went to work studying the Japanese language. His early pastoral duties included ministering to the sick at a leprosarium near Tokyo. The Allied military Occupation of Japan had just ended, and the defeated country showed many signs of the ravages of war. In 1953 Tony was appointed to a parish in the city of Nara.
The first Seventh-day Adventist church in Australia was the Melbourne Seventh-day Adventist Church, which formed on 10 January 1886, with 29 members. Ellen White, one of the church's founders, spent nine years ministering to the Australian Adventist community from 1891 to 1900. Outreach to the Australian Aborigines has occurred since the 1890s.Milton Hook, "Descendants of the Dreamtime: The Adventist Mission to the Australian Aborigines".
He and his son John McDougall served missions over a wide area, ministering to Indian groups at Pigeon Lake, Stoney Lake, Saddle Lake and Whitefish Lake. He and his son founded the McDougall Orphanage and Home, an Indian residential school, in about 1875. The school closed in 1910. George extended his ministry to southern Alberta, establishing a mission - McDougall Mission - on the Bow River named Morleyville.
In 1929 he was fired for his controversial stand. Punishing him for his position, the white Methodist church banished him to a poor circuit of churches in rural Missouri where he became a circuit preacher, traveling to a different church each Sunday. According to his family he was never bitter and spent the rest of his life ministering to the small farm communities in central Missouri.
Richard C. Weaver's website makes a number of claims. According to his website, he created the Spiritual Revolution through Christ Inc. which was honored in a "Spiritual Revolution Day" by then Governor Ronald Reagan in 1971. He also claims on his site that in 1977 he started ministering to "six presidents, over half the current U.S. Senators, three Supreme Court Justices, many congressmen, and governors".
William Hays's vocation of ministering to rural areas took him from parish to parish, so, as a child, Lee lived in several towns in Arkansas and Georgia. He learned to sing sacred harp music in his father's church. Both his parents valued learning and books. Mrs. Hays taught her four children to type before they began learning penmanship in school, and all were excellent students.
In the United States there are about 250 Catholic Newman Centers that minister to Catholic students at public universities. They trace their origin to the Newman movement and are ministered by laypeople, local parishes, or religious institutes. More recently, lay apostolates such as the Fellowship of Catholic University Students (FOCUS), established in 1997, are ministering to and re- evangelizing Catholic university students and young adults.
Sometime, in 1818, the Roxbury society was added to Shippensburg. Additionally, his time was divided ministering to Covenanter societies, in Newville, Walnut Bottom, Shippensburg, Green Township, Lurgan, and Waynesboro, small Pennsylvania towns scattered from some distance from his regular charge (mainly along what is today, Pennsylvania Route 997). However, he remained the stated, regular pastor of the Conococheague congregation until he tendered his resignation.
In highly traditional, remote parts of the Ozark Mountains, there was little demand for modern medicine. Childbirth, aches, pains and broken bones were handled by local practitioners of folk medicine, most of whom were women. Their herbs, salves and other remedies often healed sick people, but their methods relied especially on recognizing and ministering to their patients' psychological, spiritual, and physical needs.Allured (1992), 20–31.
John Henry Livingston, that the Synod decided to move from New York to New Brunswick. Condict laid the cornerstone of Old Queens in 1809. The following year, he resigned as president despite requests that he accept the post in full capacity. Condict elected to return to teaching and toward ministering to his congregation at the city's First Reformed Church, and he was succeeded by Livingston.
Father Baraga was a staunch opponent of Jansenism. During this time, he wrote a spiritual book in Slovene entitled Dušna Paša (Spiritual Sustenance). In 1830 Baraga answered the request of Bishop Edward Fenwick of Cincinnati for priests to aid in ministering to his growing flock, which included a large mission territory. He left his homeland on October 29, 1830 and arrived in New York on December 31.
Johann Joachim Spalding. Those ministers accepted the many differences among the people in the colonies as a result of the different countries and cultures of those people. In their practical day-to-day activities of ministering to the diverse population, those ministers found it most effective to employ various strategies in the gracious work of conversion. Treutlen's religious views, formed by his association with Rev.
There was a belfry tower at the west end of the church, all that now survives of this tower is a vault. The church also contained the tombs of the family that founded it. Despite being suppressed at the reformation, the friary continued until 1577 when the friars were driven out - in common with friars of other Augustinian friaries, the friars remained locally ministering to their people.
In 1924 veterans' club Gruppo Alpini Canzo was founded, serving as a major cultural, recreational and social feature. It is also involved in ministering to the natural environment. The autarky stimulated the creation of many urban vegetable gardens in Canzo. After Mussolini's alliance with Hitler, Italy enacted race laws, but the population of Canzo, like those of many other Italian cities, acted to protect their Jewish neighbors.
According to Mas Latrie, this deaconry became a title from 1477 until 1480, when it was returned to its older rank as a Cardinal-Deaconry. and again in 1565 when Pope Pius IV (1559–1565) created 23 new cardinals. It underwent a series of reconstructions in the following centuries. In the 19th century, it was occupied by a Polish order, known for ministering to the rabid.
Federal troops took Elder to Vidalia for a few weeks. After Washington officials intervened, Brayman ordered the release of Elder on 12 August 1864.Character Glimpses of Most Reverend William Henry Elder, D.D., published by Frederick Pustet & Company, New York and Cincinnati, 1911 During his time in Natchez, a yellow fever epidemic broke out in 1878. Ministering to the sick, Elder caught the disease.
The church claims that defamation law prevented them from acting to expose him. Glennon continued to preach, ministering to a congregation from his home in Thornbury. The families included poor whites and Aborigines. Glennon's charisma and religious devotion endeared him to many parents, who allowed their children to go with Glennon on overnight trips or even sleep in his bed, many years after his first charges.
Flunder was born in San Francisco, California and raised in the Church of God in Christ. In 1984 she began singing and recording with Walter Hawkins and the Love Center Choir, where she was the lead singer. She was later ordained by Hawkins. In 1986, Flunder was moved to begin working with and ministering to people with HIV/AIDS in response to the epidemic of the 1980s.
A chapel was added later, built with a bequest from George E. Hutton. Lay readers from the church began ministering to Episcopalians in the Oakdale section of town in 1873 who could not get to the church easily. Out of their efforts grew the Church of the Good Shepard, which was dedicated in 1876. One of the early members was William B. Gould I.
The cornerstone for the church was laid in December 1938 and a steeple was added after 1940. The first service was held on March 3, 1940. By the 1930s, St. Mary's was one of the largest parishes in the Archdiocese with over 6,000 parishioners and 1,300 students in Sunday School. During the middle of that decade there were four priests and six nuns ministering to the congregation.
In 1849 there was a number of German families in the parish. Because of the crowded conditions, and because of the challenges of ministering to them, Bishop Loras granted permission for the Germans to form Holy Trinity parish in Dubuque. The parish eventually became known as St. Mary's. In 1853 St. Patrick's Church was built 12 blocks north to serve as a second parish for Irish families.
He ceased being a Jesuit when the society was dissolved by Pope Clement XIV in 1773. He was a Vicar General of Bishop John Carroll of Baltimore. traveled from Baltimore up the Susquehanna River as far as Elmira, New York, ministering to the Catholics scattered through this region. A few years later, the famous French settlement of Asylum or "Azilum" was founded (1793–94).
Emu Plains Community Baptist Church, usually known as EPCBC, is a Baptist church that meets at Melrose Hall in Emu Plains, New South Wales, Australia. EPCBC has been ministering to the people of Emu Plains and the surrounding suburbs since August 2001. The first minister was Rev. John Giles, who came out of retirement to serve the new and growing church in a part-time capacity.
Power was canonically erected as Bishop of Toronto in 1841 by Pope Gregory XVI. Father Michael Power was appointed the first Bishop of the new See. He was also the first English-speaking Bishop to be born in Canada. His tenure came to an end as he died from typhus in Toronto on October 1, 1847 while ministering to recently arrived Irish immigrants, escaping the Great Irish Famine.
He worked at Akershus for the duration of the war, and ministered to a number of prisoners who were sentenced to death during the German occupation of Norway. After the end of the war and of the German occupation of Norway, Hauge wrote a book in which he described his experiences ministering to condemned prisoners (Slik dør menn; 1946). Hauge was briefly a member of Oslo City Council.
There is also a claim to ministering to many pro athletes in baseball, football, and basketball. However, these claims have not been independently substantiated. December 8, 2009, CNN's website discusses an unreleased Secret Service document used for training purposes which discusses various instances where individuals have bypassed the Secret Service and gained access to the president. This document credits Mr. Weaver with four instances of having gained access to a president.
In November 1943 Wiley and Jessi arrived in New York City. After Wiley turned seventy there were still many requests from missionaries on the field for him to return to help and preach to all the refugees in the communist overtaken worn torn country. Before he could return he began ministering to Chinese air cadets in training at Kelly Field, San Antonio, Texas. Many men were led to Christ. (p. 214).
In 1978 he returned to Africa to carry out parish work in the Sudan, in the town of New Halfa (Archdiocese of Khartoum). His duties included ministering to the Christian population while also cooperating with the Muslim community. In 1980 he was elected to the General Council of the Missionaries of Africa in Rome, where he spent six years managing and organising.Fitzgerald, Michael, and Borelli, John, Interfaith Dialogue.
Upon arriving in Walnut Ridge, Lusk entered two eighty acre tracts of land from the government, thus acquiring a homestead. Lusk spent his time in Walnut Ridge farming extensively and ministering to the Covenanters in the area. This property was later conveyed to his son William Reid. Being widely regarded as an educated man, in a place, at that time destitute of many educational opportunities, his influence grew.
Harper, who was also responsible for the souls of the convicts by providing daily services, had already acquired land at the Depot site for his future home and parsonage "Braybrook". A lot was allocated, and St Stephen's Anglican Church was built, then consecrated in 1862 by Bishop Hale. Convict labour was employed for both buildings. As a religious man ministering to his flock Harper was not alone during these years.
Liggins (and later Williams) was initially housed at Kotokuin within Shofukuji Temple since the official foreign settlement was not yet ready. Liggins immediately began teaching English to Japanese interpreters. However, the new Nagasaki bugyo, in line with centuries of official government policy, forbad him to teach Christianity. His religious duties (and later Williams') were thus mainly limited to ministering to American and British residents of the foreign settlement and visiting sailors.
He was later named the third Bishop of Santa Rosa on January 27, 1987, and the fourth Bishop of Fresno on October 15, 1991. In 2003, Steinbock published a book of 100 vignettes"Notice of Death of Roman Catholic Bishop John Steinbock," Diocese of Fresno Pastoral Center, December 5, 2010 from his 21 years ministering to the poor, immigrants and gang members in East Los Angeles and skid row.
He then moved from ministering to academic administration, firstly becoming Warden at the New College university settlement in The Pleasance in Edinburgh. In 1935 he took over as College Principal at St Mary's College in St Andrews University. In 1936 he was elected a Fellow of the Royal Society of Edinburgh. His proposers were Sir D'Arcy Wentworth Thompson, Percy Herring, Sir Thomas Henry Holland and Sir Thomas Hudson Beare.
When a smallpox epidemic caused the community to be quarantined, Roberts worked at the hospital. With that experience, Roberts secured his dream job in 1883, ministering to the Shoshone and Arapahoe tribes and other people within 150 miles of Fort Washakie. Roberts was also a government employee, serving as the first principal of the reservation's school. Roberts became known for his interest in, and support for, traditional customs.
Private schools have complete liberty to provide religious instruction, as do parents in the home. Government policy and practice contribute to the generally free practice of religion. Catholics reportedly complained that the Government restricted access for ecological reasons to the Galápagos Islands to the extent that foreign missionaries had difficulty ministering to the 14,500 resident Catholics. There were no reports of religious prisoners or detainees in the country.
The first Roman Catholic service in Antarctica was performed in 1947 by William Menster (1913–2007), Lieutenant Commander of the United States Navy during Operation Highjump.William Menster, Strong Men South, 1949 Bruce Pub. Co. Milwaukee During a Catholic service held in a tent set up on land, he consecrated Antarctica. Ministering to approximately 2,000 men from a variety of Christian denominations gave him experience in leading ecumenical services.
Roloff began actively ministering to alcoholic and homeless men. His first mission house was established in Corpus Christi in 1954. Additional children's homes were eventually added throughout Texas, Oklahoma, and Georgia. The first Roloff home for females, Rebekah Home for Girls, was established in 1968, which brought in young girls who were addicted to drugs, involved in prostitution, serving jail time, kicked out of their homes, or in need of refuge.
The Fellowship of Christian Peace Officers (FCPO) is a nonprofit Christian ministry organization of men and women from all areas of the law enforcement community. Through local chapters across the United States and Canada, FCPO is dedicated to ministering to the spiritual and emotional needs of those serving in law enforcement. The FCPO-USA national home office is located in Chattanooga, Tennessee, while FCPO-Canada is based in Ottawa, Ontario.
Cathedral interior The first Catholic priests to visit the area that is now Camden were Jesuit priests from Old St. Joseph's Church in Philadelphia, Pennsylvania. They started to minister to Catholics in southern New Jersey in the 1740s where Catholicism was officially banned from being practiced. Masses and other services were celebrated in private homes. In 1796 the Augustinian priests from St. Augustine Church started ministering to Catholics in the region.
In 1911, the course of the Danube was regulated to its current location, about two kilometers from the monastery. In 1936, the abbey church was granted the title Basilica minor by Pope Pius XI. The Anschluss of 1938 brought devastation to the Klosterneuburg community. In 1941, the Nazis suppressed the canonry and confiscated the buildings and properties. Only a few canons were permitted to remain and continue ministering to the faithful.
Viger, G. E., "St. Mary's University", Circular of Information, Issues 1-2, United States. Bureau of Education, U.S. Government Printing Office, 1894 He worked closely with members of the St. Dominguan refugees, conducting catechism classes and ministering to the Afro- Haitian community that worshiped at St. Mary's Seminary Chapel. In 1827, Tessier directed fellow Sulpician James Nicholas Joubert to assume the duties of catechist in the Chappelle Basse (Lower Chapel).
Kavel was received favourably by Angas, who sent his chief clerk, Charles Flaxman, to Prussia to meet with Kavel's group and to prepare them for emigration. Kavel remained in London, ministering to the German community. The congregation in Klemzig went through a number of setbacks in their application to emigrate. Requiring permission from the government, they were informed that their request for emigration had been denied in 1837.
During a pastoral visit to Bytown in 1846, the bishop blessed the chapel of Notre-Dame de Bon Secours, which had been built in Hull for the purpose of ministering to the woodcutters. On June 29, 1851, he laid the first stone of the church of Saint-Pierre-Apôtre. In 1851 he was sent to Rome to deliver to Pope Pius IX the acts of the first provincial council of Montreal.
One missionary wrote Last year I walked 3,000 miles on London pavements, paid 1,300 visits, 300 of which were to sick and dying cab men. Missionaries were also appointed to visit members of London's new fire service. The service's first Chief, James Braidwood, introduced the first such missionary in 1854. Within five years the missionary was visiting nineteen fire stations throughout London, ministering to 450 people (firemen, their wives and dependents).
Agatha Christie began working on The Mysterious Affair at Styles in 1916, writing most of it on Dartmoor. The character of Hercule Poirot was inspired by her experience working as a nurse, ministering to Belgian soldiers during the First World War, and by Belgian refugees who were living in Torquay. The manuscript was rejected by Hodder and Stoughton and Methuen. Christie then submitted the manuscript to The Bodley Head.
James Mahoney (1873 - 28 September 1938) was a British Catholic priest and socialist politician. Educated at St Wilfrid's College and the English College in Rome, Mahoney became a priest in 1900. He began ministering to a parish in Woolwich, then moved to Dartford, and finally, in 1916, to Deptford. He joined the Labour Party, and stood successfully for it in Deptford at the 1925 London County Council election, serving until 1937.
In 1904, a convent of the Sisters of Good Shepherd was founded in Grand Rapids for the purpose of ministering to troubled young women.\, providing them with a home and skills to help them to a new start. A farmstead property where Villa Maria now stands was purchased later that year; the farmhouse on the property was used as convent. The first new structure, the Industrial Building, was constructed the following year.
At 17, he joined the Free Will Baptist church, and was ordained a minister to churches in Pomeroy and Middleport. While ministering to his two churches, Jones began his career in education as a schoolteacher outside Pomeroy. In 1882, he was elected principal of the Lincoln School in Wheeling, West Virginia. Lincoln School was the first African-American public school in the United States, established in 1866 following the American Civil War.
After 15 years of business as an entrepreneur and hedge fund marketer with the 1st Internet firm in this business, he was recruited by Campus Crusade for Christ. Biscarini pursued theological studies while living and ministering to influencers in Palm Beach, Florida from 2000 to 2004. He then returned to Italy and serverd as the National Director of GEM from 2004 to 2011. He also preached in different churches and nonprofit organizations.
Mary Louisa Whately Mary Louisa Whately (August 31, 1824 – March 9, 1889) was an English missionary in Egypt. She spent over 30 years building schools for both girls and boys, ministering to their families and writing books based on her experiences. Whately was the first to build educational facilities for the lower classes in Cairo, especially Muslim women, and started schooling for all, rather than only for those who could pay for it.
Transform Student Ministries is a department of Preceptl. Precept continues to prioritize ministering to minors of all ages, especially those in high school and college. Semi-annually, they hold an ENCOUNTER Student Conference in the fall and winter. Annually, they offer the ENGAGE Internship which takes place over a 10-week span between May through July to train college-age students and young adults to engage in God's Word through the Inductive Bible Study method.
Eastern Europeans began to immigrate to the Passaic area in 1877. Father Alexander Dzubay began ministering to Byzantine Catholics in 1880 and ten years later St. Michael the Archangel parish was established. The former Evangelical Mission Chapel at the corner of First and Bergen streets was purchased in 1891 and Father Nicephor Chanath became the parish's first resident pastor. Construction on the present church was begun in 1902 and it was completed in 1905.
It had two portions: English-Yahgan, and Yahgan-English. Funeral service performed over the remains of those who perished by the explosion of - The Graphic, London 1881 In addition to ministering to the Yahgan, Bridges was also called upon to serve the British community. On 26 April 1881, suffered a massive explosion while it was anchored near Punta Arenas. The ship sank immediately, and 143 members of the crew were killed, most blown to pieces.
The oratory was part of a convent found by the Order of the Crociferi, a twelfth century order dedicated to ministering to soldiers and pilgrims participating in the crusades or travels to the Holy Land. They had been patronized by Doge Renier Zen, who endowed them with a large inheritance. By the 1300s, it had become a hospital. The complex here had become by the 15th century a hospice for poor women.
About 1841, a series of priests, beginning with Father Arsenius Walsh, SS.CC., began ministering to Kohala natives. He was successively followed by Fathers Dennis Maudet, SS.CC., Stanislaus Lebret, SS.CC., and Eustache Maheu, SS.CC. Father Maheu built the Waiāpuka Catholic Church and dedicated it to Saint Louis. Father Maheu died on August 25, 1860. Saint Damien de Veuster of Molokai, SS.CC., served as the pastor of the Kohala mission for eight years from 1865 until 1873.
Streit, charged with ministering to a Lutheran congregation in Winchester, settled there on July 19, 1785. Hebron Church, originally known as the Great Capon Church, was established by early German settlers in 1786 as a united German congregation of the Reformed and Lutheran denominations. The congregation was also known as the German Churches, since it served both denominations. In its earliest days, the church was served by pastors connected with congregations in the Shenandoah Valley.
Edna M. True, a Baháʼí since 1903 and daughter of (later named Hand of the Cause) Corinne True, was a member of the Smith College Relief Unit serving in France ministering to the needs of U.S. servicemen. In 1928 the first Baháʼí Local Spiritual Assembly of Paris was elected.The Baháʼí World: A Biennial International Record, Volume II, 1926–1928 (New York City: Baháʼí Publishing Trust, 1928), 182–85. That winter Hippolyte Drefus-Barney died.
By ministering to the men, the ladies of the university become more fair, and Ida finds peace. Love blossoms between the nurses and the nursed. Ida eventually comes to love the prince. As he regains consciousness at times, they discuss their ideas of love, and she discovers that they agree on the equality of love; not, as she had always feared, women's servitude in love – he has been well-schooled in this by his mother.
All four were constructed from local basalt in the Gothic architectural style. The church community at Beveridge included Ned Kelly, who lived there during his early years, and the rest of the Kelly family who lived in the town. O'Hea baptised Kelly who along with his siblings attended the parish school. In November 1880 O'Hea was also responsible for ministering to Kelly before the bushranger was hanged and was nearby when the execution took place.
At the same time, they started ministering to the spiritual needs of the residents of the valley. Four years after its foundation, the monastery was raised to the status of a conventual priory by the Abbot General of the Subiaco Congregation. At this time, the monastic community included sixteen monks. The monastery would eventually be raised to the status of an abbey, and went on to join the newly formed Cono-Sur Congregation.
This practice fell into desuetude in the second millennium, but has been revived in some Orthodox and Oriental Orthodox churches. Saint Nectarios of Aegina ordained a number of nuns as deaconesses in convents. Deaconesses would assist in anointing and baptising women, and in ministering to the spiritual needs of the women of the community. As churches discontinued ordaining women as deacons, these duties largely fell to the nuns and to the priests' wives.
As early as 1836, Thiersch had become interested in the Catholic Apostolic Church ("Irvingism"). In 1847 he converted, and in 1850 resigned his professorship to dedicate himself as a minister in that church. He lived in various cities ministering to the scattered Irvingite congregation, including Marburg, Munich, Augsburg, and Basel. He was a lecturer at Marburg from 1853 to 1858, but otherwise held no permanent positions in his later life due to his religious heterodoxy.
Students at Immaculate Heart Academy put their faith into action by serving their immediate community and ministering to people in need through interactive service opportunities. By participating in the IHA Christian Service Program, students apply their Catholic Christian values by practicing them in projects that expand the students' awareness of God, others, and themselves. Based on this call to action, IHA requires students to complete hours in two categories: Christian Service and Volunteerism.
The Santa Gertrudis Asistencia was established as an asistencia or "sub-mission" of the Mission San Buenaventura, ministering to the Chumash people in the Ventura River valley where substantial agricultural activities were conducted. The precise date of its creation is not known, though historians place its establishment during the time when the second church was being built at the main Mission, somewhere between 1792 and 1809.Greenwood and Browne, pp. 3 and 41.
He trained as a priest, and joined the Jesuit order in Rome in 1583.John Houling(Howling) Oxford Dictionary of National Biography. In 1590, Howling was in Lisbon, residing at the Church of Saō Roque, ministering to the English and Irish merchants and sailors. With the help of some Irish and Portuguese merchants, he set up the Confraternity of Saint Patrick, with an aim to establishing a College for Irish clergy in Lisbon.
Hunting was born in Hoxne, England in 1597. He had strong opinions and from an early age began speaking on religious topics. In particular, he opposed the Catholic views of Charles I. He became the ruling elder of his local church district and spent much time traveling and ministering to those in the area. His ministry and effort to gain converts caused him to spend a great deal of time away from his family.
Stow records two other incidents on April 7, Palm Sunday. At Little All Hallows on Thames Street, a nonconforming Scot precipitated a fight with his preaching. (Stow notes that the Scot typically preached twice a day at St Magnus-the-Martyr, where Coverdale was rector. Coverdale was also ministering to a secret congregation at this time.) The sermon was directed against vestments with "bitter and vehement words" for the queen and conforming clergy.
London City Mission Logo 2015 London City Mission was set up by David Nasmith on 16 May 1835 in the Hoxton area of east London. The first paid missionary was Lindsay Burfoot.London City Mission, Informal Education website Today it is part of the wider City Mission Movement. The London City Mission's early work centred on the poor and destitute, developing a wide range of charitable help including Ragged Schools and ministering to working people.
Money was Abilene's "Outstanding Citizen of the Year" for 2007.Outstanding Citizen of the Year Award, Reporter-News (Abilene, Texas), 2009 August 12 (accessed 2010 January 12). Money has written two books on families.Building Stronger Families in the Home, Church, and Community with foreword by Nick Stennett (Nashville, TN: Victor Books, 1984), , ; and Ministering to Families: A Positive Plan of Action with foreword by Prentice A. Meador Jr. (Abilene, TX: ACU Press, 1987), , .
This was an institution she visited regularly. She also wrote an impassioned defence of agnostic women (Agnostic Women, 8 September 1880), arguing against claims that agnosticism was incompatible with spirituality and philanthropy (see Quotations). She also drew on her experience of ministering to the sick and dying in making these arguments. At home, Virginia Woolf describes how Julia used one side of the drawing room for dispensing advice and consolation, the "angel in the house".
He spent his summers ministering to the homeless of Greenwich Village in New York City. Fr. Griffin was known widely for his weekly article in Our Sunday Visitor entitled "Everyday Spirituality," or his column in the Notre Dame student newspaper, The Observer, entitled "Letters to a Lonely God." His essays appeared in three collections: In The Kingdom of the Lonely God, I Never Said I Didn't Love You, and The Continuing Conversation.
The other part of the ministry is ministering to the Mexican poor. They pray over the sick and feed the poor. While they hand out food every day during their ministry all over Cd. Juárez which is packaged by volunteers either in their church building stateside, or at the mission site on the former dump in Juárez. The food goes to people that would otherwise not eat very often on their minimum wage jobs.
His plans at first are thwarted by power struggles among several snobbish members of the church. He loses one wealthy patron, Mrs. Sandow (Beulah Bondi), to the Baptists when he refuses to stop ministering to her chauffeur (Harry Davenport), and another, influential banker Preston Thurston (Gene Lockhart), after organizing a children's choir to replace the off-key church choir, run for years by Mrs. Thurston (Laura Hope Crews), her family and social circle.
After several years as a judge, he declined re-election and resumed his legal practice in Augusta, did editorial work, and established the Sentinel, which soon merged with the Chronicle (1838). In 1838, he became a Methodist minister. During this period of his ministry, the town was visited with yellow fever, but he remained at his post, ministering to the sick and dying. In 1839, he was made president of Emory College.
Before his arrest, Vásquez had been working with Domingo Castellet, ministering to the Christians in Arima, Ōmura, and Nagasaki. During Holy Week, April 1623, Vásquez was in great danger of being arrested, but managed to evade capture. After his escape, he met Castellet in Fuchi before proceeding to Inasa, a village in the mountains, where he was unexpectedly arrested on 27 April. He was then taken to the courthouse for a hearing on the matter of his illegal activities.
The Holy See is represented by the Apostolic Nuncio to Israel and the Apostolic Delegate in Jerusalem for Palestine. About 85% of the Catholics in Israel and the Palestinian territories are Arabic-speaking. In addition to a handful of chaplaincies for expatriate clergy, pilgrims, and workers, there is also a vicariate within the Latin Patriarchate ministering to Hebrew Catholics, i.e., converts to Catholicism of Jewish descent, or Hebrew-speaking Catholics born to immigrant workers, often from the Philippines.
A nuclear accident has occurred in a remote section of New Mexico, and two couples who had been traveling through the area are forced to stop and seek shelter while awaiting further word from the authorities. They find shelter at a small Catholic mission ministering to impoverished local Native Americans. The first couple consists of a middle-aged professor and his attractive young wife. He is being taken to a sanitarium near Phoenix after a recent nervous breakdown.
Jonathan Pryce The High Sparrow (seasons 5–6) portrayed by Jonathan Pryce. A devout and pious man, the High Sparrow came to King's Landing after Tywin Lannister's death to serve the poor, downtrodden and infirm. He quickly amasses a large following, including Cersei's cousin and former lover Lancel, who swarm over the city, ministering to the needy and denouncing corruption. He is first noticed by Cersei Lannister when his followers assault and humiliate the High Septon at a brothel.
Dr. Remy Denis became president in 2008. Denis has taken a somewhat radical position in saying that the clergy should confine itself to ministering to the spiritual needs of the people. Administration of the material goods of the church should be left entirely to the laity. At a seminar in Goa in August 2009, former Union minister Eduardo Faleiro said that church property should be brought under the ambit of state laws, as was the case with other religions.
In the latter year Quaife went to Paddington teaching school while ministering to a congregation at home. 1863 saw reconciliation with Congregational leaders, from whom he had become estranged, and he was invited to train three of their students for the ministry. He closed his school and brought his congregation into the Ocean Street Congregational Church in Woollahra. He tutored his three students until September 1864; in October they were transferred to the then-new Camden College.
D. Martin Luthers Werke, Kritische Gesamtausgabe. Tischreden. 6 vols. Weimar: Verlag Hermann Böhlaus Nachfolger, 1912–21 Katharina immediately took on the task of administering and managing the monastery's vast holdings, breeding and selling cattle and running a brewery to provide for their family, the steady stream of students who boarded with them, and visitors seeking audiences with her husband. In times of widespread illness, Katharina operated a hospital on site, ministering to the sick alongside other nurses.
In 1874, five sisters from the monastery of Maria-Rickenbach in Switzerland, led by Mother Gertrude Leupi, came to Maryville, Missouri where Father Adelhelm Odermatt O.S.B. was engaged in parish work. Mother Gertrude established Sacred Heart Convent there. In 1883, Bishop Martin Marty, apostolic vicar of the Dakota Territory, asked the sisters for assistance in ministering to the people. The Maryville congregation moved to Zell, South Dakota and opened a school for children of the parish.
Kaiser spent 20 years in the missions in the Kisii Diocese. Over that time the Catholic population had doubled, so that 48 priests were ministering to more than half a million Catholics in the diocese, many living in grinding poverty. In 1993, he was reassigned to the Maela refugee camp in the Ngong Diocese. Refugees fled to the camp as a result of tribal violence, armed gangs driving them from their homes and then torching the buildings.
He spent the Japanese occupation years ministering to families in Kedah, Perlis, Kelantan and Trengganu. After the war Vendargon started teaching at the College General in 1948 before becoming vicar for Indians in Johor Bahru and the Singapore Naval Base in 1949. He was transferred to Teluk Anson in 1950 before becoming vicar of St. Anthony's Church, Kuala Lumpur in 1951, a post he held until 1955. Vendargon was appointed Bishop of Kuala Lumpur on 25 February 1955.
St. John's Parish began ministering to the increasing number of Spanish-speaking people in this area when Rev. Robert Carden (1957-1961) became the first Spanish-speaking priest assigned to the parish specifically to minister to the growing Puerto Rican population in Beacon. Mass began to be offered regularly in Spanish in the lower hall. Rev. Rogelio Cuesta, O.P., Director of the Newburgh – Beacon Spanish Apostolate, ministered to the Spanish speaking community from 1972 to 1978.
Rooney was killed during that siege (a 1930 sermon mentions he was hanged) after ministering to a wounded soldier on June 18, 1857. His death, as well as that of a priest who was killed in Delhi and one who was killed in Lucknow, was described by Monsignor Ignatius Persico, then Apostolic vicar of Agra, in an eyewitness account published in 1858. Persico had befriended Rooney in India, and later visited the ruins of his childhood home in Ireland.
During the Algerian War of 1954-1962 the Holy See accepted the occupation of Algeria by France, and did not speak out in favor of Algerian independence despite pleas from the Algerian rebels to mediate. After Algeria became independent most of the French settlers left the country. However, Algeria generally retained close relationships with France, maintained diplomatic ties with the Holy See and allowed Roman Catholic priests to continue ministering to the remaining Catholics in Algeria.
2003 church, built after 1903 church was destroyed by fire The first Presbyterian presence in Sault Ste. Marie came in 1823, when divinity student Robert McMurtrie Laird was assigned to minister to the troops stationed at Fort Brady. Laird, however, was unhappy with the area and ill-suited for his responsibilities, and left in early 1824. A second try came in 1831, when Reverend Jeremiah Porter arrived in the area, also ministering to the troops stationed at Fort Brady.
During that time, the Spaniards attempted to convert the Native Americans to Catholicism. At least two missions operated on Cumberland Island, ministering to the Timucuan people, who had resided on the island for at least four thousand years. Competing British and Spanish claims to the territory between their respective colonies of South Carolina and Florida was a source of international tension, and the colony of Georgia was founded in 1733 in part to protect the British interests.
Charles and Julia plan to divorce their respective spouses so that they can marry each other. Cordelia returns from ministering to the wounded in the Spanish Civil War with disturbing news about Sebastian's nomadic existence and steady decline over the past few years. She predicts he will die soon in the Tunisian monastery. On the eve of the Second World War, the ageing Lord Marchmain, terminally ill, returns to Brideshead to die in his ancestral home.
He soon finds himself ministering to hypochondriacs; he is required to spend time at cocktail parties marked by useless conversation ("Yatata, Yatata, Yatata"). Charlie is also part of the practice, but the former football star has turned to drink. Joe himself is becoming careless due to the distractions; one mistake is caught by his nurse, Emily, who greatly admires the physician Joe could be ("The Gentleman Is a Dope"). Denby congratulates Joe on his skills, both medical and social.
It was too late to sow grain, but they got their potatoes in, and sowed their vegetable seeds. Lavaud started at French Farm a larger garden to supply the needs of his crew. The colonists built their first rough huts, either of rough timber, or of wattle- and-daub. The spiritual needs of the settlement were cared for by the priests of the Catholic Mission, Fathers Comte and Tripe, one ministering to Maori and the other to Europeans.
New monastic endowments from the nobility also declined in the fifteenth century.Andrew D. M. Barrell, Medieval Scotland (Cambridge: Cambridge University Press, 2000), , p. 246. In contrast, the burghs saw the flourishing of mendicant orders of friars in the later fifteenth century, who placed an emphasis on preaching and ministering to the population. The order of Observant Friars were organised as a Scottish province from 1467 and the older Franciscans and Dominicans were recognised as separate provinces in the 1480s.
Blackham received the Distinguished Service Order for ministering to the Viceroy of India, Charles Hardinge, after an assassination attempt by Indian nationalists in 1912. A bomb was thrown at Hardinge's elephant and Blackham dressed the Viceroys wound in his Howdah. Following the event Blackham was put on the staff of the Viceroy as medical advisor and honorary surgeon (1912-1914). He was seconded for service with the Government of India from 14 November 1914 to 31 July 1915.
The mission of the religious institute was and remains Catholic Education. It provides a Catholic value-based education, with special attention given to the disadvantaged sections of society through various levels of education: pre-primary, primary, secondary, pre-university, higher, technical and special education for the disabled. The other ministries include: healing ministry, nursing care, de-addiction and rehabilitation of alcoholics and drug addicts, self-help groups, prison ministry, ministering to persons with different disabilities, community-based-rehabilitation, Catechism and faith education.
A site at the corner of Central and Wayne was selected and secured with a down payment of $200.00 which Mrs. Welty had managed to save. Construction finally began in March 1916, and was suspended for a time during World War I. In June 1920, the mission was finally able to move into its spacious new building, which is still in use today. In the late 1940s the Rescue Mission began ministering to youth through child evangelism classes held in the mission's chapel.
Paraclete Charities began in May 2011 with the hope of ministering to the physical, social, and emotional needs of people within Rhode Island. The first step of Paraclete Charities was to purchase a food truck with a legal kitchen which could serve the community. The mobile kitchen could be used both to give away warm meals but also as a means of fund raising at events to support its ministry. The first event the Dough-Nation mobile attended was Providence Pride in 2011.
Denis has taken a somewhat radical position in saying that the clergy should confine itself to ministering to the spiritual needs of the people. Administration of the material goods of the church should be left entirely to the laity. At a seminar in Goa in August 2009, former Union minister Eduardo Faleiro said that church property should be brought under the ambit of state laws, as was the case with other religions. This was endorsed by Denis and other liberals.
The church remains active today, with weekly Dutch-language church services, confirmation classes, and meetings for various groups. The church also does outreach to the Dutch community in London, including ministering to the elderly. The church is home to two other UK registered charities: The Netherlands Benevolent Society (NBS) and The Dutch Centre. On 24 April 2015, Princess Beatrix of the Netherlands was honorary guest in the Dutch Church for a jubilee celebration to mark 150 years since the founding of the NBS.
In addition to his duties as rector of Trinity Church, Reverend McMillan regularly traveled throughout the surrounding area on horseback, establishing missions in Harrodsburg and Lancaster. Reverend McMillan's service to the church was short lived, for he fell victim to the cholera epidemic of 1833, after ministering to the needs of the community. He was buried along the south wall of the church, which is now covered by the chancel. Trinity Church continued to grow and to hold regular services.
During this period Stanyhurst gained a reputation as an eloquent preacher in English, Dutch and Latin, and as a discerning confessor. In 1654 he was transferred to Antwerp, where he taught at the Irish College while residing in the Professed House, and headed the city's Latin Sodality. During an epidemic in the city in 1657 he insisted on ministering to the afflicted, and contracted the disease himself. He was expected to die, and received the last rites, but made a recovery.
At the same time, Jewish law has prescribed requirements for each of these events and rituals. It therefore became customary for rabbis to be present and to lead the community in celebration and in mourning. In the modern era, it is virtually obligatory to have the rabbi's participation at these events, and ministering to the congregation in these settings has become a major aspect of the modern rabbinate. :Jewish divorce, which requires a rabbinical court (beth din), will always have rabbis in attendance.
The Fort Leavenworth Lamp entered its 40th year of production on April 8, 2011. Its first front page in the 1970s was a full-color illustration of Jesus ministering to a group of Soldiers with the title, "The Theme is Rebirth." The paper was named by Lt. Col. Robert Simpson, a U.S. Army Command and General Staff College instructor, who named the newspaper after the Fort Leavenworth Lamp insignia chosen as the symbol of the Command and General Staff College in 1956.
Jackson and Perot moved to Philadelphia where in 1859 Jackson established a Shaker group primarily ministering to Black women. She and Perot went back to Watervliet for a year, and then returned to Philadelphia where Jackson continued as Eldress of her family of Shakers until her death in 1871. She is buried in Eden Cemetery in Collingdale, Pennsylvania. After Jackson's death, Perot took the name Rebecca Jackson, Jr., and continued in her partner's role of leader of the Shaker group.
Returning to Ireland in 1885, he served in Cork and Newry, and ran retreats throughout Ireland, earning a reputation as a zealous and forceful preacher. In 1892, he became prior of the Black Abbey priory in Kilkenny, a position he held for six years. In 1898, Spence travelled to Adelaide, Australia as prior of the first Dominican house of friars in Australia until 1901. Spence constructed a priory at St Laurence's Church in North Adelaide, and ran retreats ministering to religious.
The Clarks were initially assigned to Honolulu, ministering to non- Hawaiians, primarily sailors and non-resident visitors to the islands. Clark was sent to assist Lorrin Andrews at Lahainaluna mission station in 1834. According to his biographical notes in The Friend, he took a five-month health sabbatical from his work in 1839. During this period, he recuperated with friends in the missionary fields of China. He received a call in 1843 to be pastor to a Hawaiian congregation in Wailuku on Maui.
According to his brother John Halloran, he really wanted to work with the men. Halloran would helicopter in to the fighting zones, sometimes staying for days on end ministering to the soldiers. By the end of his service as a paratrooper chaplain in 1971, he had earned two Bronze Stars. After his service was over, he went back to St. Louis in 1972 to teach at St. Louis University High and to serve as assistant director of campus ministry and then alumni director.
As well as ministering to newcomers in his native German, Neumann also spoke Italian fluently. A growing congregation of Italian-speakers received pastoral care in his private chapel, and Neumann eventually established in Philadelphia the first Italian national parishes in the country. Neumann actively invited religious institutes to establish new houses within the diocese to provide necessary social services. In 1855, Neumann supported the foundation of a congregation of religious sisters in the city, the Sisters of St. Francis of Philadelphia.
Palmer and his family returned to the United States from Manila in response to the call in 1970 to be pastor at First Presbyterian Church of Berkeley (FPCB). There, Palmer met the challenge that he describes as "turbulent" due to political and social unrest amongst Berkeley students. Earl's 21 years there were spent ministering to those students and the congregation at large. Palmer also travelled with his family to do Ministry in South Africa, Australia, South East Asia, China, Russia and Europe.
13 June 2018 They arrived at St. Anne's Bay, Cape Breton, where the two Jesuits remained for a year ministering to the French who had settled there. In the spring of 1633, Daniel and Davost joined Captain Morieult on his way to Quebec, and arrived there on June 24. Davost stopped at Tadoussac on the way, a French trading settlement at the confluence of the Taddoussac and St. Lawrence rivers. In 1634 Daniel travelled to Wendake with Jean de Brébeuf and Daoust.
He studied Japanese before going to Miyako (Kyoto) where he was minister at the Jesuit College, and a teacher of mathematics and astronomy. For twelve years, he worked at ministering to the growing Christian community in Japan. In 1614, all foreign missionaries were banished so Spinola went into hiding, eluding capture for four years. After being arrested in 1618, he, together with Brother Ambrose Fernandes and their catechist, John Chogoku, were imprisoned for four years in a birdcage-like confinement under harsh conditions.
In addition to ministering to his parish, the Reverend Edward Lyon Berthon of Romsey, Hampshire, ran a boat building and engineering enterprise. In 1877, he started a company in Romsey, building folding lifeboats and "other floating machines", which (originally designed as lifeboats) were the mainstay of his business. The prototype was developed by him at HMS Excellent, Whale Island, Portsmouth where he was chaplain. A seaman was drowned in an early trial in 1854 after the boat was overloaded with a 13-inch mortar.
He graduated B.A. London in 1870 (first in second class honours in classics); M.A. London in 1871 (second in philosophy honours). He then ran a grammar school at Menai Bridge, at the same time ministering to Calvinistic Methodists in Anglesey, and was ordained without charge (1873) in the presbyterian church of Wales. Appointed professor of Greek and mathematics at Bala in August 1873, he entered on his duties in the following year. In the vacation of 1874 he visited Germany for the study of the language.
The school started with nine students and operated out of the back room of a plantation house. Towne and Murray spent the next forty years of their lives ministering to the freed slaves, developing their trust, providing them with medical care, teaching them to read and write, and fighting for their land rights. Towne and Murray eventually adopted several African American children and raised them as their own. She took care of the school for the rest of her life and eventually gave up practicing medicine.
It was following this that she constructed a small chapel at home with canonical approval and would spend her free time ministering to the poor. Her work with the poor soon attracted like- minded women to join her, leading to the religious congregation she would found. She established the Missionárias do Santíssimo Sacramento e Maria Imaculada in 1896. The Archbishop of Granada José Moreno y Mazón gave it archdiocesan approval in 1896 and from then until her death she served as its Superior General.
He moved into pastoral work, spending fifteen years (1911–26) ministering to mainly African-American and immigrant communities in rural St. Mary's County, Maryland, along Chesapeake Bay. His work here deeply shaped his attitude to race relations and to racism, which he considered a sin. He spoke out publicly against the conditions under which African-Americans lived, and he demonstrated special interest in furthering education for disadvantaged communities. In 1926 he founded an industrial school in southern Maryland for African-American boys, the Cardinal Gibbons Institute.
His earlier work with his father and experience as a medic during the war gave him some skill in healing, and many people came to the Lavra seeking his help. The Archimandrite Abbot of the monastery of the lavra blessed Hieromonk Joseph in this work and allowed him to settle in a small house near the cemetery of the monastery, so as not to disturb the other monks. There the venerable Amphilochius spent 20 years ministering to the sick. He was credited with the gift of healing.
Born in the Diocese of Lichfield, he studied at the English College at Reims, and was ordained there in September 1583. In the following year he went on the English mission, where he worked unobtrusively. In the early part of 1602 he was ministering to Catholics in Yorkshire and was resident in the house of a gentleman of the name of Anthony Battie (or Bates). While there, he was arrested by the pursuivants, together with Battie was tried at York and sentenced to death for high treason.
In 1630 a plague devastated the north and centre of Italy. Over a hundred Camillians provided assistance to the plague-stricken and fifty-six religious died while providing them service. In the years 1656-57 another plague in Italy led to the death of eighty-six Camillian religious who were looking after the plague-stricken. Annually, on May 25 the order commemorates the "Camillian Martyrs of Charity", all those Camillian priests and brothers who died after contracting diseases in the course of ministering to the sick.
A short history of his literary oeuvres can be found here and his life history can be found here in the Kerala Sahitya Akademi website. While ministering to the people, a full-time job, Mathan found time to write erudite treatises on grammar and local culture. He wrote the first book of Malayalam grammar called "Malayazhmayude Vyakaranam," which was published in 1863. This grammar book was acknowledged and recommended by the then government as the most authoritative volume on grammar of the Malayalam language.
He was assigned to parishes in nine separate cities before being sent to the place that he would spend the remainder of his life in and he distributed food and clothing to the poor and sick people there; he also played the harp and the lute as well as the mandolin for liturgical hymns and spent 20 months in Warsaw ministering to epidemic victims. He was also known for his simple and candid sermons and for being an apt confessor. He died on 2 December 1741.
It was founded on grounds that had been expropriated by the Ghislieri family from the Bentivoglio. It was constructed by the canons of San Giorgio in Alga, an island in the lagoon of Venice; the architects were Tibaldo Tibaldi (Tibaldo Cristoforo di Tibaldi) and Giovanni Antonio, both from Milan. In 1676, it passed to the order of Clerics Regular ministering to the sick (Chierici Regolari Ministri degli Infermi). The earthquake of 1780 damaged the church, and it was rebuilt by the architect Angelo Venturoli.
Archbishop Vanags has been criticised for his perceived homophobia, particularly when he deposed (defrocked) 36-year-old pastor Maris Sants from Holy Orders. Sants was known for ministering to AIDS patients, but Archbishop Vanags deposed the priest “due to his promotion of a tolerant attitude to homosexuality”. Through a statement by Mara Grigola, secretary to Vanags, he accused Sants of expressing in public "information that is against Lutheran doctrine". He also stated, "Persons who accept homosexual orientation as normal cannot work in the Latvian Evangelical Lutheran Church".
While many Christians were fleeing to seek refuge in South Vietnam, Marcel Van asked to return to the north which had become communist. He was arrested on May 7, 1955, and was tried and sentenced to 15 years hard labor.Short History of Van, Fr. Antonio Boucher, 2001, page 68-69 He spent much of his time in prison ministering to the other prisoners, and was a great source of comfort for many of them. Witnesses described him as being radiant in faith, peace and joy.
In 1587 he was sent by the Minister General of his Order to Constantinople to minister to the Christians held captive there. Arrived there he and his companions lodged in the Galata district in a derelict house of Benedictine monks, actually the St. Benedict high school. The poverty in which the friars lived attracted the attention of the Turks, who went in numbers to see the new missionaries. He was very solicitous in ministering to the captive Christians in the galleys of the Ottoman Empire's navy.
Vincent Pallotti was born in Rome in 1795. The Society as a community of priests and brothers was founded in Rome by Pallotti in 1835. Together with a group of associates and collaborators, he developed in the city of Rome a large structure of apostolic activity, which included assisting the poor, the sick, and marginalized; founding orphanages, institutions of charity, and shelters; and ministering to soldiers, workers, students, and prisoners. The Society, as a community of priests and brothers, was founded in Rome by Pallotti in 1835.
Ratcliff frequently visited Jeffrey Dahmer in prison and provided him with spiritual counseling, leading him in Bible study sessions. He baptized Dahmer as a born-again Christian in prison, eight months before Dahmer was murdered by fellow prisoner Christopher Scarver. Ratcliff conducted his funeral service on December 2, 1994, and eulogized him: Ratcliff later wrote a book about his experiences titled Dark Journey, Deep Grace: Jeffrey Dahmer's Story of Faith (2006). Since ministering to Dahmer, Ratcliff has discipled prisoners in a number of Wisconsin prisons.
By the 1930s, St. Mary's was one of the largest parishes in the Archdiocese with over 6,000 parishioners and 1,300 students in Sunday School. During the middle of that decade there were four priests and six nuns ministering to the congregation. In the 1950s, it became clear that a second parish was needed in Dedham, and so St. Susanna's was established in 1960 to serve the needs of the Riverdale neighborhood. When St. Susanna's opened it had 300 families, while 2,500 stayed at St. Mary's.
Magistra Hersend, also called Hersend or Magistra Hersend Physica (floruit 1249–1259, Paris) was a French female surgeon who accompanied King Louis IX of France on the Seventh Crusade in 1249. She is one of two women recorded as royal physician or surgeon. As well as ministering to the king she was placed in charge of the queen and the female camp followers. In the city of Acre she received a life pension of twelve pence a day from the King for her service.
Even though he condemned homosexual acts, he would not allow his moral differences to interfere with ministering to patients. Some members of ACT UP protested in front of St. Patrick's Cathedral, holding placards such as "Cardinal O'Connor Loves Gay People ... If They Are Dying of AIDS." In 1987, Ronald Reagan appointed O'Connor to the President's Commission on the HIV Epidemic, also known as the Watkins Commission. O'Connor served with 12 other members, few of whom were AIDS experts, including James D. Watkins, Richard DeVos, and Penny Pullen.
It was an extremely effective way of ministering to people living in five hundred square miles of Suffolk. The chapel was built after folk had been meeting in a local barn since 1862. The big and grand occasions were held in Stowmarket. :The original chapel was replaced with a prefabricated building in 1969, and when that began to deteriorate, with most people journeying the two miles (3 km) to Stowmarket United Reformed Church, it was decided to cease having a separate building within the village.
Relying entirely upon donations for support, the Sisters experienced extreme poverty. The potato and grain failures which occurred during that period and the refusal of some benefactors to continue their assistance once the Sisters began ministering to prostitutes intensified their difficulties. More women joined the group in 1849, expanding the ministry beyond Aachen. They served in hospitals caring for victims of cholera, smallpox, typhoid fever, and cancer, and supervised women prisoners at the Aachen prison and assisted them in finding employment after their release.
These Mennonites were more open to interaction with other Christians and were interested in education and mission work. Volksblatt published reports from among the scattered North American Mennonites and from the more educated Mennonites in Europe. Oberholtzer was particularly interested in organizing Mennonites in Ohio, Ontario and Pennsylvania for the purpose of ministering to Mennonite families scattered throughout the region. He proposed a union based on a basic set of ideals: the doctrine of salvation in Christ, the sacraments, good works and freedom in externals.
Following the Hatti Humayyouni decree by Sultan Abdul Majid in 1856 the life of Christians in the Near East improved. This allowed Gregory to successfully encourage greater participation by the Melkite laity in both church administration and public affairs. Gregory also took an interest in ministering to the growing number of Melkites who had emigrated to the Americas. In 1889, he dispatched Father Ibrahim Beshawate of the Basilian Salvatorian Order in Sidon, Lebanon, to New York to minister to the growing local Syrian community.
That following September, the city came under siege by the forces of the commander of the Calvinist army, George I Rákóczi. On 5 September Dóczi was betrayed by the mercenary forces defending the city and was handed over by the city authorities to him. His Protestant supporters then declared Bethlen "head" of Hungary and the protector of the Protestants. At that time Marko was staying at the then-Jesuit Church of the Holy Trinity, in the company of the two Jesuits ministering to the Catholics of the city.
In September 1963, Graham Pulkingham took over as rector of the Church of the Redeemer in Eastwood, a Houston suburb. Few people attended, and there was a sense of terminal decay. All this changed in August 1964 when Pulkingham drove to New York to seek counsel of David Wilkerson, whose book "The Cross and the Switchblade" had made him famous. Pulkingham's original intent was to ask Wilkerson's advice on ministering to drug-addicted youth but Wilkerson discerned that Pulkingham lacked the necessary spiritual power to change his church, much less the surrounding neighborhood.
However, there was no reprieve. During his final days before his execution, Barthélemy scandalized his jailors, and the priests given the task of ministering to him, by repeatedly confirming his firm atheism. He said he saw no purpose in praying to God, as God would not break the rope when he was hanged. A request he made to the authorities was for a French translation of Paradise Lost, a copy was found for him with some difficulty and he read it with great attention during his final days.
One final resting place of Mother Theodore in the Sisters of Providence Convent Cemetery. Guérin expanded her service to God after her immigration to the United States in 1840. She settled in western Indiana and became the devoted leader of the Sisters of Providence of Saint Mary-of-the-Woods congregation. In addition, Guérin and the Sisters of Providence opened several schools across Indiana and eastern Illinois for the Roman Catholic Diocese of Vincennes, Indiana, as well as ministering to the needs of orphans, the sick, and the poor.
St. Joseph's Church-Catholic is a historic church on Main Street in Pierz, Minnesota, United States. It was built 1886–1888 and was added to the National Register of Historic Places in 1985. The history of the parish dates back to 1865, when Reverend Francis Xavier Pierz started ministering to the community of Rich Prairie—as it was then known—along with Joseph F. Busch, Ignatius Tomazin, and James Trobec. In the fall of 1869 the community erected a log church building as Catholics were beginning to populate the area.
There, he and his wife ministered to the Shuar people, learning their language and transcribing it. After working with them for about a year, Youderian and his family began ministering to a tribe related to the Shuar, the Achuar people. He worked with Nate Saint to provide important medical supplies; but after a period of attempting to build relationships with them, he failed to see any positive effect and, growing depressed, considered returning to the United States. However, during this time Saint approached him about joining their team to meet the Huaorani, and he assented.
Again, in October, 1822, Lusk visited the Elk Reformed Presbyterian congregation, near Fayetteville, Tennessee. They were still without regular ministry and, in the course of ministering to the people, Lusk administered the Lord's supper in a grove. Such was the life of an itinerating minister, in those days, serving the scattered societies of Covenanters. According to Glasgow, in his History, Lusk's ministry, at this time, "was neither a happy nor a prosperous one," and when combined with attendant monetary difficulties, he resigned and was regularly released from the charge, on October 15, 1823.
Blundell Hall also served as a convalescent home for military and naval staff recuperating from illnesses such as cholera and yellow fever. Seacole's autobiography says she began experimenting in medicine, based on what she learned from her mother, by ministering to a doll and then progressing to pets before helping her mother treat humans. Because of her family's close ties with the army, she was able to observe the practices of military doctors, and combined that knowledge with the West African remedies she acquired from her mother.Robinson, p. 24.
The comparative liberality of the proprietary rule of Berkeley and Carteret, especially in religious matters, attracted some Catholic settlers to New Jersey. As early as 1672 Fathers Harvey and Gage visited both Woodbridge and Elizabethtown (then the capital of New Jersey) for the purpose of ministering to the Catholics in those places. Robert Vanquellen, a native of Caen, France, and a Catholic, lived at Woodbridge, and was surveyor general of that section of New Jersey in 1669 and 1670. Catholics were, however, regarded with some suspicion, and considerable bigotry at times manifested itself.
In 1930, Hubbard had started a mutually beneficial relationship with the Alaska Packers' Association (APA), which operated salmon canneries in the region. Hubbard wrote positively about the salmon industry and produced Alaska's Silver Millions, a documentary on salmon and canneries. Hubbard received transportation and logistical assistance from the APA, and was a lobbyist for the APA in Washington while Alaskan statehood was under debate in the 1950s. During and after World War II, Hubbard advised the U.S. military on matters associated with Alaska, as well as lecturing and ministering to military personnel.
Heeia Catholic Mission, Oahu, photograph by Brother Bertram During the persecution of Catholics in Hawaii (circa 1849), many natives fled from Honolulu over the Pali trail to the windward side and settled in the Koolau area. Father Robert Walsh, SS.CC (the same community as that of Father Damien of Molokai) began ministering to the Catholics. In 1841, Father Robert Martial Janvier, SS.CC. replaced Fr. Walsh and centered the mission in the Heeia area. Parish tradition has it that a village chief had gone to a Protestant Missionary asking for lamp oil.
The rate of new monastic endowments from the nobility also declined in the fifteenth century.Andrew D. M. Barrell, Medieval Scotland (Cambridge: Cambridge University Press, 2000), , p. 246. In contrast, the burghs saw the flourishing of mendicant orders of friars in the later fifteenth century, who, unlike the older monastic orders, placed an emphasis on preaching and ministering to the population. The order of Observant Friars were organised as a Scottish province from 1467 and the older Franciscans and the Dominicans were recognised as separate provinces in the 1480s.
In the spring of 1914, the first class of pupils graduated. Several San families lived there as well, allowing Vedder to learn their dialect of Khoekhoe and their customs. In the winter of 1914, at the recommendation of his fellow missionaries, Vedder took an oxcart journey through the Kaokoveld to appraise possibilities for future missions in the area. During the South West Africa Campaign (1915) of Worl War I, South African occupying forces closed the institution, but Vedder was allowed to continue ministering to the Damara and studying their way of life.
"David Allen – Ministering to the Business Community" The New Day Herald online retrieved January 18, 2008Jack Coats, 2000. "Getting Things Done: David Allen's Keys to Completion" The New Day Herald online retrieved October 24, 2007 He claims to have had 35 professions before age 35.David E. Williams, February 9, 2007 Cutting through the clutter to get things done CNN He began applying his perspective on productivity with businesses in the 1980s when he was awarded a contract to design a program for executives and managers at Lockheed.
He was promoted to Chaplain to the Forces 2nd class (equivalent in rank to lieutenant colonel) on 20 May 1953. In 1960, he was posted to Germany upon taking up the appointment of Assistant Chaplain General to the British Army of the Rhine (BAOR). During that posting, he arranged a visit to the BAOR by the newly appointed Archbishop of Canterbury, The Most Reverend Michael Ramsey. The Archbishop addressed a gathering of chaplains during his visit and thanked them for ministering to the soldiers and their families in a foreign country.
The images carved on the pulpit include the Evangelists: Matthew, Mark, Luke, John as well as the Apostles Peter and Paul; and five Doctors of the Western Church: Ambrose, Jerome, Gregory, Augustine and Thomas Aquinas. A free-standing altar was commissioned from the John C. Kaiser Company of Dubuque and created by Fritz Ganshirt. It was installed in 1973. St. Francis Xavier ministering to the Indians Above the high altar is a large central painting of the heavenly liturgy mentioned in Revelations 5: the Adoration of the Mystical Lamb of God.
Fortunately the second Welland Canal was being built between 1842-45 and thus there were once again many Irish labourers in the area. There was much sickness in the work camps and Dr. Constantine Lee, then Pastor at St. Catharines, contracted one of the diseases while ministering to the workers and died in the winter of 1842-43. Often there were delays in construction of the canal, so the Irish workers used their free time to build a new parish church. Father McDonagh laid the cornerstone on Ascension Day, May 25, 1843.
In recent years this restriction has been relaxed, but members must still have four noble grandparents, and the families of the paternal and maternal lines must both date to before 1795. In December 1836 the seat of the order was moved back to Utrecht. In 1995 the Teutonic Order moved back into the 15th century Commander's house on the corner of Springweg and Walsteeg. Today the order is engaged in charitable work, an echo of its original mission which also combined ministering to the sick with combating the infidel.
Bishop Alois Hudal was rector of the Pontificio Istituto Teutonico Santa Maria dell'Anima.Aarons and Loftus, Unholy Trinity: The Vatican, The Nazis, and the Swiss Bankers (St Martins Press 1991, revised 1998), p. 36 After the end of the war in Italy, Hudal became active in ministering to German-speaking prisoners of war and internees then held in camps throughout Italy. In December 1944 the Vatican Secretariat of State received permission to appoint a representative to "visit the German-speaking civil internees in Italy", a job assigned to Hudal.
Charles' siblings included Father William Chandler Neale S.J. (1743-1799), who left America to enter the Jesuit order in Flanders and spent his life ministering to the Catholics of England, where he died. The next two brothers also took this step, but both died before they were able to complete their training. Charles was among the youngest three sons, all of whom also became Jesuit priests. They were Francis Neale S.J., the president of Georgetown College, and Leonard Neale S.J., who also served as president of Georgetown and then became the Archbishop of Baltimore.
They have two projects each year in their > program of ministering to the needs of their less fortunate countrymen. When the Sino-Japanese War broke out in 1937, the Chinese American community organized support for the Chinese through the United China War Relief Association. During the eight-year duration of the war, Chinese Americans raised over $56 million in war relief funds. Having already been leaders in raising funds for famine and flood relief for China, the Square and Circle Club became a leader of the war effort in San Francisco.
Before starting work, Westberg took six months to prepare himself. Like most ministers, Westberg's education had been highly theoretical and classroom-based with little help in developing needed practical skills, such as counseling. So Westberg took hands-on courses with pioneers in the new field of clinical pastoral education, such as Anton Boisen at Elgin State Hospital and Rollin Fairbanks at Massachusetts General Hospital. Russell Dicks, who with physician, Richard Cabot, had written the important book, The Art of Ministering to the Sick, had recently moved to Chicago.
Stanislaus Brzana was born in Buffalo, New York, to Frank and Catherine (née Mikosz) Brzana. He studied at Christ the King Seminary at St. Bonaventure University, and was ordained to the priesthood on June 7, 1941. He then did missionary work at the Cattaraugus Reservation and during World War II served as a chaplain with the Ninth Armored Division, ministering to troops in the Battle of the Bulge. After returning to New York and doing pastoral work, he earned a Doctor of Sacred Theology from the Pontifical Gregorian University in Rome in 1953.
Government of Pakistan - Law for Ahmadis. ThePersecution.org (Reproduction from the Gazette of Pakistan, 26 April 1984) expressing the Kalima (Muslim creed) and greeting with peace in the Muslim way is a criminal offence for Ahmadis in Pakistan.Trespasses of the State, Ministering to Theological Dilemmas through the Copyright/Trademark, Naveeda Khan, Sarai Reader, 2005; Bare Acts. Page 178 Unable to perform his duties as the leader of the Community without violating the Ordinance, Mirza Tahir Ahmad, the fourth Ahmadiyya caliph was compelled to leave Pakistan and migrate following its promulgation.
In the Indies he became acquainted with the ancient church office of deaconess while spending time among the Moravian Church, which had revived the institution in 1745. In England he met with English social reformer, Elizabeth Fry, who demonstrated her work among her nation's impoverished and imprisoned people. He returned home not only with a large financial collection for his municipality but also with new ideas about social work among the disadvantaged. He began by working among inmates at the Düsseldorf Prison, preaching the Gospel and ministering to spiritual and physical needs.
The rate of new monastic endowments from the nobility also declined in the fifteenth century.Andrew D. M. Barrell, Medieval Scotland (Cambridge: Cambridge University Press, 2000), , p. 246. In contrast, the burghs saw the flourishing of mendicant orders of friars in the later fifteenth century, who, unlike the older monastic orders, placed an emphasis on preaching and ministering to the population. The order of Observant Friars were organised as a Scottish province from 1467 and the older Franciscans and the Dominicans were recognised as separate provinces in the 1480s.
Lafleur volunteered to serve in the U.S. Army prior to World War II and was serving as a chaplain in the Army Air Corps at Clark Field, the Corps’ post in the Philippines when war broke out. He refused evacuation to safety and stayed with the soldiers under his care. He was captured in May 1942 and spent two years in several Japanese prisoner of war camps ministering to his fellow captives. In September of 1944, he and 750 other U.S. military personnel were placed on a ship to take them to the Japanese homeland.
Flynn used it as an opportunity to look at the potential for something bigger. By 1912, after writing a report for his church superiors on the difficulties of ministering to such a widely scattered population, Flynn was made the first superintendent of the Australian Inland Mission which became Frontier Services. Flynn's vision was to establish a 'Mantle of Safety' for the people of Outback Australia. As well as tending to spiritual matters, Flynn quickly established the need for medical care for residents of the vast Australian outback, and established a number of bush hospitals.
Sants told AFP that his dismissal came without warning, following an interview he gave with Radio Free Europe/Radio Liberty in which he discussed his own homosexuality. "It's the practice in our church to dismiss people and not consult them. The church is not only conservative, but going backwards" said Sants, who added that he had been criticised by church officials for ministering to AIDS sufferers. Vanags recently contributed an essay to an anti-homosexuality book which is being investigated by state security police following complaints that it breaches defamation laws.
Due to the order's vows of poverty, Egan asked Carroll to hold the land in his name. Egan's dream was never realized, as he was unable to attract Franciscans from Europe to establish the planned church. Egan and the trustees of St. Mary's established a singing school in 1804, with the goal of improving the quality of the choir there. The following year was consumed by another yellow fever outbreak, and Egan joined John Rossiter, the pastor of another of Philadelphia's four Catholic churches, St. Joseph's, in ministering to the sick.
In 1826, at the request of the government of Austria, the Redemptorists established a community in Lisbon, Portugal, with the purpose of ministering to German speaking Catholics. Other houses quickly followed in German-speaking areas: Mautern an der Donau (1827), Innsbruck (1828), Marburg (1833), Eggenburg (1833) and Leoben (1834). The congregation also rapidly expanded into Belgium with communities at Tournai (1831), Sint-Truiden (1833), Liège (1833) and Brussels (1849). A community was even established in the, at the time somewhat anti-Catholic, Netherlands when a house was opened in Wittem in 1836.
In 1847 part of that congregation split off into a separate congregation which became Plymouth Congregational. By 1861 the congregation was large and wealthy, including businessmen and professionals like architect E. Townsend Mix. Under Pastor Judson Titsworth, Plymouth aimed to be a "people's church," ministering to the community with social programs like the Third Ward Mission, a boy's club, adult education, a reading room, and the Milwaukee Rescue Mission. with In 1888 Plymouth undertook the building of a new church, the frame of the current building at Van Buren and Wells.
Jenkins's "abiding compassion for the less fortunate", as it has been termed, was first demonstrated with his work with the army in South Africa, where one of his contemporaries said that "his influence for good was boundless". After his return to Oxford, he became involved with the Society of the Holy Cross, an Anglo-Catholic clerical organisation founded by Pusey and others. Its principles included missionary work amongst the poor. Jenkins spent considerable amounts of time in the 1860s ministering to sick and poor railway workers and their families.
He was born at Dimples Hall, Garstang, Lancashire, the son of Robert Plessington, a Royalist Roman Catholic, and Alice Rawstone, a family thus persecuted for both their religious and political beliefs. He was educated by the Jesuits at Scarisbrick Hall, then at the Royal College of Saint Alban at Valladolid, Spain, and then at Saint Omer Seminary in France. He was ordained in Segovia, Spain, on 25 March 1662. He returned to England in 1663 ministering to covert Catholics in the areas of Holywell and Cheshire, often hiding under the name John Scarisbrick.
Intent on creating a lending library for the community, this ambitious group of women held a meeting at the Congregational Parsonage, which is now the location of the current Rollins campus, roughly where the Archibald Granville Bush Science Center sits today. This was a time of male-only suffrage, and women had to content themselves with more “ladylike” pursuits, such as ministering to the needy and coming up with ideas for civic projects. All elected officers of the circulating library, however, would be women. The president was Mrs.
Faith and Action in the Nation’s Capital is a Christian outreach organization ministering to top-level government officials. The organizational headquarters is located in Washington, D.C. across the street from the east façade of the United States Supreme Court. From there, they provide numerous personal ministries to elected officials and their staff, conduct worship services, sponsor religious oriented events, as well as providing media commentary on faith issues that are interwoven within governmental and legal matters. Faith and Action also serves as a resource on questions of church and state.
After that time he regularly attended worship at St. Mary's, only preaching himself at different hours, and thus he escaped molestation. From February 1671 to about 1674 he resided with his pupil, John Hampden the younger, near Paris. On his return he joined with the younger John Bryan (died 1699), in ministering to the presbyterian congregation at Oliver Chapel, High Street, Shrewsbury. An indictment was framed against him for holding a conventicle in December 1680, but he was able to prove an alibi, having spent the whole of the winter in France.
Planetshakers Music Created as part of the first Planetshakers conference, this contemporary worship music band, with over 30 internationally acclaimed albums, the band tours annually around the globe and has seen a lot of success having been nominated for multiple Dove Awards. Planetboom Youth ministry branch of Planetshakers primarily targeting high school students, ministering to teenagers via channels like school programs, youth camps and friday meetups. They created Planetboom band and released first four singles in 2018. In the 2019 they released their first album entitled Jesus Over Everything.
Youth ministry branch of Planetshakers primarily targeting high school students, ministering to teenagers via channels like school programs, youth camps and Friday meetups. They created the band called Planetboom, composed of young musicians, songwriters and vocalists, the team lead thousands of teenagers in breakthrough praise and worship every week, they started doing Christian music since 2016 at the Planetshakers Church. Their debut single called, "Here Comes the Revival", was for the album Overflow: Live by the band Planetshakers in 2016. In the year 2017 they released two singles: "New Levels" and "Praise Over Problems".
He made his way to Canterbury where Honorius, Archbishop of Canterbury, ordained him as a bishop at the request of King Sigebert of East Anglia in about 630. St Felix made his cathedral on the other side of the kingdom at Dummoc, the modern Walton. A legend claims that Felix was shipwrecked on the River Babingley but a colony of beavers saved him from drowning, so in gratitude Felix consecrated the chief beaver as a bishop. The village sign records the legend, showing a beaver wearing a bishop's mitre, ministering to other beavers.
Mount St. Joseph Academy for girls continued in that location until 1985. As of 2011, the building and its grounds are the official home of Windermere On The Mount, a retirement residence operated by Revera. The main building took on a new role in 1899, when it was purchased by the Sisters of St. Joseph, a Roman Catholic order of sisters dedicated to caring for orphans and the elderly, educating young girls, and ministering to the poor. Under its new name, Mount St. Joseph Mother House, the building and property served as both an orphanage and a convent for the sisters.
Rowe's involvement in the protests was one of the reasons the Detroit News named him a 1991 Michiganian of the Year. Cass' most recent history, under the leadership of Rev. Faith Fowler, has involved several acquisitions of property and program expansion. The Activity Center (3745 Cass) was purchased in 1995 (originally this building was a factory and later, it was a "Blood Bank"). In June 1996, Cass Community was given the East Side Ministries property (1510 Hurlbut, Detroit 48214), where it has built on the foundations of Richard Kwiatkowski, who spent 26 years ministering to persons with mental illness on Detroit's east side.
Therefore, our approach was not an attempt to supplant their present mindset, but to supplement it with a more horizontal frame of reference. And we found that supplementing and supplanting turned out to be the same thing.” The message of the PIAR was spread by a network of black and white preachers using visual aid charts and sermon outlines, presenting biblically-based aspects of social justice in simple terms. In 1942, the Detroit Presbytery asked Williams to become an “industrial chaplain” ministering to the needs of southerners who had come north to work in the auto plants.
After retirement from the Navy in 1987, Westling's ministry within the Episcopal Church included service as rector, All Saints' Parish, Redding, California; and priest in charge, St. Philip's Mission, Weaverville, California. A licensed marriage and family therapist, Westling served 1997–1998 as psychotherapist for the Tehama County Health Agency, in Red Bluff, California. In his 2006 book, "When Johnny/Joanie Comes Marching Home," Westling combines his knowledge of psychotherapy with his experiences as a chaplain, providing "invaluable insights for ministering to the emotional, relational, and spiritual needs that separations can cause."Book Review, "When Johnny/Joanie Comes Marching Home," MinistryMagazine.
There he met many Germans who had been in his charge in Venice but who had, like him, abandoned the army either before or after Zara and gone on to the Holy Land to fulfill their vows. Martin stayed in Acre for six months ministering to the sick. On 8 November 1203, after the truce with the Ayyubids had been broken, Martin and Conrad of Schwarzenberg were sent to Constantinople to request assistance from the main army. They arrived at Constantinople on 1 January 1204 but, since nobody could be spared from the main army, they waited.
On 30 November 1786 Macintosh was elected to the honorary office of clerk for the Gaelic language to the Society of Antiquaries of Scotland, and held it until 1789. In 1789 James Brown, the sole representative of the nonjuring episcopal clergy of Scotland, made Macintosh as his successor, ordaining him deacon in June 1789, and later priest. Macintosh appears for a time to have had no fixed residence, moving from place to place. He finally settled in Edinburgh, but made an annual tour through the Perthshire highlands as far north as Banff, Aberdeenshire, ministering to the small remnant who accepted his pastoral authority.
From 1751, Episcopalians prepared to acknowledge the Hanoverian king could attend the qualified chapel, St Andrew's-by-the-Green. David Lyon, by now the only Scottish Episcopal priest ministering to a flock scattered across the West of Scotland, took part in the secret meeting held in Moffat in 1769 to discuss a Protestant bride for Bonnie Prince Charlie.Robert Forbes: A Lyon in Mourning (1746–1775) David Lyon was followed by Andrew Wood, then Andrew Macdonald. Macdonald wrote novels, poetry, and plays, and is the only member of this lineage to appear in the Dictionary of National Biography.
Marcelo Mendonça Rossi (born 20 May 1967) is a Brazilian Catholic priest widely known and popular in the country for his novel approaches to ministering to the faithful. He is also a writer and a singer, and uses music intensely in his Masses, has recorded several music CDs, is a host to several radio and TV programs in many stations, has appeared as an actor in two movies with religious themes. All of them have been big hits in the media, but Father Rossi donates all the proceedings to Catholic charities and to his own parish.
They came . As the number of students increased annually, in 1947 it moved from Leamington Spa to Hook Place in Burgess Hill where it is still based today. The IBTI became increasingly involved with relief work, in Europe especially during the postwar reconstruction and the Cold War, but later expanding its mission work to countries in Africa and other parts of the world. Every summer from 1952 to 1999, the IBTI ran a ten-day camp convention to raise awareness for missions and funds for the college, and ministering to hundreds of people who came to IBTI for the occasion.
The St. Paul Roman Catholic parish was the first Catholic parish in the Grosse Pointes. The origins of the parish date to the 1790s, when French Catholic priests were ministering to settlers in what was then a primarily agricultural area along Lake St. Clair. The first building specifically built for worship was a log church, dedicated in 1825 by Father Francis Badin, located near the lake in what is now Grosse Pointe Shores. The parish was officially organized in 1835, and in 1848 the log church was replaced by a frame chapel located on the site of the current church.
In contrast, the burghs saw the flourishing of mendicant orders of friars in the later fifteenth century, who, unlike the older monastic orders, placed an emphasis on preaching and ministering to the population. The order of Observant Friars were organised as a Scottish province from 1467, and the older Franciscans and the Dominicans were recognised as separate provinces in the 1480s. A mid-16th-century oak panel carving from a house in Dundee. In most Scottish burghs there was usually only one parish church, in contrast to English towns where churches and parishes tended to proliferate.
Homeless at Harvard: Street Culture Relationships and a Theology of Relational Care, Harvard University Divinity School. The teaching is birthed from the biblical teaching of the Great Commandment, which admonishes followers to love their neighbors, and is modeled in the earthly ministry and teachings of Jesus Christ. For example, he was intentional about spending time with and ministering to individuals who experience poverty, illness, depression, hunger, grieving, and whatever their need was in their life. In the Parable of the Good Samaritan, Jesus told a story that highlighted loving our neighbors, which includes individuals who may be overlooked or marginalized by others.
During the Battle of Canizza in 1601, while Camillians were helping with the wounded, the tent in which they were tending to the sick and in which they had all of their equipment and supplies was completely destroyed and burned to the ground. Everything in the tent was destroyed except the red cross of a religious habit belonging to one of the Camillians who was ministering to the wounded on the battlefield. This event was taken by the Camillans to manifest divine approval of the Red Cross of St. Camillus. Members of the Order also devoted themselves to victims of Bubonic plague.
Ginzberg, Louis (1909). The Legends of the Jews Vol III : The Census of Levites (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Numbers 35:4-5) Benjamin. Note the area around the cities allotted to the Levites, per Numbers 35:4–5 In the Book of Numbers the Levites were charged with ministering to the Kohanim and keeping watch over the Tabernacle: :2 And with you bring your brother also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony.
Most of the daily activities of the Church were performed by Japanese from the beginning, giving the Japanese Church a native face, and this was one of the reasons for its success. By 1590, there were seventy native brothers in Japan, fully one half of Jesuits in Japan and fifteen percent of all Jesuits who were working in Asia. The 1592 War between Japan and Korea also provided Westerners with a rare opportunity to visit Korea. Under orders of Gomaz, the Jesuit Gregorious de Cespedes arrived in Korea with a Japanese monk for the purposes of ministering to the Japanese troops.
Brétault rode an estimated 70,000 miles serving the area that today comprises Hidalgo, Willacy, Kenedy, and Kleberg counties. Father Pierre Parisot (1827-1903) founded Saint Joseph's College in Brownsville (now Saint Joseph Academy) and served as pastor there. His 1899 memoir, Reminiscences of a Texas Missionary, describes what life was like for the Oblates at the time; for example, ministering to the family of a small child killed by an alligator; giving the last rites to a Union soldier sentenced to be shot for desertion; and working for the release of several priests who were political prisoners in Matamoros.
The family also took in children temporarily when a parent lost their spouse or when a new child was born into a family. They also brought two family members into their home: Reverend Bascom's niece, Clymene Sophronia Allen and Ruth Bascom's infant niece, Phebe Henshaw Denny. Reverend Bascom was dismissed for his liberal theology in 1820 from the Congregational Church in Phillipston after 21 years ministering to the church, The Bascoms moved to Ashby in 1820 and Ezekiel served as a minister there for 14 years, beginning on January 3, 1821. That year, Lysander took a job in Concord.
The home still stands, across from the Columbia wastewater treatment plant, and is the second oldest in the borough (after Wright's Ferry Mansion). Samuel Blunston constructed a mansion called Bellmont atop the hill next to North Second Street, near Chestnut Street, at the location of the present-day Rotary Park playground. Upon his death, Blunston willed the mansion to Susanna Wright, who had become a close friend. She lived there, occasionally visiting brother James, ministering to the Native Americans, and raising silkworms for the local silk industry, until her death in 1784 at the age of 87.
From the period immediately preceding Emancipation, various Catholic missions organizations began to dedicate themselves to the task of converting and ministering to Black Americans, who were then for the most part held in slavery. Upon their gaining freedom, they became even more of a target, as a group now more freely able to choose their religious persuasion and activities. Chief among these missionaries were the Mill Hill Fathers, a British religious order that operated in America largely as a Black missions organization. As part of their efforts, they recruited a number of candidates for the priesthood, including an African-American named Charles Uncles.
In 1903 he left the Central Park Baptist Church to focus on ministering to this parish of All Strangers, becoming known as the Hotel Chaplain. He was able to take this course of action because of a large bequest made to him in the will of Joseph Richardson, who died in 1897.Richardson was a wealthy developer who is best remembered today for building a 5ft wide "Spite House", corner of Eighty- second Street and Lexington Avenue. The will was contested so it was not until 1903 that the money was released and Warren received $30,000.
SAT-7 ACADEMY is a SAT-7 brand name for Arabic language education programming aired via SAT-7 KIDS. Programs feature instructional content for children, parents, and teachers. The SAT-7 website states that "SAT-7 has always been committed to holistic programming, with the aim of ministering to people in all areas of their life: spiritual, emotional, psychological and physical." Programming has included dramas promoting the rights of children and women, documentaries about micro- enterprise development, and game shows and music clips that have fostered a better understanding of the needs and potential of the disabled.
However, his labours were not limited to St Joseph's Church. He traveled on horseback over rough country roads, making tours throughout eastern Pennsylvania and northern and central New Jersey every spring and autumn, ministering to the scattered groups of Catholics at Mount Hope, Macopin, Basking Ridge, Trenton, Ringwood, and other places. Meehan, Thomas. "Newark." The Catholic Encyclopedia Vol. 10. New York: Robert Appleton Company, 1911. 10 June 2020 He also crossed over into New York State, even though by a law of 1700 a priest rendered himself liable to life imprisonment for attempting to enter New York while it remained under British rule.
Agnes Sanford (1897–1982) is considered to be the mother of the inner healing movement, and with her husband founded The Agnes Sanford School of Pastoral Care in 1958. She was the daughter of a Presbyterian missionary in China, and the wife of an Episcopal rector. In the early 1900s, she was part of the healing revivals and charismatic renewal in the United States. As she saw miraculous healings in the physical, with big tent meetings ministering to large groups, she began to see the need for more individualized ministry and addressing emotional and spiritual wounds as well as the physical.
Francesco Maria di Francia (19 February 1853 - 22 December 1913) was an Italian Roman Catholic priest and the founder of the Capuchin Sisters of the Sacred Heart. He formed a close bond with his older brother (canonized in 2004) and the two studied together under a priest uncle. He tried music after experiencing doubts about his vocation but continued his studies leading to his ordination in Messina where he would spend his entire life ministering to people. He aided the ill during a cholera epidemic while in 1908 aiding in rescue and reconstruction efforts following a violent earthquake.
Greek and Hebrew were studied, not with the purpose of ministering to a cult of antiquity, but to reach the fountains of the Christian system more adequately. In this way, preparation was made for the work of the Protestant Reformation. This focus on translation was a feature of the Christian humanists who helped to launch the new, post-scholastic era, among them Erasmus and Luther. In so doing, they also placed biblical texts above any human or institutional authority, an approach that emphasised the role of the reader in understanding a text for him or herself.
According to their Acts, the martyrs were eunuchs of Constantina, daughter of Constantine the Great, and became acquainted with a certain Gallicanus, who built a church in Ostia. At the command of Julian the Apostate, they were beheaded secretly by Terentianus in their house on the Caelian Hill, where their church was subsequently erected, and where they themselves were buried. Three Christians who were ministering to them were also executed and buried nearby: Crispus, Crispinianus, and Benedicta. The rooms on the ground-floor of the above-mentioned house of Pammachius were rediscovered under the Basilica of Santi Giovanni e Paolo in Rome.
Arriving in Greece, in mid-summer 1835, she realized with great delight that her life was to be passed in a land full of stirring memories. The worship of the poorer and unlearned classes consisted mostly in the adoration of pictures, images, and sacred symbols, or in chanting prayers in the olden tongue. Many years of cruel oppression and taxation had impoverished them, so that the missionary had to minister to their bodily wants as well as to their soul needs, and Miss Baldwin, comprehending the situation, fulfilled her highest conception of duty in ministering to their every need. Dr. and Mrs.
He again returned to the areas of the Eastern Shore of Maryland, where he previously was a Jesuit missionary. However, in 1868, ecclesiastical jurisdiction over the part of Maryland east of the Chesapeake Bay region had been transferred from the Archdiocese of Baltimore, in which the Jesuits operated, to the newly erected Diocese of Wilmington. Therefore, in order to continue ministering to the Catholics there, he left the Society of Jesus, and became a diocesan priest. In this capacity, he ministered to the area again from 1874 to 1878, as the pastor of the Church of Saints Peter & Paul in Easton, Maryland.
Fallows was ministering to the Oshkosh church at the time of the outbreak of the American Civil War and did not volunteer in the first year of the war. In 1862, however, he resigned his ministry and enlisted for service in the Union Army, becoming chaplain of the 32nd Wisconsin Volunteer Infantry Regiment under Colonel James Henry Howe. He served for a year with the regiment which mostly performed guard duty during that time to protect supplies and logistics along the Mississippi River in the Western Theater of the American Civil War. He resigned due to poor health on June 29, 1863.
On 9 April 2006, a fourth priest in Ireland was ordained with responsibility for two new parishes in Cork and Galway (where services are conducted in the Anglican St. Nicholas' Collegiate Church). In 2010 Fr Ioan Irineu Craciun relocated to the Romanian Community after 29 years ministering to Greek Orthodox in Arbour Hill. In 2017, the Romanian Orthodox Church moved from Blanchardstown when it opened its new church, The Church of the Annunciation, on Western Way, Broadstone, Dublin D07 FA38.Romanian Orthodoxy Finds a New Home on Western Way by Cónal Thomas, Dublin Inquirer, May 31, 2017.
Sugden, a Liberal Imperialist, offered his services on the outbreak of World War I and was appointed chaplain with the rank of captain and throughout the war. He spent half each working day ministering to the troops in training at Royal Park. Sugden also took interest in Methodist affairs, frequently preached, in 1906 was elected president of the Victoria and Tasmania conference. In 1923 Sugden was president-general of the Methodist Church of Australia. He was elected to the council of the University in 1899, and was a valuable member of it until its re-constitution in 1925.
During the negotiations for the Québec Act of 1774, her diplomacy with Governor Guy Carleton proved influential. The convent was central to the City of Québec, both in location and in relation to the British. Right after the defeat of Québec in 1759, General Murray established both a British military hospital and Québec's first Anglican church in the convent. Esther furthermore established close ties to Frances Moore Brooke, as her husband John Brooke was appointed chaplain of the Québec garrison by Murray, in charge of ministering to sick soldiers and conducting church services at the convent.
The battles known as Battle of Chancellorsville were full of horrors for McKay. She witnessed the assault on Marye's Heights, and while ministering to the wounded, she received the news that her brother, who was with Joseph Hooker at Chancellorsville, had been killed in the protracted fighting there. Six weeks later, she was in Washington, awaiting the battle between Robert E. Lee's forces and Hooker's, afterwards commanded by General George Meade. When the intelligence of the Battle of Gettysburg came, she went to Baltimore, and then to Gettysburg, reaching the hospital of her division, five miles from Gettysburg, on 7 July 1863.
Groser was born 23 June 1890 in Beverley, Western Australia, one of the English-born Phoebe (née Wainwright) and the American-born Thomas Eaton Groser's eleven children. His father was an Anglican missionary, serving as the local parish's rector and ministering to people on and around the cattle station where they lived. For the first fifteen years of his life, Groser's education consisted primarily of learning the life of a station hand. In 1905 he was sent to England for his academic education, attending Ellesmere College in Shropshire, a school of the Anglo- Catholic Woodard Foundation.
While a student at Abilene Christian, Lucado worked to pay his way through college by selling books door-to-door with the Southwestern Advantage entrepreneurial program. Initially he wished to become a lawyer, but has said that a required Bible course at the university and a mission trip made him change his mind, deciding instead to become a missionary. However, this required that Lucado get a graduate degree in Bible and Biblical Studies; and, have at least two years experience ministering to a church. Lucado graduated from Abilene Christian University with a master's degree in Bible and Biblical Studies.
We are part of the College of William and Mary. We are the traditions of the College: the tradition of honor, the tradition of service, the tradition of loyalty. We are intangible, but whenever you think of the College, or sing her Alma Mater you feel that we are very real. We are part of the College of William and Mary. We are the City of Williamsburg and the Counties of York and James City. Our people serve the College in myriad ways, ministering to all her manifold needs. We are part of the College of William and Mary.
The Irish missionary Columbanus, who was ministering to the Lombards in Bobbio was involved in the first attempt to resolve this division through mediation between 612 and 615. He was persuaded by Agilulf, King of the Lombards, to address a letter on the schism to Boniface IV. He tells the pope that he is suspect of heresy for accepting the Fifth Ecumenical Council (the Second Council of Constantinople in 553), and exhorts him to summon a council and prove his orthodoxy. Edward Gibbon claims that Pope Honorius I reconciled the Patriarch to Rome in 638, although this did not last.
In the year of his arrival in the United States, Beschter was assigned as a priest to St. Mary's Church in Lancaster, Pennsylvania. By the following year, he had been made pastor of the church, making him the only Jesuit pastor of St. Mary's following the restoration of the Society in America. Though assigned to St. Mary's, he drew the praise of Archbishop Carroll for simultaneously ministering to three congregations in the area, which comprised American, German, and Irish parishioners. His appointment as pastor quieted an existing quarrel within the parish over the nationality and language of the pastor.
Holy Rosary Catholic Church is a historic Catholic parish church in the Little Italy neighborhood of Cleveland, Ohio, United States. Founded in the early 1890s, the parish completed the present Baroque-styled church shortly before 1910; the building has been named a historic site. By the early 1890s, a strong Italian immigrant community had been formed along Mayfield Road on the eastern edge of Cleveland, and priests from the nearby community of East Cleveland began ministering to these immigrants. Their efforts saw success: the Diocese of Cleveland formed Holy Rosary parish in 1892, and the first church building was erected by the year's end.
Deacons have always had the role of being "the church in the world," ministering to the pastoral needs of the community and assisting the priest in worship (usually by proclaiming the Gospel and preparing the altar and credence table). The bishop is the chief pastor of a diocese. Appointment as an archbishop does not involve transition into a new order, but rather signifies the taking on of additional episcopal responsibilities as a metropolitan or primate. In the Anglican churches, as with Eastern Orthodox and Eastern Catholic Churches, and unlike the Latin Rite of the Roman Catholic Church, there is no requirement that priests observe clerical celibacy.
Kozal never shirked from his duties and spent his time in imprisonment ministering to fellow prisoners despite extensive abuse he received from the guards at the camp. Kozal suffered from typhoid, and his situation grew worse on 17 January 1943; on 26 January the Nazi doctor Joseph Sneiss gave him a lethal injection of phenol in his right arm, and his remains were cremated in the camp's crematorium on 30 January. His death was announced on Polish radio on 1 February. Kozal's paternal cousin Ceslao was also a prisoner and heard the words Sneiss said to the bishop before his murder: "Now the way to eternity will be easier".
A 1974 constitutional amendment declared Ahmadis to be a non-Muslim minority because, according to the Government, they do not accept Muhammad as the last prophet of Islam. However, Ahmadis consider themselves to be Muslims and observe Islamic practices. In 1984, under Ordinance XX the government added Section 298(c) into the Penal Code, prohibiting Ahmadis from calling themselves Muslim or posing as Muslims; from referring to their faith as Islam; from preaching or propagating their faith; from inviting others to accept the Ahmadi faith; and from insulting the religious feelings of Muslims.Trespasses of the State, Ministering to Theological Dilemmas through the Copyright/Trademark, Naveeda Khan, Sarai Reader, 2005; Bare Acts.
He was appointed coadjutor to the Vicar Apostolic of the Northern District, Bishop Francis George Mostyn, on 22 December 1843. On the same day, he was appointed Titular Bishop of Lagania, and was consecrated to the Episcopate by Bishop John Briggs on 17 March 1844. On the death of Bishop Mostyn on 11 August 1847, Riddell briefly succeeded as Vicar Apostolic of the Northern District. He died in office at Charlotte Street, Newcastle upon Tyne on 2 November 1847, aged 40, of typhus contracted while ministering to the victims of an epidemic, and is buried in the vaults of St Mary's Cathedral, Newcastle upon Tyne.
His mission extended beyond caring for slaves, however. He preached in the city square, to sailors and traders and conducted country missions, returning every spring to visit those he had baptized, ensuring that they were treated humanely. During these missions, whenever possible he avoided the hospitality of planters and overseers; instead, he would lodge in the slave quarters. Claver's work on behalf of slaves did not prevent him from ministering to the souls of well-to-do members of society, traders and visitors to Cartagena (including Muslims and English Protestants) and condemned criminals, many of whom he spiritually prepared for death; he was also a frequent visitor at the city's hospitals.
The courtyard photographed by Paolo Monti in 1969 A fortification at the site was present before the 13th century and used by the monks of the nearby Fiastra abbey. In 1350, Rudolfo II, belonging to the family of Varano, the lords of Camerino, expelled the monks and created a fortification to defend the Chienti valley and control the Roman road that ran parallel to it. The architect Andrea Beltrami completed the castle in 1357. By 1581, the Jesuits had taken possession of the Fiastra Abbey, and the Castle had lost its military importance, ministering to a large farm and as a hostel for pilgrims on their way to Rome.
Yet she manages to cope up with married life, and on the fourth year of her marriage gets pregnant with her second child. Lourdes, the middle daughter and married to the weakling Andy Pineda with whom she has a daughter, goes into an illicit affair with a bank manager, for which reason Mang Rudy succumbs to a heart attack and becomes bedridden. For a while numbed by the infidelity of his wife, Andy later realizes his insignificance and retaliates by beating up and nearly killing Lourdes. Lourdes atones for her guilt by ministering to Andy's wounds after he joins the rituals of the flagellants during the Holy Week.
The completion in 2003 of the Barbara C. Harris Camp and Conference Center in Greenfield, New Hampshire, was the result of his vision and leadership toward building strong lay and ordained leadership and ministering to children and young people to bring about their full inclusion in the life of the church, as was his 2008 initiation of a young adult relational evangelism ministry in the Diocese of Massachusetts. On January 15, 2013, Shaw announced his intention to retire at a time to be determined following the consecration of his successor. On April 15, 2014, the convention of the diocese elected the Rev. Alan McIntosh Gates as Shaw's successor.
Gardens located within Christian hospices in the Middle Ages emphasized charity and hospitality. Monasteries ministering to the sick and the insane incorporated an arcaded courtyard where they could find the some shelter, sun, or shade in a human-scale, enclosed setting.Reuben M. Rainey, "The Garden in the Machine: Nature returns to the High-Tech Hospital," SiteLines, A Journal of Place, Volume 5, Number 11, Spring 2010, p.15. In the 18th to the 19th century, the increased need for hygiene during treatment led to the acceptable uses of "sanitary reforms"Williams G. The Age of Miracles - Medicine and Surgery in the Nineteenth Century. Chicago, IL: Academy Chicago Publishers, 1981.
Anyone who wished to hear Mass more than once a month had to travel to where the priest was that week. People wishing to receive Communion had to fast from midnight and folks coming in from Sylvan Lake often brought a loaf of bread in their pockets to sustain them on the long way home. Rev. Denis Sheehan succeeded Father Brophy as pastor of Wappingers Falls, Fishkill Village, Sylvan Lake and the Beekman area in 1853. He was also responsible for ministering to the mission parishes in Fishkill Landing and Matteawan until the foundation in 1857 of what eventually became St. Joachim's in Beacon.
Having been rescued by a superhero and wanting to pay the superhuman community back by ministering to heroes' health, often pro bono, she becomes a character that superheroes—including Luke Cage and Iron Fist—seek out for off the record medical care. During the superhero "Civil War" over government registration, the Night Nurse takes Captain America's side against the registration act, and joins his resistance group. Though she is difficult to recognize in Civil War #2 (August 2006), editor Tom Brevoort stated that it was Carter welcoming the superhero team the Young Avengers at the new headquarters."Hellion for Hire #2: A Tale of Two Cities" , Newsarama.
He initially assigned Neale to the Jesuit estate of St. Thomas Manor, near Port Tobacco. Neale greatly enjoyed the rural life, and aligned with the manorial Jesuits who opposed Carroll's establishment of a college. He frequently expressed in correspondence with Carroll his belief that the Jesuits should direct their efforts to ministering to rural congregations in Southern Maryland, rather than on higher education. Neale's relationship with Carroll soured when Neale accused his superior of giving insufficient support to the rural missions, while Carroll chastised Neale for poorly managing his congregation's finances, such as failing to obtain orders for the new American-printed Douay–Rheims Bible.
There he began the special training course at the missionary College of San Fernando de Mexico wherein "soldiers of the Cross" were conditioned to the privation, fatigue, mortification and penance encountered on the missionary frontier. Fray Luis set out for California along with nine other priests to begin a ten-year commitment ministering to the indigenous population. An illustration depicts the killing of Father Luis Jayme by Kumeyaay warriors at Mission San Diego de Alcalá, November 4, 1775.Engelhardt, p. 63 Jayme was assigned to Mission San Diego de Alcalá, where his earliest efforts were devoted to mastering the complexities of the local Kumeyaay language.
On 21 November 2012, Pope Benedict XVI appointed him archbishop of Madras and Mylapore. In May 2018, he led demonstrations and protested police brutality against Catholic protesters who oppose the expansion of a copper plant. He said the protests "drew inspiration" from the directive Pope Francis' encyclical Laudato si that "the church should return to its mission of ministering to the poor and marginalized, advancing the cause of the environment for those who most depend on it." In 2018 he was one of four delegates elected by the Indian Catholic Bishops' Conference to participate in the Synod of Bishops on Youth, Faith and Vocational Discernment.
During the Typhus epidemic of 1847, 863 Irish immigrants died of typhus at fever sheds built at the Toronto Hospital at the northwest corner of King Street and John Street. The epidemic also killed the first Bishop of Toronto, Michael Power, while providing care and ministering to Irish immigrants fleeing the Great Famine. The April 7, 1849 Cathedral Fire destroyed the "Market Block" north of Market Square and St. Lawrence Market, as well as the first St. James' Cathedral and a portion of Toronto's first City Hall. While Toronto had a firefighting brigade and two fire halls, the force could not stop the large fire and many businesses were lost.
The first New England native to be ordained to the Catholic priesthood was John Thayer, a Boston-born Congregationalist minister who converted to Catholicism in 1783. Thayer started the first Catholic congregation in Boston in 1790, ministering to French and Irish immigrants; eventually he moved to Limerick, Ireland, where he lived the rest of his life. The first church built in Boston for Catholics was the Holy Cross Church on Franklin Street, designed by Charles Bulfinch and built in 1803; it was demolished in 1862 and replaced by the Holy Cross Cathedral. The Roman Catholic Archdiocese of Boston was established in 1808 by Pope Pius VII.
It spread throughout the city in 1832, claiming many lives and recurred in 1849 and 1853 taking children and workers of all ages. It is said that Hastings attended to people in every outbreak, personally seeing every single case and ministering to the sick and dying with no regard for his own health. The new housing he had helped to introduce, for example in Copenhagen Street – now demolished in turn – was having a dramatic effect on health with the death rate dropping by 45% in a decade. However, he faced reluctance on the part of Worcester City Council to introduce measures such as introducing clean water into houses, pumps and streets.
The following programs are examples of the church's commitment to ministering to those in need: The congregation began participating in the Interfaith Hospitality Network (IHN) in 1999 as a host congregation. IHN, now called The Road Home, is a Madison-based organization that provides housing for homeless people in churches on a rotating basis. Luther Memorial continued as host congregation until early 2018, when the Road home ended that program. Luther Memorial was the first Adopt-a-House church partner with Habitat for Humanity of Dane County, Wisconsin, raising money and providing volunteers in 1993 to build a house for a family in need.
The schism had deepened along political, Lombard-Roman lines. The Irish missionary Columbanus, who was ministering to the Lombards in Bobbio was involved in the first attempt to resolve this division through mediation between 612 and 615. Agilulf, King of the Lombards, persuaded him to address a letter on the schism to Boniface IV. He tells the pope that he is suspect of heresy for accepting the Fifth Ecumenical Council (the Second Council of Constantinople in 553), and exhorts him to summon a council and prove his orthodoxy. Historian Edward Gibbon theorized that Pope Honorius I reconciled the Patriarch to Rome in 638, although this did not last.
In 1874, an outbreak of dysentery in Iōjima spread to the Urakami region, especially affecting the Christians who had recently been freed from exile. In response, de Rotz tended to them by giving them medicine and advising them on how to avoid contracting the infection. Shitsu Church In 1878, de Rotz became the head priest of Shitsu Church, ministering to followers who had recently rejoined the Catholic Church as well as Kakure Kirishitan living in the Sotome region. Recognizing the poverty and the high number of orphans in the region, de Rotz established an orphanage in 1880, followed by a relief center in 1883.
Such was his dedication that he continued to minister to his parishioners even after he had contracted the plague. In times past many diseases were thought to be more of an act of God than a result of contact with micro-organisms as their existence at that time was unknown. William Smith ministering to his flock whilst suffering from the 'plague' must be seen in this context as the power of prayer was sincerely believed to be capable of healing the sick. It wasn't until 1875 that Robert Koch demonstrated that disease was caused by micro-organisms that were too small to be seen by the naked eye.
Following the trip, Goldberg spoke to stateside groups on the importance of "greater sacrifice" on the part of civilians back home. In 1944, Goldberg helped develop a "practical field training manual" for theological students being trained to serve as chaplains, and in 1945 the Navy published his 40-page manual, "Ministering to Jews in the Navy," a volume that helped non-Jewish chaplains support the needs of Jewish personnel. After the establishment of the State of Israel, Goldberg was sent on a visit as a "special representative of the Chief of Naval Operations—"concerning matters of a delicate nature and with important implications in the area of international understanding.
He was educated at a dissenting college at Stepney, where he studied Hebrew as well as the Classics. After ministering to a nonconformist congregation, he was ordained deacon in 1850 and priest in 1851 by Prince Lee, Bishop of Manchester. He took the degree of Legum Doctor (LLD) at Glasgow University in 1851 and a Doctor of Philosophy PhD at the University of Göttingen in the following year. He held the perpetual curacy of Clifton Reynes, Buckinghamshire, from 1854 to 1861, when he was appointed by the Lord Chancellor to the vicarage of St Andrew, Whittlesey, Cambridgeshire, in recognition of his services to theological learning.
An attempt to assassinate Spee was made at Peine in 1629. He resumed his activity as professor and priest at Paderborn and later at Cologne, and in 1633 removed to Trier. During the storming of the city by the imperial forces in March 1635 (in the Thirty Years' War), he distinguished himself in the care of the suffering, and died soon afterwards of a plague infection contracted while ministering to wounded soldiers in a hospital.Frank Wegerhoff, Heiko Schäfer, WDR-Fernseh- Dokumentation: Vorfahren gesucht - Wolfgang Niedecken; Rainer Decker, Neue Quellen zu Friedrich Spee von Langenfeld und seiner Familie, in: Westfälische Zeitschrift 165 (2015) S. 160f.
Veitch (right) said that Christians commonly say that JC's Girls dress like sex workers, but she said that the look is intended to help women in the sex industry identify with the group. When JC's Girls first started receiving funds from Sandals Church in 2005, some of the church's members were displeased that their tithes and offerings were being given to strip clubs. In 2006, Brown said that funding the activities of JC's Girls was worthwhile because the sex industry "has been largely ignored by the evangelical church," and the budget allotted to JC's Girls is small compared to the money made by the sex industry. Sandals Church members were also concerned that ministering to strippers would be ineffective.
Finally, in mid- September and after the Marine landing at Inchon, Kapaun and the rest of the UN forces broke out of the perimeter and pursued the enemy northward. On October 9, the division crossed the 38th parallel into North Korea, capturing the capital of Pyongyang and advancing within 50 miles of the Chinese border. Throughout the months of fighting, Kapaun gained a reputation for bravely serving the troops, rescuing the wounded and dead, and ministering to the living by performing baptisms, hearing confessions, offering Holy Communion and celebrating Mass on an improvised altar set up on the front end of a Jeep. Several times his Mass kit Jeep, and trailer were destroyed by enemy fire.
The first five months he spent in preaching and ministering to the sick in the hospitals. After that, he walked through the streets ringing a bell to summon the children and servants to catechism. He was invited to head Saint Paul's College, a pioneer seminary for the education of secular priests, which became the first Jesuit headquarters in Asia. Conversion of the Paravars by Francis Xavier in South India, in a 19th-century colored lithograph Xavier soon learned that along the Pearl Fishery Coast, which extends from Cape Comorin on the southern tip of India to the island of Mannar, off Ceylon (Sri Lanka), there was a Jāti of people called Paravas.
Carmela gets jealous when she makes a surprise visit to the church to bring Father Phil home-cooked food—only to see him already being fed a home-cooked dish by her friend, Rosalie Aprile, and him having the same chemistry with her that she thought he only had with her. Soon after, Carmela confronts Father Phil and ends her friendship with him, accusing him of developing para-romantic relationships with women parishioners to gain gifts and other favors. Although Father Phil was mostly seen ministering to female parishioners, he also counseled men. He repeatedly invited Tony to attend church and confession more often in order to reduce his anxiety attacks by improving his relationship with God.
It seems that the first Celtic monasteries were merely settlements where the Christians lived together—priests and laity, men, women, and children alike—as a kind of religious clan. According to James F. Kenney, every important church was a monastic establishment, with a small walled village of monks and nuns living under ecclesiastical discipline, and ministering to the people of the surrounding area.Kenney, J.F., The Sources for the Early History of Ireland, New York, 1929 Monastic spirituality came to Britain and then Ireland from Gaul, by way of Lérins, Tours, and Auxerre. Its spirituality was heavily influenced by the Desert Fathers, with a monastic enclosure surrounding a collection of individual monastic cells.
Known as Sister Caroline Amy and, later, Mother Caroline, Caroline Amy Balguy started her religious life at the Community of St John Baptist in Clewer, England. She came to Australia on 9 December 1892 at the request of the Reverend Montagu John Stone-Wigg, Vicar and Canon Residentiary of St John’s Pro-Cathedral, who saw the need for an Anglican religious order for women in Brisbane. In its early days the Society of the Sacred Advent focused on ministering to the needs of women and children, establishing several schools and children’s homes throughout Queensland. In 1895 the Sisters opened a boarding school for girls in Nundah, at the site of a former boys' school, known as Eton High School.
Because ministering to those of other Christian faiths can be a sensitive task when feelings on both sides are strong, leaders of the LDS Church have counseled members to be sensitive, to exercise caution, and to avoid contentions in their preaching. Despite the criticisms of other creeds, a tone of respect has consistently been encouraged by Mormon leaders. For example, Wilford Woodruff, an early president of the church and a contemporary of Joseph Smith taught: > When you go into a neighborhood to preach the Gospel, never attempt to tear > down a man's house, so to speak, before you build him a better one; never, > in fact, attack any one's religion, wherever you go.
46–58 including a written account of Saint Valentine of Rome imprisonment for performing weddings for soldiers, who were forbidden to marry and for ministering to Christians persecuted under the Roman Empire. According to legend, during his imprisonment Saint Valentine restored sight to the blind daughter of his judge, and before his execution he wrote her a letter signed "Your Valentine" as a farewell. The day first became associated with romantic love within the circle of Geoffrey Chaucer in the 14th century, when the tradition of courtly love flourished. In 18th-century England, it evolved into an occasion in which lovers expressed their love for each other by presenting flowers, offering confectionery, and sending greeting cards (known as "valentines").
In 1584 a plague struck Perth and as there was no minister there, Howison went "ministering to the great comfort of the sufferers". The King agreed he could stay there so long as he arranged for another minister for Cambuslang. He again started organising opposition to the bishops while at Perth, and he was again put in prison, this time in the Spey Tower of St Johnstone. Again, it did not last long, nor did it seem to harm his career, as he is soon after found to be preaching to the King, rebuking him to his face "with good exhortation, telling the truth meet for the purpose" (in his own words).
The Noddsdale Water flows from the north to reach the sea at the north end of Largs, and Brisbane House sited in the dale about up the river was the birthplace of the soldier and Governor of New South Wales Sir Thomas Brisbane, whose name was given to the city of Brisbane in Queensland, Australia, and, in 1823, to "Brisbane Water" on the NSW Central Coast. Noddsdale was renamed Brisbane Glen in his honour. The 'Prophet's Grave' is located in the Brisbane Glen close to Middleton Farm. In 1647 the Reverend William Smith died from the 'plague' whilst ministering to his parishioners who had temporarily forsaken Largs as a result of the aforementioned plague.
Father Donal V. O'Sullivan was an Irish Catholic priest, and chaplain in the 1st Battalion Royal Irish Rifles in World War I. He was killed aged 26, in Albert in France, on 5 July 1916, during the attack on Bouzincourt, a part of the Battle of the Somme. O'Sullivan was mortally wounded by shrapnel from a shell which exploded near him, while he ministering to a wounded English soldier, who survived the war. His brother Dr J. Ivo O'Sullivan KM served with the 5th Connaught Rangers, as a medic in the war, in Ypres, Salonika, Gallipoli, earning a Military Cross.Greater courage of fallen Kerry Somme hero Fr Donal recalled by Dónal Nolan Irish Independent, July 2, 2016.
He was devoted to the sacrament of penance and ministering to the ill, which both became trademarks for his life. He also imposed austerities on himself and penances such as consuming only bread and water and self-flagellation. Errico made annual retreats to the Redemptorist house in Pagani in Salerno. In 1818 during one such retreat he had a vision in which Saint Alfonso Maria de' Liguori came to him and told him that God wanted him to build a new church and to found a new religious congregation. Errico set himself on doing this, and had strong support from the people after having announced it at Pentecost in 1826 (he purchased the land back in 1822).
In January 2019, upon her return to San Diego after ministering to migrants in Tijuana, she was stopped by U.S. Customs and Border Protection agents at the San Ysidro Port of Entry and held for questioning. Following, Douša alleges that she was put on a watch list of more than 50 people who have worked on the migrant crisis currently developing at the U.S.-Mexico border, a process which she says led to an unlawful revoking of her Secure Electronic Network for Travelers Rapid Inspection pass. On July 2, 2019, Amnesty International called for an end to border surveillance programs, referencing Douša's case. In July 2019, Dousa filed the federal case Douša v.
The opening plenary session at Urbana 12, InterVarsity's 2012 Student Missions Conference, in the Edward Jones Dome in St. Louis Of the 772 campuses where InterVarsity is present, many have multiple chapters which might focus individually on Greek life students, international students, nursing students, graduate students, athletes, artists, and members of ethnic minorities, or be more generalized depending on the campus. These include 71 ethnic-specific chapters ministering to Blacks, Asians, Native Americans, Filipinos, and Latinos. Of the 34,750 active InterVarsity students, 15,198, or 44%, identify themselves as ethnic minority or multiracial students. Nurses Christian Fellowship (NCF) is unique among the ministries of InterVarsity; it is a professional organization as well as a student ministry.
They had been entrusted with money for food for those who left, and the new manager of Cummerangunja, a Mr A. J. McQuigan, had threatened Eddy and ordered him to "remain neutral and not to help the people who had left". The Atkinsons eventually moved to Mooroopna in 1941, following many in their community who moved there as work was more readily available because it was a fruit growing centre. They later moved to Melbourne, yet again following and ministering to their community--many of whom had found paid work in factories. Some time after they moved back to Cummerangunja and continued to support Ferguson and James, who continued making deputations to the Minister for the Interior.
Her philanthropic work in the community along with New Destiny Christian Center has been publicly acknowledged by the mayor of Apopka: "Her church's mentoring of school students, donating food to the needy, assisting families victimized by violence and ministering to help young women trapped in the adult entertainment industry has been inspiring," said Apopka Mayor Joe Kilsheimer. "What I see her doing in the community... is of tremendous value to Apopka and northwest Orange County." On May 5, 2019, White announced that she was stepping down as senior pastor of New Destiny Christian Center and that her son and his wife would become the new senior pastors. The church would also be renamed City of Destiny.
Chandapilla and Dorothy started work with the new Union of Evangelical Students of India (UESI). He spent twenty years working amongst students and became the first General Secretary of the Union of Evangelical Students of India (UESI)--International Fellowship of Evangelical Students/InterVarsity Christian Fellowship in India, a post he held from 1956 to 1971, ministering to university students, with the aim of reaching India's intellectuals with the Christian gospel. He became the First Vicar General of St. Thomas Evangelical Church of India (STECI) and also acted as President of the Board of Management of Jubilee Memorial Bible College (JMBC) in Chennai. He also served as General Secretary of the Foundation of Evangelical Churches of India.
William Kay in C. Partridge (ed), Encyclopedia of New Religions, a Guide (Oxford: Lion Publishing, 2004). The Jesus Fellowship's community had many features in common with other charismatic Christian intentional communitiesHunt in Pneuma, p.21 and part of the initial stimulation towards starting the New Creation Christian Community came from the Church of the Redeemer, Houston, Texas, established by the Episcopalian priest Graham Pulkingham.Hunt in Pneuma, p.22: Pulkingham’s model of community living epitomized the conviction that collective life would provide a deeper expression of the Christian faith and the charismatic experience, his ministry to the poor inspired a number of Christians in Britain committed to ministering to the needy, the Jesus Fellowship among them.
As a result of his growing sympathy for the working-classes and poor, Morris felt personally conflicted in serving the interests of these individuals, privately describing it as "ministering to the swinish luxury of the rich". Continuing with his literary output, Morris translated his own version of Virgil's Aeneid, titling it The Aeneids of Vergil (1876). Although many translations were already available, often produced by trained Classicists, Morris claimed that his unique perspective was as "a poet not a pedant". He also continued producing translations of Icelandic tales with Magnússon, including Three Northern Love Stories (1875) and Völuspa Saga (1876). In 1877 Morris was approached by Oxford University and offered the largely honorary position of Professor of Poetry.
He also promoted the establishment of Saint Ann's Seminary, Jerusalem, in 1882 by the White Fathers for the training of the Melkite clergy. Following the Hatt-ı Hümayun of 1856, decreed by Sultan Abdülmecid I, the situation of Christians in the Near East improved. This allowed Gregory to successfully encourage greater participation by the Melkite laity in both church administration as well as public affairs. Gregory also took an interest in ministering to the growing number of Melkites who had emigrated to the Americas. In 1889 he dispatched Father Ibrahim Beshawate of the Basilian Salvatorian Order in Saida, Lebanon, to New York in order to minister to the growing Syrian community there.
The Abbasi are the traditional water carriers of South Asia,People of India Uttar Pradesh Volume XLII edited by A. Hasan & J. C. Das page 285 and the word Bhishti is derived from the Persian word behesht, meaning paradise, and the name is said to have been given to the community on account of their ministering to Muslim soldiers at a battle. They were historically the suppliers of water from a goat-skin bag known as the mashk or mashq. In Gujarat, the Bhishti claim to be Abbasi arab,who from North India during the rule of the Mughal Emperor Akbar. Like the Bhishti of North India, They provided water for the Mughal armies that conquered Gujarat.
Serruys arrived in Tianjin in November 1937 after a difficult two-month sea voyage, then traveled by train to his assigned parish in Xicetian (), a small village in Shanxi Province located between Datong city and Hunyuan County along the banks of the Sanggan River. At the time, the area was occupied by the Japanese Army, while the countryside was patrolled by Chinese guerrilla fighters and bandits, making travel often dangerous. Serruys focused his efforts on studying the local dialect, which was a variety of Jin Chinese. Serruys' focus on studying the local language was often criticized by other missionaries, who felt he cared more about linguistic research than ministering to his congregants and proselytizing.
In 1551 he was commissioned to found a Jesuit college at Ferrara, and in December 1551 Ignatius appointed him provincial superior for Italy, with a view to founding a series of colleges. Six months later, the second session of the Council of Trent having been suspended, he was replaced in Italy by Father Jacques Lainez and sent to Paris as head of Collège de Clermont, which had just been founded in 1550. In 1554, Ignace appointed Broët provincial superior for France, the first to fulfill this function. During an outbreak of the plague in 1562, the Jesuit fathers left Paris for the college of Billom, but Broët decided to stay behind ministering to the sick.
They fared ill from cold and wet, and an Archbishop suggested that five years should therefore be the limit of their stay. Under lax rule they were troublesome, and the prior at Rouen was invited to send no more unless they were more orderly. It has been suggested that the priory was established with a view of its brethren ministering to those wounded in the jousts and performing the last rites to such as died, but this is open to question inasmuch as it was not until more than a century after its foundation that the tournament field was licensed. It is possible, however, that as Norman knights were fond of jousting there may have been knightly contests here in de Busli's lifetime.
His strategy was to gain the support of the Pope and other Catholic powers in his conflict with the Teutonic Order by granting a favourable status to Catholics living within his realm and feigning a personal interest in the Christian religion. While he allowed Catholic clergy to enter his realm for the purpose of ministering to his Catholic subjects and to temporary residents, he savagely punished any attempt to convert pagan Lithuanians or to insult their native religion. Thus in about 1339-40 he executed two Franciscan friars from Bohemia, Ulrich and Martin, who had gone beyond the authority granted them and had publicly preached against the Lithuanian religion. Gediminas ordered them to renounce Christianity, and had them killed when they refused.
Membership in the SCP UK is open to all Anglican priests who accept the Anglican Communion as part of the "one, holy, catholic, and apostolic church", who recognise the ordination of women priests, believe in the real presence and who uphold the traditional view of the seven sacraments. Priests keep a rule of life which includes the daily offices of Mattins and Evensong, Eucharistic-centred spirituality, use of a spiritual director, the sacrament of confession and praying for and ministering to other SCP members. Deacons may become associate members. The Society of Catholic Priests is associated with the Dearmer Society, for ordinands who aspire to full membership of SCP, and the Company of Servers, for lay people who serve at the altar.
In 1864, the Salvation Army, another denomination in the Wesleyan-Arminian tradition, was founded in London with a heavy emphasis on abstinence from alcohol and ministering to the working class, which led publicans to fund a Skeleton Army in order to disrupt their meetings. The Salvation Army quickly spread internationally, maintaining an emphasis on abstinence. Many of the most important prohibitionist groups, such as the avowedly prohibitionist United Kingdom Alliance (1853) and the US-based (but international) Woman's Christian Temperance Union (WCTU; 1873), began in the latter half of the nineteenth century, the latter of which was one of the largest women's societies in the world at that time. But the largest and most radical international temperance organization was the Good Templars.
At Lyons, where he passed his life, at once contemplative and active, he rendered service to the Church by the brilliancy of his writings and preaching and by the charm and splendour of his virtues. His part in ecclesiastical affairs was for a time also very important. For fully ten years he performed all the episcopal functions of the Church of Lyons, having been chosen for this work during the vacancy of the see by Philip I, Count of Savoy who, although not in Holy orders, bore the title of Archbishop of Lyon from 1245 to 1267. Because of Perault's long labours in ministering to the needs of the diocese, he himself came to be known as the Bishop or Archbishop of Lyon.
Their foundation started with the request of the Rev. Adalbert Kazincy, pastor of St. Michael Parish in Braddock, Pennsylvania, made to the Sisters of Charity of St. Vincent de Paul in Slovakia for help with caring for the children of the large Slovak immigrant population then arriving to seek work in the steel mills of Western Pennsylvania. In response to this request, a small band of pioneer Sisters emigrated to the United States from Szatmar, in the Kingdom of Hungary, under the leadership of Mother Emerentiana Handlovits, their appointed Superior. These five Sisters of Charity of St. Vincent de Paul, subsequently known as the Vincentian Sisters of Charity, were dedicated to serving God through teaching and ministering to the sick.
In his hometown of Detroit, he forged a link with Pastor Henry Covington, an African- American Protestant minister at the I Am My Brother's Keeper Church. Covington, a past drug-addict, dealer, and ex-convict, was ministering to the needs of his down-and-out parishioners, in an urban church serving a largely homeless congregation, in a church so poor that the roof leaked when it rained. The book alternates between his conversations with Lewis and excerpts from some of his sermons; and Life of Henry, the title of the sections describing his conversations with Covington, and stories about him. From his relationships with these two very different men of faith, Albom writes about the difference faith can make in the world.
De Jongh's house in Schaarbeek After German troops invaded and occupied Belgium in May 1940, De Jongh moved to Brussels, where she became a Red Cross volunteer, ministering to captured Allied troops. In Brussels at that time, hiding in safe houses, were many British soldiers, those left behind at Dunkirk and escapees from those captured at Saint-Valery-en-Caux. De Jongh organised a series of safe houses for these soldiers, while also procuring civilian clothes so they would not be identified as well as false ID papers. Visiting the sick and wounded soldiers enabled her to make links with this network of safe-house keepers who were trying to work out ways to get the soldiers back to Britain.
The Teresian Daughters of Mary (TDM) is a religious institute of women of diocesan right founded in Davao City, Philippines in the 1960s by the local ordinary of the then Diocese of Davao. The group has the archbishop of the Roman Catholic Archdiocese of Davao as their bishop-protector to continue their existence and ministering to various convents spread all over the country.Its foundation was for the purpose of responding to the needs of spiritual growth among the peoples of the vast territory of the newly created diocese covering the whole Davao provinces. The sisters were recruited and trained to serve in the local Church which was lacking religious workers for its different ministries particularly catechisms,women formation, youth formation, tribal Filipinos ministry, among others.
Other fields of theology have been influenced by practical theology and benefit from its usage, including applied theology (mission, evangelism, religious education, pastoral psychology or the psychology of religion), church growth, administration, homiletics, spiritual formation, pastoral theology, spiritual direction, spiritual theology (or ascetical theology), political theology, theology of justice and peace and similar areas.Gerben Heitink, Practical theology: history, theory, action domains: manual for practical theology (Wm. B. Eerdmans Publishing, 1999) Practical theology also includes advocacy theology, such as the various theologies of liberation (of the oppressed in general, of the disenfranchised, of women, of immigrants, of children, and black theology). The theology of relational care, which concerns ministering to the personal needs of others, may also be discussed as a field of practical theology.
From here he removed to New York city, where he labored not only as a pastor, but as a powerful opponent of the Roman Catholic Church. Having enjoyed a liberal college education in his own country, he became a formidable opponent, and entered the list in public discussion with the renowned Archbishop Hughes, at the same time penning the History of Romanism, which went through multiple editions. On leaving New York he removed to Philadelphia, succeeding the celebrated Dr. StoughtonPresumably, William Staughton who retired in 1822 as pastor of the Sansom Street Baptist Church. Here he was as popular as elsewhere, ministering to one of the largest congregations in the city, and maintaining his high position as a leader in the Baptist denomination.
He was a clerical superior in the "Railway Guild of the Holy Cross", which promoted Christian faith amongst railway employees. His commitment to the task of ministering to railway families led to him becoming known as the "Rail men's Apostle". After his appointment to Aberdare, a town where Dissenters were strong, Jenkins organised choral services with psalms being sung to Anglican chants and the canticles to Gregorian chants. He worked with Nonconformists to promote local friendly societies and was sufficiently well-regarded to be presented in 1874 with a testimonial noting "his genial and affectionate regard for the hardworking and humbler classes of society" and his involvement with the South Wales Choral Union, which had won a national competition at The Crystal Palace in 1872.
In 1636, by contrast, Levett's friend Wheelwright, whom he apparently knew at Cambridge, was driven from his post at Bilsby by the ecclesiastical authorities, and departed for the Massachusetts Bay Colony.Rev. John Wheelwright's lifelong friend Sir Henry Vane, Member of Parliament and an early colonial Governor of Massachusetts, married Frances Wray, daughter of Sir Christopher Wray. (Wheelwright was following John Cotton, who himself had fled to Massachusetts three years earlier to avoid imprisonment for nonconformity. American Jezebel: the uncommon life of Anne Hutchinson, the woman who defied the Puritans; Eve LaPlante, HarperCollins, New York, 2004 ) Still, the rigours of ministering to an aristocratic, if Puritan-inclined household, meant that Levett sometimes wrote to his former mentor Cotton for advice on handling tricky situations.
Suzanne Aubert, now 35 years old and no longer a member of a religious congregation arrived in Hawke's Bay to play her own part in the revitalisation of the Catholic Māori mission. Aubert settled into the French household, helped on the farm, taught catechism, trained the local choir, played the harmonium, embroidered and prepared the church for religious festivals, and soon became well known for her skillful nursing capabilities. She became well known to Māori and Pākehā, Catholic and non-Catholic communities as she moved around the district ministering to her people. Aubert pinned her hopes for a revival of the Māori mission on Bishop Redwood who succeeded Bishop Viard as Bishop of Wellington in 1874 and became her lifelong supporter.
His health began to deteriorate soon afterwards, and he chose as his successor the Catholic poet Sliba Maruf of Telkepe, whom he ordained as a priest in 1689, giving him the name Joseph, and metropolitan of Amid in 1691. He left Amid again in August 1694 for a second visit to Rome, where he remained until his death in 1707. In 1696 the metropolitan Joseph was recognised by the Vatican as the Amid patriarch Joseph II. Timothy Maroge of Baghdad, the future Amid patriarch Joseph III, was consecrated metropolitan of Amid by Joseph II c.1705. He had been a metropolitan for three years and was ministering to the Chaldeans of Mardin when he was recalled to Amid on the outbreak of the plague of 1708.
St Cuthbert of Lindisfarne Melrose Abbey, Medieval Abbey at Melrose, Scotland He spent much time among the people, ministering to their spiritual needs, carrying out missionary journeys, preaching, and performing miracles. After the Synod of Whitby, Cuthbert seems to have accepted the Roman customs, and his old abbot Eata called on him to introduce them at Lindisfarne as prior there. His asceticism was complemented by his charm and generosity to the poor, and his reputation for gifts of healing and insight led many people to consult him, gaining him the name of "Wonder Worker of Britain". He continued his missionary work, travelling the breadth of the country from Berwick to Galloway to carry out pastoral work and founding an oratory at Dull, Scotland, complete with a large stone cross, and a little cell for himself.
This was the original Red Cross, hundreds of years before the International Red Cross was formed. In 1586 the group obtained the approval of Pope Sixtus V and in 1591 Pope Gregory XIV gave them the status of an Order with the name of ‘Order of the Ministers of the Sick’.Ordine dei Ministri degli Infermi During the Battle of Canizza in 1601, while Camillians were busily occupied with the wounded, the tent in which they were tending to the sick and in which they had all of their equipment and supplies was completely destroyed and burned to the ground. Everything in the tent was destroyed, except for the red cross of the habit belonging to one of the Camillians who was ministering to the wounded on the battlefield.
Aubrey Franklin Hess (December 8, 1874 – October 27, 1935) was a progressive American theologian and educator. Born on a mountaintop farm in Virginia, Hess without formal theological training was ordained in the Methodist Protestant church in 1896 and immediately served two small congregations in West Virginia. Later, after completing his formal theological and university education, Hess served as president of the Methodist Protestant institutions of West Lafayette College, Ohio and Adrian College, Michigan. After leaving Adrian College in 1917 Hess returned to church pastoral duties ministering to Methodist Protestant, Congregational and Unitarian-Universalist churches. Hess made nationwide news in 1927 when he changed the traditional wedding vow of “until death us do part” to “as long as this union shall last.” Hess believed in the separation of state and church.
The spirituality of St. Jerome consists in the desire to bring the Church "to the state of holiness" of the early Christian communities, serving Christ especially in poor, abandoned children and, showing them the tender "fatherhood and motherhood" of God. In the rule, Jerome puts down as the principal work of the community the care of orphans, poor, and sick, and demands that dwellings, food and clothing shall bear the mark of religious poverty. The Order extended its charitable ministries beyond the care of orphans by supporting and staffing seminaries (just then mandated by the Council of Trent), by educating and forming youth, and by ministering to people in parishes. Its expansion, however, was abruptly stopped by laws obstructing religious life issued by Napoleon in 1810 and by the Italian government in 1861.
The son of a former slave and Methodist Episcopal minister, Lewis Allen McGee was born in 1893 in Scranton, Pennsylvania. After attending the University of Pittsburgh and Payne Theological Seminary, he was ordained in the African Methodist Episcopal Church (AME) in 1915 at the age of 22.. He served as an Army chaplain from September, 26 1918-early 1919 during World War I. From 1943-1945, during World War II, McGee ministered as chaplain at the Battle of the Bulge. When the German Army launched its Ardennes offensive in December 1944, McGee was ministering to the 95th Engineer General Services Regiment, a black engineers’ battalion in Bastogne, Luxembourg, Belgium. During his military career, McGee served as a Chairman in the American Legion and a Master in the Masonic Lodge.
The Committee of the Almshouse, later known as Philadelphia General Hospital, asked Bishop Kenrick if he could request additional help from the Sisters of Charity to serve as nurses. Father Michael Hurley, pastor of St. Augustine's Church turned it into a makeshift hospital under the supervision of Dr. Oliver H. Taylor. Kenrick led the local Catholic clergy and sisters in ministering to the sick; his efforts were publicly recognized by Mayor John Swift. Kenrick successfully petitioned the Holy See to separate Western Pennsylvania into a new diocese, and the Diocese of Pittsburgh was established in 1836; Kenrick was initially considered for the new diocese as well as for coadjutor bishop of New York, but withdrew his candidacy. Kenrick succeeded Conwell as the third Bishop of Philadelphia upon the latter's death on April 22, 1842.
Beneath her portrait was a couplet which was frequently repeated in later writings about her: Stendhal, who had attended many of her performances at La Scala, later recalled: > In her, the comic genius flowered in all its glory. Her performances in La > Dama soldato, in Ser Marcantonio and in Il Ciabattino were unforgettable. > Never again shall there be born into the world, solely for the purpose of > ministering to the frivolous pleasures of sophisticated people, another > living being that so shone and sparkled, whose wit was more irrepressible, > nor whose merriment was more irresistible. Gafforini in her artfully dishevelled hairstyle, depicted in Lisbon in 1804 Gafforini continued to sing at La Scala for the 1802 season, appearing in several operas including the world premieres of Mosca's La fortunata combinazione and Fioravanti's La capricciosa pentita.
Semeria was accused ("unjustly") of fomenting Modernism and in the end he was sent away to Brussels, leaving Genoa incognito on the night of 21/22 September 1912. Silenced for the next two years, he was able to concentrate on ministering to families of the Italian expatriates who had moved to Belgium, attracted by the employment opportunities provided by the coal mines and associated heavy industries. On 19 July 1914 Semeria left for a break to visit his mother who by this time was staying with one of his childhood friends at Lopagno (TI) in Switzerland. While he was there, on 4 August 1914 rumours reached him that the First World War had broken out at the end of the previous month and that Belgium faced imminent invasion.
It is Jesus, Jesus of Nazareth to whom the > world in its misery and despair turns, that it may have hopeSmith, Called > Unto Holiness, Volume I. The denomination started as a church that ministered to the homeless and poor, and wanted to keep that attitude of ministering to "lower classes" of society. At the First General Assembly that united Bresee's denomination with the Association of Pentecostal Churches of America in October 1907, the denominational name that emerged was the Pentecostal Church of the Nazarene, reflecting the ancestry of both denominational tributaries. A subsequent General Assembly (held in October 1908 at Pilot Point, Texas), which saw the merger with the Holiness Church of Christ, which was subsequently regarded as the natal date of the denomination, upheld the 1907 decision. The term "Pentecostal" in the church's original name soon proved to be increasingly problematic.
His period of office as dean was interrupted by war service as a Chaplain to the Forces (Fourth Class) in the New Zealand Military Forces in 1944–45 during the Italian Campaign of World War II. On 13 December 1945 he was awarded the Military Cross for sustained gallantry in ministering to the men of the 2nd New Zealand Division Cavalry Battalion and particularly for arranging and assisting in the evacuation of many casualties (under fire) on 17 April 1945 during the crossing of the Gaiana River. He was later wounded in the foot by German shellfire; this wound would trouble him for the rest of his life. In Christchurch, in addition to improving the decoration of the cathedral he was involved in the civic life of the city, particularly the Rotary Club and the Order of Saint John.
Historically, St Paul's has played a key part in the life of the British nation: as the home for the BBC's daily worship during the Second World War; and the Service for the National Day of Prayer in 1941, at which the then Archbishop of Canterbury, Cosmo Gordon Lang preached, was also broadcast to the UK and wider world from the church. St Paul's is today the Civic Church of the Borough of Bedford and the County of Bedfordshire; it is a focus for special commemorations and celebrations in the borough, county, and the wider region of the East of England, as well as being a central venue for concerts, recitals and exhibitions. As well as serving a diverse parish and ministering to a congregation of all ages, the church also enjoys fine choral and liturgical worship in the English cathedral tradition.
In a few years after the moving to Cincinnati, Hannah Cope became one of the teachers in the public schools of that city, teaching for four years in Mount Auburn. It was during that time, in the spring of 1862, after the Battle of Shiloh, when the wounded soldiers were sent up the Ohio river to Cincinnati, and a call was made for volunteers to help take care of them, that she, with her mother, responded and did what they could in ministering to the needs of the sick and afflicted ones, providing many delicacies and such things as were needed in a hastily-improvised hospital. Finally the old orphan asylum was secured and fitted up as comfortably as possible, and called the Washington Park Military Hospital. Many of the convalescent soldiers were entertained in the home of Cope.
Built in 1939 and dedicated by First Lady Eleanor Roosevelt, the Little Chapel in the Woods has been named one of Texas’ most outstanding architectural achievements by the Texas Society of Architects. Designed by leading American architect and Denton resident O'Neill Ford, recruits from the National Youth Administration constructed the building, while more than 300 students in the college's fine arts programs designed and created the building’s artwork, including the stained glass windows, lighting, woodwork, doors, ceiling beams, and flooring. The stained glass windows depict scenes of "Women Ministering to Human Needs" including nursing, teaching, speech, literature, service, dance, and music. The Chapel is open to the public daily and remains a popular destination for recitals, baptisms, and weddings; the original bridal book contains thousands of names of couples who were married between the years 1939 and 1979.
St. Paul's was organized by a group of local businessmen who first met in September 1835 and elected wardens and vestry. Two years later, they built a Greek Revival church, partially funded by Manhattan's Trinity Church on the site of the present one. The Panic of 1837 and the ensuing lean economic times strained the church's finances enough that it seriously considered closing in 1842. It did not, and in 1846 hired Dr. Albert Traver, a rector who pioneered in diversity and multiculturalism by accepting the job only if he could continue his work ministering to German immigrants in the Town of Clinton nearby, in rural northern Dutchess County, one Sunday a month. By 1870 the congregation's growth had been such that they decided a bigger building was needed, and hired New York City architect Emlen Littell to design a new building.
Although there has been an Anglican priest in Vienna, acting as honorary chaplain to the British ambassador and ministering to the Anglican resident community, at least since the late 17th century, there has only been a permanent building since 1877. Previously services were held in the embassy, from 1831 until 1874 in the Schenkenstrasse and later demolished to make way for the new Burgtheater, thereafter in the new purpose-built embassy in the Metternichgasse. From the middle of the 19th century there was a considerable increase in size of the British community living in Vienna, due especially to the establishment of ever more British businesses in Vienna as a result of closer economic ties between the United Kingdom and Austria. Following the building of the new embassy it soon became apparent that an Anglican church in Vienna was also required.
This briefly in medieval records appeared as an ecclesiastical parish of its own and to have had a church in the time of Henry II who confirmed its appropriation to Hurley Priory. The (north) manor and combined rectory belonged to the nunnery of Ambresbury (dissolved 1177, also known as Amesbury Abbey) followed by the nuns of Fontevrault Abbey, France before the Dissolution of the Monasteries. The ecclesiastical parish of Fawley once had its own benefice, which following appropriation (which took place before 1086) became a vicarage however its need for its own minister ceased and the area's Church of England priest today is the rector of Great Shefford ministering to the rural benefice of West Downland.Ecclesiastical Parish: Fawley The Church of England. Retrieved 3 December 2014 Its patrons were in 1870 Mr. and Mrs. Wroughton.Imperial Gazetteer of Britain John Marius Wilson (1870–72).
In 2006, the Eastern Synod voted to allow individual pastors and congregations to conduct blessing of same-sex unions, prompting a dispute between the synod and the national church over which body has the authority to make such a decision. The national church had previously voted against blessings, and the ELCIC's full communion partner, the Anglican Church of Canada, had voted to defer a decision. On June 23, 2007, at its National Convention, the ELCIC voted, by a 200–181 vote margin, against authorizing the Synods to devise individual mission strategies in regard to ministering to people who live in committed same-sex relationships, including the possibility of blessing such unions. The Eastern Synod Council, while affirming its jurisdiction in the matter, agreed to hold its decision in abeyance pending a decision by the national church.
Re:creation received general critical acclaim upon release. About.com reviewer Kim Jones gave the album five out of five stars, opining that "The darkness that rushed in from all sides in their [the Chapman family] private night that never seemed to end has given way to a sunrise of glorious proportions. re:creation is filled with the rays of hope, faith, love and joy and it shows us all that while the night may be dark, that one twinkling star of faith will guide us through to morning", giving particular praise to the tracks "Do Everything", "All That's Left", and "Heaven In the Real World (Re:created)". Jones also commented that "Bottom line - Steven Curtis Chapman has presented us with an album that is compelling, personal, and touching... This is an album that is destined to be ministering to generations long after ours is gone".
Egan was a prominent and steadying influence in New York after the terrorist attacks of September 11, 2001 killed nearly 3,000 at the World Trade Center. "The cardinal responded to the disaster – ministering to the injured and anointing the dead at St. Vincent's Hospital and at Ground Zero itself, chairing committees and planning a center for victims' families at the New School and an interfaith service at Yankee Stadium, and offering Masses at St. Patrick's Cathedral in the immediate aftermath and funerals there and around the archdiocese for months." In 2002 the "Institución del Mérito Humanitario" with its seat in Barcelona (Spain) awarded him with the "Gran Cruz al Mérito Humanitario". In 2002 Pope John Paul II named Egan, along with five other cardinals, to the Supreme Tribunal of the Apostolic Signature, the Church's highest court in matters of Canon Law.
The unit helped defend Charleston in the summer of 1862 and also fought at the First Battle of Rappahannock Station, in the Second Battle of Bull Run, the Battle of South Mountain and the Battle of Antietam, where Stevens was wounded and after which time he decided to resign from the military and return to the ministry. Stevens returned to the Diocese of the Southeast of the Protestant Episcopal Church and took up the cause of ministering to former slaves, known as Freedmen, he organized parishes in the Charleston area and founded the Bishop Cummins Training School in 1876 (now the Cummins Memorial Theological Seminary) as a seminary for blacks. It was named for George David Cummins, founder of the Reformed Episcopal Church which Stevens then was associated with. In 1879, he was named the church's first Bishop, the position he held for 30 years.
After his ordination in 1926, Henry Gerecke remained in St. Louis where he became the pastor of Christ Lutheran Church, the same church in which he had been ordained. Gerecke remained ministering to his parish as the Great Depression began to bite in the 1930s but by 1935 he felt called to missionary work and left Christ Lutheran Church in 1935 to pursue a very different kind of Christian ministry. Rev. Gerecke joined the St. Louis Lutheran City Mission and became both its executive missioner and pastor of the Good Shepherd Lutheran Church in the North of the city which was owned by City Mission. While working there, Gerecke founded a new arm of City Mission, known as Lutheran Mission Industries which established two charity shops and provided work for the unemployed during the difficult times of the Great Depression and simultaneously provided affordable second-hand goods to those in need.
The Catholic Bishops' Conference of the Philippines officially announced Reuter's death at 12:51 PST (UTC+08:00) at the church-run Our Lady of Peace Hospital along Coastal Road in Parañaque City.. He had earlier suffered a mild stroke after staying in the hospital for the last three years. Reuter's casket lay in repose at St. Paul University Manila on January 3, 2013, and was transferred to Church of the Gesù inside the Ateneo de Manila University's Katipunan campus. As per custom, his casket was laid feet facing the congregation to reflect his life's status as a priest ministering to the faithful. A vigil Mass was said by Noel Vasquez, with Asandas Balchand preaching the sermon; the next day, Catalino Arevalo and Joaquin Bernas also said Mass, with a combined choir from the Ateneo de Manila College Glee Club, Bukas Palad Music Ministry, and Ateneo College Ministry Group.
Each had its own meeting space in the Oratory, but on Friday evenings all would come together for common devotions and formation with the Jesuits who studied or taught at the neighboring Collegio Romano. Caravita’s mission was consistent with the pastoral strategy of the Jesuits’ founder, Saint Ignatius of Loyola. Whereas monasteries and convents of monks and nuns were in the countryside, Ignatius and the early Jesuits were in the heart of the city where, alongside the elegant palazzi of Rome’s nobility, there was suffering and need. It was here that Ignatius developed a strategic program for Jesuit ministries: hearing confessions, preaching, teaching, but also caring for the poor and victims of the plague, as well as ministering to prostitutes and steering them into houses of reformation. In 1773, with the suppression of the Society of Jesus, the oratory was under the care of the Fathers of the Holy Faith (later called “Fathers of the Faith of Jesus”), with the help of the Vincentians.
Peter Claver ministering to African slaves at Cartagena To minister to newly arrived African slaves, Alonso de Sandoval (1576–1651) worked at the port of Cartagena de Indias. Sandoval wrote about this ministry in De instauranda Aethiopum salute (1627), describing how he and his assistant Pedro Claver, later canonized, met slave transport ships in the harbour, went below decks where 300–600 slaves were chained, and gave physical aid with water, while introducing the Africans to Christianity. In his treatise, he did not condemn slavery or the ill-treatment of slaves, but sought to instruct fellow Jesuits to this ministry and describe how he catechized the slaves. Rafael Ferrer was the first Jesuit of Quito to explore and found missions in the upper Amazon regions of South America from 1602 to 1610, which belonged to the Audiencia (high court) of Quito that was a part of the Viceroyalty of Peru until it was transferred to the newly created Viceroyalty of New Granada in 1717.
During a parliamentary debate in 2002 on changes to anti- discrimination laws that would prevent faith-based schools from discriminating against teachers not of their faith, including gay and lesbian teachers, Simpson referred to acquaintances who are 'former' homosexuals. Simpson also said that she had previously interviewed Sy Rogers, a leader in ministering to 'former' homosexuals within the controversial ex-gay movement, specifically from Exodus International. In her speech to Parliament, Simpson contrasted what she called "some very genuinely held beliefs" that homosexuality is an unchangeable, born trait with those who believe that homosexuality is a "lifestyle choice", such that homosexuals may choose to "grow into heterosexuality over time". Media attention was brought to these comments in 2011, and despite the comments drawing criticism from Karen Struthers, mental health psychologist Paul Martin and the gay community, neither Simpson nor the LNP have responded to questions to clarify her personal beliefs on the subject of the ex-gay movement.
They lived communally, following a very strict interpretation of the Rule of St Augustine, but in addition to engaging in a life of study and prayer within their abbeys, they also had a pastoral mission and served as parish priests ministering to the spiritual needs of the laity. The order was well known for the austerity of the lives led by its members, something that made it — as with the Cistercians — especially popular with wealthy benefactors in the twelfth and early thirteenth centuries. Bishop Peter held one of the richest bishoprics in the mediaeval church and so was in a position to be generous in the endowment of his new abbey. He not only gave the manor of Titchfield itself but also extensive lands dotted around Hampshire, and this property was expanded by major grants from local aristocrats and King Henry III (who also granted the monastery important legal privileges in 1231), with the result that Titchfield was placed on a firm financial footing from the beginning.
The parish of St Buryan as seen looking south from Chapel Carn Brea, the highest point in the parish St Loy's Cove in the south of the parish Countryside south of St Buryan The village is named after the 6th century Irish Christian missionary Saint Buriana (also sometimes called Beriana, Buriena, or Beriena). The local legend describes how, whilst ministering to the local inhabitants from the oratory that stood on the site of the current church, Saint Buriana was abducted by the local king, Geraint (or Gereint) of Dumnonia. Saint Piran, patron saint of Cornwall and also a fellow missionary, negotiated for her release, but the reticent Geraint agreed only on the caveat that he be awoken by a cuckoo calling across the snow, something which would be highly unlikely in mid-winter. The legend states that Saint Piran prayed through the night whilst the snow fell, and in the morning Geraint was awoken by a cuckoo's song.
All three men had been residents of Mt. Carmel, Pennsylvania."History of St. Josaphat's Parish: Diamond Jubilee 1898-1973," Polish American Liturgical Society. Father Tomiak, who had been ministering to the poor as a member of the Congregation of the Missionary Fathers of Saint Vincent de Paul when he was drafted into the military and sent to the front to nurse soldiers during the Franco-Prussian War, and had been ordained in 1893 at the age of 50 after resuming his studies in Rome post-war, had emigrated to America shortly thereafter. Following seven years of service in Shamokin and Mt. Carmel he was appointed to his position at St. Josaphat's on January 20, 1901. During his 11-year tenure, he launched a parish parochial school (soon after arriving) and invited the Bernardine Sisters in as faculty, and founded two orphanages (one in West Conshohocken and the other in his native Wolsztyn).
Austrian Catholic bishop Alois Hudal, a Nazi sympathiser, was rector of the Pontificio Istituto Teutonico Santa Maria dell'Anima in Rome, a seminary for Austrian and German priests, and "Spiritual Director of the German People resident in Italy". After the end of the war in Italy, Hudal became active in ministering to German-speaking prisoners of war and internees then held in camps throughout Italy. In December 1944, the Vatican Secretariat of State received permission to appoint a representative to "visit the German-speaking civil internees in Italy", a job assigned to Hudal. Hudal used this position to aid the escape of wanted Nazi war criminals, including Franz Stangl, commanding officer of Treblinka; Gustav Wagner, commanding officer of Sobibor; Alois Brunner, responsible for the Drancy internment camp near Paris and in charge of deportations in Slovakia to German concentration camps; Erich Priebke, who was responsible for the Ardeatine Massacre; and Adolf Eichmann—a fact about which he was later unashamedly open.
The diocese, extending over , had a sparse and scattered population, with few roads. Its difficulties were increased by the outbreak of the New Zealand Wars and by the discovery of gold. Hobhouse was diligent in ministering to his scattered flock, was generous in hospitality, provided a residence for the holder of the see, and founded the Bishop's School. But the work broke down his health; he resigned the see in 1865 and returned home in 1866. In 1867 he became incumbent of Beech Hill, near Reading. On Bishop Selwyn's translation to Lichfield he made Hobhouse, in 1869, his assistant bishop, and in 1871 gave him the rectory of St James' Church, Edlaston, Derbyshire. During 1874–5 he was chancellor of the diocese, though he had no legal training. On the death of Selwyn in 1878, the new bishop, W. D. Maclagan, retained him as assistant; but ill-health led him to resign in 1881.
Traditional Protestant historiography tended to stress the corruption and unpopularity of the late medieval Scottish church, but more recent research has indicated the ways in which it met the spiritual needs of different social groups.J. Wormald, Court, Kirk, and Community: Scotland, 1470–1625 (Edinburgh: Edinburgh University Press, 1991), , pp. 76–87.D. M. Palliser, The Cambridge Urban History of Britain: 600–1540 (Cambridge: Cambridge University Press, 2000), , pp. 349–50. Historians have discerned a decline of monasticism in this period, with many religious houses keeping smaller numbers of monks, and those remaining often abandoning communal living for a more individual and secular lifestyle. New monastic endowments from the nobility also declined in the 15th century.Andrew D. M. Barrell, Medieval Scotland (Cambridge: Cambridge University Press, 2000), , p. 246. In contrast, the burghs saw the flourishing of mendicant orders of friars in the later 15th century, who placed an emphasis on preaching and ministering to the population. The order of Observant Friars were organised as a Scottish province from 1467 and the older Franciscans and Dominicans were recognised as separate provinces in the 1480s.
In 1981, while studying for his masters, Smith attended a seminar on Islam and noting that there were only 1,500 Christians ministering to Muslims worldwide, he decided to become a missionary to the Muslim world and pursued a second master's degree in Islamic studies from Fuller Theological Seminary. In 1987, Smith moved to Senegal as a missionary and in 1992, he moved to London where he continued his education at the School of Oriental and African StudiesEurasian College: "Visiting Lecturers- Jay Smith" retrieved March 15, 2015Christianity Today: "Unapologetic Apologist – Jay Smith confronts Muslim fundamentalists with fundamentalist fervor" by Deann Alford June 13, 2008 and the London School of Theology. In 2001, he halted his education to concentrate on apologetics following the terrorist attacks of September 11, 2001. In 2010, Smith resumed work on his Ph.D at the Melbourne School of Theology which he completed in March of 2017 He helped run the Hyde Park Christian Fellowship, which emphasises the use of Polemics with Muslims alongside Apologetics, and has made appearances at Speakers Corner in Hyde Park, LondonPremier Magazine: "Christian seeks legal advice after being ordered off ladder at Speakers' Corner" by Alex Williams 25 Jun 2017Metro UK: "Ladders and soapboxes ‘banned’ from Speaker’s Corner" by Jen Mills 25 Jun 2017 for over 24 years.

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