Huggit disengaged from Yola and reformed into his manlike shape.
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KS: That's Louie talking in his manlike voice now that he's a 15-year-old.
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We was friends, me and this old manLike desperados waiting for a train For the brooding title track of his 1995 album, "Dublin Blues," Mr. Clark used an unlikely juxtaposition of images to effect an arresting shift in perspective — in this case, casting an old mountain folk song in a shimmering new light.
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One day on his trek from work — the animated cityscape scrolling by is as lively a presence as any of the performers onstage — Robert passes a vendor of something new, and makes a fateful purchase: a manlike figure made of clay that he acquires as a sort of personal assistant and slave, and whom he brings home on a lark and begins playing with like an unusually skilled pet.
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From the fame and memory of him that begot me, shamefacedness, and manlike behaviour.
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The bird came in the flower garden, but the bird is a manlike bird. The name is her Sonali (Achol). The story ongoing then. Shonali falls in love with Sultan.
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He climbs the inlet wall and sets out across the tableland. Later, hearing fighting, he finds Duare and some klangan beset by manlike creatures. Carson charges, scattering the creatures. One angan remains alive.
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Thompson says Manlike Woman was in trouble with her adopted tribe, the Chinooks, for predicting diseases. Thompson says nothing of his response to the asylum request, but notes that his men found it a tale worth repeating. On August 2, his journal states that "the story of the Woman that carried a Bow and Arrows and had a Wife, was to them a romance to which they paid great attention". John Robert Colombo, author of Mysterious Canada: Strange Sights, Extraordinary Events, and Peculiar Places, extracted the quotes about Manlike Woman from David Thompson's Narrative of His Explorations in Western America: 1784-1812 (1916), edited by J.B. Tyrrell.
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Jaimoukha, p. 157Colarusso, John (1980). "Ethnographic Information on a Wild Man of the Caucasus", in M. Halpin and M. Ames (eds), Manlike Monsters on Trial, Vancouver and London: University of British Columbia Press. It has been theorized by some to have arisen under Mongolian influence,Jaimoukha, p.
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But Bahya holds that these three attributes are one and inseparable from the nature of God; in fact, they are only negative attributes: God can not be non-existent, or a non-eternal or a non-unit, or else He is not God. The second class of attributes, such as are derived from activity, are most frequently applied to God in the Bible, and are as well applied to the creatures as to the Creator. These anthropomorphisms, however, whether they speak of God as having manlike form or as displaying a manlike activity, are used in the Bible only for the purpose of imparting in homely language a knowledge of God to men who would otherwise not comprehend Him; while the intelligent thinker will gradually divest the Creator of every quality that renders Him manlike or similar to any creature. The true essence of God being inaccessible to our understanding, the Bible offers the name of God as substitute; making it the object of human reverence, and the center of ancestral tradition.
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In 1823, John Franklin (of the Franklin Expedition to look for a Northwest Passage) wrote that eight years earlier (in 1815) a "manlike woman" had been present at Fort Chipewyan, near Lake Athabasca, with "supernatural abilities", who predicted great change would come to Native peoples in the area. "A Kutenai woman wearing men's clothing" (and fluent in French) is also recorded in 1825 at the Flathead trading post, serving as an interpreter to the fort's factor, who was Franklin's source, a Mr. Stewart of the Hudson's Bay Company. Thompson never gives the "Woman that carried a Bow and Arrows and had a Wife" a name; it was John Franklin who refers to "the Manlike Woman" in his Narrative of a Second Expedition to the Shores of the Polar Sea (1928), and suggests the designation was one given to her by the native people she influenced. Stewart said Manlike Woman was believed to be supernatural because she excelled in male roles despite her "delicate frame", and Lee Irwin writes that "gender switching was often interpreted as indicating [...] shamanic ability".
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Thus he placed man and monkeys under the same category, Anthropomorpha, meaning "manlike."Frängsmyr et al. (1983), p. 167. This classification received criticism from other biologists such as Johan Gottschalk Wallerius, Jacob Theodor Klein and Johann Georg Gmelin on the ground that it is illogical to describe man as human-like.
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To the touch it is unnaturally smooth and cold. Remembering the chanting, the siblings head to the tree line and observe three manlike simians attempting to create a fire while chanting an invocation in their native language. The creatures are interrupted in their ritual by Grumpy, who wounds the leg of the smallest of the creatures. The tyrannosaur gives chase to the remaining two and Holly runs out to rescue the wounded one.
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Sanskrit dahana), "man" or "manlike" (cf. Khotanese daha), "huge" or "foreign" (cf. the Dahae people and the Vedic dasas). In Persian mythology, Dahāka is treated as a proper noun, and is the source of the Ḍaḥḥāk (Zahhāk) of the Shāhnāme. The Avestan term Aži Dahāka and the Middle Persian azdahāg are the source of the Middle Persian Manichaean demon of greed Az,Appears numerous time in, for example: D. N. MacKenzie, Mani’s Šābuhragān, pt.
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The heiress is arrested and Winship and Tart are thanked with a gift of a very rare sarcophagus, which is placed in their car. As Winship and Tart drive away, they argue over the existence of creatures known as "wookalars," said to be manlike creatures with superhuman strength and a pig-like face. The film ends with their car careening down the road as they scream in terror, due to the sudden appearance of a wookalar from the sarcophagus.
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They also rebuilt Gowran Castle, which had been originally constructed in 1385 by James Butler, 3rd Earl of Ormond. Richard Stanihurst described Margaret as having been "manlike and tall of staure, liberal and bountiful, a sure friend and a bitter enemy".libraryireland.com He also credits her with having improved the standard of living in Kilkenny. Reverend James Graves said of her: "The fairest daughter of the Earl of Kildare was unquestionably one of the most remarkable women of her age and country".
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Andy is predominantly a diminutive version of the male given name Andrew, and variants of it such as Andreas and Andrei. The form of the variation is based on the Scottish "-ie" diminutive ending. Andrew is derived from the Greek name Andreas, meaning "manlike" or "brave". Andy is also occasionally used as a diminutive for the female given name Andrea in the English, German, Scandinavian and Spanish feminine version of the name Andrew (although Andrea is a masculine name in Italian).
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Axel isn't sure he has actually seen the creature or not, and he argues with Lidenbrock over whether it's a manlike ape or an apelike man. In any case, fearing it may be hostile, they quickly leave the forest. Continuing to explore the coastline, the travelers find a passageway marked by Saknussemm as the way ahead, but unfortunately it has been blocked by a recent cave-in. The adventurers lay plans to blow the rock open with gun cotton, meanwhile paddling their raft out to sea to avoid the blast.
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Will begins to get the sensation that someone is "picking through" his brain. He tries to convince Rick to leave, but in the end they approach the ship, discovering that while it is solid, apart from the lights both it and its contents are invisible. Unnoticed, a manlike form shaped from pinpoints of light (Marvin Miller) watches them, twinkling as it moves. Will and Rick enter the ship and discover a woman who introduced herself as Sharon Williams (Brooke Bundy), who claims to be from Earth who asks for their help.
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Aura was a resident of Phrygia and companion of the goddess Artemis. She was "Aura the Windmaid", as fast as the wind, "the mountain maiden of Rhyndacos", a "manlike" virgin, "who knew nothing of Aphrodite", and huntress, who "ran down the wild bear" and "ravening lions", and "kept aloof from the notions of unwarlike maids". Nonnus describes Aura as follows: :Then [Dionysus] left the halls of Pallene and Thracian Boreas, and went on to Rheia’s house, where the divine court of the prolific Cybele stood on Phrygian soil.
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There grew Aura the mountain maiden of Rhyndacos, and hunted over the foothills of rocky Dindymon. She was yet unacquainted with love, a comrade of the Archeress. She kept aloof from the notions of unwarlike maids, like a younger Artemis, this daughter of Lelantos; for the father of this stormfoot girl was ancient Lelantos the Titan, who wedded Periboia, a daughter of Oceanos; a manlike maid she was, who knew nothing of Aphrodite. She grew up taller than her yearsmates, a lovely rosy- armed thing, ever a friend of the hills.
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In his short story "Impostor", Dick goes one step further, making its protagonist a manlike robot bomb that actually believes itself to be a human being. The idea of robot killing machines disguised as humans is central to James Cameron's film The Terminator, and its subsequent media franchise. They also appear as the central problem of the 1995 cult film Screamers (based on "Second Variety") and its sequel. The Battlestar Galactica's cylons are sentient weapons too, even in the original series and in its reboot in the 2000s.
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Hic Mulier (Latin: This [manlike] Woman - hic being the masculine form of the demonstrative pronoun jokingly applied to the feminine noun) is the name of a pamphlet published in 1620 in England that condemned transvestitism. Women wearing men's apparel was becoming increasingly common in that period, causing concern to the pamphleteer and other social conservatives. The pamphlet argued that transvestitism was an affront to nature, The Bible, the Great chain of being, and society. During the last few years of King James's reign, women were accused of dressing and behaving like men.
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Momo is the name of a local legend, similar to the Bigfoot, which is reported to live in Missouri. The name Momo is short for 'Missouri Monster' and it is reported to have a large, pumpkin-shaped head, with a furry body, and hair covering the eyes, which resembles a shag carpet. First reported in 1971, near Louisiana, Missouri by Joan Mills and Mary Ryan, Momo was first reported up and down the Mississippi River with later sightings documented further west by travel of water ways. It is supposedly a large, tall, hairy, black, manlike creature that emits a terrible odor.
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After the death of Ahrensmeiyer's wife, Julius and her mother are accepted by the Ahrensmeyer house, since there are no other male children than her, Julius becomes an heir of the Ahrensmeyers. Julius learned piano from her early days, so she enters the Saint Sebastian school as a disguised boy, when she is 15. Julius spends her school life with friends Isaak, Klaus and other students. But the legend of the Window casts the shadow to her mind since she is a girl, and she starts feeling a kind of love to Klaus, a manlike, yet mysterious student.
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They then passed the tooth along to William K. Gregory and Dr. Milo Hellman, who agreed that the tooth belonged to an anthropoid ape more closely related to humans than to other apes. Only a few months later, an article was published in Science announcing the discovery of a manlike ape in North America. An illustration of H. haroldcookii was done by artist Amédée Forestier, who modeled the drawing on the proportions of "Pithecanthropus" (now Homo erectus), the "Java ape-man," for the Illustrated London News. Osborn was not impressed with the illustration, calling it: "a figment of the imagination of no scientific value, and undoubtedly inaccurate".
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They are a new species of hominid, or very manlike ape, characterized as being capable of "unspeakable evil", much like a human sociopath. Sloan shares Dr. Coulter's discovery with fellow scientists, law-enforcement personnel, and a few others, and soon comes to realize that the new species is on the verge of supplanting humankind in the same way that Homo sapiens supplanted the Neanderthals at the end of the last Ice Age, even theorizing that their emergence might be connected to global warming. Meanwhile, as the escaped killer cuts a murderous swath through California, Sloan makes the acquaintance of Tom Daniels (Adam Storke), a federal agent determined to capture him. Tom is eventually revealed to be a member of the new species himself, and describes them as "hunting" human beings the same way humans hunt deer and other animals, hence the show's title.
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Stanner 2011, p. 151-152. Racist perceptions of the Indigenous people were rampant throughout the European Australian population by the end of the nineteenth century as "derision and contempt expressed in the mid-century years deepened toward a malevolent vilification". A member of the South Australian parliament who perceived "the detribalized Aborigines of Port Darwin in 1882 as 'degraded specimens of humanity... some less manlike than a griming and chattering monkey....' and questioned '...whether, on the whole, any beings bearing the semblance of humanity could be found more low-sunk than these...' may be bracketed with the member of the new Commonwealth Parliament in 1902 who said: 'There is no scientific evidence that [the Aboriginal] is a human being at all'". In 1937, the Australian government held the first ever meeting of the state's leaders in "Aboriginal Affairs" in which they reportedly "recognized the needs of part-Aborigines but not those of the full bloods".
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