88 Sentences With "making a distinction between"

How to use making a distinction between in a sentence? Find typical usage patterns (collocations)/phrases/context for "making a distinction between" and check conjugation/comparative form for "making a distinction between". Mastering all the usages of "making a distinction between" from sentence examples published by news publications.

"We're not making a distinction between his art and fashion practices," she said.
SR: You're making a distinction between American studies, Latin American studies, and Latino studies.
"If a foreign intelligence service does, yes," Barr said, making a distinction between intelligence services and governments.
At this point, it's probably worth making a distinction between a bar crawl and a pub crawl.
And I think people have a hard time making a distinction between being anti-Trump and pro-Hillary.
Of course, it's possible that Wendy was making a distinction between what was reported—masturbating—versus what actually may have happened—sexual harassment.
I grew up feeling like the people who were elders were making a distinction between religion as faith and religion as a club.
Mr. Forn also stoked controversy by making a distinction between Catalan and other Spanish victims of the attacks, during an interview with local media.
Most voters, it seems, are comfortable making a distinction between the worst of the so-called Bernie Bros' behavior and the platform of the candidate they support.
The court added that making a distinction between wildcat strikes and those organized by a trade union would make passenger compensation dependent on the rules in different EU countries, which could undermine air passenger rights.
Washington (CNN)Senate Majority Whip John Cornyn expressed confidence Wednesday in Republicans' efforts to pass their tax plan, making a distinction between the current GOP legislation and their failed health care effort earlier this year.
To be a clear, Spotify is making a distinction between hate content, which it says it will "remove … whenever we find it," and music by artists who may have done morally or legally questionable things.
The president said he had not intervened in Mr. Stone's case, evidently making a distinction between his public commentaries and explicit orders, but added that he had the power to do so if he wanted.
It seems to me that you are quietly making a distinction between what we might call politics as a verb and politics as a noun — between being interested in the subject of politics and doing politics.
Trump parried back on Twitter that "the pathetic new hit ad" had misrepresented his words, and chided Clinton and former President Bill Clinton for the attacks, not making a distinction between her campaign and the independent super PAC.
We cannot improve this reality by partial responses, by responding to some crises and not others, or by helping some refugees and not others – for instance, by excluding Afghan refugees, among other groups – or by making a distinction between refugees on grounds of religion.
Asked if Serena Williams, winner of 23 Grand Slam titles, should have been seeded on her return from maternity leave by the French Tennis Federation, Azarenka said the WTA was discussing making a distinction between a return from injury and a return from childbirth.
I think a lot of media companies treated them as if they were profit and losses versus an Instagram or .... So now you're making a distinction between a platform like a Myspace or whatever, but you get a lot of learning out of those.
The report starts by making a distinction between potential yield (how much food a crop can produce under ideal conditions) and actual yield (what you actually get after weeds, pests, and disease take their toll): There's little evidence that current GM crops have greatly boosted potential yields.
With the debate over impeachment raging, everyone from Nancy Pelosi to a wide swath of freshman Democrats is making a distinction between Congress working on oversight of the Trump administration, and Congress focusing on so-called kitchen table issues — things that make a real difference to people's everyday lives.
While President Barack Obama set deportation priorities by making a distinction between undocumented immigrants with serious criminal convictions and everyone else, Trump's executive orders vastly expand the criminal category — so much so that it essentially criminalizes anyone in the country who is without status and makes the roughly 11 million undocumented immigrants in the United States a top priority for deportation.
Taking on everyone from Caitlyn Jenner, the self-proclaimed "trans ambassador" for Ted Cruz, to the thought police who want to dictate what we say and how we say it—especially when it's self-defining—Bunny throws down the gauntlet by making a distinction between her post-Holly Woodlawn badass drag self and the gay-world trans stereotype that some people relegate her to.
Peter Rutledge criticized making a distinction between attorney's fees and arbitration fees, saying that, overall, they both represent out-of-pocket expenses for a consumer.
The dissertation proposed that many instances of grammatical agreement could be treated as the assignment of abstract case features from clauses to the categories they contained, making a distinction between inherent and assigned case features.
A divergence between decisions T 1173/97, making no distinction between categories of claims, especially between computer-implemented claims and computer program claims, and T 424/03, making a distinction between these two categories, is cited as justifying this question.
At others, even older boys wear shorts in summer due to the heat.See e.g. School uniform price list making a distinction between summer uniform and winter uniform. Where short trousers are to be worn, socks in school colors (more commonly white) are often required.
Phadke gave a special thought to 'C' which was earlier described merely as Consequences. He precisely named it as 'Choice-blocking consequences'.Arthur Freeman, 2004, Cognition and Psychotherapy: second edition, Springer Publishing Company In later years, he further elaborated it by making a distinction between choice freeing consequences leading to healthy emotions and choice blocking consequences leading to unhealthy emotions.
Although many anti-sweatshop campaigners would like for globalization to be reversed and factories to close, citizens of these developed countries do not have many options for alternative work. In developing countries, the primary alternative work consists of lower-wage agriculture. Other criticisms include advocating for humane globalization. This advocacy includes making a distinction between cost of living and the parallel to wage.
As influences, he has cited André François, Goya, Velázquez, Francis Bacon, Lucian Freud, and primitive art. In his illustration work, Arisman approaches each piece without making a distinction between commercial or fine art. The barrier is one that he has been confronted with throughout his career: "the fine art world stigmatizes people for illustrating [...] Every gallery tells me to quit illustration".
Josephus informs his readers that "after the battle, Vespasian held a court- martial in Tarichaea. Making a distinction between the residents and the newcomers whom he considered responsible for the war, he put the question to his staff whether these too should be spared. The verdict was that it would be against the public interest to set them free."Josephus (1980), IV, 7 (p.
A form of blotter paper commonly known as watercolor paper is produced for its absorbent qualities, allowing much better absorption of water and pigments than standard art or drawing papers. Although usually categorized as separate from blotting paper, differences in the constituents and thickness of blotting paper and watercolor paper are subtle, and making a distinction between the two is unnecessary as the production process is nearly identical.
Birkmeyer, p. 331 The lions on the armrests of the chair behind Mary show that she is standing in front of a Throne of Solomon, as is also depicted in Jan Eyck's Lucca Madonna recalling the Seat of Wisdom tradition. By portraying the ancillary figures in grisaille, Rogier is making a distinction between the earthly, who are rendered as in flesh, and the divine, depicted frozen in time, as imitation sculpture.
Mark the Evangelist, who according to Clement was the author of Secret Mark. Painting by Bronzino from c. 1525, in Barbadori Chapel, Florence. In Mark's Other Gospel (2005), Scott G. Brown challenged "all previous statements and arguments made against the letter's authenticity" and he criticized those scholars saying that the letter was forged for not offering proof for their claims, and for not making a distinction between the letter and Smith's own interpretation of it.
The risk of applying the hotfix must be weighed against the risk of not applying it, because the problem to be fixed might be so critical that it could be considered more important than a potential loss of service (e.g., a major security breach). Similar use of the terms can be seen in hot-swappable disk drives. The more recent usage of the term is likely due to software vendors making a distinction between a hotfix and a patch.
The Savior of Painting is a 1997 painting by the Norwegian artist Odd Nerdrum. It is also known as Self-Portrait as the Prophet of Painting. It depicts Nerdrum in a golden robe, standing barefoot under the evening sky, with a paintbrush in his right hand and a palette in his left. Nerdrum has described the painting as "kitsch in its purest form", making a distinction between kitsch, which always is seriously intended, and camp, which is ironic.
It is now common practice, when teaching advanced courses in the history of psychology, to follow Laurel Furumoto in making a distinction between old and new history. This label was intended to recognize a shift in disciplinary norms that first became apparent, in retrospect, in the 1970s. Before that, the history of psychology was harshly criticized by specialist historians of science for being celebratory and Whiggish. In other words, contemporary history of psychology is broadly describable as post- Kuhnian.
Some philosophers, such as Paul Feyerabend, object to the effort to classify knowledge into science and non-science. The distinction is artificial, as there is little or nothing that ties together all of the bodies of knowledge that are called "sciences". Some systems of organizing knowledge separate systematic knowledge from non-systematic methods of knowing or learning something, such as personal experiences, intuition, and innate knowledge. Wissenschaft is a broad concept that encompasses reliable knowledge without making a distinction between subject area.
The process (or sequence of operations) is a succession of activities that are carried out in association with a UVA entry, within a given timeframe. The concept of UVA entry allows one to define every process that they identify in a business – without making a distinction between the manufacturing processes and any other process that generate added value (management, marketing, etc), but rather viewing them as a sequence of operations carried out at the UVA entries during a given timeframe.
De Haan/Open Universiteit. , NUGI 644 One of the unanswered questions regarding the Cucuteni–Trypillia culture is the small number of artefacts associated with funerary rites. Although very large settlements have been explored by archaeologists, the evidence for mortuary activity is almost invisible. Making a distinction between the eastern Trypillia and the western Cucuteni regions of the Cucuteni–Trypillia geographical area, American archaeologist Douglass W. Bailey writes: > There are no Cucuteni cemeteries and the Trypillia ones that have been > discovered are very late.
A. M. Williams, Conversations at Little Gidding, Cambridge University 1970, p.126 This, however, was in the context of making a distinction between a man and his religious office. George Herbert (who may have taken part in these conversations) again alluded to this matter in his poem “The Church Porch” (lines 265-8) ::::When baseness is exalted, do not bate ::::The place its honour for the person’s sake. ::::The shrine is that which thou doest venerate, ::::And not the beast that bears it on his back.
In addition to his influential multi-volume History of Philosophy (1946–75), one of Copleston's most significant contributions to modern philosophy was his work on the theories of Saint Thomas Aquinas. He attempted to clarify Aquinas's Five Ways (in the Summa Theologica) by making a distinction between in fieri causes and in esse causes. By doing so, Copleston makes clear that Aquinas wanted to put forth the concept of an omnipresent God rather than a being that could have disappeared after setting the chain of cause and effect into motion.
In his first section, Paine related common Enlightenment theories of the state of nature to establish a foundation for republican government. Paine began the section by making a distinction between society and government and argues that government is a "necessary evil." He illustrates the power of society to create and maintain happiness in man through the example of a few isolated people who find it easier to live together rather than apart, thus creating society. As society continues to grow, a government becomes necessary to prevent the natural evil Paine saw in man.
Individuals cannot change the dispositions of their souls, nor would they want to. Therefore, for Edwards, "Because sinful human beings by nature have no disposition to submit to God, they will never see Christ as their greatest good and consequently will never choose to follow him." Edwards went beyond traditional Calvinism, however, by making a distinction between the natural ability and the moral inability to follow Christ. Because sin does not annihilate the will, Edwards believed that all humans theoretically could choose to follow Christ, what he termed "natural ability".
After the Battle of Hattin in 1187, the castle, already deserted by the Knights Templar, was occupied by Saladin's troops. A French author, writing around 1230, identifies the khan as the inn where "the Samaritan carried the man". Later medieval authors start making a distinction between the khan and the castle. Felix Fabri wrote, after his 1483–84 pilgrimage to the Holy Land, about the ruined inn of which only the dangerously weathered four walls were still standing around a small well, a rare and important landmark along the steep ascent in an arid landscape.
Elder (or Presbyteros, in the Greek) serving as a synonym for "Pastor" or "Priest", not unlike how Lutheran teaching also recognizes "episkopos" (Greek, meaning overseer), or bishop to be yet another synonym. Historic Lutheranism recognized a single office of Word and Sacrament being established directly by Christ (technically two, counting the uniquely Lutheran vocation of laity); all distinctions within nomenclature and structural ranking were purely "jure humano" (of human make). Thus making a distinction between "pastor" and "elder" would seem pointless, and using the term "lay elder" would be oxymoronic.
He became a tireless campaigner for the disabled, especially the deaf and blind, and won broad cross-party sympathy, support and respect in parliament for his approach. In 1972, he sponsored the pivotal motion in the House of Commons making a distinction between legal and moral obligation. The success of this enabled The Sunday Times to continue its moral campaign for improved compensation for children disabled by thalidomide even while the parents' legal case was still technically in the courts. His Labour colleague Alf Morris (later Lord Morris of Manchester) was also a supporter.
The word presbyter etymologically derives from Greek πρεσβύτερος (presbyteros), the comparative form of πρέσβυς (presbys), "old man". However, while the English word priest has presbyter as the etymological origin,Webster's New World Dictionary of the American Language, College Edition, The World Publishing Company, Cleveland OH, s.v. "priest" the distinctive Greek word (Greek ἱερεύς hiereus) for "priest" is never used for presbyteros/episkopos in the New Testament, except as being part of the general priesthood of all believers, with the first Christians making a distinction between sacerdotal Jewish and pagan priests and New Testament pastors.
The three main types of artillery "gun" are guns, howitzers, and mortars. During the 20th century, guns and howitzers have steadily merged in artillery use, making a distinction between the terms somewhat meaningless. By the end of the 20th century, true guns with calibers larger than about 60 mm have become very rare in artillery use, the main users being tanks, ships, and a few residual anti-aircraft and coastal guns. The term "cannon" is a United States generic term that includes guns, howitzers, and mortars; it is not used in other English speaking armies.
IEEE.. A solution for having Scrum meetings in teams which cope with time-zone differences is making a distinction between local team meetings and global Scrum meetings J. Sutherland, A. Viktorov, J. Blount and N. Puntikov, "Distributed Scrum: Agile Project Management with Outsourced Development Teams," 2007 40th Annual Hawaii International Conference on System Sciences (HICSS'07), Waikoloa, HI, 2007, pp. 274a-274a, doi: 10.1109/HICSS.2007.180. . Each team has a local meeting at the start of their day and a global meeting at another time of the day. This is only possible if their working days have overlapping time.
More recent work suggests that the term was initially an Egyptian exonym, and that those identified as Medjay may not have considered themselves to have a shared ethnicity, and certainly were not a unified polity. Written accounts from the Middle Kingdom such as the Semna Despatches describe the Medjay as nomadic desert people. Egyptian sources are inconsistent in distinguishing between "Nehesy" people generally and Medjay until the latter portion of the Middle Kingdom. Senwosret III enacted a prohibition on Nehesy movement north of Semna, while the administration began making a distinction between these two categories of people.
One is thus making a distinction between the experimental variogram that is a visualisation of a possible spatial/temporal correlation and the variogram model that is further used to define the weights of the kriging function. Note that the experimental variogram is an empirical estimate of the covariance of a Gaussian process. As such, it may not be positive definite and hence not directly usable in kriging, without constraints or further processing. This explains why only a limited number of variogram models are used: most commonly, the linear, the spherical, the Gaussian and the exponential models.
The Biographia Literaria was one of Coleridge's main critical studies in which he discusses the elements and process of writing. In this work, Coleridge establishes a criterion for good literature, making a distinction between the imagination and "fancy". Whereas fancy rested on the mechanical and passive operations of one's mind to accumulate and store data, imagination held a "mysterious power" to extract "hidden ideas and meaning" from such data. Thus, Coleridge argues that good literary works employ the use of the imagination and describes its power to "shape into one" and to "convey a new sense" as esemplastic.
With the emergence of digital film-making a distinction between special effects and visual effects has grown, with the latter referring to digital post-production while "special effects" referring to mechanical and optical effects. Mechanical effects (also called practical or physical effects) are usually accomplished during the live-action shooting. This includes the use of mechanized props, scenery, scale models, animatronics, pyrotechnics and atmospheric effects: creating physical wind, rain, fog, snow, clouds, making a car appear to drive by itself and blowing up a building, etc. Mechanical effects are also often incorporated into set design and makeup.
Most of Quine's argument against analyticity in the first four sections is focused on showing that different explanations of analyticity are circular. The main purpose is to show that no satisfactory explanation of analyticity has been given. Quine begins by making a distinction between two different classes of analytic statements. The first one is called logically true and has the form: :(1) No unmarried man is married A sentence with that form is true independent of the interpretation of "man" and "married", so long as the logical particles "no", "un-" and "is" have their ordinary English meaning.
A similar position was adopted by Romanian historian and archaeologist G. A. Niculescu, who also criticized the Romanian historiography and the archaeological interpretation, particularly on the "Geto-Dacian" culture. He dedicates a large part of his assessment to the archaeology of "Geto-Dacians" and he concludes that with few exceptions "the archaeological interpretations [...] are following G. Kossinna’s concepts of culture, archaeology and ethnicity". In his opinion, Alexandru Vulpe saw ancient people as modern nations, leading the latter to interpret the common language as a sign of a common people, despite Strabo making a distinction between the two.
It was much more heavily populated and prosperous, with trade and agriculture being well established and many links to western empires, such as the Byzantine Empire. The unity of Rus was evident in the characteristics of this Medieval Slavic state. The name Rus, which is derived from the name Varangians had for themselves, is the “common name for previously separate and individually named East Slavic tribes.”Wilson The people of Rus fought common external enemies, making a distinction between “us” and “them.” There was a lack of natural internal borders that facilitated easy travel of people, goods, and communication: the Dnieper united Eastern Europe through trade.
Port wine According to the Method of Punctuation of the Plots of Land of Vineyards of the Region of Douro (decree nº 413/2001), there were 30 recommended and 82 permitted grape varieties in Port wine production. The quality and characteristics of each grape varies with the classification of grape varieties making a distinction between "Very Good", "Good", "Average", "Mediocre" and "Bad" quality grapes. But this classification is actually in revaluation based on the technical and scientific data of the CEVD (Center of Wine Studies of Douro). The six most widely used grapes for red Port wine are Touriga Franca, Tinta Roriz, Tinta Barroca, Touriga Nacional, Tinta Cão and Tinta Amarela.
Later, the seventh-day Sabbatarians were much more comprehensive, seeking to re-establish the Mosaic Law itself, along with Pharisaic interpretations and Hebrew Sabbath practices, including observances running from Friday sunset to Saturday sunset. Most identify with the early Jewish Christians, and consider early church condemnations of Judaizing to be the marks of a "Great Apostasy" in early Christianity, which they seek to rectify. The roots of Sabbatarianism have been described as beginning with not making a distinction between the Christian festival of Sunday and the Hebrew Sabbath, a distinction most non- sabbatarians do make. However, in recent decades, the expression of the difference between Sabbath and Sunday has been blurred through a looser, non- doctrinal application of terminology.
While Kook never re-entered politics, he continued to give interviews in which he articulated his independent perspectives on Zionism, Jewish identity, and Israeli politics. He held that Jabotinsky's primary goal in creating a Jewish state was in making a country to which all Jews would want to belong, and that once Israel had been created, any Jews who refused to make aliyah had made a conscious choice to become "integrated" citizens of their naturalized countries. Making a distinction between Jews and Hebrews was another point of contention between Kook and the Irgun leadership as early as the mid–1940s. Kook's views have been described as a more moderate version of the "Canaanist" ideology espoused by Yonatan Ratosh.
As compared with 31-et, 34-et reduces the combined mistuning from the theoretically ideal just thirds, fifths and sixths from 11.9 to 7.9 cents. Its fifths and sixths are markedly better, and its thirds only slightly further from the theoretical ideal of the 5:4 ratio. Viewed in light of Western diatonic theory, the three extra steps (of 34-et compared to 31-et) in effect widen the intervals between C and D, F and G, and A and B, thus making a distinction between major tones, ratio 9:8 and minor tones, ratio 10:9. This can be regarded either as a resource or as a problem, making modulation in the contemporary Western sense more complex.
Most developed offshore jurisdictions provide a broadly similar regulatory regime in relation to funds formed in their country. Typically, the regulatory regime will take a two tier approach, making a distinction between funds which are offered generally to members of the public (which will require a high degree of regulation because of the nature of potential investors), and non-public funds.See for example, in the Cayman Islands, see the Mutual Funds Law, and in the British Virgin Islands, see the Securities and Investment Business Act 2010, each of which applies a three-tier regulatory approach in this manner. Non-public funds are usually either categorised as private funds or professional funds or some equivalent label.
Starting from 1976, Australia began to consider the Taiwanese to be nationals of the ROC (Taiwan), making a distinction between them and the mainland Chinese living in the PRC, but considering both people groups to be ethnic-Chinese. The White Australia Policy had been completely abolished by 1973, and so Taiwanese (and mainland Chinese) immigration to Australia had been gradually increasing since then. The Australian Government specifically targeted Taiwanese nationals for immigration during the 1980s. Simultaneously, there was an influx of mainland Chinese immigration to Australia during the 1980s due to the PRC relaxing its immigration policies. The majority of Taiwanese immigrants to Australia during the 1970s and onward were highly- skilled white-collar workers.
To his mind, entrepreneurs have to continuously assess market needs and the means which could meet them, which requires an "unerring market sense". As he emphasized the coordinating function of entrepreneurs, Say viewed entrepreneurial income primarily as high wages that are paid in compensation for the skills and expert knowledge of entrepreneurs. He did so by making a distinction between the enterprise function and the supply-of- capital-function which allowed him to look at the earnings of the entrepreneur on the one hand and the remuneration of capital on the other hand. This clearly differentiates his theory from that of Joseph Schumpeter, who described entrepreneurial rent as short-term profits that compensate for high risk (Schumpeterian rent).
The Securities and Exchange Board of India Committee on Corporate Governance defines corporate governance as the "acceptance by management of the inalienable rights of shareholders as the true owners of the corporation and of their own role as trustees on behalf of the shareholders. It is about commitment to values, about ethical business conduct and about making a distinction between personal & corporate funds in the management of a company." India is a growing economy and it is quite important to safeguard the interests of investors and also ensure that the responsibility of management is fixed. The Satyam scandal, also known as India's Enron, wiped off billions of shareholders' wealth and threatened foreign investment in India.
In 2003, political columnist Ryan McMaken, writing on LewRockwell.com, raised the issue of marriage privatization arguing that the rise of state-sanctioned marriage coincides historically with the expansion of government. In his article titled "Married to the State," McMaken wrote: > The question we are then left with today is one of whether the churches and > individuals should be looking to privatize marriage yet again and to begin > making a distinction between secular contracts between private citizens and > religious unions that should be kept beyond the power of the State. Such a > move, of course, would bring with it new assumptions about the role of the > State in divorce, children, and a variety of other aspects of family life.
As a result, the teachers of a collège in Nantua (eastern part of France, just to the west of Geneva, Switzerland) went on strike to protest the wearing of the Islamic headscarf in school. A second ministerial circular was published in October, to restate the need to respect the principle of laïcité in public schools. In September 1994, a third ministerial circular (circulaire Bayrou) was published, making a distinction between "discreet" symbols to be tolerated in public schools, and "ostentatious" symbols, including the Islamic headscarf, to be banned from public schools. In October, some students demonstrated at the lycée Saint Exupéry in Mantes-la-Jolie (northwest of Paris) to support the freedom to wear Islamic headscarves in school.
Keratoacanthoma Described as a "crateriform ulcer of the face" by Sir Jonathan Hutchinson in 1889, it was then named "molluscum sebaceum" in 1936 by MacCormac and Scarf, before the term keratoacanthoma was coined by histopathologist Walter Freudenthal and then first formally used by Rook and the pathologist Ian Whimster in 1950. They noted that the condition lacked much attention despite being so common and indicated that despite the suggestion that keratoacanthoma was histologically malignant, they believed the lesion was clinically benign. Their findings of spontaneous regression when left untreated were later confirmed. Despite making a distinction between squamous-cell carcinoma and keratoacanthoma, subsequent reports of metastasis of keratoacanthomas, particularly in immunosuppressed people, have been made.
About modern warfare, Delbrück showed his intellectual origins in Clausewitz by making a distinction between two possible strategies respectively: exhausting the enemy and throwing down the enemy (German: Ermattungsstrategie and Niederwerfungsstrategie, often mistakenly translated as "attrition" and "annihilation"). They were derived from Clausewitz's distinctions between strategies seeking limited objectives and strategies aimed at rendering one's opponent militarily helpless, the latter being often confused with the concept of "total war" advocated by Ludendorff and rejected by Delbrück during wartime. The choice depended on the nature of the political objectives, the existing political and economic limitations and the correlation of force numbers. He applied the analytical tool to the wars of Frederick the Great and concluded that their numerical inferiority made the Prussians pursue a strategy of exhaustion.
Instead, they rallied for peace and unity in France. Many moderate politique Catholics defended the idea of Gallicanism, of making a distinction between the State and Religion, of a unitary and undivided royal sovereignty (against exterior influence or internal divisions), and of privileging national security and peace. It can be argued that anyone who believed in the necessity of a strong monarchy to national security was a politique. For example, the politique policies of Henry IV of France, such as the Edict of Nantes (a document granting unprecedented political and religious liberties to the minority French Protestants), directly contributed to the centralized administrative system of seventeenth century France and the absolutism embodied by Louis XIV of France, which included an eventual revocation of the Edict.
In September 2015 authorities in Finland recommended that personal transporters should be made legal for use on roads, making a distinction between devices with a maximum speed of which would be treated as pedestrians and ones with a maximum speed of which would be treated as bicycles. Segway PTs are classified as low-power mopeds and therefore require license plates, effectively banning the use on public roads. On March 31, 2015, The Ministry of Transport and Communications of Finland started progress to propose changes to law to allow Segways under 25 km/h on sidewalks and reclassifying them as bicycles. Like bicycles, Segways would be required to include safety reflectors and a bell to alert pedestrians and the driver is required to wear a bicycle helmet.
It is designed to detect and analyze patterns in the societal use of resources making a distinction between: # the internal end uses (who is using which resources, how much, how, and why); # the resulting internal environmental pressures associated with the various end uses, allowing an analysis of the impacts they create on the environment; and # the level of externalization through trade of both requirements of additional end uses and resulting environmental pressures that are moved to the social- ecological systems producing the imports. The ability to integrate quantitative assessments across dimensions and scales makes MuSIASEM particularly suited for different types of sustainability analysis: the nexus between food, energy, water and land uses; urban metabolism; waste metabolism; tourism metabolism; and rural development.
By analogy with the early and broad acceptance of many of the Hebrew and Greek scriptural texts, the term protocanonical is also sometimes used to describe those works of the 27 book New Testament which were the most widely accepted by the early Church (the Homologoumena, a Greek term meaning "confessed and undisputed"), as distinguished from the remaining books (the Antilegomena, "spoken against"). Some of the Antilegomena, such as the Book of Revelation, later joined the protocanonical books in the canon. It may also be used to refer to all 27 books in their entirety, since they all have been recognized for 1500 years by almost all Christians, especially when making a distinction between them and uncanonical writings of the early Church.
The first known use of the word "aromatic" as a chemical term—namely, to apply to compounds that contain the phenyl group—occurs in an article by August Wilhelm Hofmann in 1855. If this is indeed the earliest introduction of the term, it is curious that Hofmann says nothing about why he introduced an adjective indicating olfactory character to apply to a group of chemical substances only some of which have notable aromas. Also, many of the most odoriferous organic substances known are terpenes, which are not aromatic in the chemical sense. But terpenes and benzenoid substances do have a chemical characteristic in common, namely higher unsaturation than many aliphatic compounds, and Hofmann may not have been making a distinction between the two categories.
For the preacher Odo, the cat represented those who know the single scheme, to "spring into heaven", while the fox stood for "attorneys, casuists, tricksters" and others with a "bagful of tricks". The interpretation in the 13th century Gesta Romanorum is very similar, making a distinction between "the simple men and women who know but one craft, that is to call to God", and those that make a living by the glibness of their tongues. The moral supplied by Marie de France is different, though perhaps complementary: that a wise man would be able to detect a liar, however plausibly he talked. Berechiah ha-Nakdan followed her by including the tale as number 94 of his hundred Fox Fables in Hebrew.
One of the unanswered questions regarding the Cucuteni-Trypillia culture is the small number of artifacts associated with funerary rites. Although very large settlements have been explored by archaeologists, the evidence for mortuary activity is almost invisible. Making a distinction between the eastern Tripolye and the western Cucuteni regions of the Cucuteni- Trypillia geographical area, American archaeologist Douglass W. Bailey writes: > There are no Cucuteni cemeteries and the Tripolye ones that have been > discovered are very late. The discovery of skulls is more frequent than other parts of the body, however because there has not yet been a comprehensive statistical survey done of all of the skeletal remains discovered at Cucuteni-Trypillia sites, precise post excavation analysis of these discoveries cannot be accurately determined at this time.
Consequently, it is wrong to regard the Koran as a source for early Islam. Naumov went on to explain that it is also inacceptable to make a distinction between Muslims and non-Muslims, as Beliaev had done when he mentioned that the Muslims of Medina were attacking the caravans of pagan Mecca. Making a distinction between Muslims and non-Muslims, so Naumov, means to take over the position of “missionaries” who sort out the non-believers (as we will see, the accusation that Orientalists become missionaries, that scholarship serves religion, was becoming a convenient and widespread instrument of defamation in the 1930s). Naumov also attacked many other Marxist Orientalists, including Liutsian Klimovich for his view that Islam was a “social revolution” of the “progressive elements of Arabic trade capital”.Naumov, “Protiv populiarizatsii burzhuaznogo islamovedeniia”, 331.
For this reason, it is Raphson's version of the method, rather than Newton's, that is to be found in textbooks today. Raphson was a staunch supporter of Newton's claim, and not that of Gottfried Leibniz, to be the sole inventor of calculus. In addition, Raphson translated Newton's Arithmetica Universalis into English. Raphson coined the word pantheism, in his work De Spatio Reali, published in 1697, where it may have been found by John Toland, who called Raphson's work "ingenious".De Spatio Reali In De Spatio Reali, Raphson begins by making a distinction between atheistic panhylists (from the Greek pan 'all' and hyle 'wood, matter'), who believe everything derives from matter, and pantheists who believe in “a certain universal substance, material as well as intelligent, that fashions all things that exist out of its own essence”.
Though there is a small community devoted to such fetishism outside Japan, it is usually overshadowed by the more hardcore fetishes, urolagnia and urophagia. Vice Media has documented an account of an omorashi community existing in the United States since at least 1970. Outside Japan omorashi groups sometimes refer to their shared interest as "desperation/wetting" fetishism, often making a distinction between content featuring males and females. In 2018, People magazine and the New York Post reported the use of the English language portmanteau word "peegasm" among people who practiced "releasing urine after a long period of time" in order to achieve "a stimulation of pelvic nerves" that "could feel like an orgasmic response.” Some English language fetish websites with a focus on females simply identify as "panty wetting.
In opposition to Jansenism, a group of theological doctors from the Sorbonne extracted eight propositions from Augustinus. These propositions concerned the relation between nature and grace. They accused Jansen of having misinterpreted Augustine, conflating Jansenists with Lutherans - in the frame of a highly conflictual context, which had led to the French Wars of Religion, officially ended with the 1598 Edict of Nantes. On 31 May 1653, Innocent X promulgated the apostolic constitution Cum occasione, which condemned five propositions found in Augustinus as heretical. In 1654, Arnauld replied to Cum occasione by making a distinction between de jure and de facto: de jure, the heretical propositions could be condemned, and he accepted this sentence; but de facto, they could not be found in Jansen's treaty. The Sorbonne then attempted to exclude Arnauld from being a theologian.
Augustine of Hippo "vigorously condemned the practice of induced abortion" as a crime, in any stage of pregnancy, although he accepted the distinction between "formed" and "unformed" fetuses mentioned in the Septuagint translation of , and did not classify as murder the abortion of an "unformed" fetus since he thought that it could not be said with certainty whether the fetus had already received a soul. The US Conference of Catholic Bishops considers Augustine's reflections on abortion to be of little value in the present day because of the limitations of the science of embryology at that time. Later writers such as John Chrysostom and Caesarius of Arles, as well as later Church councils (e.g. Lerida and Braga II), also condemned abortion as "gravely wrong", without making a distinction between "formed" and "unformed" fetuses nor defining precisely in what stage of pregnancy human life began.
A renowned French lawyer, Bishop Ivo of Chartres, and his pupil, Hugh of Fleury, had paved the road to a compromise already in Henry's lifetime. They actually adopted an old view, condemned by reformist clerics, making a distinction between the secular possessions and properties of bishoprics and abbeys (temporalities), and the ecclesiastical authority and sacramental powers of the bishops and abbots (spiritualities). In 1122, Henry V and Pope Calixtus II included a similar distinction in their Concordat of Worms, whereby the Emperor renounced the right to install the prelates in their ecclesiastical offices with ring and staff in return for the right to invest them with their secular possessions using the sceptre. However, the German monarchs' right to acquire a dead prelate's treasury, introduced by Henry, remained an important source of wealth, especially during the reigns of Frederick Barbarossa and Henry VI in the second half of the 12th century.
Most of the Anglican Communion does not approve of homosexual activity, with the exception of the Episcopal Church, the Scottish Episcopal ChurchBBC:Kirk's General Assembly moves towards allowing gay marriage, 25 May 2017 and the Anglican Church of Canada, which is facing a possible exclusion from international Anglican bodies over the issue. Conservative Quakers, those within Friends United Meeting and the Evangelical Friends International believe that sexual relations are condoned only in marriage, which they define to be between a man and a woman. Confessional Lutheran churches teach that it is sinful to have homosexual desires, even if they do not lead to homosexual activity. The Doctrinal statement issued by the Wisconsin Evangelical Lutheran Synod states that making a distinction between homosexual orientation and the act of homosexuality is confusing: However, confessional Lutherans also warn against selective morality which harshly condemns homosexuality while treating other sins more lightly.
These organizations further cultivate the apostate, seeking to turn him or her into a whistleblower. He also describes how in this context, apostates' accusations of "brainwashing" are designed to attract perceptions of threats against the well being of young adults on the part of their families to further establish their newfound role as whistleblowers. Armand L. Mauss, defines true apostates as those exiters that have access to oppositional organizations that sponsor their careers as such, and validate the retrospective accounts of their past and their outrageous experiences in new religions—making a distinction between these and whistleblowers or defectors in this context. Donald Richter, a current member of the Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS) writes that this can explain the writings of Carolyn Jessop and Flora Jessop, former members of the FLDS church who consistently sided with authorities when children of the YFZ ranch were removed over charges of child abuse.
"Puck bunnies" are defined by the sociologists Garry Crawford and Victoria K. Gosling as: > The term 'puck bunny', which is applied almost exclusively to female ice > hockey fans, implies that these supporters are 'inauthentic', not > 'dedicated' in their support, and are more interested in the sexual > attractiveness of the players rather than the sport itself. However, their study suggests that female fans at games are often just as knowledgeable as the male fans, and that the physical attractiveness of players does not necessarily play a significant role in attracting females to the sport. Consequently, many female fans object to the term, as they are often viewed and described as puck bunnies simply by their presence at a game, regardless of their true intentions or motivations. Other female fans embrace the use of the term as a way of making a distinction between a puck bunny and a "true" female fan of the sport.
The lead actress Ḥayāt il- Fahad denied allegations of attempts at normalisation by making a distinction between the movement of Zionism, and Judaism whose "followers exist everywhere". When asked about the controversy, she said that the series does not deal with the "Zionist enemy" and their unacceptable acts, but is an illustration of a historical period, while expressing amazement at people who act as if there were no Jews in those countries during that time period. The series writer, ʿAli Šams, made similar statements in an interview. Aḥmad Darawsha, a writer for the Arab-Israeli Arab48, replied to the controversy saying that the show is not about normalisation but about a part of the history of the Arab world, while warning against portraying a story contradictory to historical facts as pushed by Israel, which draws Israel as the saviour of the Arab Jews in countries rife with anti-semitism, hides the racism they faced after immigrating to Israel by European Jews, and omits the discriminatory sate policies they had to face.
James solves the issue by making a distinction between practical meaning. That is, the distinction between meanings of 'round.' Round in the sense that the man occupies the space north, east, south, and west of the squirrel; and round in the sense that the man occupies the space facing the squirrel's belly, back and sides. Depending on what the debaters meant by “going round,” the answer would be clear. From this example James derives the definition of the pragmatic method: to settle metaphysical disputes, one must simply make a distinction of practical consequences between notions, then, the answer is either clear, or the “dispute is idle.” Both James and his colleague, Charles Sanders Peirce, coined the term 'cash value': > When he said that the whole meaning of a (clear) conception consists in the > entire set of its practical consequences, he had in mind that a meaningful > conception must have some sort of experiential “cash value,” must somehow be > capable of being related to some sort of collection of possible empirical > observations under specifiable conditions.
The book consists of six chapters, the first of which introduces the problem, sets it in the context of the investigation of the mathematical strength of straightedge and compass constructions, and introduces one of the major themes of the book, the relegation of paper folding to recreational mathematics as this sort of investigation fell out of favor among professional mathematicians, and its more recent resurrection as a serious topic of investigation. As a work of history, the book follows Hans-Jörg Rheinberger in making a distinction between epistemic objects, the not-yet-fully-defined subjects of scientific investigation, and technical objects, the tools used in these investigations, and it links the perceived technicality of folding with its fall from mathematical favor. The remaining chapters are organized chronologically, beginning in the 16th century and the second chapter. This chapter includes the work of Albrecht Dürer on polyhedral nets, arrangements of polygons in the plane that can be folded to form a given polyhedron, and of Luca Pacioli on the use of folding to replace the compass and straightedge in geometric constructions; it also discusses the history of paper, and paper folding in the context of bookbinding.
In 2002 The Photographers' Gallery (London) showed a 20-year overview of Fraser’s work, drawing on photographs from a number of his series making a distinction between very large scale ‘Images’ which became part of the architecture of the gallery space and framed ‘Works’ hung from the walls. In 2004 Fraser was shortlisted (with Robert Adams, David Goldblatt and Joel Sternfeld) for the Citigroup (formally Citibank) International Photography Prize at the Photographers’ Gallery for work which had been exhibited the previous year in the first Brighton Biennial. These photographs were the outcome of a synthesis between two preoccupations, namely his continuing conviction that small things are important, and that the surface of the earth more than ever looks the way it does because the human brain directs the hand to change the shape and nature of materials. This work was subsequently published by Nazraeli Press, USA in 2006. In his text for this book Gerry Badger wrote: > It may seem a long way-and some might feel the connections a mite far > fetched-from the simple depiction of objects contained in Peter Fraser’s > series, to the universe.

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