He never makes a distinction between Michael Jackson and George Balanchine.
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Accordingly, the AAP now makes a distinction between entertainment and educational programming.
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He makes a distinction between them and the crew that came before them.
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For what it's worth, Wadhwa makes a distinction between Chinese and Indian IP laws.
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Among individual donors, campaign finance law makes a distinction between "large" and "small" donors.
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Belgian psychologist Charlotte de Backer makes a distinction between strategy learning gossip and reputation gossip.
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Charles L. Griswold makes a distinction between forgiveness and mercy but does not explain the difference.
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The law makes a distinction between these two motivations and is generally hostile to economic migration.
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Yet, the U.S. makes a distinction between the Hezbollah government with its Hezbollah army and the LAF.
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However, Article 18 of the state constitution makes a distinction between an "amendment" and "revision" to that document.
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The U.S. also considers the PKK a terror organization, but makes a distinction between it and the YPG.
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This article implicitly makes a distinction between being an "elite" and being "elitist" that should have been made explicit.
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Duncan Green of Oxfam, the author of "How Change Happens", makes a distinction between the self-deluded and the bullies.
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She now operates two catfish domme accounts, and makes a distinction between them and the fakes she has warned about.
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The service also makes a distinction between accounts registered to phone numbers from mainland China and phone numbers from elsewhere.
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Celebrity gossip actually helps us in myriad ways Belgian psychologist Charlotte de Backer makes a distinction between strategy learning gossip and reputation gossip.
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The industry makes a distinction between regional and destination parks, which are open year-round and tend to draw visitors from all over the world.
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The current group exhibition, titled The Naked and the Nude, makes a distinction between portrayals of the "naked" and the "nude" body in Indian modern art.
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To address such questions, economists have developed a theory of contracts, which makes a distinction between spot transactions and business relations that require longer-term pacts.
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Connecting African software developers with top tech companies nets Andela $100 million CEO Lee acknowledges such, but makes a distinction between data scientists and Andela's developer focus.
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It's unfortunate that international law makes a distinction, for instance, between people who become refugees because of physical violence and those who do so because of economic violence.
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The Alexa app makes a distinction between the two products in the setup menu, but it's really to ensure FreeTime is turned on and some appropriate skills (like some third-party games) are enabled.
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But, just like how the law makes a distinction with registered sex offenders, I feel that we, as an industry, should make a difference for the exact same type of crime when it applies to harassing founders.
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"A lot of the argument around 'skilled migrants' is classist because it makes a distinction between the human value of skilled people and that of 'unskilled' migrants, whatever that means," says Mr John, who lives in Berlin.
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However, Julian Assange, the editor of WikiLeaks, makes a distinction between the Democratic National Committee material he released and the earlier releases by Guccifer and others, saying there is no proof that the Russians gave him the documents.
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Those Republicans are now hoping the president, who has backed primary challengers against lawmakers who oppose his agenda, makes a distinction between a philosophical vote hinged on constitutional concerns and a political vote aimed at appeasing moderate voters over him.
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Fitch makes a distinction between QNB's SRF and that of the other banks in Qatar as a result of its status as the flagship bank in the sector, its role in the Qatari banking sector and close business links with the state.
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"The president makes a distinction between those that are languishing in prison for low-level drug offenses and the kingpins hauling thousands of lethal doses of fentanyl into communities, that are responsible for many casualties in a single weekend," she told Axios.
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However, Fitch makes a distinction between QNB's SRF of 'AA-' and that of the other banks in Qatar (A+), as a result of its status as the flagship bank in the sector, its role in the Qatari banking sector and close business links with the state.
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Chinese is one family of languages that makes a distinction between the continuous and progressive aspects.
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Serbo-Croatian makes a distinction between three genders (masculine, feminine and neuter) seven cases (nominative, genitive, dative, accusative, vocative, locative, instrumental) and two numbers (singular and plural).
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All these numbers include the Mazandaranis and Gilakis as Persian people, though the CIA World Factbook makes a distinction between the Persian language and the Mazandarani and Gilaki language, respectively.
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Like C, JavaScript makes a distinction between expressions and statements. One syntactic difference from C is automatic semicolon insertion, which allows the semicolons that would normally terminate statements to be omitted.
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Pu makes a distinction between love and obsession in his postscript, and also appends two other stories "as funny as Zhang's"; they are similar in nature, but revolve around carps and tea leaves respectively.
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Lithuanian grammar makes a distinction between proper and common nouns. Only proper nouns are capitalized. Some nouns, for example sun and moon, can be both proper and common. There are no articles in Lithuanian.
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In general terms, Mexican nationality is based on both the principle of jus soli and the principle of jus sanguinis. The Mexican constitution also makes a distinction between nationals of Mexico and citizens of Mexico.
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Roman Catholic Canon law, which is based on Roman Law, makes a distinction between precept and law in Canon 49: In Catholicism, the "Commandments of the Church" may also be called "Precepts of the Church".
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Bats has explicit inflections for agentivity of a verb; it makes a distinction between ' I fell down (i.e. through no fault of my own) and ' I fell down (i.e. and it was my own fault).
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Viable count is a method used in cell culture to determine the number of living cells in a culture. This is different from other cell counting techniques because it makes a distinction between live and dead cells.
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The RNLI's lifeboat crews and lifeguards have saved more than 140,000 lives since 1824. The RNLI makes a distinction between people aided and lives saved. There were 8,462 lifeboat launches in 2014, rescuing 8,727 people, including saving 460 lives. Lifeguards helped or rescued 19,353 people.
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Bohannan focuses his theory on economic problems such as multicentrism, and modes of exchange. He contributed to the social exchange theory finding the role and function of markets in tribal subsistence economies, makes a distinction of economic redistribution and market exchange from social relationships.
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One author makes a distinction between a coup and a . In a coup, it is the military, paramilitary, or opposing political faction that deposes the current government and assumes power; whereas, in the , the military deposes the existing government and installs a/an (ostensibly) civilian government.
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Alison Sheridan makes a distinction between the earliest manifestation of pottery, the "traditional CB" and its later developments, "modified (or developed) CB". "Traditional CB" pottery is significantly more consistent and distributed across a wide area in Great Britain and Ireland, while "modified CB" shows regional differences.
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A feedback model of the motivation-volition process. Lower labels are terminology of Zimmerman. In psychological theories of motivation, the Rubicon model, more completely the Rubicon model of action phases, makes a distinction between motivational and volitional processes. The Rubicon model "defines clear boundaries between motivational and action phases".
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In his analysis of the new art movement, Apollinaire makes a distinction between four different types of Cubism; scientific, physical, orphic and instinctive. The first, Scientific Cubism, is the art of painting new ensembles with elements borrowed not from the reality of vision, but from the reality of knowledge.
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Gudmundsson (2007, p. 38) wrote: "Source criticism should not totally dominate later courses. Other important perspectives, for example, philosophy of history/view of history, should not suffer by being neglected" (Translated by BH). This quote makes a distinction between source criticism on the one hand and historical philosophy on the other hand.
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At a point during his routine, the previous feelings strongly resurface, and he laments his lack of talent and unhappiness. At this point he makes a distinction between inner happiness, one's own opinion of himself - self-confidence and external happiness, the feeling of delight and joy because of the approval of others.
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NS makes a distinction between children of 4-11 travelling with an adult (cheap Railrunner ticket), and those travelling alone or with each other (40% discount on the full fare, no additional discount when already benefiting the 40% off-peak discount). See also rail fares in the Netherlands and NS fares and tickets.
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World Health Organization. . Retrieved 16 December 2010. The person experiencing thought insertion will not necessarily know where the thought is coming from, but makes a distinction between their own thoughts and those inserted into their minds. However, patients do not experience all thoughts as inserted; only certain ones, normally following a similar content or pattern.
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The foundational model of anatomy, an index of terms used to describe anatomical structures, makes a distinction between endothelial cells and epithelial cells on the basis of which tissues they develop from, and states that the presence of vimentin rather than keratin filaments separates these from epithelial cells. Many considered the endothelium a specialized epithelial tissue.
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Robert Morris makes a distinction in his autobiographical book"Fifty Years; A Surgeon, cpt. 11, p. 149" of his idea of the existence of four distinct eras in surgery, one by one characterized by a certain aspect. So he talks about a Heroic Era, then an Anatomic Era, a Pathologic Era and finally a Physiologic Era.
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These gutters may be either empty or printed, if printed edges were intended. The philatelist makes a distinction between horizontal and vertical gutters. A specific characteristic of the gutters is the heart of the printing sheet, where all four panes are connected. Gutters and hearts are very popular with collectors and reach high catalog prices, especially for classic issues.
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The one that gets rid of all of them is the winner. Black pays White eight points (komi) by allowing four white stones in Black's territory to be placed at the beginning of the counting phase. As Black wins ties it is 7.5 in effect. The ko rule makes a distinction between "fighting" and "disturbing" ko.
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An individual's right to privacy is one area of digital forensics which is still largely undecided by courts. The US Electronic Communications Privacy Act places limitations on the ability of law enforcement or civil investigators to intercept and access evidence. The act makes a distinction between stored communication (e.g. email archives) and transmitted communication (such as VOIP).
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Indian labour law makes a distinction between people who work in "organised" sectors and people working in "unorganised sectors". The laws list the ditors to which various labour rights apply. People who do not fall within these sectors, the ordinary law of contract applies. India's labour laws underwent a major update in the Industrial Disputes Act of 1947.
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The science of > psychology must be reformed accordingly (1983: 20). Methodologically, ethogenics starts with the social formation as the primary human reality and then shows how the human self exists within it via personally modified 'templates.'(Harré 1983: 64-65). While Harré makes a distinction between personal and social being, he does not claim that personal being is prior to social being.
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Ansible, like cdist, uses an agentless push model to configure nodes. However, Ansible normally requires Python on its targets, whereas cdist does not. Ansible makes a distinction between roles, written in a declarative YAML-based language, and modules, written in Python. Cdist only has "types" which serve the purposes of both modules and roles and are mostly written in Bourne Shell.
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Frege makes a distinction between particular numerical statements such as 1+1=2, and general statements such as a+b=b+a. The latter are statements true of numbers just as well as the former. Therefore, it is necessary to ask for a definition of the concept of number itself. Frege investigates the possibility that number is determined in external things.
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Hong Kong makes a distinction between barristers and solicitors. Admission to either profession requires a law degree (either the four-year LL.B. or the two-year Juris Doctor) and a Postgraduate Certificate in Laws (which requires nine months). The apprenticeship to become a barrister is only one year, while a solicitor must apprentice for two years.Admission to practice in Hong Kong .
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According to Joseph Lightfoot, Epiphanius also makes a distinction between the Ossaeans and the Nasaraeans,Epiphanius of Salamis (). Panarion. 1:19. the two main groups within the Essenes: The Nasaraeans may be the same as the Mandaeans of today. Epiphanius says (29:6) that they existed before Christ. That is questioned by some, but others accept the pre-Christian origin of this group.
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Tboli, like other Philippine languages, makes a distinction between transitive and intransitive verbs. Intransitive verbs are marked with the affix me- while transitive verbs are marked with ne-. Unlike Philippine languages, applicative affixes are not used in Tboli though prepositions are used instead. Furthermore, aspect marking is not marked on the verb but with preverbal aspect markers such as deng (completed actions) and angat (incomplete action).
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Williams makes a distinction between inferential justification and non- inferential justification. He postulates that considering something in some way and seeing it that way are two different things. According to him, we can not confide in our epistemic beliefs unless they are justified independently of something else that we also believe. Therefore, our basic beliefs must be in an autonomous class of justified beliefs.
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Tamil has no articles. Definiteness and indefiniteness are either indicated by special grammatical devices, such as using the number "one" as an indefinite article, or by the context. In the first person plural, Tamil makes a distinction between inclusive pronouns that include the listener and exclusive pronouns that do not. Tamil does not distinguish between adjectives and adverbs - both fall under the category uriccol.
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Forman defines mysticism as "a set of experiences or more precisely, conscious events, which are not described in terms of sensory experience or mental images." Following Roland Fischer, Forman makes a distinction between ergotropic and trophotropic mystical states. Ergotropic mystical states are hallucinations, visions and auditory experiences, whereas samadhi and other wakefull states are tropotropic. Forman restricts the term "mysticism" to the tropotropic states.
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As a result, Orthodox theology makes a distinction between a geographical or historical succession and proper ontological or ecclesiological succession. Hence, the bishops of Rome and Antioch can be considered successors of Peter in a historical sense on account of Peter's presence in the early community. This does not imply that these bishops are more successors of Peter than all others in an ontological sense.Cleenewerck, Laurent.
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Olga was one of the women drafted to work at the new, but ramshackle, infirmary. With a staff of five for circa 35,000 women the work load was overwhelming. What disturbed Olga the most was the treatment of contagious cases, who were sent to the hospital where selections for the gas chamber were frequent. Olga makes a distinction between organization (stealing from the Germans) and common thievery from fellow inmates.
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Redemption is by faith in Jesus Christ; any person who confesses this belief is born again and is therefore a member of the body of Christ. In turn, salvation includes deliverance from the power of darkness. Wierwille also makes a distinction between the bride of Christ and the body of Christ, the body of Christ beginning on the Day of Pentecost and continuing until the return of Christ.
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Most British protectorates were overseen by a Commissioner or a High Commissioner, rather than a Governor. British law makes a distinction between a protectorate and a protected state. Constitutionally the two are of similar status, in which Britain provides controlled defence and external relations. However, a protectorate has an internal government established, while a protected state establishes a form of local internal self-government based on the already existing one.
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A shorter rebuttal of all the reasonable objections to spelling reform was made by Bob C Cleckler in 2005. Linguists who document speech sounds use various special symbols, of which the International Phonetic Alphabet is the most widely known. Linguistics makes a distinction between a phone and phoneme, and between phonology and phonetics. The study of words and their structure is morphology, and the smallest units of meaning are morphemes.
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In tune with the argument above, Singh makes a distinction between "subjecthood" and "subjectivity". As per this distinction, subjecthood inheres in the non-dialogical self of the subject, whereas subjectivity represents his/her this worldly/dialogical/socio-historical/instrumental selves. As a consequence, subjecthood is in perpetual conflict with subjectivity; it struggles to get rid of the latter—the latter being a creature of the (undesirable) dialogical world.
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Canivez, Patrice, Le Politique et da logique dans l'œuvre d'Éric Weil, Paris: Éditions Kimé, 1993. In order to show this development, Weil makes a distinction between formal morality and concrete morality.Weil, Éric, Philosophie morale, Paris: Vrin, 1961. To start, formal morality is the philosophical analysis and elaboration of the moral criteria of "universality formulated by Kant"Canivez, Patrice, Éric Weil ou la question du sens, Paris: Ellipses, 1998. p. 53.
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Tawala distinguishes three persons: first, second and third. There are only two grammatical numbers, singular and plural although first person plural makes a distinction between inclusive and exclusive. Although there are five classes of pronouns in Tawala only the independent pronouns class should be considered as pronouns proper as they are the only class consisting of free forms. The remaining four classes occur with independent pronouns in a phrase.
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According to Kant then, existence is not really a predicate. Therefore, there is really no connection between the idea of God and God's appearance or disappearance. No statement about God whatsoever may establish God's existence. Kant makes a distinction between "in intellectus" (in mind) and "in re" (in reality or in fact) so that questions of being are a priori and questions of existence are resolved a posteriori.
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3 Trinity Sunday is the Sunday after Pentecost. Since it is dated from Easter, the date varies from late May to early June. The Sundays between Trinity Sunday and Advent in November are numbered from Trinity Sunday. e.g. Third Sunday after Trinity 4 The Danish word 'kloster' is used for all monastic religious houses, equivalent to 'convent' in English which furthermore makes a distinction between friary, priory, abbey, nunnery.
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John Paul draws from this passage the conclusion that work is essential to human nature, and that "man is the subject of work." John Paul makes a distinction between work and toil. Work is an integral part of human nature; while toil, according to Genesis, was a consequence of sin. The two cannot be separated now, but we can still find the uplifting and fulfilling aspect of work, which John Paul names industriousness.
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308 Pius XII intervened to attempt to block Nazi deportations of Jews in various countries. Following the capitulation of Italy, Nazi deportations of Jews to death camps began. Pius XII protested at diplomatic levels, while several thousand Jews found refuge in Catholic networks. On 27 June 1943, Vatican Radio broadcast a papal injunction: "He who makes a distinction between Jews and other men is being unfaithful to God and is in conflict with God's commands".
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Bernadette Roberts makes a distinction between "no ego" and "no self". According to Roberts, the falling away of the ego is not the same as the falling away of the self. "No ego" comes prior to the unitive state; with the falling away of the unitive state comes "no self". "Ego" is defined by Roberts as Roberts defines "self" as Ultimately, all experiences on which these definitions are based are wiped out or dissolved.
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The following verse makes a distinction between a Muslim and a believer: > (Al-Hujurat ) The Arabs of the desert say, "We believe." (tu/minoo) Say > thou: Ye believe not; but rather say, "We profess Islam;" (aslamna) for the > faith (al-imanu) hath not yet found its way into your hearts. But if ye obey > God and His Apostle, He will not allow you to lose any of your actions, for > God is Forgiving, Merciful.
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In his classic book The Individual and His Religion (1950), Gordon Allport (1897–1967) illustrates how people may use religion in different ways. He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able to maintain links between inconsistencies. In contrast, immature religion is self-serving and generally represents the negative stereotypes that people have about religion.
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The labial fricatives often—perhaps usually—have lateral airflow, as occlusion between the teeth and lips blocks the airflow in the center, but nonetheless they are not considered lateral consonants because no language makes a distinction between the two. In some languages, the centrality of a phoneme may be indeterminate. In Japanese, for example, there is a liquid phoneme , which may be either central or lateral, resulting in /ro/ produced as either or .
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" Sometimes incentives prevail over desires to be a good citizen. For example, many people will avoid coming forth as witnesses in court cases because they do not want to deal with the inconvenience and red tape. Aristotle makes a distinction between the good citizen and the good man, writing, "...there cannot be a single absolute excellence of the good citizen. But the good man is so called in virtue of a single absolute excellence.
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In response to this cultural materialism makes a distinction between behavioral events and ideas, values, and other mental events. It also makes the distinction between emic and etic operations. Emic operations, within cultural materialism, are ones in which the descriptions and analyses are acceptable by the native as real, meaningful, and appropriate. Etic operations are ones in which the categories and concepts used are those of the observer and are able to generate scientific theories.
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This discrepancy may lead to a mistaken identification of those experiences as "mad" or "possessed," and the application of exorcism and Ayurvedic treatments to fit those ecstatics into the mold. McDaniel refers to William James, who made a distinction between gradual and abrupt change, while Karl Potter makes a distinction between progress and leap philosophies. Progress philosophy is jativada, gradual development; leap philosophy is ajativada, "sudden knowledge or intuition." Both approaches can also be found in Bengal bhakti.
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Thomson & Wadsworth. p. 260 Traditions such as Buddhism see the attachment to self is an illusion that serves as the main cause of suffering and unhappiness. Christianity makes a distinction between the true self and the false self, and sees the false self negatively, distorted through sin: 'The heart is deceitful above all things, and desperately wicked; who can know it?' (Jeremiah 17:9) According to Marcia Cavell, identity comes from both political and religious views.
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He earned his Masters in Business Administration and PhD from the Warwick Business School under the supervision of Professor David Wilson and Professor Sotirios Paroutis, who was in turn supervised by Andrew Pettigrew. McKeown is an advocate of innovation culture. He also argues that failure can be positive for progress if it is viewed as part of learning (Chynoweth, 2010). He makes a distinction between change and progress, "change is inevitable but progress is not" (McKeown, 2008).
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216 (1981): 168–169. Odera Oruka responded to such thought by pointing out that thinking normally precedes writing and that the intent of the discourses is to produce raw material, to be used by the philosopher in his effort to prove that true philosophy exists on African soil.See H. Odera Oruka, "Sagacity in African Philosophy," International Philosophical Quarterly 23 (1983): 391. Anthony Oseghare, a PhD student of Odera Oruka, makes a distinction between sagacity and knowledge.
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Once the trio reach the island, Cicero launches into an examination of law. He begins by saying that law does not, and cannot, begin with men. Men, to him, are the instruments of a higher wisdom which governs the entire earth and has the power, through shared morality, to command good or forbid evil. Cicero also makes a distinction in this section between legalism (actual written law) and law (right and wrong as dictated by the eternal wisdom).
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The need for new triggers hyper- consumerism, with people trying to keep up with trends, and creating frustration among the poorer who cannot keep up. However, he makes a distinction between hyper-consumerism and consumerism. He does not criticize the latter, which he says has had positives in rising living standards. He believes that consumption should be a means to an end, not an end in itself and believes that concerns such as ecology are not incompatible with capitalism.
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This led to efforts to destroy tribal languages and cultures: in Canada and the United States, for example, Native children were sent to boarding schools such as Col. Richard Pratt's Carlisle Indian Industrial School. Today, in countries such as the United States and Australia, which were once settler colonies, indigenous languages are spoken by only a small minority of the populace. Portrait of Lord Macaulay Mufwene also makes a distinction between settler colonies and exploitation colonies.
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Randulf found there were mountains throughout Namdalen and Helgeland that were considered holy by the Sami. These included holy mountains on the coast, such as Heilhornet in Bindal and Lekamøya at Leka. Randulf names three locations for sacrifices: Teplingfjellet in Foldereid, Folldalen in Høylandet og Kverndalsfjellet/Kvernvassfjellet in Fosnes. Randulf makes a distinction between the sea Sami people («Søe-Finner») and the mountain Sami («Field-Finner»), and describes them as having different ways of living and making a living.
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In the first page of the introduction he explains what Rio de Janeiro's social violence is like up until the time of his research. Rio de Janeiro's people have now been forcibly segregated by their income, and those who have been pushed out the favelas are now under drug trafficking organizations' jurisdiction. Desmond Arias makes a distinction of the main agents who are simultaneously the perpetrators and victims of this violence, "impoverished, poorly educated, non-white, adolescents and young men."Arias, Enrique Desmond.
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15 Their striking head consisted of a root knot.Fergus Clunie, Fijian Weapons & Warfare, 2003, p. 136-7 et 142 These weapons were originally decorated with plants, human hair, or cloths, and were wielded on one or two hands.La 1ère Nouvelle-Calédonie Oceanian art specialist Roger Boulay makes a distinction between a mace, that is "an object whose percussion point is in the axis of the handle" and a club, that is "an object whose percussion point is shifted in relation to this axis".
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Some languages, such as the Iwaidja and Ilgar languages of Australia, have lateral flaps, and others, such as the Xhosa and Zulu languages of Africa, have lateral clicks. When pronouncing the labiodental fricatives , the lip blocks the airflow in the centre of the vocal tract, so the airstream proceeds along the sides instead. Nevertheless, they are not considered lateral consonants because the airflow never goes over the tongue. No known language makes a distinction between lateral and non-lateral labiodentals.
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The organization is opposed to the privatization of Social Security, citing the fact that rural America is aging faster than the rest of the nation while economic growth has been significantly slower. NFU makes a distinction between "Free Trade" and "Fair Trade", and is in favor of policies that protect family farms and ranches. In the marketplace today, it has become difficult for these family farms to compete with countries with lesser environmental and labor standards. NFU supports Country-of-Origin Labeling (COOL).
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The book makes a distinction between the city life of Diaspar, and the life in Lys. Diaspar reflects the values of a city, in which technology cares for mundane tasks (robots, streets, food), so people can pursue pleasures such as music and knowledge. The opposite is true in Lys, which has a rural style where everything comes from nature. When Alvin re-introduced the two, they found that one still needed the other, and that their cultures had become stifled.
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Putnam makes a distinction between two kinds of social capital: bonding capital and bridging capital. Bonding occurs when you are socializing with people who are like you: same age, same race, same religion, and so on. But in order to create peaceful societies in a diverse multi-ethnic country, one needs to have a second kind of social capital: bridging. Bridging is what you do when you make friends with people who are not like you, like supporters of another football team.
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His early importance led to Quirinus' inclusion in the Archaic Triad (the first Capitoline Triad), along with Mars (then an agriculture god) and Jupiter. Over time, however, Quirinus became less significant, and he was absent from the later, more widely known triad (he and Mars had been replaced by Juno and Minerva). Varro mentions the Capitolium Vetus, an earlier cult site on the Quirinal, devoted to Jupiter, Juno, and Minerva, among whom Martial makes a distinction between the "old Jupiter" and the "new".
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The Andersen framework also makes a distinction between equitable and inequitable access. Equitable access is driven by demographic characteristics and need whereas inequitable access is a result of social structure, health beliefs, and enabling resources. Andersen also introduces the concept of mutability of his factors. The idea here being that if a concept has a high degree of mutability (can be easily changed) perhaps policy would be justified in using its resources to do rather than a factor with low mutability.
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Following literary theorists, who examined the role of telling and showing in narration, Roy Schafer makes a distinction between telling and showing in the psychoanalytical situation. Telling happens when the analysand tells in words about events; about the past. Showing happens when the analysand conveys ideas, feelings, fantasies or reactions, verbal or non- verbal and freely associates these in an unselective way and without rehearsal. The analysand seems to be operating in the present; even when talking about the past.
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This process proceeds by a bilateral exchange of responses. Although one may not respond to the orator, one does in one's own mind and perhaps writes a critique. Johnstone makes a distinction between rhetoric as a wedge and rhetoric in a degenerate sense in the form of a command or threat. Once rhetoric degenerates to the level of commands or threats, it is no longer bilateral but unilateral, no longer making it a wedge by which one can interpret data.
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Although candidates can prime or stress certain issues for voters, the priming label is sometimes misused. Jenkins makes a distinction between campaign learning and priming. If voters do not know where a party stands on an issue, they cannot adequately employ this information in their overall evaluation. Evidence demonstrates that the increased importance of attitudes toward the welfare state was largely a function of the distribution of new information or learning, while the increased importance of cultural questions represented priming.
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However, many of such natural language terms are already defined in the lower part of the Gellish dictionary-taxonomy itself. So in Gellish, terms such as road, car, bolt or length are part of the Gellish language. Therefore, Gellish English is a subset of natural English. 3\. Synonyms and multi-language capabilities Gellish makes a distinction between concepts and the various terms that are used as names (synonyms, abbreviations and translations) to refer to those concepts in different contexts and languages.
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The title of the volume makes a distinction between "that country" and "this country" as a commentary on the differences between Europe and the New World. The animals in "that country" are described as having "the faces of people" and their deaths being romanticized as coming about as part of ceremonial or legendary scenarios, such as fox hunts or bull fights. By comparison, the animals in "this country", have "the faces of animals" and perish in commonplace and unsung ways, such as being hit by cars.
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MacGrath, Alister E. Christian Theology Blackwell: 2001, p.153 The Catholic Church makes a distinction between 'material' and 'formal' heresy. Material heresy means in effect "holding erroneous doctrines through no fault of one's own" as occurs with people brought up in non-Catholic communities and "is neither a crime nor a sin" since the individual has never accepted the doctrine. Formal heresy is "the wilful and persistent adherence to an error in matters of faith" on the part of a baptised member of the Catholic Church.
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The Athenians would have retained the islands of Lemnos, Imbros, and Skyros, while the Thebans' possession of Orchomenus would have been recognised. It was during these negotiations that the formula of a 'Common Peace' for all Greeks was first used. The Athenian orator Andocides used it in a speech, in which he vainly urged his countrymen to accept the Spartan offer: Andokides makes a distinction between treaties and a real peace. He invoked the panhellenic ideal, while idealising the project of the common peace.
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In correspondence with knowledge mobilization, which refers to moving available knowledge into use, a concept of 'ignorance mobilization' has been introduced. "Ignorance mobilization can be understood as the use of ignorance towards the achievement of goals." This concept also makes a distinction between two types of ignorance: active non-knowledge is ignorance that is intentionally or unintentionally taken into account within science; latent non-knowledge is ignorance that is not taken into account. The latter more resembles the old view of ignorance, as lack of knowledge.
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Houses in Yeovil, some of which have become HMOs. A house in multiple occupation (HMO), or a house of multiple occupancy, is a British English term which refers to residential properties where ‘common areas’ exist and are shared by more than one household. Most HMOs have been subdivided from larger houses designed for and occupied by one family. Some housing legislation makes a distinction between those buildings occupied mainly on long leases and those where the majority of the occupants are short-term tenants.
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In April 2019, the "electric propulsion vehicles without seats" and mono-wheels were added to the regulatory list of vehicles allowed to circulate in the streets. However, the list has yet to be submitted to the upper house of Parliament for entry into force. The regulation makes a distinction between vehicles restricted to 12 km/hour, authorized to users aged from 12 years up and which may circulate on sidewalks, and those restricted to 20 km/hour, restricted to cycle paths and users over 14 years old.
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This does not mean, however, that Han Fei makes a distinction between seeming and being good, as he does not entertain the idea that humans are good. Rather, as human nature is constituted by self-interest, he argues that humans can be shaped behaviorally to yield social order if it is in the individual's own self-interest to abide by the norms (i.e., different interests are aligned to each other and the social good), which is most efficiently ensured if the norms are publicly and impartially enforced.
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In Arabic the word is ترجمان (tarjumān), in Turkish tercüman. Deriving from the Semitic quadriliteral root t-r-g-m, it appears in Akkadian as "targumannu," in Ge'ez (Classical Ethiopic) as t-r-gw-m, and in Aramaic as targemana. Hebrew makes a distinction between מתרגם (metargem)—referring to a translator of written texts—and מתורגמן (meturgeman) referring to an interpreter of spoken conversation or speeches. The latter is obviously more closely related to the other languages mentioned, though both are derived from the same Semitic root.
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In the matter of Dharma-jijñāsā the emphasis is on knowing or becoming familiar with the rituals thus converting that process into an act of inquiry. Vācaspati Miśra makes a distinction between jijñāsā as the instigating desire to know and mīmāṃsā as the activity of inquiry equivalent to jijñāsā as inquiry (vicāra) commanding respect. Ramanuja upholds the view that jnana i.e. 'knowledge', should be action-oriented to produce results, mere knowledge provided by testimony does not result in liberation. He relies on Badarayana’s sutra III.iv.
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In Understanding Attachment: Parenting, Child Care, and Emotional Development, published by Praeger, Mercer provides readers with an historical overview of attachment and makes a distinction between "the notion of attachment in many popular theories of parenting" and the "meaning of attachment in developmental psychology." Based on empirical research, Mercer offers insight into attachment issues for children of varying ages (e.g., secure-base behavior, separation anxiety, negotiation of separation) and makes recommendations for creating "attachment friendly" environments for parents (biological or adoptive) and day care providers.
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The primary factor driving SLA appears to be the language input that learners receive. Learners become more advanced the longer they are immersed in the language they are learning and the more time they spend doing free voluntary reading. The input hypothesis developed by linguist Stephen Krashen theorizes that comprehensible input alone is necessary for second language acquisition. Krashen makes a distinction between language acquisition and language learning (the acquisition–learning distinction), claiming that acquisition is a subconscious process, whereas learning is a conscious one.
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Schumacher was very much in favor of the scientific spirit, but felt that the dominant methodology within science, which he called materialistic scientism, was flawed and stood in the way of achieving knowledge in any other arena than inanimate nature. Schumacher believed that this flaw originated in the writings of Descartes and Francis Bacon, when modern science was first established. He makes a distinction between the descriptive and instructional sciences. According to Schumacher the descriptive sciences are primarily concerned with what can be seen or otherwise experienced, e.g.
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He is also counted as one who revived the ancient wisdom in Persia by his philosophy of illumination. His followers, such as Shahrzouri and Qutb al-Din al-Shirazi tried to continue the way of their teacher. Suhrewardi makes a distinction between two approaches in the philosophy of illumination: one approach is discursive and another is intuitive. Illuminationist thinkers in the School of Isfahan played a significant role in revitalizing academic life in the Safavid Empire under Shah Abbas I. (1588-1629) Avicennan thought continued to inform philosophy during the reign of the Safavid Empire.
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Historians disagree about what to call the Normans in Ireland at different times in its existence, and in how to define this community's sense of collective identity. In his book Surnames of Ireland, Irish historian Edward MacLysaght makes a distinction between Hiberno-Norman and Anglo-Norman surnames. This sums up the fundamental difference between "Queen's English Rebels" and the Loyal Lieges. The Geraldines of Desmond or the Burkes of Connacht, for instance, could not accurately be described as Old English, for that was not their political and cultural world.
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He goes to the Roman pagan orator Cicero for rules in the latter. He makes a distinction, in which he evidently follows Cicero, between sapientia (wisdom) and eloquentia (the best expression of it). Sapientia without eloquentia will do no good; neither will eloquentia without sapientia, and it may do harm; the ideal is sapientia with eloquentia. He adapts Cicero's ut doceat, ut delectet, ut flectat, changing them to ut veritas pateat, ut placeat, ut moveat; and lays down these as the rules by which a sermon is to be judged.
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In Northern England, at least, there was the belief that the boggart should never be named, for when the boggart was given a name, it would not be reasoned with nor persuaded, but would become uncontrollable and destructive (see True name). Within the folklore of North-West England, boggarts can cause mischief in homes but tend to live outdoors, in marshland, holes in the ground, under bridges and on dangerous sharp bends on roads. The book Lancashire Folklore of 1867, makes a distinction between "House boggarts" and other types.Harland and Wilkinson, pp.
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The Strozzi Institute methodology, known as Strozzi Somatics, is used one-on-one and in groups of varying size. The Strozzi Somatics methodology makes a distinction between soma - the living body in its entirety, and the mechanistic view of the physical body as an assemblage of anatomical parts. Using this first definition the body is regarded as the primary domain of feeling, action, language, and meaning.Strean, W.B., Strozzi-Heckler, R., "(The) Body (of) Knowledge: Somatic Contributions to the Practice of Sport Psychology" Journal of Sports Psychology, September 2009 p.
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Disabled people suffer discrimination in Oman. A U.S. State Department report issued in 2012 states that under Omani law “all buildings must have access for disabled individuals,” but a 2011 State Department report makes a distinction, noting that while new buildings are required to be made handicapped-accessible, old buildings are not retrofitted. Although a law requires large private employers to give at least 2 percent of jobs to disabled people, this requirement is not consistently enforced. There is no law requiring equal educational opportunities for disabled persons.
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Self-esteem stability refers to immediate feelings of self-esteem which, generally, will not be influenced by everyday positive or negative experiences. In contrast, unstable self-esteem refers to fragile and vulnerable feelings of self-esteem which will be influenced by internally generated, such as reflecting on one's social life, and externally received evaluative information, for example a compliment or a failed course. Rosenberg makes a distinction of baseline instability and barometric instability. Baseline instability are long term fluctuations in self-esteem that occur slowly and over an extended period of time.
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In his essay "To be Fortunate" Singh questions the concept of the other which, along with the concept of the self, is a commonly accepted concept in the Western philosophy and is treated almost as a given. As he puts it, "...there is no other but only a self out there—out of, away from us." Combining the concept of the self with that of the other, he makes a distinction between, what he calls, "the other self" and "the other- than-self". The former is a self which is different and apart from us.
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During the Roman Imperial era, the Greek geographer Strabo (1st century AD) makes a distinction between Pluto and Hades. In writing of the mineral wealth of ancient Iberia (Roman Spain), he says that among the Turdetani, it is "Pluto, and not Hades, who inhabits the region down below."Strabo 3.2.9, citing Poseidonius as his source, who in turn cites Demetrius of Phalerum on the silver mines of Attica, where "the people dig as strenuously as if they expected to bring up Pluto himself" (Loeb Classical Library translation, in the LacusCurtius edition).
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Antisthenes apparently distinguished "a general object that can be aligned with the meaning of the utterance” from “a particular object of extensional reference." This "suggests that he makes a distinction between sense and reference." p. 20 The principal basis of this claim is a quotation in Alexander of Aphrodisias's “Comments on Aristotle's 'Topics'” with a three- way distinction: # the semantic medium, δι' ὧν λέγουσι # an object external to the semantic medium, περὶ οὗ λέγουσιν # the direct indication of a thing, σημαίνειν … τὸ …Prince 2015, pp. 518–522 (Antisthenes' literary remains: t. 153B.1).
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Wright describes what he calls the "changing moods of God", arguing that religion is adaptable and based on the political, economic and social circumstances of the culture, rather than strictly scriptural interpretation. Wright has also been critical of organized atheism and describes himself more specifically as a secular humanist. Wright makes a distinction between religion being wrong and bad and is hesitant to agree that its bad effects greatly outweigh its good effects. He sees organized atheism as attempting to actively convert people in the same way as many religions do.
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Postgraduate diploma structure so far retains its unique Soviet pattern established in 1934. The system makes a distinction between scientific degrees, evidencing personal postgraduate achievement in scientific research, and related but separate academic titles, evidencing personal achievement in university-level education. There are two successive postgraduate degrees: kandidat nauk (Candidate of science) and doktor nauk (Doctor of science). Both are a certificate of scientific, rather than academic, achievement, and must be backed up by original/novel scientific work, evidenced by publications in peer-reviewed journals and a dissertation defended in front of senior academic board.
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Dutton's research into early Islamic law focused on the jurisprudence of Malik ibn Anas and his use of the practices of the people of Medina (amal ahl al-madina) as a source of law. He is of the view that in addition to the Quran, amal ahl al-madina was an overruling authority for Malik, more so than hadith. Using the issue of the placement of hands during prayer, i.e. sadl vs qabd, Dutton makes a distinction between the sunnah as preserved by amal and the sunnah as preserved by hadith.
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Deep magic refers to techniques that are not widely known, and may be deliberately kept secret. The number of such techniques has arguably decreased in recent years, especially in the field of cryptography, many aspects of which are now open to public scrutiny. The Jargon File makes a distinction between deep magic, which refers to code based on esoteric theoretical knowledge, and black magic, which refers to code based on techniques that appear to work but which lack a theoretical explanation. It also defines heavy wizardry, which refers to code based on obscure or undocumented intricacies of particular hardware or software.
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In this way, the outside world acts as a visual memory. Since our eyes are constantly moving, we are not aware that visual inputs are constantly being refreshed to give the illusion of the completed picture we think we are seeing. Dennett makes a distinction between the presence of representation, and the representation of presence. The example he gives regarding this distinction is this: if you were to walk into a room covered in identical portraits of Marilyn Monroe, you would see that there are many of them, but you would not really be seeing them all at once.
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Mormonism makes a distinction between personal revelation and revelation directed to all members of the church. They believe that personal revelation can come to any individual with a righteous desire, for example to direct someone in their search for truth. In contrast, revelation for the entire church only comes to those who have been called by God as prophets, which in the LDS Church includes the First Presidency and the Quorum of the Twelve Apostles. Mormons regard revelation through prophets as an indispensable element of Christ's church, without which the church would be led by man, not God.
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This is expressly stated by Peter later in the chapter at Acts 10:28 ("but God hath shewed me that I should not call any man common or unclean.") In Acts 10:14 Peter makes a distinction between "common" (Greek κοινόν) and "unclean" (Greek ακάθαρτον) to which God replies in the next verse "What God hath cleansed, that call not thou common [κοίνου]". One modern example of a Torah-submissive group is the Seventh-day Adventist Church whose co-founder Ellen G. White was a proponent of vegetarianism. Many Seventh-day Adventists avoid meat for health reasons, though vegetarianism is not a requirement.
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Weil backs up her ideas on the needs of the soul by mentioning that Christian, ancient Egyptian and other traditions have held similar moral views throughout history, particularly on the obligation to help those suffering from hunger. This, Weil says, should serve as a model for other needs of the soul. Weil also makes a distinction between physical needs (such as for food, heating and medical attention) and non-physical needs that are concerned with the "moral side" of life. Both kinds are vital, and the deprivation of these needs causes one to fall into a state "more or less resembling death".
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Common Lisp implementations can be used interactively, even though the code gets fully compiled. The idea of an Interpreted language thus does not apply for interactive Common Lisp. The language makes a distinction between read-time, compile-time, load-time, and run-time, and allows user code to also make this distinction to perform the wanted type of processing at the wanted step. Some special operators are provided to especially suit interactive development; for instance, `defvar` will only assign a value to its provided variable if it wasn't already bound, while `defparameter` will always perform the assignment.
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This was a technical challenge. My goal was to compose a fiction with the texture, sound and authentic-seeming weight of nonfiction." Truth vs Reality Another theme that is highlighted in the short story "Good Form," is when the narrator makes a distinction between "story truth" and "happening truth." O’Brien talks about truth and reality in relation to the story by describing, "I can say that the book’s form is intimately connected to how I, as a human being, tend to view the world unfolding itself around me. It’s sometimes difficult to separate external 'reality' from the internal processing of that reality.
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With this solution to the skeptical problem, Williams thereby defends a contextualist view of knowledge, but one that differs considerably from other contextualists such as Stewart Cohen and Keith DeRose. In addition to working on skepticism as a theoretical problem, Williams has a strong interest in the historical development of the skeptical tradition and defends the view that skeptical arguments in modern and contemporary philosophy differ in fundamental ways from similar or related arguments developed in antiquity. Williams in his article entitled Why (Wittgensteinian) contextualism is not relativism? makes a distinction between Wittgenstein's contextualism and relativism.
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On December 14, 1974, the United Nations General Assembly adopted Resolution 3314, which defined the crime of aggression. This definition is not binding as such under international law, though it may reflect customary international law. This definition makes a distinction between aggression (which "gives rise to international responsibility") and war of aggression (which is "a crime against international peace"). Acts of aggression are defined as armed invasions or attacks, bombardments, blockades, armed violations of territory, permitting other states to use one's own territory to perpetrate acts of aggression and the employment of armed irregulars or mercenaries to carry out acts of aggression.
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Left wing sociologist Andrey Raychev makes a distinction between "citizen" and "political" protests (with only the anti-Peevski phase of the demonstrations fitting the former definition) and maintains that parties were gradually learning the lesson that they could not simply "insert themselves" into a demonstration of the citizens, but need to carve out a separate niche. Due to the perceived anti-leftist leanings of the protesters, quite a few left-wing commentators (somewhat paradoxically given that globally protests tend to resonate with those who are on the left side of the political spectrum) took a stand against the demonstrations.
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James' metaphysical position however, leaves open the possibility that the ontological claims of religions may be true. As he observed in the end of the Varieties, his position does not amount to a denial of the existence of transcendent realities. Quite the contrary, he argued for the legitimate epistemic right to believe in such realities, since such beliefs do make a difference in an individual's life and refer to claims that cannot be verified or falsified either on intellectual or common sensorial grounds. Joseph Margolis in Historied Thought, Constructed World (California, 1995) makes a distinction between "existence" and "reality".
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The climate of middle Europe is therefore optimal. On this point, Montesquieu may well have been influenced by a similar pronouncement in The Histories of Herodotus, where he makes a distinction between the "ideal" temperate climate of Greece as opposed to the overly cold climate of Scythia and the overly warm climate of Egypt. This was a common belief at the time, and can also be found within the medical writings of Herodotus' times, including the "On Airs, Waters, Places" of the Hippocratic corpus. One can find a similar statement in Germania by Tacitus, one of Montesquieu's favorite authors.
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According to Rudolf Carnap, in logic, an interpretation is a descriptive interpretation (also called a factual interpretation) if at least one of the undefined symbols of its formal system becomes, in the interpretation, a descriptive sign (i.e., the name of single objects, or observable properties).Carnap, Rudolf, Introduction to Symbolic Logic and its Applications In his Introduction to Semantics (Harvard Uni. Press, 1942) he makes a distinction between formal interpretations which are logical interpretations (also called mathematical interpretation or logico- mathematical interpretation) and descriptive interpretations: a formal interpretation is a descriptive interpretation if it is not a logical interpretation.
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However, when bribes are high and punishment and the probability of detection are low, substantial increases in public official's wages may be required to preempt bribery. Another model explaining bureaucratic corruption, the fair-wage model, makes a distinction between need-based and greed-based corruption. According to this theory, public officials are not necessarily driven by greed but find corruption tempting when their salaries do not allow to meet subsistence levels. 'Fairness' is also determined by other factors, such as the salaries of peers within the civil service, private sector wages, social expectations and the status of civil servants.
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The civil rights organisation Büro zur Umsetzung von Gleichbehandlung (Office for the Implementation of Equal Treatment) makes a distinction between criminal profiling, which is legitimate in Germany, and ethnic profiling, which is not. According to a 2016 report by the Interior ministry in Germany, there had been an increase in hate crimes and violence against migrant groups in Germany. The reports concluded that there were more than 10 attacks per day against migrants in Germany in 2016. This report from Germany garnered the attention of the United Nations, which alleged that people of African descent face widespread discrimination in Germany.
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This is a notable late-19th-century eminent-domain case because it makes a distinction between what is (and is not) eminent domain. In this case, unlike Eaton , no invasion was made to the property holder during the construction of a tunnel as part of a public-works project. The plaintiff was inconvenienced by construction, which included a cofferdam blocking its riverside access. Earlier in the century, mill cases involving private property owners raised questions about dominion rights over one's land (for example, the right of an owner to obstruct the flow of water from an adjacent steam shared by another landowner.
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UCS includes thousands of characters that Unicode designates as compatibility characters. These are characters that were included in UCS in order to provide distinct code points for characters that other character sets differentiate, but would not be differentiated in the Unicode approach to characters. The chief reason for this differentiation was that Unicode makes a distinction between characters and glyphs. For example, when writing English in a cursive style, the letter "i" may take different forms whether it appears at the beginning of a word, the end of a word, the middle of a word or in isolation.
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Quinn reminisces on his own tribe-like experience creating a local newspaper with three others, the East Mountain News. He expands upon the patterns and arrangements of successful tribes and gives further examples of what he considers tribe-like organizations. He also makes a distinction between communes and tribes. According to Quinn, a tribe primarily brings together individuals working or "making a living" together democratically; a commune primarily brings together individuals living together but often with a shared set of ideals and with each individual practicing their own different way of making a living (i.e. working).
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Promoted to associate professor in 1986, Martinson lectured in the Department of Health and Social Medicine at UB. Caring Nursing and Medicine: Historical-Philosophical Essays (1989) marked a turn in her research to a philosophical phase and evaluated the impact of Martin Heidegger's theories on the development of a concept of caring. In her philosophical studies, Martinsen makes a distinction between the activities of observing and classifying and perception, or the way one emotionally reacts to the patient. The following year, Martinsen moved to Denmark to develop master's degree and PhD programs in nursing at Aarhus University.
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Shaughnessy first makes a distinction between misspelling and incorrectly inflecting various parts of speech before classifying spelling mistakes under four heads: problems with the spelling system, incongruities between spoken and written English, ignorance of spelling rules, and the inexperienced eye. She suggests nine steps in addressing spelling problems and warns against two general assumptions—that adult students can’t be taught how to spell correctly and that spelling can only be taught one way. Chapter 6: Vocabulary. Basic writing students enter college without having developed the vocabulary of academia, a slow-growing task that generally takes years to accomplish.
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The Dose Makes the Poison: A Plain-Language Guide to Toxicology, written by Ottoboni, in its first and second editions, focused mainly on environmental and industrial chemicals. The author, defining toxicology as "the study of adverse systemic effects of chemicals," details factors which toxicologists use to determine the hazards of common chemicals to individuals: dose, duration, and route of exposure (dermal, inhalation, oral). The age, sex, and general health of the individual also play a role in toxicity. Ottoboni makes a distinction between acute toxicity and chronic toxicity, suggesting ways to assess risk and avoid lethal doses or accidental poisonings.
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Free theories are the simplest scale- invariant quantum field theories. In free theories, one makes a distinction between the elementary operators, which are the fields appearing in the Lagrangian, and the composite operators which are products of the elementary ones. The scaling dimension of an elementary operator O is determined by dimensional analysis from the Lagrangian (in four spacetime dimensions, it is 1 for elementary bosonic fields including the vector potentials, 3/2 for elementary fermionic fields etc.). This scaling dimension is called the classical dimension (the terms canonical dimension and engineering dimension are also used).
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The use of the terms has sometimes been restricted to refer to service during specific armed conflicts. For example, the service banner originally applied only to World War I, and it was later expanded to include service in World War II, then the Korean War, then other specific conflicts, and then "any period of war or hostilities". In some current uses of the "star" terminology, there is no longer any distinction made about the place or time or degree of hostility involved in the military service. For Gold Stars, the Department of Defense also makes a distinction about the manner and place of death, but some other organizations do not.
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If a constable sees or finds a person committing an offence against the byelaws, or if they have reasonable suspicion to believe that a person has committed an offence against the byelaws, they may stop and detain them, and if their name and address are unknown, they may 'stop and apprehend' them instead (presumably meaning arrest). They also have the power to stop, detain and examine vehicles or things to which the offence, or suspected offence, relates. However, there is no power to search individuals under the Act. The Act makes a distinction between the power to detain suspected offenders and the power to apprehend (arrest) them.
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The Gesta Hungarorum that describes the Hungarians conquest from 900 of the area, describes four ethnicities upon the arrival of the Magyars in Pannonia. In the chapter De pace inter ducem et ruthenos, the Gesta Hungarorum names Slavs, Bulgars (Turkic), and makes a distinction between Vlachs and the Pastoral Romans, the Romanized Pannonians. The grave inscriptionsSós, Árthur/Salamon Á. Cemeteries of the Early Middle Ages (6th–9th c.) at Pókaszepetk and mentions of the language disappear from the beginning of the 9th century, the Roman craftsmen of the "Keszthely culture" are assimilated, Roman pastoralists are no longer mentioned and the language, Pannonian Romance, soon disappears with them in the 10th century.
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He states that the simple fact that a majority believes something to be true is unsatisfactory justification for believing it to be true.Warburton makes a distinction between the fallacy of truth by consensus and the process of democracy in decision-making. Democracy is preferable to other processes not because it results in truth, but because it provides for equal participation by multiple special-interest groups, and the avoidance of tyranny. Weinberger characterizes Jürgen Habermas as a proponent of a consensus theory of truth, and criticizes that theory as unacceptable on the following grounds: First, even if everyone's opinion is in agreement, those opinions may all nonetheless be erroneous.
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Roberto Torretti and Jesús Mosterín in Santiago (Chile) in 2004 Karl Popper tried to establish a criterion of demarcation between science and metaphysics, but the speculative turn taken by certain developments in theoretical physics has contributed to muddle the issue again. Mosterín has been concerned with the question of the reliability of theories and claims. He makes a distinction between the standard core of a scientific discipline, that at a certain point in time should only include relatively reliable and empirically supported ideas, and the cloud of speculative hypotheses surrounding it. Part of the theoretical progress consists in the incorporation of newly tested hypotheses of the cloud to the standard core.
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The preface is self- deprecating ("This preface—although interesting—useless") but ambitious, presenting a theory not just of poetry but of the aesthetics of language, in order to explain the innovations of his new poems.Tomlins, Introduction to Hallucinated City, xiii–xiv. Andrade explains their tangle of language in musical terms: He makes a distinction, however, between language and music, in that "words are not fused like notes; rather they are shuffled together, and they become incomprehensible." However, as Willis has pointed out, there is a pessimism to the preface; in one of its key passages, it compares poetry to the submerged riches of El Dorado, which can never be recovered.
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In this specific version, al-Khiḍr comes across the River of Life and, unaware of its properties, drinks from it and becomes immortal. Al-Tabari also recounts that al-Khiḍr is said to have been the son of a man who believed in Abraham, and who emigrated with Abraham when he left Babylon. Al-Khiḍr is also commonly associated with Elijah, even equated with him, and al-Tabari makes a distinction in the next account in which al-Khiḍr is Persian and Elijah is an Israelite. According to this version of al-Khiḍr's story, al-Khiḍr and Elijah meet every year during the annual festival season.
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They include veneration of relics of saints, visits to sacred shrines, pilgrimages, processions (including Eucharistic processions), the Stations of the Cross (also known as the Way of the Cross), Holy Hours, Eucharistic Adoration, Benediction of the Blessed Sacrament, and the Rosary. In its devotion the Church makes a distinction (Catechism of the Catholic Church, s2132) between respectful veneration on one hand and adoration or worship on the other. Adoration is due to God alone - this includes the Eucharist, since Christ is truly present. Veneration of an image or relic of a saint is defined as respect paid to what is represented in the image, not the image itself.
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An alternate strain of Fillmore's analysis can be found in the work of Ronald Langacker, who makes a distinction between the notions of profile and base. The profile is the concept symbolized by the word itself, while the base is the encyclopedic knowledge that the concept presupposes. For example, let the definition of "radius" be "a line segment that joins the center of a circle with any point on its circumference". If all we know of the concept radius is its profile, then we simply know that it is a line segment that is attached to something called the "circumference" in some greater whole called the "circle".
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The Taiwanese laws makes a distinction between "registered nationals" () and "unregistered nationals" (), with the former having the right of abode, right to vote, and other benefits of citizenship, while the latter are subject to deportation from Taiwan and need an entry permit to visit Taiwan. While "registered nationals" are entitled to hold the National Identification Card, "unregistered nationals" may only hold the TARC. Both groups are eligible to hold the Taiwan passport. For adult "unregistered nationals" to become "registered nationals", and thus eligible for an ID Card, they must reside in Taiwan for a certain period of time, during which they will hold a TARC instead of an ID Card.
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Some doctors define "moderate" consumption as one 5 oz (150 ml) glass of wine per day for women and two glasses per day for men. Nearly all research into the positive medical benefits of wine consumption makes a distinction between moderate consumption and heavy or binge drinking. Moderate levels of consumption vary by the individual according to age, sex, genetics, weight and body stature, as well as situational conditions, such as food consumption or use of drugs. In general, women absorb alcohol more quickly than men due to their lower body water content, so their moderate levels of consumption may be lower than those for a male of equal age.
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Chervenkova, pages 70-72 While the teachings of Christ are central, metapsychiatry is not aligned with a Christian denomination, refrains from valuing historical and sacramental teachings, and makes a distinction between religious practice and spiritual interest.Tyrrell, pages 77-82 God is perceived as "limitless, infinite and non-material."Rinehart, page 54 Its style originates with the assertion that “the meaning and purpose of life are to come to know reality,”Leach which is defined as “God”, “Love-Intelligence” or “Infinite Mind.”Tyrrell, pages 78-79 Study of metapsychiatry includes implementation of “the two intelligent questions”, which seek to distinguish between experiential and spiritual existence.
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Clan MacLaurin is considered a different lineage from the Balquhidder MacLarens. "In granting him (Major Donald MacLaren in 1957) the appropriate arms, with supporters, the Lord Lyon makes a distinction between the MacLarens of Balquhidder and Strathearn, and the MacLarens (MacLaurins) of Tiree, whose arms and descent are, his Lordship holds, those of a different race" Sir Thomas Innes of Learney 1957, via Elizabeth Roads, LVO, FSA, AIH., Snawdoun Herald, Lyon Keeper of the Records, Court of the Lord Lyon King of Arms. In 1788 he was created a Senator of the College of Justice and given the title Lord Dreghorn, after his family home.
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The Greek philosopher Antisthenes, a pupil of Socrates, apparently distinguished "a general object that can be aligned with the meaning of the utterance” from “a particular object of extensional reference". According to Susan Prince, this "suggests that he makes a distinction between sense and reference". p. 20. The principal basis of Prince's claim is a passage in Alexander of Aphrodisias' “Comments on Aristotle's 'Topics'” with a three-way distinction: # the semantic medium, δι' ὧν λέγουσι # an object external to the semantic medium, περὶ οὗ λέγουσιν # the direct indication of a thing, σημαίνειν ... τὸ ...Prince 2015, pp. 518–522 (Antisthenes' literary remains: t. 153B.1).
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A gerund' ( abbreviated ') is any of various nonfinite verb forms in various languages; most often, but not exclusively, one that functions as a noun. In English, it has the properties of both verb and noun, such as being modifiable by an adverb and being able to take a direct object. The term "-ing form" is often used in English to refer to the gerund specifically. Traditional grammar makes a distinction within -ing forms between present participles and gerunds, a distinction that is not observed in such modern, linguistically informed grammars as A Comprehensive Grammar of the English Language and The Cambridge Grammar of the English Language.
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"Does Work Really Work?".Brown, L. Susan. "Does Work Really Work?". In The Politics of Individualism, she makes a distinction between existential individualism and instrumental individualism and examines how these forms are utilized in liberalism (particularly liberal feminism) and anarchism. She argues for a new vision of human freedom which incorporates the insights of feminism and liberalism into a form of anarchism based on what she calls existential individualism. The work focuses specifically on the similarities and differences of these political philosophies by critically examining the liberal feminist writings of John Stuart Mill, Betty Friedan, Simone de Beauvoir and Janet Radcliffe Richards, especially focusing on the issues of employment, education, marriage and the family and governmental politics.
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Because Latin verbal groups do not have perfect English equivalents, it is often the case that the same word can be translated in different ways depending on its context: for example, can be translated as 'I did', 'I do', and 'I am doing', and can be translated as 'I have done' and 'I did'.cf. Wigtil (1992). However, occasionally Latin makes a distinction which is not made in English: for example, and both mean 'I was' in English, but they differ in Latin (the distinction is also found in Spanish and Portuguese). Participles in Latin have three tenses (present, perfect, and future) and the imperative mood has two tenses (present and future).
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The Wheeler–Feynman absorber theory (also called the Wheeler–Feynman time- symmetric theory), named after its originators, the physicists Richard Feynman and John Archibald Wheeler, is an interpretation of electrodynamics derived from the assumption that the solutions of the electromagnetic field equations must be invariant under time-reversal transformation, as are the field equations themselves. Indeed, there is no apparent reason for the time- reversal symmetry breaking, which singles out a preferential time direction and thus makes a distinction between past and future. A time-reversal invariant theory is more logical and elegant. Another key principle, resulting from this interpretation and reminiscent of Mach's principle due to Tetrode, is that elementary particles are not self-interacting.
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The generic term "beneficiary" under the Uniform Trust Code is defined as a person that (A) has a present or future beneficial interest in a trust, vested or contingent; or (B) in a capacity other than that of trustee, holds a power of appointment over trust property.UTC Section 103(3). Beneficiaries are the holders of "equitable title" of trust assets and receive the benefits of trust property, subject to the trustee's "legal title" ownership and control under the terms of the trust agreement as established by the grantor. The Code makes a distinction between certain classes of beneficiaries with respect to the traditional reporting requirements for trustees with respect to the assets and transactions actually held in the trust.
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In May 2015, a superstreet was constructed on US 41 at SR 114 on the border between Morocco and Beaver Township in Newton County, Indiana. The state of Indiana makes a distinction between an RCUT, which it defines as having a traffic light-controlled main intersection, and a J-turn, which it defines as having the main intersection controlled by stop or yield signs. Two examples of what Indiana calls a "J-turn" opened on June 30, 2016 at the intersections of US 231 with IN 62 and IN 68 near Dale. Traffic on the state roads at both intersections can only turn right, while US 231 traffic can turn left at both intersections.
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General and Flag Officers in the U.S. Armed Forces: Background and Considerations for Congress, Congressional Research Service, February 18, 2016. However, as a matter of law, Title 10 of the United States Code makes a distinction between general officers and flag officers. Non-naval officers usually fly their flags from their headquarters, vessels, or vehicles, typically only for the most senior officer present.Army Regulation 840-10, Flags, Guidons, Streamers, Tabards, and Automobile and Aircraft Plates Department of the Army Institute of Heraldry website on General Officer Flags In the United States all flag and general officers must be nominated by the President and confirmed by the Senate; each subsequent promotion requires renomination and re-approval.
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Dispensationalism makes a distinction between the Church and the Jew but separates the two with various apparatus: two ages,Dispensationalism: "Start of the Church Age" two gospels, two brides. The notion that the Jews are a "this worldly" people and the Christians are an "other worldly" people is another form of separation that is antithetical from Commonwealth of Israel Theology which asserts that the Church and the Jew remain distinct as represented by the 12 gates bearing the names of the 12 Tribes of Israel (Rev. 21:12) and the foundations of the Holy City bearing the names of the 12 apostles of the Lamb (Rev. 21:14); One Holy City (Rev.
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A prediction interval instead gives an interval in which one expects yd to fall; this is not necessary if the actual parameters α and β are known (together with the error term εi), but if one is estimating from a sample, then one may use the standard error of the estimates for the intercept and slope (\hat\alpha and \hat\beta), as well as their correlation, to compute a prediction interval. In regression, makes a distinction between intervals for predictions of the mean response vs. for predictions of observed response—affecting essentially the inclusion or not of the unity term within the square root in the expansion factors above; for details, see .
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DOI:10.1179/030701306X96618 Turkish author and journalist Falih Rifki Atay, who was in Smyrna at the time, and the Turkish professor Biray Kolluoğlu Kırlı agreed that the Turkish Army was responsible for the destruction of Smyrna in 1922. More recently, a number of non- contemporary scholars, historians, and politicians have added to the history of the events by revisiting contemporary communications and histories. Leyla Neyzi, in her work on the oral history regarding the fire, makes a distinction between Turkish nationalist discourse and local narratives. In the local narratives, she points out to the Turkish forces being held responsible for at least not attempting to extinguish the fire effectively, or, at times, being held responsible for the fire itself.
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The teachings of Falun Gong makes a distinction between fojia, Buddha School, and fojiao, the religion of Buddhism and also the Dao School (daojia) and the religion of Daoism (daojiao). Li Hongzhi states that there are two main systems of Xiu Lian or Cultivation practice: the "Buddha School" and the "Dao School". According to Li, Cultivation ways of the Buddha School focus on cultivation of Compassion while the Dao School lays emphasis on cultivation of Truthfulness. In Falun Gong, Truthfulness and Compassion are apparently understood to be aspects of the Cosmos's fundamental nature, Zhen-Shan-Ren, translated approximately as Truthfulness, Compassion and Forbearance, each of which are said to further unfold into Zhen-Shan-Ren.
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Many of those who have been labeled "anti- Mormon" object to the designation, arguing that the term implies that disagreement or criticism of Mormonism stems from some inherent "anti-Mormon" prejudice, rather than being part of a legitimate factual or religious debate. Eric Johnson, for example, makes a distinction between "personal animosity and intellectual dialogue". Johnson insists that he is motivated by "love and compassion for Mormons", and that while he "[might] plead guilty to being against Mormonism", he finds the suggestion that he is anti-Mormon "both offensive and inaccurate." Stephen Cannon elaborates, > It is also helpful to know that Mormons are a group of people united around > a belief system.
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In section V, James makes a distinction between a skepticism about truth and its attainment and what he calls "dogmatism": "that truth exists, and that our minds can find it". Concerning dogmatism, James states that it has two forms; that there is an "absolutist way" and an "empiricist way" of believing in truth. James states: "The absolutists in this matter say that we not only can attain to knowing truth, but we can know when we have attained to knowing it, while the empiricists think that although we may attain it, we cannot infallibly know when." James then goes on to state that "the empiricist tendency has largely prevailed in science, while in philosophy the absolutist tendency has had everything its own way".
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The electric code makes a distinction between "high" voltages above 100 volts, and "low" voltages below that. For circuits defined as low voltage, in some jurisdictions, there is no requirement for licensing, training, or certification of installers, and no inspection of completed work is required, for either residential or commercial work. Low voltage cabling run in the walls and ceilings of commercial buildings is also typically excluded from the requirements to be installed in protective conduit. The precise reasoning for the selection of 100 volts as the division between high and low is not clearly defined, but appears to be based on the idea that a person could touch the wires carrying low voltage with dry bare hands, and not be electrocuted, injured, or killed.
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Regional buses routes that connect cities and town operate throughout Skåne. A colour scheme is used to distinguish urban from regional/inter-urban buse: the former are green whereas the latter are yellow. On a similar principle, Pågatåg trains are painted mauve with a red stripe, while Öresundståg vehicles are primarily silver-grey. Skånetrafiken makes a distinction between three sub-types of yellow regional buses: Pendeln, which are frequent commuter bus lines (between for example Höganäs and Helsingborg, or between Lund and Malmö); SkåneExpressen, which travel greater distances between larger towns with few stops (similar in a sense to trains) and which cater to long-distance travellers; and the other, remaining, regional buses which Skånetrafiken has yet to differentiate and give a name.
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The sacred music includes two settings of the Credo of the Mass, and one setting of the Gloria; these are the pieces in which he makes a distinction between solo and full chorus in the polyphonic parts. All of his surviving secular works are in the form of the virelai, one of the formes fixes. Most of the composers of the period wrote in another of formes fixes, the rondeau, but Legrant seems to have preferred the virelai, which had been set widely the century before. By 1420 few composers are known to have been writing virelais, suggesting that Legrant's compositions may predate 1420 (the virelai was to return to favor later in the 15th century, in the music of Antoine Busnois and Johannes Ockeghem).
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Several commentatorsFor example, Reese & Overto (1970); Lerner (1998); also Lerner & Teti (2005), in the context of modeling human behavior. have stated that the distinguishing characteristic of theories is that they are explanatory as well as descriptive, while models are only descriptive (although still predictive in a more limited sense). Philosopher Stephen Pepper also distinguished between theories and models, and said in 1948 that general models and theories are predicated on a "root" metaphor that constrains how scientists theorize and model a phenomenon and thus arrive at testable hypotheses. Engineering practice makes a distinction between "mathematical models" and "physical models"; the cost of fabricating a physical model can be minimized by first creating a mathematical model using a computer software package, such as a computer aided design tool.
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The Catholic Church makes a distinction between full and partial communion: where full communion exists, there is but one church; partial communion, on the other hand, exists where some elements of Christian faith are held in common, but complete unity on essentials is lacking. Accordingly, it sees itself as in partial communion with Protestants and in much closer, but still incomplete, communion with the Orthodox churches. It has expressed this distinction in documents such as Unitatis redintegratio, the Second Vatican Council's decree on ecumenism, which states: "... quite large communities came to be separated from full communion with the Catholic Church. ...Men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect".
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The World Health Organization makes a distinction between the use of postpartum care when it concerns the care of the mother after giving birth, and postnatal care when the care of the newborn is concerned. Postpartum care is provided to the mother following childbirth. A woman in the Western world who gives birth in a hospital may leave the hospital as soon as she is medically stable, and chooses to leave, which can be as early as a few hours later, but usually averages a stay of one or two days; the average postnatal stay following delivery by caesarean section is three to four days. During this time the mother is monitored for bleeding, bowel and bladder function, and baby care.
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Bruner makes a distinction between "paradigmatic" and "narrative" forms of thought, proposing that they are both fundamental but irreducible to one another. The narrative approach was also furthered by Dan P. McAdams, who put forward a life story model of identity to describe three levels of personality, leading to explorations of how significant life transitions are narrated and how the "self and culture come together in narrative". Narrative psychological approaches have become influential in research into the self and identity, as analysing life stories can explore the "unity and coherence" of the self. More recently, narrative psychology has sought to use quantitative research to study communication and identity, studying narratives to obtain empirical data about human social cognition and adaptation.
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They do this, as mentioned above, by individualizing products to give the illusion to consumers that they are in fact purchasing a product or service that was specifically designed for them. Adorno highlights the issues created with the construction of popular music, where different samples of music used in the creation of today's chart-topping songs are put together in order to create, re-create, and modify numerous tracks by using the same variety of samples from one song to another. He makes a distinction between "Apologetic music" and "Critical music". Apologetic music is defined as the highly produced and promoted music of the "pop music" industry: music that is composed of variable parts and interchanged to create several different songs.
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In Child Development: Myths and Misunderstandings, published by Sage, Mercer provides readers with 51 essays that challenge or dispel common misconceptions about child development, starting with infancy and moving through the teen years. Mercer makes a distinction among myths (stories we tell ourselves), mistakes (erroneous information) and misunderstandings (misinterpretation of information) that influence how people interpret research involving child development. Topics addressed in the book include: vaccination and autism, sugar and hyperactivity, punishment and changing children's behavior, high-self esteem and student achievement, Sudden infant death syndrome, and violence in video games. Mercer also discusses research findings from psychology that were current at the time the book was published, as well as "major gaps in knowledge" that needed further study.
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Nachmanides, Commentary on the Torah. Leviticus 18:29 The medieval scholar Rabbi Yonah Gerondi, in his famous ethical work The Gates of Repentance, says that the Torah itself makes a distinction as to which form of kareth is to be applied for a particular offense. In most cases, the Torah uses the term such as that in Leviticus 18:29; the persons who commit them shall be cut off from among their people, which he says is a reference to a punishment in this world. However, when the Torah uses a term such as that in Numbers 15:31, that person will be cut off completely, his offense will remain with him, that penalty refers to being spiritually cut off after death.
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" Citing the Genesis creation story he argued that Judeo-Christian theology had swept away pagan animism and normalized exploitation of the natural world because: #The Bible asserts man's dominion over nature and establishes a trend of anthropocentrism. #Christianity makes a distinction between man (formed in God's image) and the rest of creation, which has no "soul" or "reason" and is thus inferior. He posited that these beliefs have led to an indifference towards nature which continues to impact in an industrial, "post-Christian" world. He concludes that applying more science and technology to the problem will not help, that it is humanity's fundamental ideas about nature that must change; we must abandon "superior, contemptuous" attitudes that makes us "willing to use it [the earth] for our slightest whim.
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These narratives provide a rationale for a "hostage-rescue" motif, in which cults are likened to POW camps and deprogramming as heroic hostage rescue efforts. He also makes a distinction between "leavetakers" and "apostates", asserting that despite the popular literature and lurid media accounts of stories of "rescued or recovering 'ex-cultists'", empirical studies of defectors from NRMs "generally indicate favorable, sympathetic or at the very least mixed responses toward their former group". One camp that broadly speaking questions apostate narratives includes David G. Bromley, Daniel Carson Johnson, Dr. Lonnie D. Kliever (1932–2004),Kliever 1995 Kliever. Lonnie D, Ph.D. The Reliability of Apostate Testimony About New Religious Movements , 1995. Gordon Melton,"Melton 1999"Melton, Gordon J., Brainwashing and the Cults: The Rise and Fall of a Theory, 1999.
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The definition makes a distinction between aggression (which "gives rise to international responsibility") and war of aggression (which is "a crime against international peace"). Article 3 "in accordance with the provisions of article 2", defines certain acts as aggression, such as armed invasions or attacks, bombardments, blockades, armed violations of territory, permitting other states to use one's own territory to perpetrate acts of aggression and the employment of armed irregulars or mercenaries to carry out acts of aggression. Article 2 states that the first use of force in contravention of the UN Charter will be prima facie evidence of aggression, but the Security Council has the authority to determine that given the circumstances aggression has not taken place. A war of aggression is a series of acts committed with a sustained intent.
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Kant also makes a distinction between positive and negative noumena:Mattey, G. J.Lecture notes by G. J. Mattey > If by 'noumenon' we mean a thing so far as it is not an object of our > sensible intuition, and so abstract from our mode of intuiting it, this is a > noumenon in the negative sense of the term. > But if we understand by it an object of a non-sensible intuition, we thereby > presuppose a special mode of intuition, namely, the intellectual, which is > not that which we possess, and of which we cannot comprehend even the > possibility. This would be 'noumenon' in the positive sense of the term. The positive noumena, if they existed, would be immaterial entities that can only be apprehended by a special, non-sensory faculty: "intellectual intuition" (nicht sinnliche Anschauung).
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Early in his paper (1936) Turing makes a distinction between an "automatic machine"—its "motion ... completely determined by the configuration" and a "choice machine": Turing (1936) does not elaborate further except in a footnote in which he describes how to use an a-machine to "find all the provable formulae of the [Hilbert] calculus" rather than use a choice machine. He "suppose[s] that the choices are always between two possibilities 0 and 1. Each proof will then be determined by a sequence of choices i1, i2, ..., in (i1 = 0 or 1, i2 = 0 or 1, ..., in = 0 or 1), and hence the number 2n \+ i12n-1 \+ i22n-2 \+ ... +in completely determines the proof. The automatic machine carries out successively proof 1, proof 2, proof 3, ..." (Footnote ‡, The Undecidable, p.
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She raised the question of why women are accountable to be punished under law but they cannot use the law for their own protection (women could not vote, own property, nor themselves in marriage). She also critiqued the constitution for its male-gendered language and questioned why women should have to abide by laws that do not specify women. Nancy Cott makes a distinction between modern feminism and its antecedents, particularly the struggle for suffrage. In the United States she places the turning point in the decades before and after women obtained the vote in 1920 (1910–1930). She argues that the prior woman movement was primarily about woman as a universal entity, whereas over this 20-year period it transformed itself into one primarily concerned with social differentiation, attentive to individuality and diversity.
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He asserts that events such as the 1979 seizure of the Grand Mosque in Mecca by Sunni extremists and the 1998 United States embassy bombings in Africa—also carried out by Sunni extremists, in this case Al-Qaeda—were actually instigated by Shia Iran. Iran's on-and-off support for al Qaeda is cited as evidence of an alliance between the two; Flynn asserts that for political reasons, the Barack Obama administration has refused to release evidence of this link from Osama bin Laden's captured documents. Flynn calls for the United States to "remov[e] the sickening chokehold of tyranny, dictatorships, and Radical Islamist regimes", which he says has seriously endangered the United States in recent decades. However, he makes a distinction between friendly and unfriendly dictatorships, categorised by their opposition to "Radical Islam".
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A person born to a Muslim father who later rejects Islam is called a murtad fitri, and a person who converted to Islam and later rejects the religion is called a murtad milli.Mousavian, S. A. A. (2005), A Discussion on the Apostate's Repentance in Shi'a Jurisprudence, Modarres Human Sciences, 8, Tome 37, pp. 187–210, Mofid University (Iran), quote: "Shi'a jurisprudence makes a distinction between an apostate who is born to Muslim parents (murtad-i fitri) and an apostate who is born to non-Muslim parents (murtad-i milli)." (section 1.3)Advanced Islamic English dictionary Расширенный исламский словарь английского языка (2012), see entry for Fitri MurtadAdvanced Islamic English dictionary Расширенный исламский словарь английского языка (2012), see entry for Milli Murtad A Muslim woman – that is a woman born to a Muslim father – is considered an apostate if she marries a non-Muslim.
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An example of this kind of reading is found in the stories by Kafka, in which his symbolic actions cannot be read in one definitive way; each reading will end up with similar and multiple meanings. The reader will read a certain work differently every time, depending on his/her emotional state, physical state and political world view. We can find an example of this in plays written by Brecht , which are "open" in the same way that an argument between two people is open: both sides (the actors and the viewers) want and anticipate a solution at the end, but no solution ever comes, leaving us to wander to find meaning. Umberto Eco makes a distinction between these kind of works, which are "open" in their interpretation, to the musical works from the beginning, which are open in their structural sense.
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The Qur'an refers to puberty in 6:152; 12:22; 17:34; 18:82: 22:5; 28:14; 40:67: 46:15 and 3 times in chapter 24 An-Nisa (31, 58, 59), where reference is made to a prepubescent child's unawareness of sexual matters, which allows him or her to be with an adult whose state of dress would preclude more mature individuals from being present. One includes children who have not reached puberty in a list of those before whom woman may adopt a more relaxed standard of dress than what is normally stipulated in the verse 31 of An-Nur (24:31). The other makes a distinction between children who have reached puberty and those who have not, with the latter having access to parents who might be in a state of undress.
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He also makes a distinction between natural ability and moral ability, or the power to believe and the willingness to believe; man possesses the former but not the latter in consequence of inherent depravity. It, therefore, takes an act of God to illuminate the mind, thereby engaging the will towards action. He was disposed, like Huldrych Zwingli, to extend the grace of God beyond the limits of the visible Church, inasmuch as God by his general providence operates upon the heathen, as in the case of , and may produce in them a sort of unconscious Christianity, a faith without knowledge; while within the Church he operates more fully and clearly through the means of grace. Those who never heard of Christ are condemned if they reject the general grace of providence, but the same persons would also reject Christ if he were offered to them.
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Chalmers on stage for an Alan Turing Year event at De La Salle University, Manila, March 27, 2012 Chalmers is best known for formulating what he calls the "hard problem of consciousness," in both his 1995 paper "Facing Up to the Problem of Consciousness" and his 1996 book The Conscious Mind. He makes a distinction between "easy" problems of consciousness, such as explaining object discrimination or verbal reports, and the single hard problem, which could be stated "why does the feeling which accompanies awareness of sensory information exist at all?" The essential difference between the (cognitive) easy problems and the (phenomenal) hard problem is that the former are at least theoretically answerable via the dominant strategy in the philosophy of mind: physicalism. Chalmers argues for an "explanatory gap" from the objective to the subjective, and criticizes physicalist explanations of mental experience, making him a dualist.
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Definitions of what a "quiet area" is varies widely, which is partly a result of the formulations used in the END Directive . The directive makes a distinction between two types of quiet areas; in "open country" and in "agglemorations", which are defined as follows: “A quiet area in open country’ shall mean an area, delimited by the competent authority, that is undisturbed by noise from traffic, industry or recreational activities.” “A quiet area in an agglomeration’ shall mean an area, delimited by the competent authority, for instance which is not exposed to a value of Lden or of another appropriate noise indicator greater than a certain value set by the Member State, from any noise source.” In other words; to a large extent, the END directive leaves it to each member state to formulate their own definitions of what qualifies as a quiet area.
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Taylor makes a distinction between dark green religious phenomena (which emanate from a belief that nature is sacred), and the relatively recent "greening" of certain sectors of established religious traditions (which see eco-friendly activities as a religious obligation). Many of the central figures and seminal texts of dark green religion, as curated by Taylor, express a strong condemnation of Abrahamic theism, which, dark green religionists allege, as Lynn Townsend White, Jr. did in a famous Science essayWhite, Lynn Townsend Jr. "The Historical Roots of Our Ecological Crisis" , Science, Washington, D.C., 10 March 1968. in 1968, is deeply linked to an anthropocentric worldview that sees human beings as above nature and divinely endowed with the right to dominion over the biosphere. Those aligned in the dark green religion camp have alleged that this cosmogony has played a major role in the desecration and exploitation of the natural world.
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Joker represents the master, who creates rules and defines them, who judges others without needing approval, and for whom something is good because it benefits him. He creates his own morality and is bound only by his own rules without aspiring to something higher than himself, unlike Batman, the slave, who makes a distinction between good and evil, and is bound to rules outside of himself (such as his avoidance of killing) in his quest for justice. The Joker has no defined origin story that requires him to question how he came to be, as like the Superman he does not regret or assess the past and only moves forward. The Joker's controlling and abusive relationship with Harley Quinn has been analyzed as a means of the Joker reinforcing his own belief in his power in a world where he may be killed or neutralized by another villain or Batman.
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It compared Rabbinic prohibitions on homosexual conduct to strictures on a husband approaching or touching his wife during the Niddah (post-menstrual) period: :However, our community does not enforce, and indeed does not accept, these severe prohibitions. We do not hold, as a matter of fact, that the laws of ”approach” are biblically mandated, but rather that they are in the category of rabbinic fences and borders that are all ultimately intended to protect against transgression of the fundamental biblical rules about sexual conduct. Just as the Sages of old exempted themselves from some of the severity of the laws against contact between the sexes between relatives,45 so have we concluded that average people can be trusted to maintain appropriate relations despite social kissing and hugging and moments alone together, even behind locked doors. This teshuvah makes a distinction between a Torah mitzvah and later rabbinical fence laws.
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The structure of Illyrian society during classical antiquity was characterised by a conglomeration of numerous tribes and small realms ruled by warrior elites, a situation similar like that in most other societies at that time. Thucidides in the History of the Peloponnesian War (5th century BC) addresses the social organization of the Illyrian tribes via a speech he attributes to Brasidas, in which he recounts that the mode of rulership among the Illyrian tribes is that of dynasteia - which Thucidides used in reference to foreign customs - neither democratic, nor oligarchic. Brasidas then goes on to explain that in the dynasteia the ruler rose to power by no other means than by superiority in fighting. Pseudo-Scymnus (2nd century BC) in reference to the social organization of Illyrian tribes in earlier times than the era he lived in makes a distinction between three modes of social organization.
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Gender roles are a continuation of the gender status, consisting of other achieved statuses that are associated with a particular gender status. In less theoretical terms, gender roles are functional position in a social dynamic for which fulfillment is a part of "doing gender" Empirical investigations suggest that gender roles are "social constructs that vary significantly across time, context, and culture". Ronald F. Levant and Kathleen Alto write: American philosopher Judith Butler makes a distinction between gender performativity and gender roles, which delineates between the social behaviors of the individual seeking to express the behavior which articulate their own perception of their gender; and behavior which creates the perception of compliance with societal gender expressions in aggregate. This is not to imply that participation in gender performativity can not correspond to pressure to fulfill a gender role, nor that fulfillment of a gender role can not satisfy the desire for gender performativity.
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In his cultural and psychological studies, Druyen examines, among other things, the influence of private financial wealth on society and the impact of large material wealth on the human psyche. To this end, Druyen conducted interviews with wealthy and super rich people worldwide (starting at about 30 million US dollars in net financial assets to several billion US dollars of free capital) and published numerous books and studies. In his much-acclaimed 2007 book, "Goldkinder - Die Welt des Vermögens", Druyen makes a distinction between wealth on the one hand and fortune on the other, and shapes the notion of wealth culture, While the concept of “The Rich” encompasses all those quantitative variables that are measurable in any way, the concept of wealth also includes its qualitative use and its individual requirements. By "wealth culture" Druyen understands the promotion and maintenance of material and immaterial values for the protection of the individual and social viability.
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In part I, under the rubric 'Ideas' she makes a distinction between the two basic systems of 'Development' and 'Maintenance', where the former is associated with 'pure individual creation', 'the new', 'change' and the latter is tasked with 'keep the dust off the pure individual creation, preserve the new, sustain the change'. She asks, "after the revolution, who’s going to pick up the garbage on Monday morning?". This contrasts with the modernist tradition in which the originality of an artist is foregrounded and the mundane material reality of an artist's everyday life is disregarded.Knight, Sarah (2013) "Mierle Laderman Ukeles Maintenance Art Works 1969–1980 Exhibition Guide" Arnolfini, Bristol “Avant-garde art, which claims utter development, is infected by strains of maintenance ideas, maintenance activities, and maintenance materials…” The second part describes her proposal for the exhibition and is made up of three parts A) Part One: Personal, B) Part Two: General and C) Part Three: Earth Maintenance. She begins with the statement “I am an artist.
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Edwards, p. 89 Along these lines, Lucian shows that Peregrinus, rather than being the consummate Cynic, was actually a fake, and that early Christianity was home to the most radically out-of-step Cynics at that time. Edwards argues that Lucian's character Philosophy in The Fugitives makes a distinction between the admirable deaths of the Brahmins and the less honorable lives of the pretenders, led by Peregrinus, who only care for the appearance of these virtues in order to avoid work and accumulate wealth.Edwards, p. 92 Another avenue for Lucian's attack on Peregrinus, according to Stephen Benko, is the act of suicide, and how Peregrinus carries it out. Lucian mentions the example of the Brahmins, who killed themselves in a more honorable manner than Peregrinus who sought out attention. Benko claims that the manner of Peregrinus's suicide seems to have been shaped in some part by the public martyrdom of early Christians like Polycarp.
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In 1978 a critic in the New York Times wrote: “As a contemporary form, it [liturgical dance] was virtually nonexistent in this country before Miss DeSola's pioneering efforts a decade ago…”Mark Deitch, The New‐Old Art Of Liturgical Dance, in the New York Times, 3 Dec 1978, p18 She gradually integrated her formal training with her aim of expressing worship and prayer through dance. DeSola places an emphasis on the "overlap between body and spirit", and believes people can experience dancing as a kind of "movement meditation".Robert Wuthnow, Creative Spirituality: The Way of the Artist, University of California, 2001, p 177 She makes a distinction between carefully choreographed dance with confident, experienced performers for services, and teaching that encourages untrained dancers to "move spiritually".Lifting the soul: liturgical dance companies enhance religious rituals, Dance Magazine, December 2001 Unlike religious dance in some traditions, where all dance is spontaneous, DeSola's liturgical dance is well- rehearsed.
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The Massachusetts Constitution (in Amendment LXXXIX, which governs the respective powers of municipalities and the state legislature) makes a distinction between a "city form of government" and a "town form of government". In recent years, a number of communities have chosen to adopt a home-rule charter under this Amendment which specifies a city form of government while retaining the style "Town of X", calling their legislative bodies "Town Council", and so on. (The Constitution does not require any specific nomenclature.) In special legislation, these places are sometimes described as "the city known as the town of X". The Town Meeting legislative body and form of government is a mandatory part of being a town under state municipal law. Massachusetts cities do not have town meetings, because the legislative body is the elected city council, also sometimes called the board of aldermen or, in the case of cities styled as "Town of _____", the town council.
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In Italy, where the Pope's direct influence was strongest, under Mussolini, no policy of abduction of Jews had been implemented in Italy. Following the capitulation of Italy in 1943, Nazi forces invaded and occupied much of the country, and began deportations of Jews to extermination camps. Pius XII protested at diplomatic levels, while several thousand Jews found refuge in Catholic networks, institutions and homes across Italy - including in the Vatican City and Pope Pius' Summer Residence. Anti- Semitism had not been a founding principle of Italian Fascism, although Mussolini's regime moved closer to Hitler with time. On 27 June 1943, Vatican Radio is reported to have broadcast a papal injunction: "He who makes a distinction between Jews and other men is being unfaithful to God and is in conflict with God's commands". In July 1943, with the Allies advancing from the south, Mussolini was overthrown, and on 1 September, the new government agreed an armistice with the Allies.
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In that case, they claim that the NAP is not violated when the fetus is forcibly removed, with deadly force if need be, from the mother's body, just as the NAP is not violated when an owner removes from the owner's property an unwanted visitor who is not willing to leave voluntarily. Libertarian theorist Walter Block follows this line of argument with his theory of evictionism, but he makes a distinction between evicting the fetus prematurely so that it dies and actively killing it. On the other hand, the theory of departurism permits only the non-lethal eviction of the trespassing fetus during a normal pregnancy. Pro-life libertarians such as Libertarians for Life argue that because the parents were actively involved in creating a new human life and that life has not consented to his or her own existence, that life is in the womb by necessity and no parasitism or trespassing in the form of legal necessity is involved.
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Mass surveillance, such as by the programs revealed in Edward Snowden's global surveillance disclosures, is often accused of violating the 8th article of the European Convention on Human Rights. A 2014 report to the UN General Assembly by the United Nations' top official for counter-terrorism and human rights condemned mass electronic surveillance as a clear violation of core privacy rights guaranteed by multiple treaties and conventions and makes a distinction between "targeted surveillance" – which "depend[s] upon the existence of prior suspicion of the targeted individual or organization" – and "mass surveillance", by which "states with high levels of Internet penetration can [] gain access to the telephone and e-mail content of an effectively unlimited number of users and maintain an overview of Internet activity associated with particular websites". Only targeted interception of traffic and location data in order to combat serious crime, including terrorism, is justified, according to a decision by the European Court of Justice.
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True to his thesis in "First Advertisement for Myself" (from his 1959 collection of essays), Mailer can be seen to be attempting "a revolution in the consciousness of our time" by challenging the thoughts and practices that sanitized American life after World War II. In his biography on Mailer, J. Michael Lennon suggests that The White Negro was Mailer's attempt to "will into being an army of hipster revolutionaries who could bring about an urban utopia". In a response to Jean Malaquais, who had criticised WN in the magazine Dissent, Mailer wrote: "the removal therefore of all social restraints while it would open us to an era of incomparable individual violence would still spare us the collective violence of rational totalitarian liquidations . . . and would — and here is the difference — by expending the violence directly, open the possibility of working with that human creativity which is violence's opposite". While WN embraces violence, it makes a distinction between violence by the state and individual violence: the former leads to concentration camps and pogroms, while the latter can lead to freedom.
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Most notably, the use of the prefix ee- for noun class 10 (like in Kwanyama) sets Kwambi apart from Ndonga, which uses oo-. The existence of a form emu- or eemu- co-existing with omi- as a noun class 4 prefix is only found in Kwambi, not in Ndonga. Furthermore, Kwambi has a simplified system for negative concords, where the forms for the negative subjunctive are the same as those of the negative habitual (1p sing ‘kandi’, 1p pl ‘katu’ etc.). Another difference is that Kwambi makes a distinction between noun classes 8 and 9 in that many of the grammatical forms for class 9 have an /h/ where Ndonga uses /j/, which makes the Ndonga class 9 forms such as ‘otayi’ (present tense concord) and ‘oya’ (past tense concord) identical to those used by both dialects for class 8. Lastly, whereas Ndonga has a full set of forms for ‘only’, inflected according to noun class (‘alike’, ‘aguke’ etc.), Kwambi uses the uninflected word ‘ike’, as in ‘omadhina ike’ (=only the names).
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After defeating Colbert's "Fearzilla", Stewart closed the rally with a "moment ... for some sincerity" to explain his intentions for the rally: He criticized the role the press plays in polarizing political debates, stating that the media—which he described as "the country's 24-hour politico–pundit perpetual panic 'conflict-inator'"—only amplifies problems and no longer makes a distinction between "hav[ing] animus" and "be[ing] enemies." He warned that demonizing opponents and accepting propaganda makes people "less safe, not more" and that "it is an insult, not only to those people, but to the racists themselves who have put in the exhausting effort it takes to hate." Much of the speech was devoted to the idea that "[m]ost Americans don't live their lives solely as Democrats, Republicans, liberals or conservatives." He spoke on the subject of "reasonable compromises" that happen "every day" between persons of different beliefs, citing as an example traffic merging at the entrance to the Holland Tunnel connecting New York City and Jersey City.
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In The Satanic Rituals, LaVey makes a distinction between the ritual and the ceremony, stating that rituals "...are directed for a specific end that the performer desires", and that ceremonies are "...pageants paying homage to or commemorating an event, aspect of life, admired personage, or declaration of faith [...] a ritual is used to attain, while a ceremony serves to sustain". LaVey emphasized that in his tradition, Satanic rites came in two forms, neither of which were acts of worship; in his terminology, "rituals" were intended to bring about change, whereas "ceremonies" celebrated a particular occasion. A satanic baptism is a ceremony for a child is intended to be a symbolic recognition of the infant as being born a Satanist and is only to be performed for those under the age of four, as LaVey claimed that beyond this age, the child has already begun to be influenced by "alien" ideas. Adult baptisms serve as a declaration of "faith", where "falsehoods, hypocrisy and shame of the past" are symbolically cast away.
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The Papal Palace of Castel Gandolfo, the Pope's summer residence, was thrown open to Jews fleeing the Nazi roundups in Northern Italy. In Rome, Pope Pius XII had ordered the city's Catholic institutions to open themselves to the Jews, and 4715 of the 5715 people listed for deportation by the Nazis were sheltered in 150 institutions. In Italy, where the Pope's direct influence was strongest, the Pope ordered Catholic institutions to open themselves to the Jews, when the Nazi roundups finally came to the country, following Fascist Italy's capitulation. Anti-Semitism had not been a founding principle of Italian Fascism, although Mussolini's regime moved closer to Hitler with time. On 27 June 1943, Vatican Radio is reported to have broadcast a papal injunction: "He who makes a distinction between Jews and other men is being unfaithful to God and is in conflict with God's commands" In July 1943, with the Allies advancing from the south, Mussolini was overthrown, and on 1 September, the new government agreed an armistice with the Allies.
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In various occasions the Moige was opposed to initiatives advancing the rights of LGBT communities, in particular regarding marriage and adoption and accepted therapies promoted by Joseph Nicolosi and his National Association for Research & Therapy of Homosexuality, with a series of three lessons about sex education, claiming that homosexuality can be cured, because it is not derived from genetic or hormonal imbalances but by psychological factors called "acquired factors" and treatable with psychotherapy, in contrast with the ethical code of the National Order of Psychologists which states that "the psychologist may not offer oneself to start any 'reparative therapy' of sexual orientation of a person". The association makes a distinction between homosexual tendencies and sexual behavior. Those who are attracted to person of same sex but without emotional or sexual relationships with them can try to overcome their condition, do not have a direct responsibility, and therefore can be treated successfully. Those who seek sexual relationships with persons of same sex are directly responsible and cannot be cured, and stated also that homosexuality is a state full of suffering, similar to neurosis and not likely to be alleviated by any reversal of the current mentality.
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The rock faces at different levels exhibit self-manifest figures of the sun, the moon and of the demon Matramrutra. Other self emanated divine forms identified within the caves consist of: the Pal-khorlo-dompa (Sri Cakrasambhara gods seen even now); a long cavernous passage in the basement that makes a distinction between the good and the evil while manoeuvring through it; the projecting rock face in the form of Hayagriva directly facing the valley denoting Abhicarya in ferocious shapes; a temple of Hayagriva at the lower level; crystal images of tutelary deities; a three-faced Hayagriva (discovered by Ngawang Tenzin); a whip containing combined prayers; a stone slab with foot print of a dakini (the youngest daughter of Ngawang Tenzin); a temple of the four handed Mahakala at the upper cave created by the Shabdrung, a hazardous cave at the bottom – a fit place for hermits; and a large sandalwood tree, considered as walking stick that was planted by Phajo Drukgom with the prophecy that "This will be the centre from which the Drukpa Kargyud doctrine will spread". There is chorten near the cypress trees where Khando Sonam Peldon died. All her belongings are enshrined in the chorten.
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In the "Encyclopedia of Bible Difficulties", Archer examines two verses in Acts describing the Conversion of Paul which are sometimes perceived as a contradiction:Archer, Gleason L., "Encyclopedia of Bible Difficulties", p. 382. :"The men who travelled with him stood speechless, hearing the voice but seeing no one" :"And those who were with me saw the light, to be sure, but did not understand the voice of the One who was speaking to me" Archer claims that the original Greek shows "there is no real contradiction between these two statements" because "Greek makes a distinction between hearing a sound as a noise (in which case the object to the verb "to hear" takes the genitive case) and hearing a voice as a thought-conveying message (in which case it takes the accusative)" and "in neither account is it stated that his companions ever heard that Voice in the accusative case". Archer points to similar circumstances where "the crowd who heard the sound of the Father talking to the Son in ... perceived it only as thunder". is another troublesome part: The verse appears to place Jacob's burial in Shechem, contradicting verses in Genesis which place the patriarchs' tomb in Hebron.
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In fact only 59 out of 94 in the Pithou manuscript were even animal fables. The author’s aim at the start was to follow Aesop in creating a work that “moves one to mirth and warns with wise advice”.Text online As the work progressed, however, he widened his focus and now claimed to be “refining” Aesopic material and even adding to it. In later books we find tales of Roman events well after the time of Aesop such as “Tiberius and the slave” (II.5) and “Augustus and the accused wife” (III.9), as well as the poet’s personal reply to envious detractors (IV.21); there are also anecdotes in which Aesop figures from the later biographical tradition (II.3; III.3; IV.5; and items 9 and 20 in Perotti’s appendix). Finally he makes a distinction between matter and manner in the epilogue to the fifth book, commenting that ::I write in Esop’s style, not in his name, ::And for the most part I the subject claim. ::Tho’ some brief portion Esop might indite, ::The more I from my own invention write, ::The style is ancient but the matter’s new.Frederick Toller's translation (see below), p.
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But in any case it is clear that he, like Tacitus, apparently makes a distinction between two types of Germani, as shown by the above quotations where the Nervii, Aduatuci, and Menapii are both contrasted with the cisrhenane Germani such as the Eburones and the Condrusi. So in the northern Belgic region of Gaul, at least some of the other Belgic nations, apart from the group containing the Eburones and Condrusi, might or might not have been considered Germani in a broad sense. Tacitus on the other hand certainly knew of such claims, but expressed doubt about them, writing of two of the tribes most geographically and politically close to the Germani, that the "Treveri and Nervii are even eager in their claims of a German origin, thinking that the glory of this descent distinguishes them from the uniform level of Gallic effeminacy"."Germania" chapter 28 One of the reasons (or excuses) for Caesar's interventions in Gaul in the first place was an apparent increase in movements of transrhenane peoples, attempting to enter Gaul, apparently due to major movements of people such as the Suevi who had come from relatively far east.
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