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72 Sentences With "maharajahs"

How to use maharajahs in a sentence? Find typical usage patterns (collocations)/phrases/context for "maharajahs" and check conjugation/comparative form for "maharajahs". Mastering all the usages of "maharajahs" from sentence examples published by news publications.

The Maharani Necklace was inspired by what the maharajahs, or kings, would wear.
Wednesday was the last opening day for the show, entitled "Treasures of the Mughals and the Maharajahs".
It is further enlivened by the jewel-encrusted maharajahs, mistresses and movie stars who paraded through the Cartier showrooms.
The board was dismayed, but the outcome was all too predictable, given India's penchant for treating corporate founders as latter-day maharajahs.
Pharaohs, caliphs, czars and maharajahs all vividly leapt to mind when I saw this clue; I even thought of kleptocrats and kakists.
And some of their jewelry once was owned by maharajahs, including Shah Jahan, who commissioned construction of the Taj Mahal in 303.
Mr. Robshaw surrounds himself with paintings of maharajahs, or India's princes and rulers, that he collects on his business trips to Jaipur.
In a nation no longer at the mercy of imperial administrators and maharajahs or petty bureaucrats, "a new system has grown up," and the emerging superrich are firmly in charge.
The town's spas stretch along a narrow island opposite the city center, presided over by the Hotel Thermia Palace, the grandest of the venues and once host to European royalty and Indian maharajahs.
Global Shopper New Delhi — Mute testament to the vanity of greatness, the once-resplendent city "bungalow" of the maharajahs of Bikaner stood forlorn for decades, a sad old heap at the center of this city.
LAURA COLLINS-HUGHES During the 230s and '2212s, the English actor Geoffrey Kendal, his wife and his two daughters performed throughout India — from rural village halls to the palaces of maharajahs — with their theater company, Shakespeareana.
The ice found its way into "the drinks of Maharajahs, of men and women in waterfront bars in midsummer in Martinique," he says, over soft music that mixes in sounds referencing the industry and export geography.
But anyone who visited the exhibitions of the Al-Thani jewelry collection at the Victoria and Albert Museum in London, the Grand Palais in Paris or the Met can appreciate how India's maharajahs prized the gems.
Seashell beads were worn by both cave men and cave women, Renaissance portraits show aristocrats of both genders wearing jewelry to communicate their status and power and, in India, the maharajahs' jewelry usually outshone that of the maharanis.
Vitrines display Moser's work, the hand-cut and engraved crystal services made for maharajahs and royalty, including the Splendid pattern, which was used at a wedding celebration for Prince Harry and his wife, Meghan, according to a Moser employee.
John Pershing, commander of the American Expeditionary Force, who was stationed in Paris during World War I. The maharajahs of Kapurthala acquired 473 in the mid-247s, the Rothschilds were big Tank customers, and it was William Randolph Hearst's favorite timepiece.
The guardians of these traditions can be found seated in a row of chairs arranged at the finish line: wealthy Sikh landowners who, despite the Indian government's attempts to dismantle the feudal system, are keeping alive the ways of the maharajahs and nawabs who came before them.
Threading has, over the past century, become one of Cartier's signatures, evidence of the inspiration the Paris-based house has always found on the subcontinent: Jacques Cartier, a son of the founder, traveled to India in 1911 to research jewels and cultivate the business of the maharajahs.
Ammaveedus were the residences of the consorts of the Maharajahs of Travancore in Trivandrum. The descendants of the Maharajahs were considered as members of these Ammaveedus, with a status subordinate only to royalty. The chief four Ammaveedus are the Arumana, Vadasseri, Thiruvattar and Nagercoil Ammaveedus.
The marriages of the princesses are known as Pallikettus while those of the Maharajahs are known as Pattum Parivattavum Chaarthal. The form of marriage is Sambandham and the consorts of the Princesses are from certain select families of Koyi Thampurans came from one of four or five royal houses or 'palaces' who were closely related to the royal family whereas the consorts of the Maharajahs belong to four houses known as Ammaveedus. The spouses of the Maharajahs and Maharanis are not considered members of the royal house owing to the prevalent Marumakkathayam Law. However they received many privileges owing to their position as consorts.
Raja, Rasoi Aur Anya Kahaniyaan provides information about historical events that influenced culinary practices in different parts of India. The show also features a combination of recipes using local herbs, rare fowls and elaborate preparation methods. Food writers and food enthusiasts also share anecdotes on the food habits of the maharajahs.
Founded in 1294. # Yunnan province (Yuan dynasty) (雲南行省) with Kunming as its seat of government. Under this came present-day Yunnan Province, parts of western Guizhou and north-eastern part of Burma. The Duan family of the Dali Kingdom reigned in Dali as Maharajahs while the Governors served in Kunming.
The Indian Constitution continued to recognize him as the Maharajah of Mysore, until 1971, when Mrs. Indira Gandhi, then Prime Minister of India, abolished the titles and Privy Purse of over 560 Maharajahs. The Maharajah died in 1974. His only son, Srikantadatta Narasimha Raja Wadiyar (1953–2013), was a member of the Indian Parliament for many years.
Kettilamma was the title held by the Nair consorts of the principal ruling Rajahs of Malabar (Northern Kerala) in pre-democratic feudal Kerala.Epigraphia Malabarica By K. Maheswaran Nair. Similarly, Nair consorts of the Maharajahs of southern Kingdoms of Kerala namely Cochin and of Travancore were known as Nethyar Amma and Panapillai Amma respectively.Travancore State Manual by V.Nagam Aiya.
Maharajahs came with great retinues from all over India, many of them meeting for the first time while the massed ranks of the Indian armies, under their Commander-in- Chief Lord Kitchener, paraded, played their bands, and restrained the crowds of common people.De Courcy Anne (2003) "The Viceroy's Daughters: The Lives of the Curzon Sisters", Harper Collins, 464 pages, , 61 page Abstract(biography) retrieved from Google 3/14/2007 On the first day, the Curzons entered the area of festivities, together with the maharajahs, riding on elephants, some with huge gold candelabra stuck on their tusks. The durbar ceremony itself fell on New Year's Day and was followed by days of polo and other sports, dinners, balls, military reviews, bands, and exhibitions. The world's press dispatched their best journalists, artists and photographers to cover proceedings.
Charles Dickens was an early customer. When Queen Victoria was declared Empress of India in 1858, Justerini & Brooks immediately saw a commercial opportunity and began selling to many of the country's reigning Princes and Maharajahs. Furthering its international expansion, Justerini & Brooks opened a New York office in 1866. In 1876, Alfred Brooks handed the company over to his son-in-law, William Cole.
Madampi (equivalent to Lord in English) is an aristocratic title given to the uppermost subdivisions of Nairs in Kerala, by the Maharajahs of Travancore and Cochin. Usually, it was given in addition to the Pillai title. Madampis served as Jenmis or landlords during the pre-independence era. Their power was severely reduced after the Communist government passed the Land Reforms Ordinance.
Nagercoil Ammachi, the First Consort of Maharajah Moolam Thirunal of Travancore painted by P. Mukundan Thampi in 1879 The Thampis and Kochammas are the sons and daughters of the maharajahs of Travancore and their consorts belonging to Nair caste Thampis and Thankachis form a part of the Nair caste and had no title of succession to the throne. The very term Thampi and Thankachi meant in Tamil language, brother and sister respectively which indicated the position of the Thampi families as the non-crown inheriting royal relatives of the Royal House of Travancore as per the matrilineal law followed. The consort of the ruling Maharajah (King) as well as Elayarajah (Crown Prince) was known as the Ammachi with the title of Panapillai Amma. To the names of the sons of the Maharajahs was prefixed the title of Sri suffixed with Thampi.
He made distinctive contribution to the advancement of scientific learning in the University. He has retired as Principal of Maharajahs College in 1956 after a distinguished service for about eight years. He was responsible for starting two additional colleges, one for Teachers' Training and the other for Girls. He was appointed as Vice-Chancellor of Andhra University, Visakhapatnam in 1961, to follow Dr. V. S. Krishna.
The Constitutional Amendment of 1971 terminated the status of the Maharajahs of the erstwhile princely states as rulers and abolished their rights to receive privy purses. However the other clauses of the agreements signed between the Government of India and the Princes in 1947 legally still hold. The royal family of Travancore has no administrative authority since 1971. Till 1956 Chithira Thirunal Balarama Varma served as Rajpramukh of Thiru-Kochi.
It took a long time for the Maharajahs Ghulab Singh and Ranbir Singh to extend their writ over Gilgit, Hunza and Nagar, and not until 1870 did they assert their authority over Gilgit town. The grip of the Jammu and Kashmir government over this area was tenuous. One of the first British officials to visit the region was G. T. Vinge. The region was practically independent of British influence.
Rajah Narasingh Dev ruled for a few years and was succeeded by his only son Rajah Krishna Dev who died in a few years with no progeny. Hence, Gunupur-Gudari were remerged to Jeypore kingdom. It was then ruled by the Maharajahs of Jeypore under British Administration. The state of Odisha was formed on 1 April 1936 with Koraput as one of the six districts and Gunupur came under Koraput district as a sub- division.
His personal lifestyle was considered to be extravagant, even by Rana standards. He led the most flamboyant and lavish lifestyle out of all the Rana Maharajahs. Dev Shamsher had 12 sons and 3 daughters. His principal wife was Badamaharani Karma Kumari, Maharani Krishna Kumari (daughter of the King Surendra, in fact, Dev Shamsher was the only amongst the 17 Shamsher brothers to marry a princess from the royal family of Nepal) and Rani Ganesh Kumari.
Ayilyam Thirunal was born on 14 March 1832 to Rani Rukmini Bayi, the only sister of Maharajahs Swathi Thirunal and Uthram Thirunal. In the Travancore Royal Family inheritance and primogeniture was determined by the Marumakkathayam system i.e. through the female line. With the accession of Uthram Thirunal in 1846 and his elder brother's exclusion from the line of succession due to imbecility, Ayilyam Thirunal became the Elaya Rajah or heir apparent of Travancore State.
As the princely rulers died one by one more time was being taken before their successors were recognised by the Government of India. When they were recognised it was usually after they were persuaded to accept lower privy purses or reductions in privileges. But many influential Maharajahs and Maharanis were not content with being mere nominal title holders enjoying privileges. They started contesting in elections either as independents or by joining political parties.
However, despite the protectorate having its own postage stamps and presidential guard, real power lied with the German authorities. The model of political control was similar to the princely states of the Raj, where although the Indian maharajahs were the nominal heads of state, real power lied in the hands of the installed resident. Hácha was implied to have received avuncular guidance from Baron Konstantin von Neurath, the Reich protector of the protectorate.
Jacques went to the Persian Gulf to find the perfect pearl. Jacques then proceeded to India, carrying magnificent jewellery of local maharajahs back to the London studio to redesign and modify for their own use. Together, Pierre and Jacques purchased a large number of pearls and precious stones from an Indian prince. The uniqueness of the pearls and stones created a sense of each piece of jewellery being special, which helped with the success of their business.
This cross-legged yogic posture echoes the posture of Lord Shiva. Worshipers believe that this powerful yogic posture, if mastered, provides an added dimensional view of the universe. Since the early days of the Maharajahs of Mysore, the idol of goddess Chamundi has been carried on a decorated elephant as part of the celebrations in the annual Dusshera festival. From the peak of the Chamundi hills, the Mysore Palace, the Karanji Lake and several smaller temples are visible.
The Maharajahs of Travancore (current south Kerala and Kanyakumari district) adopted the Matrilineal custom and inheritance prevalent in the land around the 14th Century AD. So basically, the Nair Thampi caste people originated at the original Travancore capital i.e. Padmanabhapuram in present day Kanyakumari district of Tamil Nadu. The Thampis present in the Northern Travancore Kingdom i.e present central Kerala districts like Thampis in Kottayam are people who have since migrated to northern borders of Kingdom after the 17th century.
Thereafter he decreed that henceforward the Maharajahs and male members of the Travancore Royal Family were to take consorts only from these four families and if an outsider was to be taken, she would have to be adopted into one of these. Balarama Varma, his successor, married from the Arumana family as did Visakham Thirunal in 1859. Swathi Thirunal and Uthram Thirunal married sisters who were adopted into the Thiruvattar family. Ayilyam Thirunal's consort was similarly adopted into the Nagercoil family.
Serfoji II Bhonsle ( ராஜா போன்ஸ்லே, ) (24 September 1777 – 7 March 1832) also spelt as Sarabhoji II Bhonsle, was the last ruler of the Bhonsle dynasty of the Maratha principality of Tanjore to exercise absolute sovereignty over his dominions. His descendants, however, have managed to thrive as titular Maharajahs of Thanjavur to the present day. Serfoji belonged to the Bhonsle clan of Marathas and was descended from Shivaji's half-brother Venkoji. He ruled Thanjavur from 1798 until his death in 1832.
The celebrated Mārthanda Varma the Great was a result of the 1688 adoption and his successor Dharmarājā, who fought and defeated Tipu Sultan of Mysore, was the result of the 1718 adoption. The weak Balarama Varma who ruled after Dharmarājā in the early 19th century belonged to the 1748 line. The noted Maharanis Gowri Lakshmi Bayi and Gowri Parvati Bayi belonged to the 1788 line as did the Maharajahs Swāthi Thirunāl, Uthram Thirunāl, Āyilyam Thirunāl, Visākham Thirunāl and Moolam Thirunāl.
Between the 7th and the 13th century, much of the Malay peninsula was under the Buddhist Srivijaya empire. The site of Srivijaya's centre is thought be at a river mouth in eastern Sumatra, based near what is now Palembang. For over six centuries the Maharajahs of Srivijaya ruled a maritime empire that became the main power in the archipelago. The empire was based around trade, with local kings (dhatus or community leaders) swearing allegiance to the central lord for mutual profit.
Paxman asks how a tiny island in the North Atlantic came to rule over a quarter of the world's population. He travels to India, where local soldiers and local maharajahs helped a handful of British traders to take over vast areas of land. Spectacular displays of imperial power dazzled the local peoples and developed a cult of Queen Victoria as Empress, mother and virtual God. In Egypt, Paxman explores Britain as a temporary peace-keeper whose visit turned into a seventy-year occupation.
Between the 7th and the 13th century, much of the Malay peninsula was under the Buddhist Srivijaya empire. The site of Srivijaya's centre is thought be at a river mouth in eastern Sumatra, based near what is now Palembang. For over six centuries the Maharajahs of Srivijaya ruled a maritime empire that became the main power in the archipelago. The empire was based around trade, with local kings (dhatus or community leaders) swearing allegiance to the central lord for mutual profit.
Mahmood of Ghazni, the great Afghan Pakhtun conqueror came on his way to attack the Indian subcontinent, and defeated the Buddhist maharajahs there. Some of his army and Muslims from Afghanistan settled there, becoming known as old Swatis. They had lived there for about a century when the Yusufzai tribe came from Afghanistan and attacked the valley. It is said that the Yusufzai visited the area and liked it because of its greenery and so they decided to take it from the old Swatis by force.
Gurha Slathian is more urban than surrounding villages with well-maintained double lane roads, Stadiums (playgrounds), hospitals, and schools. There are 8 wards in Gurha Slathia which may be referred to as "Mandi": Grota Mandi, Udh Mandi, Garh Mandi, Sani Mandi, Rajgarh Mandi, Paddar Mandi, Dabbar Mandi and Andrarh Mandi. The Slathias are Suryavanshi Rajputs that belong to Dogra region and are mainly found in Jammu, Samba and Udhampur. The Jamwal Clan has the following sub-clans formed by brothers of the reigning Maharajahs.
It had notable board members like the author Peary Chand Mitra and stockholders like W. C. Bonnerjee - president of the Indian National Congress. The hotel was famous for its new year parties thrown by Maharajahs (like the Maharajah of Cooch Behar) until the 1950s. It has been host to such notables as Elizabeth II on her India visit, Nikita Khrushchev's delegation in the 1950s, and visiting international cricket teams. The hotel kitchens, manned by the legendary Baruahs of Chittagong (now in Bangladesh), was the talk of Kolkata.
Sikh rule in Kashmir ended in 1846 and was followed by the rule of Dogra Hindu maharajahs who ruled Kashmir as part of their princely state of Jammu and Kashmir. Muslims faced severe oppression under Hindu rule. A large number of Muslim Kashmiris migrated from the Kashmir Valley to the Punjab due to conditions in the princely state such as famine, extreme poverty and harsh treatment of Kashmiri Muslims by the Dogra Hindu regime. According to the 1911 Census there were 177,549 Kashmiri Muslims in the Punjab.
He was a hedonistic spendthrift who had a tendency to squander his state's money. He had inherited an estate that was conservatively valued in excess of $US300 million (in 1939 dollars), which included an assortment of jewellery with an estimated value of $US15 million.The Maharajahs by John Lord 1971 Random House He went on a 1948 six-week tour of the United States, where he and his second wife were welcomed into the salons of high society. They spent a reported $US10 million during their visit to America.
In pre-British India, and erstwhile British India and associated suzerainties, large tracts of wilderness were under private ownership, typically under the ownership of the royal families of the suzerainties. Animals and habitat in these tracts were protected by royal decree and royal forces. Later, after the advent of the British, these lands were protected by personal guards of the royal families. However, these lands were usually used as hunting grounds for the maharajahs and other noble families, so while the animals and habitat were accorded protection from external entities, hunting for sport by the owners of the land was commonly practised.
All Travancore Maharajahs including Sree Moolam Thirunal conducted Hiranyagarbham ceremony. Sree Chithira Thirunal is the only Maharajah of Travancore not to have conducted Hiranyagarbham or Tulaapurushadaanam as he considered these as extremely costly ceremonies thereby making himself a Nair and not a Samantha Kshatriya.mathrubhumi.com Sree Chithira Thirunal was able to secure the services of eminent statesman, Sir C.P.Ramaswami Aiyar, who initially served as his Legal and Constitutional Adviser and later as his Prime minister, for several years. Sree Chithira Thirunal went abroad, on a foreign tour, commencing on 8 April 1933 and visited England, Belgium, Germany, Switzerland and Italy etc.
It was shunned by the intellectuals, avoided by the educated middle class, and in general, looked down upon as a frivolous practice. First, as the power of the maharajahs and nawabs declined in the early 20th century, so did their patronage. With the expulsion of Wajid Ali Shah to Calcutta after 1857, the Lucknavi musical tradition came to influence the music of the renaissance in Bengal, giving rise to the tradition of Ragpradhan gan around the turn of the century. Raja Chakradhar Singh of Raigarh was the last of the modern era Maharajas to patronize Hindustani classical musicians, singers and dancers.
The city of Rayagada was founded by King Vishwanath Dev Gajapati (1527-1531 CE) of the Suryavansh dynasty ofNandapur Kingdom. It served as the capital of an extensive dominion that stretched from the confines of Bengal to Telangana in the south and was a great center of trade and commerce in the coastal regions of the country. There was also a fort constructed by the king and a row of shrines built along the river Nagavali including the temple of Majjhigarhiani who was considered the guardian deity of the place. Until 1947, the city was in the domains of the Jeypore Maharajahs.
Siege of Ranthambore (1301) Ranthambore Fort lies within the Ranthambore National Park, near the city of Sawai Madhopur, the park being the former hunting grounds of the Maharajahs of Jaipur until the time of India's Independence. It is a formidable fort having been a focal point of the historical developments of Rajasthan. The fort was held by the Chahamanas (Chauhans) until the 13th century, when the Delhi Sultanate captured it. In 2013, at the 37th session of the World Heritage Committee, Ranthambore Fort, along with 5 other forts of Rajasthan, was declared a UNESCO World Heritage Site under the group Hill Forts of Rajasthan.
The glamorous concert pianist Edward Cahill (1885-1975) rose to prominence from humble beginnings in the inauspicious setting of 19th century rural Queensland. At a time when Australian concert artists were relatively unknown in Europe, he dazzled the salons of royalty, aristocratic patronage and privilege in London, Paris and the French Riviera during the glittering decades of the 1920s and 1930s. His baptism by fire in the travelling silent cinema of the outback, music hall and vaudeville was a surprising grounding for a concert pianist. Yet he became a protégé of Dame Nellie Melba and played for Kings in Southeast Asia and Maharajahs in India.
Lawrence provided evidence that while many of the Kashmiri Pandit officials may have been individually gentle and intelligent, as a body they were cruel and oppressive. Scholar Ayesha Jalal states that the Maharajahs nurtured ties with Kashmiri Pandits and their Dogra kinsfolk in Jammu to trample on the rights of their subjects. Christopher Snedden also states that the Kashmiri Muslims were often exploited by the Kashmiri Pandit officials. Wingate and Lawrence spent many months in the rural hinterland of Kashmir and in an unprecedented manner brought to the fore the tensions that underlay Kashmiri society between the interests of the Hindu Pandit community and the numerically preponderant Kashmiri Muslim cultivators.
Padmanabhapuram Palace Kowdiar Palace, The official residence of the descendants of Sethu Parvathi Bayi The Padmanabhapuram Palace was the main residence of the Travancore Maharajahs whereas the Ranis of Attingal resided at that place in their own palaces. Later the royal family moved to Trivandrum wherein the females resided at the Sree Padam Palace and the men in many other Palaces like Thulsi Hill Palace, Rangavilaasom Palace, Kuthiramalika Palace etc. The branch of Sethu Lakshmi Bayi had sold all their properties in Kerala in the late 1940s and early 1950s itself and moved outside the State. Most of them are settled at places like Chennai, Bangalore, also in foreign countries like United States of America, Australia, South Africa etc.
The new hotel connected to the original Hotel du Cygne comprises a Salon de Musique, a Grand Hall and richly decorated ballrooms.. The new Palace offering heating, electricity and private bathrooms with hot and cold running water was considered a modern hotel; Distinguished guests from all over the world: European aristocrats, Russian princes, New-York bankers, and maharajahs came to the Palace. Entertainment was offered in the afternoon and evening in the theater, ballrooms and music salon. A sports hall was built in 1911 to entertain guests during the day: The Pavillon, housed a tea room, a skating rink and a shooting range,Notre histoire.ch tennis tournaments took place on the lawn.
Harlan never hid his dislike of the Company, which he charged had no interest in the welfare of the Indians as the Company sought to maximize profits for its shareholders, and had politically emasculated the Indian maharajahs and nawabs, reducing them down to mere ceremonial rulers without power. Harlan had an ambivalent attitude towards royalty, on one hand being fiercely proud that his country was a republic, and on the other having a romantic, sentimental love of the pomp and ceremony of a monarchy; nevertheless, he wanted to go to the Punjab and Afghanistan in part to see lands where the monarchs had real power, instead of the marionettes maintained by the Company.
Some of these places are famous and significant locally and a few are significant at larger level as well. Many of these places are instrumental and mediums for recreational activities for locals, different social works, educational activities, yoga, workshops and seminars, and civil works. Major points of attraction in Sihor are the 12th century Brahma Kund (a stepped tank surrounded by idols of Hindu deities) - built by Raja Jayasimha Siddharaja, Gautameshwar Temple and Lake, Sihor's hills and treks, and the 17th century Vijay Vilas Palace of the Maharajahs, with fine paintings and wood carvings. Another archaeological ancient site of Saat Sheri (a mountaintop or a mound) along with some of the nine major Shiva temples spread around the town are an important pilgrimage worth visiting.
Chris de Souza is a graduate in music from Bristol University (1966) and a graduate of the Directors' Course of the Bristol Old Vic Theatre School. He has worked in the media as a Theatre director, Radio Music producer and presenter. Head of Music at St Bernadette Catholic Secondary School in Bristol from 1966 to 1970, he went on to become a Producer with Sadlers Wells/English National Opera in 1971. From then on De Souza produced over 100 operas around the world, among which the soundtrack for the fireworks display in the Silver Jubilee of Elizabeth II. Since 1966 he wrote and performed several compositions like 8 Epithalamia for Organ, Maharajahs, The Ides of March, Children of the Light.
In 1970 Shaw identified a pressing need for new, up-to-date management training films. Between 1970 and 1973 he produced eight industrial training films, distributed worldwide by the Rank Organisation, winning a Grierson for "The Will to Work"; meanwhile he expanded his film interests. From 1970 to 1980 he co-produced a 12 part TV series Let's Face It and a number of TV documentaries and cinema shorts, including: The World of Miss World, Race for the Double Helix, Maharajahs, Victorians, Display, Sport of Kings, Wind in the Wires. In 1971 Shaw acquired the screen rights to Nicholas Monsarrat's novel Something to Hide, which went into production in 1972 starring Peter Finch and Shelley Winters, directed by Alistair Reid.
Lady Dufferin went with her husband to India in 1884 when he was appointed as the country's viceroy. Prior to her departure, she was asked by Queen Victoria to initiate a plan to improve the situation for women in India in illness and in child-bearing. In 1885, having successfully canvassed for substantial donations from Indian princes such as the Maharajahs of Kashmir and Durbungha, Lady Dufferin, established a fund - the National Association for supplying Female Medical Aid to the Women of India (known as the Countess of Dufferin Fund). Whilst there had been previous initiatives to provide Western medical care for women in India, Lady Dufferin's fund was the first to deliver a co-ordinated programme with official backing.
The weak Balarama Varma who ruled after Dharmarājā in the early 19th century belonged to the 1748 line. The famous Maharanis Gowri Lakshmi Bayi and Gowri Parvathi Bayi belonged to the 1788 line as did the Maharajahs Swāthi Thirunāl, Uthram Thirunāl, Āyilyam Thirunāl, Visākham Thirunāl and Moolam Thirunāl. The Kolathiri, originally known as the Mushika Dynasty, are one of the original Velir chiefs, who originated in the Thiruvananthapuram area, as a branch of the native Ay/Venad Dynasty. The Mushika Family came to be known as Kolathiri over the centuries, and were directly related to, and descended from the Cheras, Pandyas, Cholas and the Ay (subsequently known later as the Venad and much later the 'Thiruvithamkur' Royal Family) originating in the Thiruvananthapuram area.
The Star of the South and other gems were located with jewellers in Amsterdam. After Maharani's death a part of her inheritance was transferred to her niece (daughter of Rani Manjula Devi of the Sidli family) Anangarekha Devi who currently lives in Assam with her family. Eventually, India, due to the discrepancies and possible fraud, deposed the Gaekwad in 1951 and his eldest son by his first wife succeeded him. Technically, the couple were not heads of state any longer, but they insisted on still being referred to by their former titles.The Maharajahs; by John Lord 1971 Random House She gave the Gaekwad one son, born in 1945, his name was Sayaji Rao Gaekwad (8 March 1945 – 8 May 1985).
Poet in the City event on Wallace Stevens at Kings Place, London on 17 November 2014 Poet in the City works with a range of partners and venues across London, challenging the boundaries of live poetry, curating imaginative events which bring poetry to life for new audiences. Since 2008 it has held about a dozen events per year at Kings Place, the arts venue just north of King's Cross. The organisation's events have included Courtly Love – poetry from the palaces of the Maharajahs, events with Poet Laureate Carol Ann Duffy, Seamus Heaney, celebrations of "late great poets" including John Keats, Hafez, Thomas Hardy, Elizabeth Bishop and Robert Lowell, and foreign language poetry events. Its largest event, Under the Skin, was held at St. Paul's Cathedral in 2016.
Accordingly, when a king died, his nephew (sister's son) would become the next ruler, and his own son, born of his Nair wife, would be simply called Thampi with the title " Sri (mother's house name) (personal name) Thampi" which was also one of the highest titles of nobility in Travancore. All of the Maharajahs' daughters were known by the style of Kochamma with the title " (mother's house name) Ammaveetil Srimathi (personal name) Pilla Kochamma". Since the Marumakkathayam system of matrilineal inheritance existed in Travancore, the descendants of these individuals would not gain any distinguishing title other than Thampi (male) and Thankachi (female). Note that, some Hindu non-Nairs and Christians use Thampi as a First Name or Given Name and their kids, and so their kids get Thampi as a last name.
The consorts of the Travancore kings were known generally as "Ammachis" and held the title of Panapillai Amma which meant royal consort. As per the Marumakkathayam law of inheritance and succession in the Royal family of Travancore the Maharajahs were succeeded by their nephews from their sisters, the Maharanis. The Ammachi Panapillai Amma was granted privileges as befitting their status, vast areas of lands and other valuable property and "a liberal provision is made from the State funds for their maintenance in comfort and dignity".Nagam Aiya Travancore Manual Vol II page 335 The Ammachi was not a member of the royal household, and was in no way associated with the royal court and could not, earlier, even be seen in public with the ruler whose wife she was.
Because the East India Company ultimately by the end of the 18th century came to offer higher pay than the Maharajahs did, and offered the novelty in India of paying a pension to veterans and their families, it came to attract the best of the Indian mercenaries. Initially, the mercenaries serving in the company's armies brought along their own weapons, which was the normal practice in India, but after the 1760s the company began to them arm with the standard British weapons. The East India Company, generally known in both Britain and in India as "the Company", had sufficient lobbying power in London to ensure that several British Army regiments were also stationed to work alongside the Company army, whose troops were mostly Sepoys (Indians). The Company never entirely trusted the loyalty of its sepoys.
Here and elsewhere, the source is Collier's notebook, in the archives of the National Portrait Gallery, London. Angela McInnes by Collier, 1914 Rudyard Kipling (1891); the painter Sir Lawrence Alma-Tadema (1884); the actors J.L. Toole (1887) and Madge Kendal, Ellen Terry and Herbert Beerbohm Tree (in The Merry Wives of Windsor) (1904); heads of educational institutions such as the Master of Balliol Edward Caird (1904), the Warden of Wadham G.E. Thorley (1889) and the Provost of Eton (1897). Soldiers such as Field Marshal Lord Kitchener of Khartoum (1911) and Field Marshal Sir Frederick Haines (1891); two Indian maharajahs, including the Maharajah of Nepal (1910); and scientists including Charles Darwin (1882), the artist's father-in-law Professor Huxley (1891), William Kingdom Clifford, James Prescott Joule and Sir Michael Foster (1907).
To pay for the festival, financial contributions were levied on the people of the tribes by the priests and those in authority under the hereditary ruler of the state of Tripura. In 1943, these charges were raised from 2 to 4 (Indian rupees), leading to widespread protests against this increase by the tribespeople, but their objections were quelled. Following the independence and partition of what had been British India in August 1947, the acting ruler of the State of Tripura, the regent Kanchan Prava Devi, did not accede to the new Union of India,Historical background at Tripura.gov.in, accessed 8 November 2014 and this began an organized movement in the state called the Mukti Parishad, the aim of which was to end the rule of the Maharajahs of Tripura and establish democracy instead.

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