I think there was a loss of pride that they couldn't be successful.
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" But, Favreau said, "when they talk about Trump, it's all the sense of embarrassment, frustration, loss of pride in America because of what he's done.
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The Jain temple is the first one in Canada to use traditional Indian architecture. The temple also has a Manastambh, the second Jain temple in North America to have one. A Manastambh, or Pride Pillar, indicates a loss of pride for the worshipper before entering the temple.
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There was great loss of pride, dignity, religion, and social order. This left people with little meaning in their lives, his pleas for help fell on deaf ears. As oil development and modernization engulfed his reserve, Chief Smallboy was saddened by the increasing use of alcohol and drugs, his people's loss of language due to television and their movement away from traditional rituals and medicines. As oil revenue increased, people gave up farming.
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Microsoft developed the operating system on computers running NT daily builds. It was initially crash prone, but the immediate feedback of code breaking the build, the loss of pride, and the knowledge of impeding the work of others were all powerful motivators. Windows developers would typically dogfood or self-host Windows starting from the early (alpha) builds, while the rest of the employees would start from the more stable beta builds that were also available to MSDN subscribers.
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At the conclusion of the strike, perhaps due to a loss of pride, Pullman's company town was never the same. In February 1904, the Pullman Company was given a court order to sell the company town but delayed compliance until 1907. Today, Pullman is a Chicago neighborhood, and a historical landmark district on the state, National Historic Landmark and National Register of Historic Places lists. In 2014, the National Park Service initially considered the concept of turning Pullman into a new, urban National Park.
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Melvin Seeman defined the meaning of alienation in his work On the Meaning of Alienation (1959). Seeman states that alienation is identified by five alternative meanings: powerlessness, meaninglessness, normlessness, isolation, and self-estrangement. Self- estrangement in relation to society is essentially being something less than what one might ideally be if the circumstances in society were different, and being insecure and conforming to society's expectations in all aspects of himself. Furthermore, he mentions that alienation is man's loss of pride and satisfaction from doing their work and therefore feeling alienated.
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Arthur was initially scripted to be an extremely depressed character, which stemmed from his inability to find employment and provide sufficiently for his family. Arthur's fall into depression was considered to be an extremely risky storyline to portray, as his decline was to take place over a lengthy period of time. His loss of pride (resulting in theft of the residents Christmas club money) and the deterioration of his health as a result, was an important issue that Tony Holland wanted to get right. His character had "to reach the gutter" before he could be put on the "straight and narrow again".
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She fished through World War II with a pistol in her belt and aided many rescues at sea with the life boat and others. After WW2, she created a fish company with her brothers James and Ronald to buy fish from the local fisherman at a reasonable price often selling at a loss – to assist the struggling families without loss of pride – this was kept secret until her death in 1980. At the end of her fishing career she gave Murfield and his son her boat, Good Faith. She became the Honorary Keeper of the Whitby Museum in 1953 until her death and was also President of the Whitby Women's Lifeboat Guild.
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The first part of this insight is to avoid sakkayaditthi (Personality Belief), that is converting the "sense of I which is gained from introspection and the fact of physical individuality" into a theoretical belief in a self. "A belief in a (really) existing body" is considered a false belief and a part of the Ten Fetters that must be gradually lost. The second loci is the psychological realisation of anatta, or loss of "pride or conceit". This, states Collins, is explained as the conceit of asmimana or "I am"; (...) what this "conceit" refers to is the fact that for the unenlightened man, all experience and action must necessarily appear phenomenologically as happening to or originating from an "I".
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