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80 Sentences With "lord and master"

How to use lord and master in a sentence? Find typical usage patterns (collocations)/phrases/context for "lord and master" and check conjugation/comparative form for "lord and master". Mastering all the usages of "lord and master" from sentence examples published by news publications.

They still think they're lord and master above everyone else.
Philip is no longer lord and master — and he never will be.
Something that won't result in his doing illegal things just to satisfy his lord and master, Bobby Axelrod (Damian Lewis).
I am lord and master of the world in that one particular sense, which is that everything happens to me.
Nor should hives syrup be served the lord and master on his buckwheat cakes in place of the usual treacle.
And that, friends, is the story of how Snoop Dogg, lord and master of all marijuanas, lost a quiz about weed.
If they must jockey for his throne, which of them will be bold enough to start the fight, with their lord and master still breathing?
He certainly resembles Cromwell in being an éminence grise, a shadowy advisor whose power derives from sharing the same basic outlook as his lord and master.
Among those highly aggressive bull elk, some individuals spend so much time and energy displaying and fighting that unassuming and unaggressive bulls sometimes sneak into the harem and mate with females while the ostensible lord and master is preoccupied with maintaining his dominion by clashing antlers with his more obvious competitors.
Uzziah was the prophet's king, therefore his lord and master, and perhaps his hero too, in spite of his tragic end.
The author Nigel Tranter wrote the historical novels The Master of Gray trilogy Lord and Master, The Courtesan and Past Master about Patrick, 6th Lord Gray.
Afterwards, from Nasi Hashalom my name was changed to Rabbey and Adoni Rabbey [My Lord and Master]. According to the Hebrew Israelite community, singer and then actress Whitney Houston claimed Ben-Israel as her spiritual father.
Bedelia submitted humbly, showing that she > considered him superior, her lord and master. He was male and strong, she > feminine and frail. His strength made him responsible for her; her life was > in his hands.Vera Caspary: Bedelia, p.
In 2010 he was awarded second degree of For Great Services to The Country award. He also was awarded Saint Lord and Master Knyaz Daniil Moscovsky Order from the Russian Orthodox Church for his advocacy in Christian music.
"ZHORDANIA, NOE NIKOLAYEVICH", Encyclopedia of Russian History, Retrieved in March 2016 However, while Noe's parents hoped that their child would become a priest, from an early age he started to disbelieve in god. He wrote: > 'God is Nature herself; as for a white-bearded deity, seated upon a throne, > such a personage simply does not exist'. 'I thought to myself: If Nature's > lord and master is Nature itself, then who is the rightful lord and master > of mankind? The general opinion was that the Tsar (King) was the lord over > the people, and that the Tsar(King) was himself appointed by God.
Like > Americans during the Clinton scandals, for instance, Mrs. Ubu (Busi Zokufa) > fixates on accusations of sexual excess, not imagining that her lord and > master might be committing bigger crimes; when she learns the truth, she > immediately turns those crimes into media gold.
A dance version by Booty Callers was recorded, which appears on the compilation album Clubland 15. Singer Richard Fleeshman covered the song on his album Neon. British electronic singer/songwriter/producer LorD and Master recorded a version of the song in 2011 for his covers album, Discover.
Morton is a character in Liz Lochhead's play Mary Queen of Scots Got Her Head Chopped Off. Nigel Tranter's novel Lord and Master (originally called The Master of Gray, the first part of a trilogy of that name) includes an account of Morton's fall from power and his execution.
Lawrence Loman (a.k.a. Clement Carp) is a crime lord and master criminal in Gotham City. He and his gang stole a satchel full of important documents that Batman eventually recovers. Batman is wounded in the process, and the Squid trails him and tries to finish the job without success.
Good Hope is caught up in the excitement too, naively envisioning a better world within reach. Emboldened by his success, Loyal Friend demands that the birds honor him as their lord and master, and they willingly acquiesce. Amid much rejoicing, the birds rush off to begin their grand undertaking.
In 2006, Schuurmans played in the TV series Keyzer & De Boer Advocaten. Since 2014 he's been starring in the TV series Heer en Meester (Lord and Master) as Valentijn Bentinck, a charming millionaire who likes investigating crimes and has a mysterious past. He is also recently starring in several Dutch theater productions.
She is the editor and translator of Speech and Silence : Literary Journeys by Gujarati Women. She co-translated with her husband, Abhijit Kothari, K. M. Munshi's Patan trilogy: Patan Ni Prabhuta as The Glory of Patan (2017), Gujarat No Nath as The Lord and Master of Gujarat (2018) and Rajadhiraj as King of Kings (2019).
In his music, Rodgers sought to give some of the music an Asian flavor. This is exhibited in the piercing major seconds that frame "A Puzzlement", the flute melody in "We Kiss in a Shadow", open fifths, the exotic 6/2 chords that shape "My Lord and Master", and in some of the incidental music.
239 (1999) It was based in part on the Florence Marryat novel Her Lord and Master.(26 Feb. 1876). "Pique" at the Fifth Avenue Theatre, The New York Times It debuted on December 14, 1875, and was withdrawn after Saturday, July 29, 1876. It ran in at least two versions in London and also was produced on tour.
In those moments when it seemed that resurface Quebradillas, the figure of Guillermo Diaz. He was lord and master of the show and made two free throws and hit a triple that sentenced the Pirates to defeat. Quebradillas failed to rise and so the clock expired, giving the Captains its fifth national title. The game ended with a score of 79 by 74.
The artistic depiction of the nativity has been an important subject for Christian artists since the 4th century. Artistic depictions of the nativity scene since the 13th century have emphasized the humility of Jesus and promoted a more tender image of him, a major change from the early "Lord and Master" image, mirroring changes in the common approaches taken by Christian pastoral ministry during the same era.
The one prayer that typifies the Lenten services is the Prayer of Saint Ephrem, which is said at each service on weekdays, accompanied by full prostrations. One translation of it reads: > O Lord and master of my life! a spirit of idleness, despondency, ambition > and idle-talking, give me not. But rather, a spirit of chastity, humble- > mindedness, patience and charity, bestow upon me Thy servant.
Whereas other cities in the Danish realm were under the governance of the king, Copenhagen was given to the Bishop of Roskilde as its lord and master. In the years that followed, the town grew tenfold in size. Churches and abbeys were founded. Copenhagen's economy blossomed as a result of the hugely prosperous herring fishery trade, which provided large parts of Roman Catholic Europe with salted herring for Lent.
123–124 However, German Turkologist Gerhard Doerfer assessed the derivation from Iranian as superficially attractive but quite uncertain, and pointed out the possibility that the word may be genuinely Turkic. Two principal etymologies have been proposed by scholars: # the Middle Persian title bag (also baγ or βaγ, Old Iranian baga; cf. Sanskrit भग / bhaga) meaning "lord" and "master". Peter Golden derives the word via Sogdian bġy from the same Iranian root.
In Early Christianity, the prevalent view of Jesus was based on the Kyrios image () as "the Lord and Master", e.g. in his Transfiguration. In the 13th century a major turning point was the development of the "tender image of Jesus" as the Franciscans began to emphasize his humility from birth in a humble setting to his death on the cross. The Nativity scene promoted by Saint Francis of Assisi portrayed a softer image of Jesus.
This trilogy is set during the reign of James VI, up to the Union of the Crowns. The central character is Patrick Gray, 6th Lord Gray, Master of Gray at the time. He is depicted as a machiavellian figure; the novel may exaggerate his importance in the events of the time. Lord and Master (1973) 1574-1587 This was originally titled "The Master of Gray", but was renamed after that title was used for the entire trilogy.
In the earliest Church Slavonic translations, the prayer was rendered: > Господи и владико животѹ моемѹ, духъ оунынїѧ, небрежεнїѧ, срεбролюбїѧ и > празднословїѧ ѿжεни ѿ мεнε. Духъ же цѣломѹдрїѧ, смиренїѧ, терпѣнїѧ и любве > дарѹй ми рабѹ твоемѹ. Ей Господи Царю, даждь ми зрѣти моѧ согрѣшенїѧ, и еже > не ωсуждати брата моегω, якω благословенъ еси во вѣки. Аминь. In English, this is: > O Lord and Master of my life, take from me a spirit of despondency, sloth, > love of money, and idle talk.
This fog permanently rings the village of Barovia as well. Strahd's curse is that although he is absolute lord and master of Barovia, to the point where he can enter private homes unbidden because he owns them, once every generation he will meet a woman whom he believes is Tatyana reincarnated. He always tries to woo her, but the scene of his damnation is replayed, and the woman inevitably dies. Strahd is perhaps the most difficult of all darklords to face.
He toured with Warde for two seasons, functioning in dual roles, both as actor and as the assistant stage manager in his second year with the group. After two years he moved to New York, where he found his first Broadway role in Her Lord and Master, which premiered in February 1902. He worked in a hardware store and as a clerk in a Wall Street office between acting jobs. His Broadway appearances included the popular A Gentleman from Mississippi in 1908–09.
Her later fiction included the realism that she gained from her journalism experience. It also showed a more explicit consciousness of women's issues. Her most famous novel Fettered for Life, or, Lord and Master: A Story of To-Day is an attempt to draw attention to the myriad of complex issues facing women. When the Civil War broke out, she worked as a correspondent for several newspapers, including the New York Evening Post, the New York World, Philadelphia Prost, and the War Press.
His publications are: The Psalms of David in Meter (1599) and An Hour's Recreation in musicke, apt for instruments and voyces (1606). His work also appears in Michael East's and Thomas Ravenscroft's psalters, and Thomas Morley's broken consort publication. He referred in the dedication of his Psalmes to the late Ambrose Dudley, 3rd Earl of Warwick as 'my good Lord and Master'. Allison is represented by thirteen compositions in a set of consort books (dated 1588), from the household of Sir Francis Walsingham.
"Of my lord and master, the king of Spain". At the same time more pages and halberdiers of the prince appeared and dragged him back to the house under a rain of fists and beatings with the butt of a sword. Hearing his assailants chatter and convinced he heard the prince was still alive, he cried "Cursed be the hand that missed!" The shooting is notable for being the first recorded political assassination of a head of state with a firearm.
The monastery was popularly known as Մշո սուլթան Սուրբ Կարապետ Msho sultan Surb Karapet, literally translating to "Sultan Surb Karapet of Mush". The epithet "Sultan" was bestowed as a reference to its high status as the "lord and master" of Taron. The monastery housed tombs of several Mamikonian princes as it was the dynasty's sepulchral abbey. According to Lynch, the tombs of Mushegh, Vahan the Wolf, Smbat and Vahan Kamsarakan could have been found near the southern wall of the monastery.
The King and I is the 1992 studio cast recording of the musical play conducted by John Mauceri of the Hollywood Bowl Orchestra and starring Julie Andrews (Anna), Ben Kingsley (the King), Lea Salonga (Tuptim), Peabo Bryson (Lun Tha), and Marilyn Horne (Lady Thiang). Three songs not used in the 1956 film were restored: "Shall I Tell You What I Think of You" (for Anna); "My Lord and Master" (for Tuptim); and "I Have Dreamed" (for Lun Tha and Tuptim).David Horiuchi. Editorial review, Amazon.
The trilogy became famous, and with its publication, Munshi became a household name in Gujarat. N. D. Jotwani translated Gujarat No Nath, the second part of the trilogy, into English in 1995. It was titled The Master of Gujarat: A Historical Novel. The trilogy has been co-translated by Rita Kothari and her husband Abhijit Kothari: Patan Ni Prabhuta as The Glory of Patan (2017), Gujarat No Nath as The Lord and Master of Gujarat (2018) and Rajadhiraj as The King of Kings (2019).
A.J. Jacobs was not the first to read the entire Britannica. The earliest recorded example was Fath Ali, who upon becoming the Shah of Persia in 1797, was given a gift of the 3rd edition of the Britannica. After reading all of its 18 volumes, the Shah extended his royal title to include "Most Formidable Lord and Master of the Encyclopædia Britannica". Roughly a century later, Amos Urban Shirk, an American businessman, read the entire 23-volume 1911 Encyclopædia Britannica over a period of four years.
When Rebecca (Bex) Deveraux's father – the lord and master of Spy High – sends her friend for mind-wiping, Bex realises her dad may be becoming just what his institution was created to counter: a raging megalomaniac! He's sending more and more spies on suspect missions and he's increased the armaments at Spy High threefold. Worse, Bex has discovered plans that suggest her dear old dad is building a vast mechanoid army. And she's fairly sure he won't be employing them to tend the grounds at Spy High.
The King (Brynner) presents (some of) his children to Anna (Constance Towers), 1977 Several weeks pass, during which Anna and Louis are confined to their palace rooms. The King receives a gift from the king of Burma, a lovely slave girl named Tuptim, to be one of his many wives. She is escorted by Lun Tha, a scholar who has come to copy a design for a temple, and the two are secretly in love. Tuptim, left alone, declares that the King may own her, but not her heart ("My Lord and Master").
In The New 52, a 2011 reboot of the DC Comics universe, Mongul is once again reintroduced as lord and master of the planetary siege engine Warworld. In his introduction, he is laying waste to a planet he is poised to conquer as he brought a resisting general aboard his vessel in order to show him the devastation of his homeworld just before decapitating him and adding his remains to a trophy room on Warworld.Green Lantern (vol. 5) #23.3 Mongul makes a brief appearance in the Superman: Doomed story arc.
Yip, 32–33 Especially the sexual elements came to be officially viewed as parables for love of the Confucian rites and social order, especially the love of the subject for his political lord and master. Although of historical interest and importance, such interpretations are not in line with modern scholarship. All of the Classic of Poetrys poems are anonymous. The style of the poems represent the first examples of Chinese regular verse; that is verse with fixed-length lines, generally of four characters, with these mostly as syntactic couplets.
Place of publication: Cambridge, 1960, p.4 The image of decadence was epitomised by the story that he had a special harem slide of marble constructed. Every day he would lie on his back naked "as, one by one, naked harem beauties swooped down a slide, specially made for the sport, into the arms of their lord and master before being playfully dunked in a pool."John H. Waller, Beyond the Khyber Pass: the road to British disaster in the First Afghan War, Random House, 1990, p. 59.
In the exercise of this excellence, he gave himself without grudging to the effort of advancing the prosperity of Wittenberg College. Through term time and vacation period, he toiled for the larger development of our higher educational concerns. He was a man truly valuable to Wittenberg College in all its affairs. With a most unselfish aim and pure purpose, with an ambition to be great only in a loving service of his Lord and Master, he addressed himself with all the energy of his soul to the uplifting of our beloved Wittenberg College on a plane of stronger power and wider influence.
Company employees and specialists from as far away as South Africa arrived to begin building the booms, and by 1884 the company had begun accumulating logs in its boom reservoirs. Historian Wilma Dykeman described Arthur during this period as the "epitome of elegance," moving about in a Prince Albert coat and "lord mayor air."Dykeman, p. 167. Dykeman said of Arthur: > ... he rode, lord and master, on a shiny black stump-tailed horse over his > domain, never settling the bulk of his weight into the saddle, but always > standing in the stirrups as if personally overseeing in the wilderness the > birth of empire.
Moreover, quoting partly from Paul the Apostle, Chrysostom opposed unfair and unjust forms of slavery by giving these instructions to those who owned slaves: " 'And ye masters', he continues, 'do the same things unto them'. The same things. What are these? 'With good-will do service' ... and 'with fear and trembling' ... toward God, fearing lest He one day accuse you for your negligence toward your slaves ... 'And forbear threatening;' be not irritating, he means, nor oppressive ... [and masters are to obey] the law of the common Lord and Master of all ... doing good to all alike ... dispensing the same rights to all".
She then played Cosette in the Les Miséables Broadway revival in 2006.Les Misérables, "Who's Who in the Cast" , Broadhurst Theatre, Playbill, November 9, 2006, accessed December 24, 2012 From 2009 to 2011, Ewoldt starred in North American tour and in the 50th anniversary international tour of West Side Story.Morgan, Scott C. "Park Ridge actress stars in West Side tour", Daily Herald (Arlington Heights, Illinois), July 16, 2011, accessed December 24, 2012 In 2015, she played Tuptim in a tour of The King and I, where she "received the loudest applause from the audience after she sang her stirring, operatic interpretation of 'My Lord and Master'".Beachy, Mark.
In 1774 Cannabich became director of the Mannheim court orchestra; as such he not only led the orchestra as concertmaster, but also had the duty to compose the ballet music for the court ballets choreographed by Etienne Lauchery, the Maître de Danse (court ballet master). Four years later (1778) he moved with the court to Munich when Charles Theodore, his lord and master, became elector of Bavaria. Cannabich continued with his duties in Munich as before, but the best years of the Mannheim orchestra were by then all but over. In the 1780s the elector cut back on the orchestra's budget and reduced the number of musicians from 95 to 55.
According to the legend, the son of Zanahary descended to Earth at a location named Anerinerina (north of Angavokely) – source of the sovereign's Earthly name – to play with the Vazimba, the reportedly primitive original inhabitants of Madagascar. The Vazimba were specifically warned not to cook Andrianerinerina's sheep because he couldn't consume their flesh, but one was nonetheless butchered and cooked in a stew that was served to him. By unwittingly eating the forbidden mutton, Andrianerinerina was no longer able to return to the heavens to rejoin his father. As a consequence, Zanahary gave the Vazimba a choice: to "untie the threads of their lives" or to accept Andrianerinerina as their lord and master.
His sermons were short and > always well seasoned with a grand exhortation to be more like our Lord and > Master. He was greatly respected by the young and always gladly received by > his many friends. His last days on earth were much clouded with the church > controversy which was carried so far as to cause a division among the > Mennonites. Just at this time came the winged arrow of death and bore the > soul of Bishop Hagey from the scenes of his life's activity, from the > companionship of his faithful circle of followers, and from the worrying of > this world, to the regions beyond the skies where trials and temptations are > no more, where Christ reigns supreme, in Heaven.
The race offers a free Derby entry to the winner and had been upgraded to Listed status in 2018. John Gosden trained the winner of the race for a sixth time with Crossed Baton, who took an early lead and held on in the final furlong to beat My Lord And Master by a head. The colt was already entered for the Derby and Gosden commented "If we get a hot summer he could be back [for the Derby]...he's a big boy but with not the biggest feet and he flows over faster ground." On 27 April the Bet365 Classic Trial at Sandown Park produced a second trial winner for John Gosden.
Valdeavellano offers another possibility, that "as appears more likely, he may have been a Berber who was the lord and master of the Catholic tribe of Gomera." In any case, being an able diplomat who was adept in Visigothic, Berber, and Arab politics, Julian might well have surrendered to Musa on terms that allowed him to retain his title and command. At this time the population of Ceuta included many refugees from a ruinous Visigothic civil war that had broken out in Hispania (modern Portugal and Spain). These included family and confederates of the late King Wittiza, Arian Christians fleeing forced conversions at the hands of the Visigothic Catholic church, and Jews.
In his Second Treatise of Government (1689),Locke, John (1821) [1689]. "II". Second Treatise of Government. Whitmore and Fenn, and C. Brown. p. 189. John Locke wrote: "A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty."Hittinger, John (2002).
We must realise "that we are all one body, united in our blessed Lord and Master, Jesus Christ, as to one Head, being all members one of another, as members of His body". Hale felt the concern of the present period of commercial depression, commenting "That which hinders the performance of good works and holds people back from making adequate offerings to God, is very rarely the real inability to give. The hindrance arises in almost all cases from the want of a proper estimate of what is really owing to God, and from the weakness of men’s faith ....... "Australian Churchman 3 Jun 1876, pp. 781-782 Twelve months after Hale had arrived in Brisbane what had been given to the fund so far was completely inadequate.
Representations of ideal wives were abundant in Victorian culture, providing women with their role models. The Victorian ideal of the tirelessly patient, sacrificing wife is depicted in The Angel in the House, a popular poem by Coventry Patmore, published in 1854: Virginia Woolf described the angel as: There are many publications from the Victorian era that give explicit direction for the man's role in the home and his marriage. Advice such as "The burden, or, rather the privilege, of making home happy is not the wife's alone. There is something demanded of the lord and master and if he fails in his part, domestic misery must follow" (published in 1883 in Our Manners and Social Customs by Daphne Dale) was common in many publications of the time.
This concept of universal history is actual part of the official doctrine of the Catholic Church as was most recently stated in the Second Vatican Council' s Gaudium et Spes document: "The Church ... holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history...all of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness...The Lord is the goal of human history the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart and the answer to all its yearnings" (GS 10, 13, 45).
There, Ledom reveals himself to be a fellow time traveler similar to Eldore who plans to join the knights to bring forth his former Lord and Master, Emperor Madoras of Yshrenia, from the past to establish a new empire and finish off Queen Cisna who carries the spirit of Queen Mureas of the Athwan Empire. He also reveals that Leonard is Madoras's intended vessel while the presence of the five knights combined triggers the Final Awakening, triggering Leonard's transformation into Madoras. Without the knights, the party are forced to battle Madoras unaided until he is weakened, allowing Cisna to use her power to separate both Leonard and Madoras, causing the Emperor to disperse in the air. With Yshrenia defeated everyone returns to Balandor as the fortress begins to crumble under itself and into the ocean.
Peled served as the military commander of Gaza during the half-year Israeli occupation of the Gaza Strip, which followed and extended the Suez Crisis in 1956. Though lasting only briefly, it was a crucial turning point in his life, as he was to recount on numerous later occasions; he found himself the "lord and master" over hundreds of thousands of Palestinians. While his daily decisions as governor profoundly affected their daily life, sometimes with life-and-death significance, he commanded without any personal knowledge of their language, and only the most vague idea of Palestinian culture and their way of life. This experience led to his decision to study Arabic, and the more general idea that Jews and Arabs who share a single small country should know each other's language.
Sir George Arthur to Indigenous Tasmanians, purporting to show the equality of white and black before the law. In his Second Treatise of Government (1689), John Locke wrote: "A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty."John Locke (1689). Second Treatise of Government.
He performed daily ritual sacrifices and led religious festivals.. Alexander imitated various aspects of his father's reign, such as granting land and gifts to loyal aristocratic followers. However, he lost some core support among them for adopting some of the trappings of an Eastern, Persian monarch, a "lord and master" as Carol J. King suggests, instead of a "comrade-in-arms" as was the traditional relationship of Macedonian kings with their companions.; for further context, see . Yet it was his father Philip II who had already shown signs of being influenced by the Persian Empire when he adopted similar institutions, such as having a Royal Secretary, royal archive, royal pages, and a throne, although there is some scholarly debate as to the level of Persian influence in Philip's court..
During this ceremony, the priest loosens the belt on the baptismal robe and prays: > "O Thou who, through holy Baptism, hast given unto Thy servant remission of > sins, and hast bestowed upon him (her) a life of regeneration: Do Thou, the > same Lord and Master, ever graciously illumine his (her) heart with the > light of Thy countenance. Maintain the shield of his (her) faith unassailed > by the enemy [i.e., Satan]. Preserve pure and unpolluted the garment of > incorruption wherewith Thou hast endued him (her), upholding inviolate in > him (her), by Thy grace, the seal of the Spirit, and showing mercy unto him > (her) and unto us, through the multitude of Thy mercies..." He then sprinkles the newly baptized with water and washes all of the places the chrism was applied, and performs the tonsure.
The Fusion of Dance Cultures: An examination of Jerome Robbins' choreography for 'The King and I' , Stephanie Prugh, Ballet- Dance Magazine, 2012 Three songs from the original stage production were recorded for, and appeared on, the film's soundtrack, but do not appear in the motion picture: "Shall I Tell You What I Think of You?", "I Have Dreamed" and "My Lord and Master". "I Have Dreamed" and another song that was not used in the film, "Western People Funny", survive in the released film only as orchestral underscoring. In the film, the first half of the "Song of the King" was turned into ordinary spoken dialogue, with only some of the words sung, minus the king's opening lyrics, but it survives as it was actually written on the soundtrack album.
The Five-Percent emblem, also known as the Universal Flag of Islam (I-Self Lord and Master). Allah the Father (formerly Clarence 13X), the founder of the Nation of Gods and Earths The Five-Percent Nation, sometimes referred to as the Nation of Gods and Earths (NGE/NOGE) or the Five Percenters, is a movement influenced by Islam founded in 1964 in the Harlem section of the borough of Manhattan, New York City, by Allah the Father, who was previously known as Clarence 13X and, before that, Clarence Edward Smith. Clarence Edward Smith was born February 22, 1928, in Danville, Virginia. In 1952, Smith was inducted into the United States Army where his service in the Korean War and Japan earned him honors and medals, including the Korean Service Medal with one Bronze Service Star.
When Fat'h Ali became the Shah of Persia in 1797, he was given a set of the Britannica's 3rd edition, which he read completely; after this feat, he extended his royal title to include "Most Formidable Lord and Master of the ". Writer George Bernard Shaw claimed to have read the complete 9th edition—except for the science articles—and Richard Evelyn Byrd took the Britannica as reading material for his five-month stay at the South Pole in 1934, while Philip Beaver read it during a sailing expedition. More recently, A.J. Jacobs, an editor at Esquire magazine, read the entire 2002 version of the 15th edition, describing his experiences in the well-received 2004 book, The Know-It-All: One Man's Humble Quest to Become the Smartest Person in the World.
Gordon was met by Suleiman Zobeir, the son of Rahama Zobeir and demanded in the name of the Khedive of Egypt that the rebels end their rebellion and accept the authority of their lord and master, telling Zobeir that he would "disarm and break them" if the rebellion did not end at once. Gordon also promised that those rebels who laid down their arms would not be punished and would all be given jobs in the administration. A tense stand-off ensued, and though the rebels could have easily killed Gordon and his party, as Gordon wrote in a letter to his sister that the rebels were all "...dumbfounded at my coming among them". This bold move proved successful, as one chief then another pledged his loyalty to the Khedive including Suleiman Zobeir himself, though the remainder retreated to the south.
Author Farhad Daftary wrote of how the honorific title Aga Khan (from Agha and Khan) was first given to Aga Khan I at the age of thirteen after the murder of his father: "At the same time, the Qajar monarch bestowed on him the honorific title (laqab) of Agha Khan (also transcribed as Aqa Khan), meaning lord and master." Daftary additionally commented, "The title of Agha Khan remained hereditary amongst his successors." On the other hand, in a legal proceeding, the Aga Khan III noted that 'Aga Khan' is not a title, but, instead a sort of alias or "pet name" that was given to Aga Khan I when he was a young man. The style of His Highness was formally granted to the Aga Khan IV by Queen Elizabeth II in 1957 upon the death of his grandfather Aga Khan III.
'With good-will do service' ... and 'with fear and trembling' ... toward God, fearing lest He one day accuse you for your negligence toward your slaves ... 'And forbear threatening;' be not irritating, he means, nor oppressive ... [and masters are to obey] the law of the common Lord and Master of all ... doing good to all alike ... dispensing the same rights to all". In his Homilies on Philemon, Chrysostom opposes unfair and unjust forms of slavery by stating that those who own slaves are to love their slaves with the Love of Christ: "this ... is the glory of a Master, to have grateful slaves. And this is the glory of a Master, that He should thus love His slaves ... Let us therefore be stricken with awe at this so great love of Christ. Let us be inflamed with this love-potion.
1956 soundtrack album cover, with Deborah Kerr and Yul Brynner The film soundtrack album was first released on Capitol Records. It restored three songs recorded for the film but not included in the final release print: "My Lord and Master", "I Have Dreamed", and "Shall I Tell You What I Think of You?". Added to the original LP and CD releases of the film was a seven-minute overture not heard at the beginning of the film. The album was first issued only in mono in 1956, but, as with the Rodgers and Hammerstein films Oklahoma (1955) and Carousel (1956), the sound on the film had been recorded in what was then state-of-the-art stereo, which made it possible, with the advent of stereo on records, for Capitol to release a stereo version of the soundtrack album in 1958.
All New York showed up to see her enter the stage in her striking costume covered with more than 60 hand-sewn jewels. This "belle" of the Belle Époque continued playing first roles on stage until her voice could no longer support them. In 1912, she joined the Edison Studios in the Bronx and then the Company Players at Vitagraph Studios in Manhattan. She wrote a few scenarios and played supporting roles in sixty-six black and white silent films, including Heartbroken Shep (1913) with Helen Costello, Sawdust and Salome (1914) with Van Dyke Brooke, My Official Wife (1914) with Clara Kimball Young, The Battle Cry of Peace/A Call to Arms Against War (1915) where she was acclaimed for bringing educational acting to the screen [12], A Price for Folly (1915) with Edith Storey, Her Lord and Master (1921) with Alice Joy and The Gold Diggers (1923) with Hope Hampton.
More than any other title, kyrios defined the relationship between Jesus and those who believed in him as Christ: Jesus was their Lord and Master who was to be served with all their hearts and who would one day judge their actions throughout their lives.II Corinthians: a commentary by Frank J. Matera 2003 pages 11-13 The kyrios title for Jesus is central to the development of New Testament Christology, for the early Christians placed it at the center of their understanding and from that center attempted to understand the other issues related to the Christian mysteries.Christology: Biblical And Historical by Mini S. Johnson, 2005 pages 229-235 kyrios is also essential in the development of the Trinity as well as New Testament Pneumatology (the study of the Holy Spirit). 2 Corinthians 3:17-18 says: > Now the Lord is the Spirit, and where the Spirit of the Lord is, there is > freedom.
The Reportator does not mention his own name and cites Bonaventura only as the "lord and master of this work" ("dominus et magister huius operis") and indicates that his transcript is "from the mouth of the speaker" ("ab ore loquentis"). He had written off and two other companions had written transcripts, which were, however, "because of their great confusion and illegibility" no one other than this fellow's proved useful. The copy of its own transcript was corrected, however, counter-checked by other listeners and Bonaventure both itself and by others has been written off. This version of the A Reportatio not based on this first, by Bonaventura accepted as a model specimen, but on a book of anonymous for some time thereafter received the Order of the province of Alemannia Provincial Superior, a Brother Konrad, and then from memory again revised, without, as he affirmed, adding its own, unless extensions in the designs of the logic of Aristotle, and evidence of the localities cited authorities.
They are: # The motherly- wife (matusama or matubhariya) – she treats her husband like her son in every way, being compassionate and kind, as well as caring responsibly after his wealth; # The sisterly-wife (bhaginisama or bhaginibhariya) – she defers to her husband as she would her older brother. She is modest and is obedient to her lord and master (her husband) and wishes to please him in every way; # The friend-wife (sakhibhariya – sakha means “intimate friend”, as opposed to “acquaintance friend”; an alternate translation for sakhibhariya is “companion-wife”) – she loves her husband as he is her best friend; through friendship and love she is devoted to him; # The slave-wife (dasisama or dasibhariya -dasi in Pali appears to mean “slave-woman” or “slave-servant”. Alternate translations include “slave-like wife”, “handmaid-wife” and “maid- wife”) – she behaves as an understanding wife when her shortcomings are pointed out. She remains calm and does not show any anger although her husband uses some harsh words.
Poole also served his Catholic faith as a writer. He contributed articles to The Messenger, a church publication with offices in Manhattan. He wrote a detailed architectural review of the Westminster Cathedral when it opened in London, England, in 1903: > …outside of its practical character it ought certainly to lead to the > further development of all that is beautiful in art and to the better > interior adornment of our churches… giving us the best possible facilities > for the carrying out of all the requirements of our religion to the fullest > possible extent with all the solemnity and grandeur that the service of man > can invoke and the offering of our best works and thoughts as well as of our > bodies and souls to God the Lord and Master of all.The Messenger, 1903, page > 498 Poole's name also appears as a contributor in the Catholic Encyclopedia: An International Work of Reference, published in 1913.
The Macedonian kings were also supreme commanders of the military.; ; early evidence for this includes not only Alexander I's role as a commander in the Greco-Persian Wars but also the city-state of Potidaea's acceptance of Perdiccas II of Macedon as their commander-in-chief during their rebellion against the Delian League of Athens in 432 BC. PhilipII was also highly regarded for his acts of piety in serving as the high priest of the nation. He performed daily ritual sacrifices and led religious festivals.. Alexander imitated various aspects of his father's reign, such as granting land and gifts to loyal aristocratic followers, but lost some core support among them for adopting some of the trappings of an Eastern, Persian monarch, a "lord and master" as Carol J. King suggests, instead of a "comrade-in-arms" as was the traditional relationship of Macedonian kings with their companions.; for further context, see .
In this work Bossuet continues to provide an update of universal history according to Augustine's thesis of universal war between those humans that follow God and those who follow the Devil. This concept of world history guided by Divine Providence in a universal war between God and Devil is part of the official doctrine of the Catholic Church as most recently stated in the Second Vatican Council' s Gaudium et Spes document: "The Church . . . holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history...all of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness...The Lord is the goal of human history the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart and the answer to all its yearnings." In the 19th century, universal histories proliferated.
Fath-Ali Shah, creator of the marble slide, who is supposed to have felt the need to use it every day John H. Waller, commenting on Qajar Dynasty art, mentions, without any credible source, that such a slide was used by Fath-Ali Shah Qajar and his harem: > Beyond range of the artists' canvases were even jollier scenes; Fath Ali > Shah, it was said, happily whiled away the hours as, one by one, naked harem > beauties swooped down a slide, especially made for the sport, into the arms > of their lord and master before being playfully dunked in a pool.John H. > Waller, Beyond the Khyber Pass: the road to British disaster in the First > Afghan War, Random House, 1990, p. 59. The slide was described by Edward Granville Brown in his account of Negaristan Palace in Teheran: > a beautiful marble bath [is] furnished with a long smooth glissoire, called > by the Persians sursurak ("the slide"), which descends from above to the > very edge of the bath. Down this slope the numerous ladies of Fath-'Ali > Shah's harem used to slide into the arms of their lord, who was waiting > below to receive them.
By this doctrine, man had been converted into the warrior, > and clothed with sternness, and those other kindred qualities, which in > common estimation belong to his character as a man; whilst woman has been > taught to lean upon an arm of flesh, to sit as a doll arrayed in "gold, and > pearls, and costly array," to be admired for her personal charms, and > caressed and humored like a spoiled child, or converted into a mere drudge > to suit the convenience of her lord and master. Thus have all the > diversified relations of life been filled with "confusion and every evil > work." This principle has given to man a charter for the exercise of tyranny > and selfishness, pride and arrogance, lust and brutal violence. It has > robbed woman of essential rights, the right to think and speak and act on > all great moral questions, just as men think and speak and act; the right to > share their responsibilities, perils and toils; the right to fulfill the > great end of her being, as a moral, intellectual and immortal creature, and > of glorifying god in her body and her spirit which are His.

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