104 Sentences With "looking upon" | Random Sentence Generator

We open to find Claire looking upon a ghastly sight.

And I think that underscores the importance of how we are looking upon this particular case.

"If the stone is strong enough," Mr. Zelenovic said, looking upon the church, "maybe we can rebuild." video

It meant that a whole generation grew up looking upon the United States as an imperialist, militarist, and racist power.

They came up with a dialogue-free spread of revelrous dancers and a lone person in shadow looking upon them.

When looking upon the timeline of your life in this manner an aspect of information overload and repetition presents itself.

I am sick of looking upon a closet filled with going out tops, utterly confused about what to pair them with.

Lawmakers sustained the bipartisan tradition of using spare tickets to import human symbols, looking upon Mr. Trump like a mismatched orchestra.

The work rewards your looking: upon closer inspection, the fractal trickery seems to play out almost infinitely, making delight verge on delirium.

And stop looking upon that person — who's basically degraded you and the entire profession by their illegal actions — as a brother officer.

Looking upon the rows of towels, I wondered if I had somehow traveled to a Bed Bath & Beyond store back in the US.

"The whole world is looking upon Bangladesh ... what we are going to do to recover this money," Ambassador John Gomes said at a news conference on Thursday.

Like the chorus at a Greek tragedy, they are looking upon me with a mixture of fear and pity that is made all the stronger as my main meal arrives.

Thanks to heroes like Willow the cat, you can experience the unique euphoria one can only truly understand when looking upon an animal masquerading as a cuter version of something else.

"Looking upon that cruelty, in that concentration camp, I thought immediately of the cruelties of today, which are similar: not as concentrated as in that place, but everywhere in the world," he said.

A source who attended told the Post that Obama said he missed sitting on the Truman Balcony of the White House in the summer and looking upon the Washington Monument and Lincoln Memorial.

I expect Mueller will closely adhere to these norms, lay out a compelling case for looking upon many of Trump's actions as highly questionable, but then note the President's position prevents his prosecution.

It cuts to an image of a fire in a burning barrel, then to Hays looking upon the burning barrel, then to a shot of the fire lighting up the darkness to the left.

In their imperfect alignments, they appear to propose a challenge to the formal prison of the Modernist grid, becoming instead, windows looking upon an imaginary landscape to conjure up a Freudian chimera of escape.

In looking upon that great lady, the monk received a measure of her unquestioning love and fell to his knees to pray for further guidance, only to find that he'd knelt on a slip of paper that the baby had dislodged with her wriggling.

However, with the Gospel of Jesus Christ spreading like wildfire through the Chinese population and Christians rapidly move past the 5 percent threshold of the Chinese people and the Xi government looking upon Christians as a threat to the regime, it is expected that China will soon become the number one violator or religious liberty in the world.

But when I watch a scene like the Gemstone brothers competing to see who can baptize the most people without getting water up those newly baptized noses, or Eli looking upon that painting of his wife, or sole sister Judy (Edi Patterson) bristling at her diminished treatment within the family, I feel the shock of seeing people I once knew.

" (Sidenote: We've been hearing a lot about Aegon Targaryen in recent weeks — and we have a few theories as to why that might be.) But Jon's first impression isn't much more positive, Weiss says: "He doesn't have much insight into what she's gone through, so I think he sees a rich girl with a fancy name sitting in a big chair with a fancy dress on, proclaiming herself the queen of the world, so I don't think he's looking upon her with as much respect as she has come to take as her due.

Right above the altar, it is the Virgin Mary is looking upon the crowd holding a wise baby Jesus.

Gokarna Aunsi falls on the 15th day of the dark fortnight or Āmāi. This is Father's Day and is also known as Bauyā Khwā Swayegu ("Looking upon Father's Face").

It connotes a kind of reverence or allusion to something. It's usually something that you're looking at or looking upon. It's this view or window into another world, a natural world or an industrial one.

The neuter form fascinum is used most often for objects or magic charms, masculine fascinus for the god. Pliny calls it a medicus invidiae, a "doctor" or remedy for envy (invidia, a "looking upon") or the evil eye.

In the Name of God, Welcome to Planet Genocide is the first EP released by the black metal band The Meads of Asphodel. It was released on Firestorm Records in 2006. This is a short glance at human hatred, looking upon the theme of Genocide beyond the archetypal Hitler associated atrocities.

A scene from The Courtship of Miles Standish, showing Standish looking upon Alden and Mullins during the bridal procession The Courtship of Miles Standish is an 1858 narrative poem by American poet Henry Wadsworth Longfellow about the early days of Plymouth Colony, the colonial settlement established in America by the Mayflower Pilgrims.

Renewable energy can be collected from renewable resources. The two main sources of renewable energy are solar energy and wind power. The government and scientists are researching and looking upon alternatives to replace the depleting nonrenewable resources. Japan and the U.S. are leading in the department of selling and manufacturing solar powered utilities.

Matthews (1996: 56–57) According to his personal secretary and chaplain, William Rawley, as a judge Bacon was always tender-hearted, "looking upon the examples with the eye of severity, but upon the person with the eye of pity and compassion". And also that "he was free from malice", "no revenger of injuries", and "no defamer of any man".

Circe Invidiosa ("Circe, abounding in envy") by John William Waterhouse In Latin, invidia is the sense of envy, a "looking upon" associated with the evil eye, from invidere, "to look against, to look in a hostile manner."Oxford Latin Dictionary, s.v. "invidere"; Kaster 2002 (see below) p 278 note 4. Invidia ("Envy") is one of the Seven Deadly Sins in Christian belief.

On returning to Woodbury, The Governor tells the town that the camp had already fallen to walkers, and stresses the importance of a fortified camp like Woodbury. Later, The Governor is shown going into his private rooms and sitting in a chair, looking upon a number of tanks containing walker heads, including those of Michonne's enslaved walkers and of Welles.

There he bonds with Poobal after some initial mischief. Slowly, Prabhakar starts looking upon Poobal as his father. Years roll by and Prabhakar grows into a young man who develops an interest in Tamizh, his favourite teacher's subject. After completing his 12th grade, Prabhakar hears about the death of his beloved teacher Poobal, in an accident and travels to have one last look at him.

Abu Yaqub Yusuf Ibn Yahya ibn al-Zayyat al-Tadili (born in Beni Mellal, died 1229/30) was a sufi mystic, influential jurist and hagiographer from Morocco. He is the biographer of many sufi saints. His best known publication is the at-Tashawwuf ila rijal at-tasawwuf (Looking upon the men of Sufism), ed. Ahmed Tawfiq (Rabat: Faculte des Lettres et des Sciences Humaines 1984).

It was at Lincoln's Inn that Donne first began writing poetry, looking upon it as "a life-sign or minor irritation" rather than something that defined him. In November 1623, Donne fell seriously ill. London was the scene of a 'spotted' or relapsing fever, which hit its victims unexpectedly and left them conscious but physically helpless. What disease Donne suffered from is not known.

Upon knowing that Sreedevi is pregnant, she is transferred to a distant place. Once she gives birth to a baby boy, the attitude of Menon and Vishnu changes, and they started looking upon him as their heir. Sensing danger, Ravindran Nair sends Rajkumar to kidnap and kill the boy. Vishnu realizes the plan of Rajkumar and tries to save his sister and the baby.

And going near Jesus rolled > away the stone from the door of the tomb. And straightway, going in where > the youth was, he stretched forth his hand and raised him, seizing his hand. > But the youth, looking upon him, loved him and began to beseech him that he > might be with him. And going out of the tomb they came into the house of the > youth, for he was rich.

Dakshinaranjan was inspired by the ideals of Vivekananda of leading a selfless life and service to poor and needy by looking upon them as manifestation of God. In 1898 he joined the newly established monastery of Ramakrishna Order, the Belur Math. He was initiated by Vivekananda and took his monastic vows under the name Kalyanananda. He served an ailing Yogananda, another direct disciple of Ramakrishna, in his death bed.

He stressed the immediacy of God and saw the Church as a communion, looking upon Christ as the supreme expression of God. Ultimately, he rejected all miracles and revelation and saw the Bible as full of contradictions and mistakes. He retained his faith in God but suggested that people experience God intuitively and personally, and that they should center their religious beliefs on individual experience. Parker's West Roxbury church remained loyal.

Carrion joined forces with the Hobgoblin against Spider-Man, and apparently sacrificed himself to save the mother of Malcolm McBride.Spectacular Spider-Man #162-163 Carrion turned up alive again, and teamed up with Carnage, Doppelganger, Demogoblin and Shriek on the killing spree Maximum Carnage across New York City. The mentally unstable Shriek started looking upon Carrion and the others as her and Carnage's "sons". The villains were defeated and confined to the Ravencroft mental institution.

The most common stylization method in Peking opera is roundness. Every motion and pose is carefully manipulated to avoid sharp angles and straight lines. A character looking upon an object above them will sweep their eyes in a circular motion from low to high before landing on the object. Similarly, a character will sweep their hand in an arc from left to right in order to indicate an object on the right.

He confronted her and they realized their illicit deed. However, the mother was not as shaken as her son as she saw that her son was attractive and felt impure affections for him. She responded, “I’m still your mother, but we should continue our enjoyable kissing and embracing while looking upon each other's face.” She aroused his intense lust and he energetically took her to his bed, joining their bodies likes beasts again.

By the 1970s the hall was no longer in use, and had become dilapidated. In recent years the hall has again become a focus for the local South Sea Island community and is a part of their cultural revival. Many of these people received Sunday schooling there, looking upon the building with great affection and pride. On 13 January 1992, the hall came under the trusteeship of the Australian South Sea Islander United Council.

It is not certain whether it was a written or only an oral promise, The article indicates that there is some evidence that such a document had actually been written and signed by Ganganelli. K. Dopierała, p. 366 denies it but this declaration fully satisfied the ambassadors. In the same time Zelanti, also began to incline to give their support to Ganganelli, looking upon him as indifferent or even favourable to the Jesuits.

While looking upon a very > beautiful flock of two thousand sheep, the Lord of Holkham inquired if > Esterhazy could show as fine a flock upon his estates. The wealthy baron > smilingly replied, " My shepherds are more numerous than your sheep." This > was literally true, for Esterhazy has two thousand five hundred shepherds. Despite his great wealth, Paul managed to spend beyond his means, getting into financial trouble just as his father had.

This practice is called egocentric projection. For example, when a person is feeling guilty about something he did earlier, he will perceive the people around him as also feeling guilty. On the other hand, Easterners have a more "outside-in view" of the world, perceiving the people around them as having complementary emotions to their own. With an outside-in view, someone who was feeling guilt would imagine the people around them looking upon them with scorn or disgust.

Above these scenes fictive ribbing divides the ceiling onto sections containing faux stucco mandolins of the first eight Caesars of Rome carried by winged putti, and in the center, an oculus that opens on to blue sky with putti that appear as if they are far above the viewer, playing on the balustrade, along with several women looking upon the gathering below them, a few men, and a large potted plant extending into the oculus with a crossbar support.

"Matthew" was originally titled "Lines written on a Tablet in a School" until 1820, where it was given the title "Matthew". In 1827 and 1832, it was called by its first line, "If Nature, for a favourite child", but in 1827 returned to being called "Matthew".Knight 1896 p. 88 The poem asks that when the reader of the tablet, when looking upon the names listed, :Has travelled down to Matthew's name, :Pause with no common sympathy.

Traditions from the 17th century allude to this sacred burial ground. According to the missionary Girolamo da Montesarchio, an Italian Capuchin who visited the area from 1650 to 1652, the site was so holy that looking upon it was deadly. At some point around 1375, Nimi a Nzima, ruler of Mpemba Kasi, made an alliance with Nsaku Lau, the ruler of the neighboring Mbata Kingdom. Nimi a Nzima married Luqueni Luansanze, a member of the Mbata people and possibly Nsaku Lau's daughter.

Buildings looking upon the square include the churches Westminster Abbey and St Margaret's, Westminster, the Middlesex Guildhall which is the seat of the Supreme Court of the United Kingdom, Government Offices Great George Street serving HM Treasury and HM Revenue and Customs, and Portcullis House. Roads that branch off the Parliament Square are St Margaret Street (towards Millbank), Broad Sanctuary (towards Victoria Street), Great George Street (towards Birdcage Walk), Parliament Street (leading into Whitehall), and Bridge Street (leading onto Westminster Bridge).

Alberto Reig Tapia, Memoria de la guerra civil, Madrid 1999, quoted in The Splintering of Spain, p.9, Cambridge University Press, 2005 While many historians accept that the pact served a purpose at the time of transition, there is more controversy as to whether it should still be adhered to. Paul Preston takes the view that Franco had time to impose his own version of history, which still prevents contemporary Spain from "looking upon its recent violent past in an open and honest way".

En route, she is struck down by a black car which seems to have been following her. From the car emerges Whitney, who is here revealed to be Saint Dane. Looking upon Courtney, he remarks cryptically "I give, and I take away" and departs in the form of a raven. As Courtney loses consciousness as a result of her injuries, she sends a cellphone message to Mark, who upon inferring that she is in danger convinces Andy Mitchell to drive him to Courtney's summer school.

The poet goes on to sermonise on the attraction of this life in the third stanza. In the fourth the allegory is introduced between the mosse d'Oriente ("good sir from the Orient") and he d'Occidente. The remainder of the poem is a conversation between the two, with the Occidental inquiring about life in the east, especially about the Oriental's diet. When he finds that the Oriental does not eat nor feels hunger, but is satisfied by merely looking upon a particularly fruitful vine, he remakrs that he "can have no pleasure" (non sactio com'unqua).

Sri Lankan monarchs have intermarried with south Indian royalty and used the services of South Indian labor for millennia. According to the Mahavamsa, noblewomen and service groups from the Pandyan kingdom accompanied the settlement of Anuradhapura by Prakrit speakers. Epigraphic evidence describes traders and others self identifying as Damelas or Damedas (Sinhala and Sinhala prakrit for Tamils) in Anuradhapura and other areas of Sri Lanka as early as 2nd century BCE. The idea of looking upon the Damelas as aliens was not prevalent in the early historical period.

The Man'yōshū includes poems attributed to emperors and empresses, including "Climbing Kagu-yama and looking upon the land", which is said to have been composed by Emperor Jomei: :::Countless are the mountains in Yamato, ::: But perfect is the heavenly hill of Kagu; :::When I climb it and survey my realm, :::Over the wide plain the smoke-wreaths rise and rise, :::Over the wide lake the gulls are on the wing; :::A beautiful land it is, the land of Yamato! :::::: – Emperor JomeiNippon Gakujutsu Shinkokai. (1969). The Manyōshū, p. 3.

Grand Duke Dimitri and the Imperial Family. Clockwise: Tsar Nicholas II, Tsarevich Alexei, Grand Duchess Olga, Grand Duchess Tatiana, Empress Alexandra, and Grand Duke Dimitri Maria Pavlovna's wedding to Prince William took place at Tsarskoe Selo in 1908, and she departed for Sweden with her husband. Elizabeth Feodorovna stayed on for a time at Alexander Palace in Tsarskoe Selo as guests of the Emperor and the Empress. It was during this period that Dimitri began to form a close bond with Nicholas II, looking upon him as a surrogate father.

The primary work undertaken by all Sevashramas is in the area of providing basic and advanced healthcare facilities to poor and needy at affordable costs, through the hospitals under their wings. All sevashramas work as their key principle service to the mankind irrespective of religion, caste and creed, in line with the philosophy of Vedanta of looking upon every human being as the manifestation of the divine as propounded by Sri Ramakrishna and Swami Vivekananda.Activities of Ramakrishna Mission Ashrama In addition some Sevashramas also offer educational, humanitarian (like relief and rehabilitation) and spiritual services.

The Psyche Abandoned of Jacques-Louis David, probably based on La Fontaine's version of the tale, depicts the moment when Psyche, having violated the taboo of looking upon her lover, is abandoned alone on a rock, her nakedness expressing dispossession and the color palette a psychological "divestment". The work has been seen as an "emotional proxy" for the artist's own isolation and desperation during his imprisonment, which resulted from his participation in the French Revolution and association with Robespierre.Ewa Lajer-Burchart, Necklines: The Art of Jacques-Louis David After the Terror (Yale University Press, 1999), p. 54ff., especially p. 61.

Like Irving Fisher, who was a leading proponent of the first Chicago Plan, the authors are looking upon four great advantages in state controlled issuance of money compared with the private money creating activity of the banks. The first is increased control with the fluctuations of the market so that exaggerated booms and slumps are prevented. The second advantage is increased financial stability due to the likely elimination of the risk of bank runs. The third and fourth advantages put forward by the authors are a dramatic reduction of public debt together with a great potential for minimizing private debt.

The Chicago Cubs signed Mantilla as a free agent before the start of the season; however, during spring training he suffered an Achilles tendon injury that required surgery. Mantilla never played a game for them and was released on July 6. He went to spring training with the Cubs in 1968 as a non-roster player; at the end of camp the Cubs signed him to a minor league contract, but he never appeared in another professional game. Looking upon Mantilla‘s major league career stat line, he posed solid numbers, including a lifetime batting average of .

C & O Canal from Chain Bridge at the base of the Palisades On October 12, 1964, Pinchot Meyer finished a painting and went for her customary daily walk along the Chesapeake and Ohio Canal towpath in Georgetown. Mechanic Henry Wiggins was trying to fix a car on Canal Road and heard a woman cry out, "Someone help me, someone help me." Wiggins heard two gunshots and ran to a low wall looking upon the path where he saw "a black man in a light jacket, dark slacks, and a dark cap standing over the body of a white woman."Burleigh, Nina, p.

Gregg is a regular guest of on On Cinema, sometimes acting as host (though Tim vehemently denies this) when Tim is unwell or incarcerated. Gregg is a film buff and self-titled 'movie expert', looking upon actual "experts and film scholars" with disdain and uncertainty (likely stemming from a confrontation with Lawrence Turman, who derided his abilities as a reviewer). Despite his clear antipathy towards Tim, not to mention the near-constant abuse he suffers under him, Gregg repeatedly returns to On Cinema in the hopes that he will be made co-host. Gregg displays no empathy or interest for Tim's life.

Rubin, 15 Sargent began his "chronological pictorial diary" on June 30, making notations of dates and places visited.Rubin, 7 The family spent a month in Mürren. FitzWilliam wrote to his mother on a postcard depicting their chalet boarding house: > We are ... more than 5000 feet above the sea, — looking upon the Jungfrau > and other snow-covered mountains "thick as blackberries". The air is > delicious, tonic and not too cold ... the walks about Mürren ... amongst > pines, rocks, tumbling streams and waterfalls, looking across gorges amongst > glaciers and mountains 12,000 feet high eternally covered with snow and ice, > from which avalanches roll and thunder daily.

Middlesex was chosen in part because it was accessible from both Boston and New York City, Jewish cultural centers of the U.S. Their vision was a university "deeply conscious both of the Hebraic tradition of Torah looking upon culture as a birthright, and of the American ideal of an educated democracy." The collaboration was stormy, however. Finally, when Einstein wanted to appoint British economist Harold Laski as the university's president, George Alpert wrote that Laski was "a man utterly alien to American principles of democracy, tarred with the Communist brush." Einstein withdrew his support and barred the use of his name.

A moat connected with the river separates the fort from the city. Near the beginning of the north face, instead of a bastion, a cavalier called Santa Barbara was built with three faces of batteries, one looking seaward over the anchorage place, one facing the entrance, and the third looking upon the river. The latter is united with a tower of the same height as the walls, through which there is a descent to the water battery placed upon a semicircular platform, thus completing the triangular form of the fort. The high walls, with a thickness of are pierced for the necessary communications.

4 The Muni, made associate in the holy work of every God, Looking upon all varied forms flies through the region of the air. 5 The Steed of Vata, Vayu's friend, the Muni, by the Gods impelled, In both the oceans hath his home, in eastern and in western sea. 6 Treading the path of sylvan beasts, Gandharvas, and Apsarases, He with long locks, who knows the wish, is a sweet most delightful friend 7 Vayu hath churned for him: for him he poundeth things most hard to bend, When he with long loose locks hath drunk, with Rudra, water from the cup.

Already recognizing that the two men were living in different worlds, he noted that Charlier was not pleased with Giraud taking on an assistant, afraid that it might have been a prelude to him leaving the series in order to pursue his "experimentations" as Mœbius further.Svane, 2003, p. 69 Even Giraud was in later life led to believe that Charlier apparently "detested" his other work, looking upon it as something akin to "treason", though his personal experiences with the author was that he had kept an "open mind" in this regard, at least in his case.Sadoul, 2015, pp.

To the sociologist looking upon 'sexual intercourse as interaction ritual...sexual intercourse is the ritual of love; it both creates and recreates the social tie (since Durkheimian rituals need to be repeated periodically, as solidarity runs down), and symbolizes it'.Randall Collins, Interaction Ritual Chains (Princeton 2004) p. 235 In similar fashion, Margot Anand has pointed out that 'rituals pervade our daily life and give it a sense of ceremony and celebration(...)a ritual, through your own unique symbolic gestures...will help you transform your lovemaking into a special and sacred act'.Margo Anand, The Art of Sexual Ecstasy (1990) p.

The Wart-Faced Man is a man with warts on his face who is a minor member of Count Olaf's theater troupe where he works on Count Olaf's play that would have him actually marrying Violet. Lemony Snicket described him as being important-looking. Upon Count Olaf's true nature being exposed during the play, the Wart-Faced Man causes a blackout that enables himself, Count Olaf, the Hook-Handed Man, the Bald Man with the Long Nose, the Person of Indeterminate Gender, and the two White-Faced Women to escape. The Wart-Faced Man isn't seen again after that.

On 22 December 1648 Hutchinson signed the protest against the votes of the House of Commons accepting the concessions made by the king at the treaty of Newport, and consented to act as one of the judges at the trial of Charles I. cites: Walker, Hist. of Independency, ed. 1660, ii. 48. According to his wife, he was nominated to the latter post very much against his will; "but, looking upon himself as called hereunto, durst not refuse it, as holding himself obliged by the covenant of God and the public trust of his country reposed in him".

There is an "undertone" of exclusion at this point in the work that, perhaps, leads to the question of the sexuality of The Pardoner and the social boundaries at hand. To reaffirm his claim, Gross points out the ridicule and "laughter" on behalf of the other pilgrims. Perhaps Chaucer is looking upon the Pardoner with a "compassionate eye", as the Host offers a kiss at the end of the tale. According to Gross, this could simply be the poet's way of easing the tension in the room, thus a sign of "compassion" towards the embarrassment of the Pardoner on behalf of the poet.

Once in London, Arnold relayed her experience fleeing France, calling the British and Canadian people to action: > And today, looking upon this heaven after 10 days of agony, seeing buses > circulating normally and people going about their Sunday occupations I > couldn't help thinking – heaven, yes, but for how long? I wanted to shout to > everyone I saw here: "For God's sake wake up, every man and woman, and turn > England into a fortress so that what I have seen in those two weeks may > never happen here." Arnold left journalism to work for the Free French Information Service in 1941.

Because of his legal troubles in England, Robert Rogers missed the major events in the disaffected colonies. He heard that revolution was likely to break out and returned to America in 1775. The Americans were as out of touch with Rogers as he was with them, looking upon him as the noted ranger leader and expecting him to behave as one; they were at a total loss to explain his drunken and licentious behavior. At that time, Rogers was perhaps suffering from the alcoholism that blighted his later life and led to the loss of his family, land, money, and friends.

During a period of two months in 2015, Jesus College at the University of Cambridge replaced three portraits of male alumni in the formal dining hall with a crayon drawing triptych by Thurnauer, called You. These large portraits of women are extractions from paintings by Manet: A Bar at the Folies-Bergère, The Railway (of painter Victorine Louise Meurent), and another portrait of Meurent. Central to Thurnauer's choice of Manet's work as a starting point is the notion that his female subjects were themselves painters, as opposed to models. Inevitably, the subjects' regards captured in the paintings are therefore those of Manet's professional peers looking upon him as he worked.

How the test is performed - by using a mouth piece while closing nose with the help of clip, person is asked to inhale the radioactive tracer gas for few minutes and pictures are taken at regular intervals. Then person is asked to hold the breath and remain still for at least 10 seconds and final picture is taken. Then by looking upon the picture, the poorly ventilated or overvented area is noted. 2\. Perfusion scan- It is done by injecting a radioactive tracer into a peripheral vein usually in arms and then following the path of tracer by camera as the tracer moves to lungs.

The wicked wizard Abanazar, in his desert home in Morocco, summons the spirits to tell him how he may obtain the magic lamp, the source of all power. He is somewhat bemused to discover that the source lies in a Chinese Laundry in Peking, and can be retrieved only by the launderess's ne'er-do-well son Aladdin. The ghostly chorus of the spirits takes us into the next scene, where Aladdin himself is discussing with his mother the virtues of idleness. The emperor's herald proclaims that anyone looking upon the Princess Badroulbadour as she passes on her way to the baths will be instantly executed.

Mitton wanted Dishonored 2 to be a visual "journey to a new city", though keeping the same sensibility of the first game and elements like oppression, disease, magic, and decay. The history of Karnaca reportedly took approximately a year to create. After the creation of the setting's basic outline, the team focused on developing ideas that were inspired from inside the game, rather than from the outside world. Arkane had anthropology and politics in mind when creating the land's history, looking upon the first settlers of the region, the influence of foreign powers taking up residence there, and the different "tides of culture" that shaped the city.

The police bring Alice to the theater in an attempt to end the siege; in the course of trying to talk John down, Alice is accidentally shot to death by the police. The last scenes of The Mommy show John being placed into police custody and a detective looking upon Alice's corpse one more time. As The Mommy wears on, patrons of The Rex begin to experience anxiety attacks and disorientation in response to the events onscreen. In particular, one man grows progressively agitated, constantly checking his watch; and a teenage girl, Patty, begins to break down in tears, though she cannot entirely articulate her fear.

House of Israel welcomed by Pharaoh, watercolor by James Tissot (c. 1900) Joseph with his father Jacob and brothers in Egypt When the sons of Israel (Jacob) returned to Hebron from their second trip, they came back with 20 additional donkeys carrying all kinds of goods and supplies as well as Egyptian transport wagons. When their father came out to meet them, his sons told him that Joseph was still alive, that he was the governor over all of Egypt and that he wanted the house of Israel to move to Egypt. Israel's heart “stood still” and just couldn't believe what he was hearing. Looking upon the wagons he declared “Joseph my son is still alive.

Valenciennes worked in Rome from 1778 to 1782, where he made a number of landscape studies directly from nature, sometimes painting the same set of trees or house at different times of day. He theorized on this idea in his 1800 treatise Reflections and Advice to a Student on Painting, Particularly on Landscape, developing a concept of a "landscape portrait" in which the artist paints a landscape directly while looking upon it, taking care to capture its particular details. Painting outside allowed Valenciennes to capture the fleeting changes of a landscape due to light and weather. He was a proponent of artists working outside and painting the same view at multiple times of day.

Soviet Premier Dubienkin (Richard Griffiths) is in fact a series of clones, which keep dying and being replaced. Meanwhile, the deposed Shah of Iran, Shah Massiq Rassim (Bruce Montague), led by his advisor Abdab (David Kelly) who is always blindfolded to avoid looking upon the Shah's magnificence, is shunted around the world in search of a refuge (spending most of the series in a cross channel ferry's toilet). The main danger is the Deacon's development of a new super-powerful American nuclear weapon. This is originally called the Johnny Cyclops Bomb; later, when the President vetoes the name, it is renamed the Quark Bomb (Formerly Known As The Johnny Cyclops Bomb After The President of the Same Name).

As a new Zoroaster, Dan carries his lover to the moon. No longer held back by the laws of physics, he rearranges the celestial sphere and the lunar landscape for Maria's pleasure, building her a heavenly abode, serviced by the angels and decorated with blue flowers; in this arrangement, Earth itself is a contemptible atom, consumed by hatred and war. Dan finds that the entire cosmos is his, except for the inaccessible "dome of God". He becomes obsessed with looking upon the divine countenance, and with reshaping the angels into instruments of his will; Dan begins to formulate a thought, that he himself may be God, and may not be remembering as much.

The Serbian Relief Fund and Serbian Minister's Fund were formed for the purpose of providing financial and other aid to Serb students in UK, and a hostel for Serb students was opened. In the 1920s, Serbs went to England to study banking, finances and economics, while in the 1930s mining engineering was the main field of study. In the Kingdom of Yugoslavia, the UK was perceived as a friendly country and an ally. Serb elites, based mostly in Belgrade, like Slobodan Jovanovic and Bogdan Bogdanovic considered that Serbs and the English shared a joint love of liberty and fierce patriotism, and they advocated looking upon United Kingdom in order to further develop democracy in the country.

While Charlier was willing to overlook Giraud's "philandering" in his case only, he was otherwise of the firm conviction that artists, especially his own, should totally and wholeheartedly devote themselves to their craft, as Charlier had always considered the medium.Svane, 2003, p. 69 Even Giraud was in later life led to believe that Charlier apparently "detested" his other work, looking upon it as something akin to "treason", though his personal experiences with the author was that he had kept an "open mind" in this regard, at least in his case. According to Giraud, Charlier's purported stance negatively influenced his son Philippe, causing their relationship to rapidly deteriorate into open animosity, after the death of his father.

Most helpful for understanding the film, may be looking upon it as the third part of a trilogy in the following sense. On Aikman's own homepage (apparently no longer maintained, but still available) there is noted 'often compared to Lord of the Flies', and in fact, the movie contains lots of allusions, mostly formal, to this work. This other classic, filmed after the famous novel by William Golding just 10 years before The Genesis Children, refers in turn quite explicitly to the R. M. Ballantyne novel The Coral Island, from the mid-19th century. In all three cases, the theme is the acting of a group of (male) kids, left alone on some island or shore (i.e.

James sets out to offer a view of the events that notes European and white perspectives without leaving them unquestioned. For James, the dismissiveness and marginalization that the slaves' revolutionary efforts faced was not only a problem of latter-day historiography, but a problem at every historical moment back to and throughout the revolution. While Toussaint L'Ouverture set out to defend and maintain the dignity of man as he garnered it from French revolutionary literature, and particularly Raynal, according to James, "Feuillants and Jacobins in France, Whites and Mulattoes in San Domingo (Saint-Domingue), were still looking upon the slave revolt as a huge riot which would be put down in time, once the division between the slave-owners was closed."James, p. 117.

A prime example of Johns' use of personality distortion with the Black Lanterns is the Elongated Man (typically depicted as being a "light" character that uses his detective skill to "smell" when something is not right) looking upon his victims and remarking to his undead wife: "I smell a mystery."Blackest Night #1 (September 2009) Johns identifies the power of the Black Lanterns as not necessarily being evil, but not being good either.Johns, Geoff. DC Comics: Green Lantern: Blackest Night (31:34) . San Diego Comic Con 2009. San Diego Convention Center, San Diego CA. 25 July 2009. Retrieved 2 August 2009. During his initial creation of the new Corps, Johns drew from information he had collected on light while taking physics classes.

Himalay Putra (the son of the Himalayas) starts with the love story of Suraj (Vinod Khanna) and Seema (Hema Malini) and the immortal wall of disparity of status standing between themselves and their union. Seema being the daughter of a rich businessman and Suraj being a police inspector with a modest income, are destined to face the objection of Seema's father (Amrish Puri) to their marriage. Amrish creates misunderstanding in Seema's heart for Suraj and she starts looking upon him as a greedy person who discarded her love for the sake of money. But the problem is that she has already got pregnant through him and after the demise of her father, she moves to the region of the Himalayas, giving birth to Abhay (Akshaye Khanna).

Michael kept the others back from her body as it burned, insisting that she was a changeling and had been for a week previously, and that he would get his wife back from the fairies. As part of the trial, the jury was actually led out to the storage building where Bridget's body was being held for burial, and where it was available for viewing. The jury were given the opportunity to see the condition of the body and the extent of her injuries, as well as to personally verify that the body was indeed Bridget's by looking upon her face. What the jury witnessed in the outbuilding convinced them of the horrible suffering Bridget had endured prior to death.

A scene from Longfellow's The Courtship of Miles Standish, showing Standish looking upon Alden and Mullins during the bridal procession She is known to literary history as the unrequited love of newly widowed Captain Miles Standish, the colony's military advisor, in Henry Wadsworth Longfellow's 1858 poem The Courtship of Miles Standish. According to the poem, Standish asked his good friend John Alden to propose to Priscilla on his behalf, only to have Priscilla ask, "Why don't you speak for yourself, John?" Longfellow was a direct descendant of John and Priscilla, and based his poem on a romanticized version of a family tradition although, until recently, there was little independent historical evidence for the account. The basic story was apparently handed down in the Alden family and published by John and Priscilla's great-great-grandson Rev.

She appears as a young red-haired girl. Her transport of choice is a large cruise-liner called "The Hebihanabi," or "Snake Fireworks ship," that can move on land or sea, and is always accompanied by a thick fog. Her sacrifices are turned into stone statues through looking upon her true form, and are either kept in her onboard private collection, or used to decorate the cities under her command (she seems to have a preference for young and beautiful boys.) During one scene in the anime, bunch of snakes are scattered around after she throws her head at a mob of angry parents, implying that she is made out of snakes. One of her oddest features is that she is always accompanied by a servant whose voice is heard, but who never appears onscreen.

However, the term "mortification" must not be taken to mean the stunting of the "strong, full, healthy" (Schell) life; what it aims at is that the sensual passions do not gain the upper hand over the will. It is precisely through taming the passions by means of mortification and self-denial that life and energy are strengthened and freed from cumbersome shackles. But while the masters of asceticism recognize the necessity of mortification and self-denial, far from deeming it "criminal to assume voluntary sufferings" (Seeberg), they are just as far from advocating the so-called "non-sensual" tendency which, looking upon the body and its life as a necessary evil, proposes to avert its noxious effects by wilful weakening or even mutilation (cf. Schneider, "Göttliche Weltordnung u. religionslose Sittlichkeit", Paderborn, 1900, p. 537).

" Isaiah reduced them to six principles, as says, "He who (1) walks righteously, and (2) speaks uprightly, (3) he who despises the gain of oppressions, (4) who shakes his hand from holding of bribes, (5) who stops his ear from hearing of blood, (6) and shuts his eyes from looking upon evil; he shall dwell on high." The Gemara explained that "he who walks righteously" referred to Abraham, as says, "For I have known him, to the end that he may command his children and his household after him." Micah reduced the commandments to three principles, as says, "It has been told you, o man, what is good, and what the Lord requires of you: only (1) to do justly, and (2) to love mercy, and (3) to walk humbly before your God.

Atkinson noted that "what remained of the engine-house suggests that Hair's detailed observation may be depended upon, and one would only add that he obviously tended to elongate his vertical structures". Atkinson speculates that "this was an unconscious attempt to emphasise the verticality of so many tall buildings, chimneys and the like, and with this one reservation one feels confident in looking upon these illustrations as closely observed and reasonably accurate portrayals of the contemporary scene". Within a few years of their initial publication, and within Hair's own lifetime, many of his plates were pirated when W. Fordyce used them to illustrate his Coal and Iron (1860) after stripping out their artist and engraver credits, some being crudely "updated" by the addition of features which had not existed at the time of the original drawings.

He painted landscapes, especially topographical, with skill, and also still life. Sir William Sanderson, in his Graphice (1658), spoke of "Streter, who indeed is a compleat Master therein, as also in other Arts of Etching, Graving, and his works of Architecture and Perspective, not a line but is true to the Rules of Art and Symmetry". In 1664 both Samuel Pepys and John Evelyn mentioned, and the latter described, "Mr. Thomas Povey's elegant house in Lincoln's Inn Fields, where the perspective in his court, painted by Streeter, is indeede excellent, with the vases in imitation of porphyrie and fountains". Pepys, in 1669, wrote that he "went to Mr. Streater, the famous history-painter, where I found Dr. Wren and other virtuosos looking upon the paintings he is making of the new theatre at Oxford", and described Streater as "a very civil little man and lame, but lives very handsomely".

Autumn colours at Stourhead gardens The landscape design phase consists of research, gathering ideas, and setting a plan. Design factors include objective qualities such as: climate and microclimates; topography and orientation, site drainage and groundwater recharge; municipal and resource building codes; soils and irrigation; human and vehicular access and circulation; recreational amenities (i.e., sports and water); furnishings and lighting; native plant habitat botany when present; property safety and security; construction detailing; and other measurable considerations. Design factors also include subjective qualities such as genius loci (the special site qualities to emphasize); client's needs and preferences; desirable plants and elements to retain on site, modify, or replace, and that may be available for borrowed scenery from beyond; artistic composition from perspectives of both looking upon and observing from within; spatial development and definition – using lines, sense of scale, and balance and symmetry; plant palettes; and artistic focal points for enjoyment.

William Everard The Diggers were a group of Protestant radicals in England, sometimes seen as forerunners of modern anarchism,See Nicolas Walter, Anarchism and Religion (The Anarchist Library, 1991), p.3 and also associated with agrarian socialismE.g. "That we may work in righteousness, and lay the Foundation of making the Earth a Common Treasury for All, both Rich and Poor, That every one that is born in the Land, may be fed by the Earth his Mother that brought him forth, according to the Reason that rules in the Creation. Not Inclosing any part into any particular hand, but all as one man, working together, and feeding together as Sons of one Father, members of one Family; not one Lording over another, but all looking upon each other, as equals in the Creation;" in The True Levellers Standard A D V A N C E D: or, The State of Community opened, and Presented to the Sons of Men and Georgism.

All the Augustinian convents of Northern Germany were, in accordance with this decree, to become parts of the regular observance. But when, in 1510, Staupitz commanded all the hermits of the Saxon province to accept the regular observance on pain of being punished as rebels, and to obey him as well as the general of the order, and, on 30 September, published the papal Bull at Wittenberg, seven convents refused to obey, among them that of Erfurt, of which Martin Luther was a member—Luther seems to have gone to Rome on this occasion as a representative of the rebellious monks. Because of this appeal to Rome, the consolidation did not take place. Staupitz also continued to favour Luther even after this. They had become acquainted at Erfurt, during a visitation, and Staupitz was responsible for Luther's summons to Wittenberg in 1508; yet even after 1517 he entertained friendly sentiments for Luther, looking upon his ideas as being motivated only against abuses.

He was still in high favour with the king, but he was strongly opposed to the policy the king was now pursuing of casting off his wife without a papal sentence and fortifying himself against the pope and emperor by a French alliance. On this subject he spoke his thoughts freely to Eustace Chapuys and even in court he could not disguise his views; so that Anne Boleyn, looking upon him as an enemy, warned him that when she was queen she would deprive him of his office of comptroller of the household. He answered that she need take no trouble about that, for he would give it up himself, and he immediately went to the king to tender his resignation. The king told him he should not trouble himself about what women said, and twice insisted on his taking back his baton of office; but for a time Guildford retired from court.

"That we may work in righteousness, and lay the Foundation of making the Earth a Common Treasury for All, both Rich and Poor, That every one that is born in the Land, may be fed by the Earth his Mother that brought him forth, according to the Reason that rules in the Creation. Not Inclosing any part into any particular hand, but all as one man, working together, and feeding together as Sons of one Father, members of one Family; not one Lording over another, but all looking upon each other, as equals in the Creation;" in The True Levellers Standard A D V A N C E D: or, The State of Community opened, and Presented to the Sons of Men Oliver Cromwell and the Grandees' attitude to these groups was at best ambivalent and often hostile. Criticism of the idea of private property continued into the Enlightenment era of the 18th century through such thinkers as the deeply religious Jean-Jacques Rousseau. Raised a Calvinist, Rousseau was influenced by the Jansenist movement within the Roman Catholic Church.

In the 16th century, English writer Sir Thomas More portrayed a society based on common ownership of property in his treatise Utopia, whose leaders administered it through the application of reason. Several groupings in the English Civil War supported this idea, but especially the Diggers, who espoused clear communistic yet agrarian ideals.E.g. "That we may work in righteousness, and lay the Foundation of making the Earth a Common Treasury for All, both Rich and Poor, That every one that is born in the Land, may be fed by the Earth his Mother that brought him forth, according to the Reason that rules in the Creation. Not Inclosing any part into any particular hand, but all as one man, working together, and feeding together as Sons of one Father, members of one Family; not one Lording over another, but all looking upon each other, as equals in the Creation;" in The True Levellers Standard A D V A N C E D: or, The State of Community opened, and Presented to the Sons of Men Oliver Cromwell and the Grandees' attitude to these groups was at best ambivalent and often hostile.

Who shall dwell in Your holy mountain? — He who (1) walks uprightly, and (2) works righteousness, and (3) speaks truth in his heart; who (4) has no slander upon his tongue, (5) nor does evil to his fellow, (6) nor takes up a reproach against his neighbor, (7) in whose eyes a vile person is despised, but (8) he honors them who fear the Lord, (9) he swears to his own hurt and changes not, (10) he puts not out his money on interest, (11) nor takes a bribe against the innocent." Isaiah reduced them to six principles, as says, "He who (1) walks righteously, and (2) speaks uprightly, (3) he who despises the gain of oppressions, (4) who shakes his hand from holding of bribes, (5) who stops his ear from hearing of blood, (6) and shuts his eyes from looking upon evil; he shall dwell on high." Micah reduced them to three principles, as says, "It has been told you, o man, what is good, and what the Lord requires of you: only (1) to do justly, and (2) to love mercy, and (3) to walk humbly before your God.

The Gemara read the closing admonition of the haftarah, ""to do justly, and to love mercy, and to walk humbly with your God," as one of several distillations of the principles underlying the Torah. Rabbi Simlai taught that God communicated 613 precepts to Moses. David reduced them to eleven principles, as says, "Lord, who shall sojourn in Your Tabernacle? Who shall dwell in Your holy mountain? — He who [1] walks uprightly, and [2] works righteousness, and [3] speaks truth in his heart; who [4] has no slander upon his tongue, [5] nor does evil to his fellow, [6] nor takes up a reproach against his neighbor, [7] in whose eyes a vile person is despised, but [8] he honors them who fear the Lord, [9] he swears to his own hurt and changes not, [10] he puts not out his money on interest, [11] nor takes a bribe against the innocent." Isaiah reduced them to six principles, as says, "He who [1] walks righteously, and [2] speaks uprightly, [3] he who despises the gain of oppressions, [4] who shakes his hand from holding of bribes, [5] who stops his ear from hearing of blood, [6] and shuts his eyes from looking upon evil; he shall dwell on high.