108 Sentences With "liturgical book" | Random Sentence Generator

A late-53th-century Frankish liturgical book with "Scenes From the Life of Christ" has powerfully geometric framing designs highlighted with blocks of gold and ultramarine blues.

Thus, there is no information in the earliest Roman liturgical book concerning the Easter Vigil.

It contains prolegomena, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), Menologion (liturgical book), and subscriptions at the end of each Gospel. The Synaxarion, another liturgical book, was added by a later hand at the end of the manuscript. It is splendidly illuminated.

From the 10th century onwards there are the Gospel lessons, together with the Epistles and prayers, united in a new liturgical book, called the Missal.

Manuscript of the Introit of the Mass (Florence, Italy). Excerpt from the missal, a liturgical book, of the Sint-Pieters abbey (Ghent), manufactured in the 13th century. Manuscript preserved in the Ghent University Library. A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.

It contains the Epistula ad Carpianum, the Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, and Synaxarion (liturgical book).

The Missal, 1902 by John William Waterhouse A missal is a liturgical book containing all instructions and texts necessary for the celebration of Mass throughout the year.

It contains Synaxarion (liturgical book with hagiographies), subscriptions at the end of each Gospel, with numbers of at the end of each Gospel. Some lessons from Paul prefixed.

3-21 (pp. 12-14); . Of these, 'Olaf' has historically been the most common and 'liturgical book', suggested by Margaret Clunies Ross, the most recent (as of 2014).

The Octavarium Romanum is a Catholic liturgical book which may be considered as an appendix to the Roman Breviary, but which has not the official position of the other Roman liturgical books.

2002 edition of the Missale Romanum The Roman Missal () is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church.

The society was responsible for the creation of the Anglican Missal, a liturgical book still used by some Anglo-Catholics and other high-church Anglicans as a supplement to the Book of Common Prayer.

It contains Prolegomena, Argumentum (explanation of using the Eusebian Canons), tables of the (tables of contents) before each Gospel, lectionary markings at the margin, Synaxarion (liturgical book), and subscriptions at the end of each Gospel.

Misal Hrvoja Vukčića Hrvatinića - a liturgical book of the Bosnian duke and ruler of Dalmatia - Hrvoje Vukčić Hrvatinić, today in Istanbul, is colourfully painted with many details of knightly culture. Both were painted in Split, Croatia.

Antiochian Orthodox Christian Archdiocese of North America, Sunday of the Blind Man, accessed 15 May 2016 Many hymns concerning the healing and its significance are found in the Pentecostarion, a liturgical book used during the Paschal season.

Typikon (or typicon, typica; , "that of the prescribed form"; Slavonic: Тvпико́нъ Typikonə or Оуставъ, ustavə) is a liturgical book which contains instructions about the order of the Byzantine Rite office and variable hymns of the Divine Liturgy.

A pew edition of the Anglican Missal sitting on a desk in the vestry of an Anglican church. The Anglican Missal is a liturgical book used liturgically by some Anglo-Catholics and other High Church Anglicans as a supplement to the Book of Common Prayer.

He wrote Book of Rules for Homographs about Syriac homographs, words having the same spelling (i.e., consonants) but different pronunciation (i.e., vowels) and meaning. He collaborated with Ishoʿyahb III to revise the Ḥudrā, a liturgical book containing the hymns for Sunday services in the East Syriac rite.

The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top. According to Gregory there is also another division according to the smaller Ammonian Sections. It contains lectionary markings and Synaxarion (liturgical book). It has a commentary of Theophylact.

There is also another division according to the smaller Ammonian Sections (except end of Mark), but without references to the Eusebian Canons (at the beginning). It contains Eusebian tables at the beginning, lectionary markings at the margin, a liturgical book Synaxarion (later hand), Verses (later hand), and pictures.

Before that time there was only one apse. In the churches in central Syria of slightly earlier date, the diaconicon is rectangular, the side apses at Kalat-Seman having been added at a later date. It can also refer to the liturgical book specifying the functions of the deacon.

The ritual book was published on 26 January 1999, making it the last liturgical book to be revised following the Second Vatican Council of 1962-1965.Speech of Cardinal Medina Estévez. Official website of the Vatican, accessed 21 May 2014. The preceding revision of the document was in 1614.

Title page of the 1979 Book of Common Prayer The 1979 edition of the Book of Common Prayer is the official liturgical book of the US-based Episcopal Church. It is similar to versions of the Book of Common Prayer used by other churches within the Anglican Communion.

The codex contains the text of the Acts of the Apostles and Pauline epistles on 285 paper leaves (). It is written in one column per page, in 31-45 lines per page. The letters are written above lines. It contains Prolegomena, Synaxarion (liturgical book with hagiographies), and commentaries of Theophylact.

The 50 days following Pascha are called the Pentecostarion (again, named after the liturgical book). The Sunday of each week has a special commemoration, named for the Gospel reading assigned to that day. Certain other weekdays have special commemorations of their own (see outline, below). The entire cycle revolves around Pascha.

There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, Synaxarion (liturgical book), and subscriptions at the end of each Gospel. It has marginal notes.

The catalogue of the illuminated manuscripts of the British Library indicates how varied were the classes of liturgical books for the celebration of Mass and the Liturgy of the Hours. To avoid confusion between different ways of naming and classifying liturgical books, the International Federation of Library Associations and Institutions has drawn up a List of Uniform Titles for Liturgical Works of the Latin Rites of the Catholic Church The Caeremoniale Episcoporum, though listed above as a liturgical book, has also been described as "not a liturgical book in the proper sense, since it is not used in liturgical celebrations".Rita Thiron, Preparing Parish Liturgies: A Guide to Resources (Liturgical Press, 2004 , ), p. 122 The contents of the liturgical books vary over the centuries.

The first Methodist liturgical book, The Sunday Service of the Methodists, employs verses from the biblical apocrypha, such as in the Eucharistic liturgy. The Revised Common Lectionary, in use by most mainline Protestants including Methodists and Moravians, lists readings from the biblical apocrypha in the liturgical kalendar, although alternate Old Testament scripture lessons are provided.

The language is very contemporary, taking what was then a bold language in a liturgical book. There was less dependency on liturgical traditions, such as the Book of Common Prayer. Since the book was so thin, it was published as both a singular volume and also bound with a new hymnal for the church.

Theophanes the Branded also called Theophanes Graptus or Theophanes of Nicaea (775 - 845) was a Byzantine monk and hymnographer. Next to Joseph the Hymnographer, Theophanes is the major contributor to the Orthodox liturgical book called the Parakletike. Theophanes was consecrated as Metropolitan of Nicaea by Patriarch Methodius in 842 and administered it until his death in 845.

A religious reader is sometimes referred to as a lector. The lector proclaims the Scripture readings used in the Liturgy of the Word from the official, liturgical book (lectionary). The Roman Catholic Church has a rite by which it formally institutes men who may or may not be studying for the priesthood and diaconate as lectors (Canon Law 230.1).

A pre-Lent season also exists in the Eastern Orthodox and Byzantine Catholic liturgical calendar, and is found in the liturgical book known as the Triódion (which continues to Easter Even). It is 22 days long because it begins on the Sunday before Septuagesima, but not 24 since the Byzantine Lent commences on a Monday instead of a Wednesday.

The codex contains a complete text of the four Gospels on 168 parchment leaves () with one Lacuna (John 3:26-7:52). It contains also liturgical book with hagiographies: Synaxarion and Menologion. The text is written in one column per page, in 31-32 lines per page. According to F. H. A. Scrivener it was carelessly written.

There is also another division according to the smaller Ammonian Sections (in Mark 237 sections, the last in 16:14), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, synaxaria (liturgical book), and pictures.

Beth Gazo ( ; literary "the house of treasure") is a Syriac liturgical book that contains a collection of Syriac chants and melodies. The book is considered a reference of Syriac Hymnody and without it clerics belonging to the West Syriac Tradition cannot perform their liturgical duty. There exist modern varieties of this book with different names such as: beṯ gázo dqinóṯo (), ' () and ' ().

Gerard or Gheraert Leeu, Leew, Lyon, or Leonis, (between 1445 and 1450, Gouda - 1492, Antwerp) was a Dutch printer of incunabula. Leeu printed his first (liturgical) book in May 1477 in his shop in Gouda, where between 1477 and 1484 he produced a total of about 69 books.Goudriaan, Koen e.a (red.) Een drukker zoekt publiek - Gheraert Leeu te Gouda 1477-1484, uitg.

The Book of Alternative Services (BAS) is the contemporary, inclusive-language liturgical book used alongside the Book of Common Prayer (1962) (BCP) in most parishes of the Anglican Church of Canada. When first published, the BAS included the Common Lectionary, unlike the BCP; in printings since the publication of the Revised Common Lectionary, the latter has superseded the original lectionary.

The Directory was not a liturgical book but only a set of directions and outlines for services. The Restoration of the monarchy in 1660 allowed for the restoration of the Elizabethan Settlement as well. The 1662 Prayer Book mandated by the 1662 Act of Uniformity was a slightly revised version of the previous book. Many Puritans, however, were unwilling to conform to it.

It contains prolegomena to the four Gospels, the tables of the before each Gospel, lectionary markings at the margin for liturgical use, incipits, (lessons), Synaxarion (liturgical book with hagiographies), subscriptions at the end of each of the Gospels, and numbers of stichoi to the Gospel of John. The Pericope Adulterae (John 7:53-8:11) is marked by an obelus.

The Book of Common Worship of 1906 was the first liturgical book of the Presbyterian Church in the United States. It was replaced by a new edition in 1932. The book was the result of overtures from the Synod of New York and the Presbytery of Denver. Henry Van Dyke was the chairperson of the committee charged with the publication of the book.

Pages from a breviary used in the Swedish 300px A breviary (Latin: breviarium) is a liturgical book used in Christianity for praying the canonical hours. Historically, different breviaries were used in the various parts of Christendom, such as Aberdeen Breviary, Belleville Breviary, Stowe Breviary and Isabella Breviary, although eventually the Roman Breviary became the standard within the Roman Catholic Church.

The Verona Orational, also known as the Libellus Orationum (Verona, Cathedral, Biblioteca Capit. Cod. LXXXIX), is a late 7th or early 8th century Visigothic prayer book. It is the only liturgical book that was written before the Moorish invasion and is the only surviving Visigothic manuscript containing figural decoration. The manuscript has 127 folios that measure 330 mm by 260 mm.

The Ammonian Sections are given with a references to the Eusebian Canons (written under Ammonian Sections). It contains the Eusebian Canon tables at the beginning, tables of the (table of contents) before each Gospel, lectionary markings, Synaxarion (liturgical book with hagiographies), subscriptions at the end of each of the Gospels, numbers of remata, numbers of stichoi, and pictures. According to Scrivener the Eusebian Canon tables are beautiful.

In the same way are arranged codices: 112, 192, 198, 212, 267, 583, 584. It contains (Epistula ad Carpianum later hand), Eusebian Canon tables, (prolegomena later hand), tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (partly later), incipits, Synaxarion (liturgical book with hagiographies), subscriptions at the end of each Gospel (some from later hand), , and numbers of .

If several protodeacons serve at the same time, their order of precedence is determined by the date of their elevation. In the Archieratikon (Slavonic: Chinovnik), the liturgical book containing the services as celebrated by a bishop, the term Protodeacon is used to refer to the senior-ranking deacon who is serving, regardless of whether or not he has actually had that rank bestowed upon him.

Irmologion ( heirmologion) is a liturgical book of the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. It contains irmoi (οἱ εἱρμοί) organised in sequences of odes (αἱ ᾠδαὶ, sg. ἡ ᾠδή) and such a sequence was called canon (ὁ κανών "law"). These canons of nine, eight, four or three odes are supposed to be chanted during the morning service (Orthros).

The church adheres to the Sandomierz Confession (Confessija Sandomierska) (1570), Second Helvetic Confession (1562), Heidelberg Catechism (1563). These are in Lithuanian and Polish language. The Sandomierz Confession was based on the Second Helvetic Confession and adopted by the Polish-Lithuanian General Synod, and was approved later by the Evangelical Reformed Church of Lithuania. The Great Gdansk Agenda (1637) is a liturgical book approved and adopted by the Unitas Lithuaniae.

The Menaion (; Slavonic: Минїѧ, Miniya, "of the month") is the liturgical book used by the Eastern Orthodox Churchand those Eastern Catholic Churches which follow the Byzantine Rite containing the propers for fixed dates of the calendar year, i.e. entities not dependent of the date of Easter. The Menaion is the largest volume of the propers for the Byzantine Rite and is used at nearly all the daily services.

The Arbuthnott Missal is the only extant missal (liturgical book) of the Scottish Use. It won a prestigious top award in the British Library's Hidden Treasures competition 2007.Hidden treasures revealed to the nation James Sibbald, priest of Arbuthnott, Scotland, wrote it in 1491 on vellum in Gothic characters with illuminations. It is the only complete service book of its kind known to have survived the Reformation in Scotland.

One of the most important items in the Museum's collection is the Arbuthnott Missal which was presented to the Museum by another of the Coats family, Archibald. This missal is the only extant pre Reformation missal (liturgical book) of the Scottish Use and in 2007 it was awarded a prestigious top award in the British Library's Hidden Treasures Brought to Life competition. The museum is currently closed to the public.

The Book of Common Worship of 1932 was the second liturgical book of the Presbyterian Church (USA). It was superseded by a new edition in 1946. Henry van Dyke, who chaired the committee that composed The Book of Common Worship of 1906, began in 1928 calling on General Assembly to revise the book. The General Assembly of the Presbyterian Church of 1929 constituted a committee, again chaired by van Dyke.

The float of the King Carnival parading in Patras, Greece In Greece, Carnival is known as (, lit. '[goodbye] to meat'), and officially begins with the "Opening of the Triodion", the liturgical book used by the Orthodox Church from then until Holy Week. Apokries is made up of three themed weeks of celebration known as (, 'preannouncement week'), (, 'meat week'), and (, 'cheese week'). One of the season's high points during Kreatini is (lit.

Among his other endeavors, Sava composed the "Studenica Typikon", a liturgical book of orders where he described the life of Saint Simeon (Nemanja), leaving evidence of the spiritual and monastic life of his time. Studenica enjoyed continual care by the members of the Nemanjić dynasty. King Radoslav added a splendid narthex to the church in 1235. King Milutin built a small but lovely church dedicated to saints Joachim and Anna.

The Sunday Service of the Methodists, with The Sunday Service of the Methodists; With Other Occasional Services being the full title, is the first Christian liturgical book given to the Methodist Churches by their founder, John Wesley. It has its basis in the 1662 Book of Common Prayer. Editions were produced for Methodists in both the British Empire and in North America. The Sunday Service of the Methodists has immensely influenced later Methodist liturgical texts.

The codex contains the text of the whole New Testament except Gospels on 229 parchment leaves (size ), with only one lacuna (2 Corinthians 1:8-2:4). The text is written in one column per page, 24-25 lines per page. It contains prolegomena, lectionary markings at the margin for liturgical use, (lessons), liturgical book Menologion, subscriptions at the end of each book, with numbers of . The Catholic epistles follow the Pauline epistles.

Vita Irenes, 'La vie de l'impératrice Sainte Irène', ed. F. Halkin, Analecta Bollandiana, 106 (1988) 5–27; see also W.T. Treadgold, 'The Unpublished Saint's Life of the Empress Irene', Byzantinische Forschungen, 7 (1982) 237–51. Such claims are not supported by the Menaion (the official liturgical book providing the propers of the saints of the Orthodox Church), the "Lives of Saints" by Nikodemos the Hagiorite, or any other relevant book of the Orthodox Church.

Although it is ranked as a Feast of the Lord and has an Afterfeast, Mid-Pentecost itself is not considered to be one of the Great Feasts of the church year. The liturgical texts for the feast are found in the Pentecostarion (the liturgical book containing propers for the period from Pascha to Pentecost). There are three Old Testament readingsI. e., Micah 4:2-3, 5; 6:2-5, 8; 5:4-5.

During that period, Serbian nobility was also present in the region. In 1454, Serbian Orthodox liturgical book, the Varaždin Apostol was written in Upper-Slavonian city of Varaždin, for princess Katarina Branković of Serbia, wife of Ulrich II, Count of Celje. In the first half of the 16th century, entire Slavonia was devastated by frequent wars. Serbian despot Pavle Bakić fell at the Battle of Gorjani in Slavonia (1537), defending the region from the Ottoman Turks.

According to one of the legends, the area of Lomnica was a hunting ground of the Serbian King Dragutin Nemanjić, and it was he who built this monastery. The region of Donji Birač contains many medieval necropoleis with the characteristic stećak tombstones and other archaeological artifacts. Lomnica was founded around 1570, after the Ottoman Empire sanctioned the restoration of the Serbian Patriarchate of Peć. It was first mentioned in 1578 in an inscription in a liturgical book.

The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 sections, the last section in 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains Prolegomena, table of the (table of contents) precedes Gospel of Mark. The later hand added Synaxarion (liturgical book with hagiography).

The Paschal cycle, in the Eastern Orthodox Church, is the cycle of the moveable feasts built around Pascha (Easter). The cycle consists of approximately ten weeks before and seven weeks after Pascha. The ten weeks before Pascha are known as the period of the Triodion (referring to the liturgical book that contains the services for this liturgical season). This period includes the three weeks preceding Great Lent (the "pre-Lenten period"), the forty days of Lent, and Holy Week.

The Book of Worship for Church and Home 1965 was the second liturgical book of The Methodist Church, replacing the 1945 book of the same name. This book was replaced in 1992 with The United Methodist Book of Worship. The 1945 book, whose use was considered optional and completely voluntary, was ordered revised by the 1956 General Conference. Professor Fred D. Gealy was the editorial consultant to an 18-member Commission on Worship that produced the 423 page book.

The Second Vatican Council (1962–1965) was followed by a general revision of the rites of all the Roman Rite sacraments, including the Eucharist. As before, each new typical edition of an official liturgical book supersedes the previous one. Thus, the 1970 Roman Missal, which superseded the 1962 edition, was superseded by the edition of 1975. The 2002 edition in turn supersedes the 1975 edition both in Latin and, as official translations into each language appear, also in the vernacular languages.

The Orthodox liturgical book Varaždin Apostol from 1454 represents the oldest preserved text in Cyrillic from the territory of today's Croatia. Croatian Constitutional law on national minorities rights, one of only two constitutional laws in country, entered into force on 23 December 2002. In April 2015 the United Nations Human Rights Committee urged the Croatian government to ensure the right of minorities to use their language and alphabet. The report noted the use of Serbian Cyrillic in Vukovar and municipalities concerned.

In a liturgical book of the Monastery of St. Dimitrije near Bela Palanka was recorded that those years Kardzhali plundered and burned many villages and towns. The same event was mentioned in the record of priest Nikola on a manuscript of the Gospel, which is now held in Sofia. Church of Staničenje was desecrated for the last time when was the liberation from the Turks. During the retreat of Turkish army, and in upcoming of Serbian army in the fall of 1877.

Rome had a social caste system, with women having "no legal independence and no independent property." Early Christianity, as Pliny the Younger explains in his letters to Emperor Trajan, had people from "every age and rank, and both sexes." Pliny reports arresting two slave women who claimed to be 'deaconesses' in the first decade of the second century. There was a rite for the ordination of women deacons in the Roman Pontifical, (a liturgical book), up through the 12th century.

The Worshipbook of 1970 is a liturgical book of the Presbyterian Church (USA) and was a radical departure from previous works. This book was composed in the shadow of a great ecumenical movement that included the Consultation on Church Union, the Second Vatican Council (Vatican II), the Jesus Movement, and many other attempts toward liturgical reform and ecumenical unions. The most significant feature is its brevity. The Worshipbook of 1970 is visibly thinner than the previous editions of the Book of Common Worship.

Perhaps his best known designs are those done for Benziger Brothers, 1959-1975, during the period when Benziger Brothers issued new editions of liturgical book reflecting changes asked for by Vatican II. .He also did work for several other publishers, i.e. . Sheed and Ward, University of Chicago Press, P. J. Kennedy & Sons, Liturgical Press, and McGraw-Hill. In 1955 Kacmarcik was one of forty-three internationally known book designers invited to participate in Liber Liborum, a Bible design project published by the Royal Library of Sweden.

Gradual of King John I Albert of Poland in the Sacristy of Wawel Cathedral. The Roman Gradual (Latin: Graduale Romanum) is an official liturgical book of the Roman Rite of the Roman Catholic Church containing chants, including the Gradual proper and many more, for use in Mass. The latest edition of 1974 takes account of the 1970 revision of the Roman Missal. In 1979, the Graduale Triplex: The Roman Gradual With the Addition of Neums from Ancient Manuscripts ( in English (1985), in Latin) was published.

The Nativity, from a 14th-century Missal; a liturgical book containing texts and music necessary for the celebration of Mass throughout the year In the Early Middle Ages, Christmas Day was overshadowed by Epiphany, which in western Christianity focused on the visit of the magi. But the medieval calendar was dominated by Christmas- related holidays. The forty days before Christmas became the "forty days of St. Martin" (which began on November 11, the feast of St. Martin of Tours), now known as Advent.Murray, Alexander, "Medieval Christmas" , History Today, December 1986, 36 (12), pp. 31 – 39.

Martin Morin was a French printer of incunables, active in Rouen between about 1490 and 1518. It has been suggested that he was born in or near Orbec around 1450, and died in Rouen around 1522. He learned the trade in the Rhine region where he was sent by the Rouen family Lallemant together with Pierre Maufer, and then became a printer and bookseller in Rouen. His 1492 Breviarium Saresberiense or Breviarium Sarum, a breviary for Salisbury, is said to be "the first recorded liturgical book printed for the English market".

The Directory for Worship includes the theological guidelines for worship within PC(USA) churches. In order to allow for a diversity of expression in worship, the Directory does not provide set orders for worship, but instead suggests the boundaries of worship that is in line with Reformed Christianity and the Scriptural warrants for worship. It is concerned more with standards and norms than any particular way or formulation of a liturgy or order of worship. Liturgical texts are found in a separate Liturgical book of the Presbyterian Church (U.S.A.).

They belonged to a new type of chant book which was no longer simply a liturgical book, but rather collected new poetry based on liturgical forms (in music as well as in poetry). This new form of chant book consisted of several books ("libelli") - the "proser" or "troper" for verses and tropes, the "sequentiary" for prosulae and sequences (troped elaborated alleluia refrains), the processional with processional antiphons, the offertorial for offertories etc. and the tonary.See Helmut Spanke (1930-1933) who studied the poetic innovations of the manuscripts of the Abbey of Saint Martial.

The liturgical book called Octoechos (from the Greek: ;The female form ' means the book (ἡ βίβλος) "octoechos" or "octaechos". from ὀκτώ "eight" and ἦχος "sound, mode" called echos; Slavonic: Осмѡгласникъ, Osmoglasnik from о́смь "eight" and гласъ "voice, sound") contains a repertoire of hymns ordered in eight parts according to the eight echoi (tones or modes). Originally created as a hymn book with musical notation in the Stoudios monastery during the 9th century, it is still used in many rites of Eastern Christianity. The hymn book has something in common with the book tonary of the Western Church.

Other English equivalents for antiphonary are antiphonar (still in reputable use) and antiphoner (considered obsolete by some English lexicographers, but still sometimes used in the early 20th century). In the "Prioress' Tale" of Chaucer it occurs in the form antiphonere: :He Alma Redemptoris herde synge / As children lerned hir antiphonere. The word Antiphonary had in the earlier Middle Ages sometimes a more general, sometimes a more restricted meaning. In its present meaning it has also been variously and insufficiently defined as a "Collection of antiphons in the notation of Plain Chant", and as a liturgical book containing the antiphons "and other chants".

Jeffrey Tucker, The Real Catholic Songbook That edition of the Roman Gradual was the basis also of a more general compilation of chants known as the Liber Usualis. This was not an official liturgical book, but it contained all the chants of the Roman Gradual, as well as other chants and hymns and instructions on the proper way to sing them. In 1974, after the Second Vatican Council an edition of the Roman Gradual based on that of 1908 was issued. While the melodies remained unchanged, there was a relocation of pieces to fit the revised Roman Missal and calendar.

The Book of Kells, c. 800, showing the lavishly decorated text that opens the Gospel of John. The Gospel Book, Evangelion, or Book of the Gospels (Greek: , Evangélion) is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament – normally all four – centering on the life of Jesus of Nazareth and the roots of the Christian faith. The term is also used of the liturgical book, also called the Evangeliary, from which are read the portions of the Gospels used in the Mass and other services, arranged according to the order of the liturgical calendar.

The Book of Common Worship of 1946 was the third liturgical book of the Presbyterian Church (USA) and provided for more congregational participation than previous versions. A two-year lectionary was included, with readings from the Old Testament, Epistle, Gospel and Psalm for each Sunday. The 1946 book was more than a revision of its predecessors in 1906 and 1932. It was written at a time when serious discussions were taking place between the Presbyterian and Episcopal churches in the hopes that there would be recognition of each other's sacraments and ministry, and possibly full union.

As well, this Lorgius is also known as Largus and this Absalom as Absalon, Absolom, and Absolucius. Details about when they died is unknown. However, the three appear in the Martyrology of Usuard, meaning that accounts of them existed at least before or during the Usuard's time in the 9th century. "At Caesarea, in Cappadocia, the holy martyrs Lucius the Bishop, Absolom, Lorgius" is a part of the William Blackwood & Sons published English language version of the Roman Breviary, the liturgical book of the rites of the Catholic Church containing hymns, readings, notations, and other religious material.

Latin]' as a metonymy for the whole object) # 'priests' or 'St Olaf' (taking the 'sacred nail(s) of the language of books [i.e. Latin]' as a kenning either for priests generally or Olaf specifically) # 'liturgical book' (taking the 'sacred nails of the language/inlaid decoration of books' to refer to an ornamented book cover). Margaret Clunies Ross, ' Reginnaglar ', in News from Other Worlds/Tíðendi ór ǫðrum heimum: Studies in Nordic Folklore, Mythology and Culture in Honor of John F. Lindow, ed. by Merrill Kaplan and Timothy R. Tangherlini, Wildcat Canyon Advanced Seminars Occasional Monographs, 1 (Berkeley, CA: North Pinehurst Press, 2012), pp.

Early medieval block-printed Catholic prayer books or psalters contained many illustrations of pairings of prefigurings of the events of the New Testament in the Old Testament, a form known as biblical typology. In an age when most Christians were illiterate, these visual depictions came to be known as biblia pauperum, or poor man's bibles. The Bible itself was predominantly a liturgical book used at Mass, costly to produce and illuminate by hand. The custom of praying the Liturgy of the Hours spread to those who could afford the prayer books required to follow the textual cycle that mirrored the pastoral seasons of Jewish temple worship.

He is also the patron saint of all of Greece and particularly of the Hellenic Navy. In the Eastern Orthodox Church, Saint Nicholas's memory is celebrated on almost every Thursday of the year (together with the Apostles) with special hymns to him which are found in the liturgical book known as the Octoechos. Soon after the transfer of Saint Nicholas's relics from Myra to Bari, a Russian version of his Life and an account of the transfer of his relics were written by a contemporary to this event. Devotional akathists and canons have been composed in his honour, and are frequently chanted by the faithful as they ask for his intercession.

There, in 1229, the Archimedes codex was unbound, scraped and washed, along with at least six other partial parchment manuscripts, including one with works of Hypereides. Their leaves were folded in half, rebound and reused for a Christian liturgical text of 177 later numbered leaves, of which 174 are extant (each older folded leaf became two leaves of the liturgical book). The palimpsest remained near Jerusalem through at least the 16th century at the isolated Greek Orthodox monastery of Mar Saba. At some point before 1840 the palimpsest was brought back by the Greek Orthodox Patriarchate of Jerusalem to its library (the Metochion of the Holy Sepulcher) in Constantinople.

During the Middle Ages, Slovenia was under Habsburg rule, while the neighbouring Banate of Slavonia was under the rule of Hungarian kings. Some eastern regions of medieval Slavonia were inhabited by Serbs, who settled there after fleeing Bosnia during the 15th century, even before the Ottoman conquest of Bosnia in 1463. In 1438, Pope Eugene IV sent the inquisitor Giacomo della Marca to Slavonia as a missionary to baptize "schismatic" Serbs in "Roman religion", and if that failed, to banish them. In 1454, Serbian Orthodox liturgical book, the Varaždin Apostol was written in Upper-Slavonian city of Varaždin, for princess Katarina Branković of Serbia, wife of Ulrich II, Count of Celje.

In the wake of the English Reformation, a reformed liturgy was introduced into the Church of England. The first liturgical book published for general use throughout the church was the Book of Common Prayer of 1549, edited by Thomas Cranmer, Archbishop of Canterbury. The work of 1549 was the first prayer book to contain the forms of service for daily and Sunday worship in English and to do so within a single volume; it included morning prayer, evening prayer, the Litany, and Holy Communion. The book included the other occasional services in full: the orders for baptism, confirmation, marriage, 'prayers to be said with the sick' and a funeral service.

The Miroslav's Gospel, Serbian medieval manuscript from the 12th century A srbulјa (), srbulje in plural, is a liturgical book written or printed in the Serbian recension of Church Slavonic (Serbo-Slavonic), which was the written language of Serbs from the 12th century to the 1830s. The term was used for the first time by Vuk Karadžić in 1816 to differentiate liturgical books written in the Serbian recension from those written in the Russian recension, which gradually replaced srbulje at the beginning of the 19th century. Until the end of the 15th century srbulje were only written books. Since 1494 (Cetinje Octoechos) until 1570 several printing houses printed srbulje.

The codex contains the text of the Acts, Catholic, and Pauline epistles on 236 paper leaves (size ), with some lacunae (1 Corinthians 11:7-27; 1 Timothy 4:1-5.8). The text is written in one column per page, 27 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. It contains prolegomena, journeys of Paul (as in 102, 206, 256, 468, 614, 665, 912), tables of the (tables of contents) before each book, liturgical book synaxarion, subscriptions at the end of each book, and lectionary equipment at the margin.

The Cetinje Octoechos ( or Cetinjski oktoih) is an Orthodox liturgical book printed in 1494 in Cetinje, the capital of the Principality of Zeta (present- day Montenegro). It is the first incunabulum written in the Serbian recension of Church Slavonic, as well as the first book printed in Cyrillic in Southeast Europe. The octoechos was produced under the direction of Hieromonk Makarije at the Crnojević printing house, which was founded in 1493 by Đurađ Crnojević, the ruler of Zeta. Printed in two instalments, its first volume contains the hymns to be sung to the first four tones of the Octoechos system of musical modes, and the hymns for the remaining four tones are included in the second volume.

Catholic school textbooks in the vilayet included a geography book (Kratka zemljopisna početnica s dodatkom o Bosni, 1869) by Franjo Ž. Franjković, an alphabet book with elements of religious education (Bukvar s napomenkom članakah nauka vjere za katoličku mladež u Bosni, 1869), and another geography book (Početni zemljopis za katoličke učionice u Bosni, 1871) by the Franciscan Grgo Martić. The Catholic bishop of Mostar Paškal Buconjić financed the printing of an Ottoman Turkish grammar in 1871. The Hebrew books included Meshek Beti () and Appe Zutre (), which list religious observances, respectively, on Shabbat and Passover, and a small liturgical book titled Tikkun Moda'ah. These were composed around 1875 by the Sarajevo Rabbi Eliezer Papo.

In many countries, it is customary for a person being confirmed in some dioceses of Roman Catholic Church and in some Anglican dioceses to adopt a new name, generally the name of a biblical character or saint, thus securing an additional patron saint as protector and guide. This practice is not mentioned in the official liturgical book of the rite of confirmation and is not in use in Spanish and French- speaking lands, nor in Italy or the Philippines. Although some insist on the custom,Fred T. Mercadante, Senior High Ministry That Works! (Bayard 2008 ), Appendix L it is discouraged by others and in any case is only a secondary aspect of confirmation.

The Evangeliary or Book of the Gospels is a liturgical book containing only those portions of the four gospels which are read during Mass or in other public offices of the Church. The corresponding terms in Latin are Evangeliarium and Liber evangeliorum.Institutio Generalis Missalis Romani, 44In German the terms are das Evangeliar and das Buch mit den Evangelien (Grundordnung des Römischen Messbuchs, 44 The Evangeliary developed from marginal notes in manuscripts of the Gospels and from lists of gospel readings (capitularia evangeliorum). Generally included at the beginning or end of the book containing the whole gospels, these lists indicated the days on which the various extracts or pericopes were to be read.

Epitaph of a berber patriarch found in the actual Ouled Moumen, Souk Ahras Province The liturgy of the African Church is known to us from the writings of the Fathers, but there exists no complete work, no liturgical book, belonging to it. The writings of Tertullian, of St. Cyprian, of St. Augustine are full of valuable indications that indicate the liturgy of Africa presented many characteristic points of contact with the liturgy of the Roman Church. The liturgical year comprised the feasts in honour of Our Lord and a great number of feasts of martyrs, which are offset by certain days of penance. Africa, however, does not seem to have conformed rigorously, in this matter, with what was else customary.

The Roman Pontifical, in Latin the Pontificale Romanum, is the Roman Catholic liturgical book which contains the rites and ceremonies usually performed by bishops. The Pontifical is the compendium of rites, for the enactment of certain sacraments and sacramentals which may be celebrated by a bishop, including especially the consecration of holy chrism, and the sacraments of confirmation and holy orders. However, it does not include the rites for the Mass or the Divine Office, which can be found in the Roman Missal and Liturgy of the Hours respectively. Because of the use of the adjective pontifical in other contexts to refer to the Pope, it is sometimes mistakenly thought that the Pontificale Romanum is a book reserved to the Pope.

A tonary is a liturgical book in the Western Christian Church which lists by incipit various items of Gregorian chant according to the Gregorian mode (tonus) of their melodies within the eight-mode system. Tonaries often include Office antiphons, the mode of which determines the recitation formula for the accompanying text (the psalm tone if the antiphon is sung with a psalm, or canticle tone if the antiphon is sung with a canticle), but a tonary may also or instead list responsories or Mass chants not associated with formulaic recitation. Although some tonaries are stand-alone works, they were frequently used as an appendix to other liturgical books such as antiphonaries, graduals, tropers, and prosers, and are often included in collections of musical treatises.

The Church of England's official book of liturgy as established in English Law is the Book of Common Prayer (BCP). In addition to this book the General Synod has also legislated for a modern liturgical book, Common Worship, dating from 2000, which can be used as an alternative to the BCP. Like its predecessor, the 1980 Alternative Service Book, it differs from the Book of Common Prayer in providing a range of alternative services, mostly in modern language, although it does include some BCP-based forms as well, for example Order Two for Holy Communion. (This is a revision of the BCP service, altering some words and allowing the insertion of some other liturgical texts such as the Agnus Dei before communion.) The Order One rite follows the pattern of more modern liturgical scholarship.

In 1865, Krönlein left for Germany with his wife, manuscripts in tow. He produced three publications: Luther's Small Catechism (Berlin, 1866); the Calw edition of his Bible stories, ǃNai-ǃKeiti ǀneisa tsiǀasa testamens diti (Berlin, 1866); and his New Testament translation, ǃKhub tsi hui-aob Yesub Christub dis (Berlin, 1866, revised by his fellow Rhenish Missionary Hermann Kreft of Bethanie). He later translated the Old Testament into Khoekhoe as well, which was handed over to British and other foreign bible societies; the notes would only return to the Rhenish Missionary Society for formal publication in 1950. During another leave in 1871, he published a short hymnal; followed by a translation of the Psalms,Kanis Psalmti dis (Cape Town, 1872); and a liturgical book Agendes Luther-ǁei kerkib (Cape Town, 1872).

Isidore's Sluzebnik liturgical book In 1437, Isidore was appointed Metropolitan of Kiev and all Rus' (seated in Moscow) by Emperor John VIII Palaeologus to draw the Russian Orthodox Church into communion with the Roman Catholic Church and secure Constantinople's protection against the invading Ottoman Turks. Grand Prince of the Grand Duchy of MoscowThe Grand Duchy of Moscow was a predecessor state of current Russia. (Sources: Russia: People and Empire, 1552-1917 by Geoffrey Hosking, Harvard University Press, 1998, (page 46) & Russia and The Commonwealth of Independent States 2012 by M. Wesley Shoemaker, Stryker Post, 2012, (page 10).) Vasili II (1425–62) met the new Metropolitan with hostility. However, Isidore managed to persuade him to ally with Catholicism for the sake of saving the Byzantine Empire and the Orthodox Church of Constantinople.

On Great and Holy Saturday, the Midnight Office takes a very particular form in which it is celebrated on only this one night of the year. Holy Saturday is often the only time that the Midnight Office will be read in parishes. It is the last office found in the liturgical book that contains the services of Great Lent, the Lenten Triodion. The Office is read around the epitaphios, a shroud embroidered with the image of Christ prepared for burial in the Tomb, which has been placed on a catafalque in the center of the church. After the Opening and Psalm 50, the Canon of Great Saturday is chanted (repeated from the Matins service the night before) as a reflection upon the meaning of Christ’s death and His Harrowing of Hell.

Before the forty days of Great Lent commence, there is a three-week Pre-Lenten season, to prepare the faithful for the spiritual work they are to accomplish during the Great Fast. During this period many of the themes which will be developed in the liturgical texts of the forty days are introduced. Each week runs from Monday to Sunday and is named for the Gospel theme of the Sunday which concludes it. In the Slavic tradition, with the addition of Zacchaeus Sunday, some regard the pre-Lenten period as lasting four weeks, but there are no liturgical indications that the week following the fifth Sunday before Lent (whether preceded by Zacchaeus Sunday or otherwise) is in any way Lenten, because Zacchaeus Sunday falls outside the Triodion, the liturgical book which governs the pre-Lenten period and Lent itself.

Frontispiece and incipit from the Vatican manuscript The so-called Gelasian Sacramentary (Latin: Sacramentarium Gelasianum) is a book of Christian liturgy, containing the priest's part in celebrating the Eucharist. It is the second oldest western liturgical book that has survived: only the Verona Sacramentary is older. The book exists in several manuscripts, the oldest of which is an 8th-century manuscript in the Vatican Library, acquired from the library of Queen Christina of Sweden (thus MS Reginensis 316); in German scholarship this is referred to as the Altgelasianum, and is considered the sacramentary used by Saint Boniface in his mid-8th century mission on the European continent. This is the most important surviving Merovingian illuminated manuscript, and shows a synthesis of Late Antique conventions with "barbarian" migration period art motifs comparable to the better known insular art of Britain and Ireland.

At all Church of the Ascension Solemn High Masses throughout the year, members of the choir sing five pieces of Gregorian chant called the “minor propers”. In Anglo-Catholic parishes, a “proper” is a bit of Scripture that changes from week to week (or day to day for daily Mass) according to the Roman Gradual (or in Latin: Graduale Romanum), an official liturgical book of the Roman Rite. The most obvious Scripture that is “proper” for any one day of the church calendar is the appropriate text of the Old Testament, the Epistle, and the Gospel; these propers vary in a three-year cycle called the “Lectionary” and might be referred to as the “Major Propers” although that term is rarely used. The minor propers are Scripture that are of lesser importance and according to the Book of Common Prayer are optional in the worship service.

The most antique musical collections of the city of Prato are the “pergamenacei” (made of parchment) liturgical book of the fourteenth century of Chapter origin, which are now preserved at the Museo dell’Opera del Duomo. (it) The fourteenth- century cappella left little trace and merged with the new one, established in 1535. Beginning in 1981, a great deal of musical material of the latter institution belongs to the Archivio Storico Diocesano (Historical Diocesan Archive), in which there are many sources regarding its activities, as in the Archivio del Capitolo della Cattedrale (Archive of the Chapter in the Cathedral). The cappella saw rotations of Kappellmeister such as Giovanni Francesco Beccatelli (1679-1734), Giuseppe Becherini (1758-1840), Augusto Borgioli (1821-1879), Luigi Borgioli (1864-1939) whose works are conserved in the Historical Archive of the Cappella of the Duomo, together with the works of the most performed artists of the different time periods (Giovan Carlo Maria Clari, Nicola Benvenuti, Giuseppe Gherardeschi).

2002 edition of the Missale Romanum The Roman Missal () is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church. Before the high Middle Ages, several books were used at Mass: a Sacramentary with the prayers, one or more books for the Scriptural readings, and one or more books for the antiphons and other chants. Gradually, manuscripts came into being that incorporated parts of more than one of these books, leading finally to versions that were complete in themselves. Such a book was referred to as a Missale Plenum (). In response to reforms called for in the Council of Trent, Pope Pius V promulgated, in the Apostolic Constitution Quo primum of 14 July 1570, an edition of the Roman Missal that was to be in obligatory use throughout the Latin Church except where there was a traditional liturgical rite that could be proved to be of at least two centuries’ antiquity.

This Good News of Christ's triumph over death, the Church teaches, was at that time revealed only to the departed. The revelation to the living occurred when his tomb was found empty "very early in the morning, on the first day of the week" () and this vigil recounts that discovery of the empty tomb. Also commemorated is the Passover of the Law, which according to the Gospel of John, was on the Sabbath when Christ lay in the tomb, and among the Old Testament readings is the story of the Exodus out of Egypt, that reading ending with the antiphonal singing of the Song of Moses (). Although this vespers liturgy begins Sunday in the usual manner, including the resurrectional stichera of the first tone, the feast of Pascha begins in the middle of the night, at the time Christ rose from the dead, while the text of and rubrics for Saturday's liturgy are found in the Triodion, the Lenten liturgical book.

Under Pope St. John Paul II's Pastoral Provision of the early 1980s, former Anglicans began to be admitted into new Anglican Use parishes in the US. The Book of Divine Worship was published in the United States in 2003 as a liturgical book for their use, composed of material drawn from the proposed 1928 BCP, the 1979 Book of Common Prayer of the Episcopal Church in the United States of America and the Roman Missal. Mandated for use in all personal ordinariates for former Anglicans in the US from Advent 2013, with the adoption of the ordinariates' Divine Worship: The Missal in Advent 2015, the Book of Divine Worship was suppressed. In 2019, a new resource for all ordinariate laity, St. Gregory's Prayer Book, was published by Ignatius Press combining selections from the Divine Worship missal with devotions drawn from various Anglican prayer books and other Anglican sources approved for Catholic use in a format that closely mirrors the form and content of the Book of Common Prayer.

The Verona Sacramentary () or Leonine Sacramentary (Sacramentarium Leonianum) is the oldest surviving liturgical book of the Roman rite. It is not a sacramentary in the strict sense, but rather a private collection of libelli missarum (missal booklets) containing only the prayers for certain Masses and not the scriptures, the canon or the antiphons.. It is named after the sole surviving manuscript, Codex Veronensis LXXXV, which was found in the chapter library of the cathedral of Verona by Giuseppe Bianchini and published in his four-volume Anastasii bibliothecarii vitae Romanorum pontificum in 1735. It is sometimes called "Leonine" because it has been attributed to Pope Leo I (died 461), but while some of the prayers may be his compositions the entire work certainly is not.. The Codex Veronensis LXXXV was copied in the early seventh century outside of Rome, but some of its material is clearly derived from Roman pamphlets (libelli missarum) and dates to the fifth and sixth centuries. Its contents are arranged according to the civil calendar, but the three quires containing the period 1 January – 14 April are lost.

Lutheran Worship is, essentially, a revision of the green-covered Lutheran Book of Worship of 1978 that was the common liturgical book and hymnal of the old Lutheran Church in America, The American Lutheran Church and the Association of Evangelical Lutheran Churches, which later merged in 1988 to form the Evangelical Lutheran Church in America until 2007. The LCMS began work on the LBW in 1965 as a revision of TLH of 1941 and the other Lutheran churches' book, the Service Book and Hymnal (SBH) of 1958 and invited other Lutheran denominations in North America to participate in the creation of the hymnal. Due to disagreements and compromise with some of the other denominations involved in the project, however, the LBW was published in 1978 without the endorsement of the very church body which initiated its production, when more conservative leaders assumed leadership after 1974 amidst a theological controversy and schism. Following the rejection of the LBW, the LCMS quickly set about revising the new hymnal to remove the objectionable content, and LW was published in 1982.

Ad hoc rituals were used for the inaugurations of the pontificates of Popes John Paul I and John Paul II. On 20 April 2005, Pope Benedict XVI approved a permanent rite, a draft of which had been made by the Office of Liturgical Celebrations of the Supreme Pontiff under John Paul II. This was published as an official liturgical book of the Church with the name Ordo Rituum pro Ministerii Petrini Initio Romae Episcopi (Order of the Rites for the Inauguration of the Petrine Ministry of the Bishop of Rome). Archbishop Piero Marini, the Papal Master of Ceremonies, described it as part of the application to papal rites of the liturgical reforms that followed the Second Vatican Council. The Ordo contains not only the rite of the Mass of the Inauguration, but also that of the Mass of the Enthronement on the cathedra romana, the chair of the Bishop of Rome, in the Lateran Basilica, Rome's cathedral and the Catholic Church's primary basilica, outranking even the St. Peter's Basilica. Popes usually take possession of the Lateran Basilica within a few days of the inauguration of the pontificate.