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142 Sentences With "legitimising"

How to use legitimising in a sentence? Find typical usage patterns (collocations)/phrases/context for "legitimising" and check conjugation/comparative form for "legitimising". Mastering all the usages of "legitimising" from sentence examples published by news publications.

Bureaucrats in Tokyo and Seoul, by contrast, are legitimising virtual trading.
You're legitimising your wealth by proving how clever your family is.
Might this new material end up legitimising trade in rhino horn, for example?
When speaking with Jackie Howe, there's something reassuring and legitimising about being heard.
Mr Pavlovic argues that by legitimising the situation, the West is creating animosity against itself.
Joint activity could be deemed as legitimising the other side's claim, or even relinquishing sovereign rights.
Courts in the region have sometimes gone far ahead of public opinion in, for example, legitimising gay rights.
The army has long refused to countenance international mediation, one of the separatists' principal demands, for fear of legitimising separatist claims.
Even if a system does not give people what they want, the fact that those running it reflect a democratic choice is legitimising.
But doing so could significantly depress the net amount Bombardier receives and could be seen as legitimising Boeing's complaint on prices, which Bombardier has rejected.
This would leave the naira's official value unchanged, satisfying the president, while legitimising a parallel market that would supposedly be used for non-essential imports.
It's disappointing when elsewhere, the BBC has recently done so well at legitimising and recognising black music in the UK for the powerhouse it is.
The decision was instantly deplored by Islamic and some other religious groups, as well as some secular human-rights campaigners including Amnesty International, for legitimising discrimination.
Debussy and Bardac were eventually married in 1908, legitimising their daughter, Chouchou, and remained together, if sometimes fractiously, until Debussy died of rectal cancer in 1918.
As Adams asserts, it becomes a self-fulfilling problem—legitimising a dominant culture that facilitates the harming of animals seems a disingenuous manner of dismantling it.
"President asked the TNA to abstain from voting, but we said the abstention would lead to legitimising an unconstitutional move," M.A. Sumanthiran, a TNA spokesman, told Reuters.
Michael Sandel, a political philosopher at Harvard University, has worried that relying on prices and markets to fix the world's problems can end up legitimising bad behaviour.
"The left worries about legitimising people like Peterson, but in the current moment I think Peterson is in the position to grant some leftists popular legitimacy," says Mr Lain.
A coalition of Jesuit groups said that interring Marcos in the heroes' cemetery "buries human dignity by legitimising the massive violations of human and civil rights…that took place under his regime".
"It is truly depressing to see mainstream leaders and Polish officials negotiating, collaborating with extremists and legitimising them‎," Rafal Pankowski, co-founder of the anti-racist Never Again association, told VICE News.
Sources in diplomatic missions said most foreign envoys had yet to send congratulatory messages to Rajapaksa as it could be interpreted as legitimising the new government while there were still complaints his appointment was unconstitutional.
However, Uber being welcomed fully into the legal fold is not likely to appease the traditional cab drivers, who will see the move as legitimising the flooding of the taxi market that is crippling their incomes.
By way of a mission brief, Reza Taghipour, minister of information and communications technology from 2009-2012, told Iran's Mehr News Agency that "[i]solation of the clean internet from the unclean portion will make it impossible to use the internet for unethical and dirty businesses"—a mandate which ties into the strict online censorship introduced in the Computer Crimes Law in 2010, which criminalised offences against "public morality and chastity" and the "dissemination of lies," effectively legitimising the suppression of any criticism of the regime or its deeply conservative values.
Aung San Suu Kyi accused of ignoring Myanmar's Muslims . CNN. 25 November 2016. State crime experts from Queen Mary University of London warned that Aung San Suu Kyi is "legitimising genocide" in Myanmar.Burma's Aung San Suu Kyi accused of "legitimising genocide of Rohingya Muslims" .
Thus, "neither right nor left" became one of the legitimising slogans of the regime, along with "authenticity".
They also began promoting the idea of the Fourth Shore (Quarta Sponda) with a view to legitimising the wresting of Tunisia from French control.
He is seen as crucial in legitimising the literary use of Middle English when the dominant literary languages in England were still French and Latin.
This has the charm of simplicity, but it might prove a backhanded way of legitimising current dodges, such as trousering second-home money while dossing with family members.
In 2016, Myanmar leader Aung San Suu Kyi was accused of failing to protect Myanmar's Muslim minority."Burma's Aung San Suu Kyi accused of 'legitimising genocide of Rohingya Muslims'". The Independent. 25 November 2016.
For 113 years the duchy was ruled by members of the Welf dynasty. However, since its violent takeover only in 1728 Emperor Charles VI enfeoffed George II Augustus with Saxe-Lauenburg, finally legitimising the Welfs as dukes.
Only in 1728 his son Emperor Charles VI enfeoffed George II of Great Britain with Saxe-Lauenburg, finally legitimising the de facto takeover by his grandfather in 1689 and 1693. In 1731 George II also gained Hadeln from imperial custody.
Steve Fineman studied UK managers and their "'green' selves and roles" in the last decade, suggesting that while environmental problems may be recognised by them, production is seen as legitimising pollution.S. Fineman. Constructing the green manager. British Journal of Management, 8:31–38, 1997.
The verdict was seen by the government as legitimising their repression of radicalism, and paved the way for the 1794 Treason Trials, in which Erskine played a prominent role. English satirist James Gillray ridicules Paine in Paris awaiting sentence of execution from three hanging judges.
Many of the legitimising devices of the regime such as the constant use of referendums were modelled after de Gaulle's regime. Intense Francophiles, Mohammad Reza and Farah preferred to speak French rather than Persian to their children.Milani, Abbas. The Shah, London: Macmillan, 2011, p. 347.
Seyfang and Jordan (2002) have identified six core functions which these mega conferences seek to perform; # Setting global agendas # Facilitating ‘joined- up’ thinking # Endorsing common principles # Providing global leadership # Building institutional capacity # Legitimising global governance through inclusivity Some are more successful than others as discussed below.
The back of the stela is sculpted with a long hieroglyphic text legitimising Siyaj Chan K'awiil II's dynasty.Martin and Grube 2000, pp. 34-35. Stela 40 was found at the base of Temple 29. It has been dated to AD 468 and depicts 5th-century king K'an Chitam.
Doyle 1989, p. 122 Lafayette ultimately persuaded the king to accede to the demand of the crowd that the monarchy relocate to Paris. On 6 October 1789, the King and the royal family moved from Versailles to Paris under the "protection" of the National Guards, thus legitimising the National Assembly.
In 1980 the military regime drew up a charter that would have provided for a strong, continuing role for the military along the lines of the 1976 constitutional decrees, including legitimising the COSENA's new role. The document also would have greatly reduced the roles of the General Assembly and political parties.
The Association of Muslim Scholars, a group of Sunni religious leaders in Iraq, accused the Iraqi Accord Front, a party which supported the pact, of "selling Iraq" and also denounced the deal as "legitimising the occupation". Some other Iraqis expressed skeptical optimism that the United States would completely withdraw troops in three years.
Since 2007, Francis has run 'meet the candidate forums' for ACL in 15 to 20 Queensland electorates in each election. On 8 August 2010 Francis tweeted "Children in homosexual relationships are subject to emotional abuse. Legitimising gay marriage is like legalising child abuse." Francis later deleted the tweet but stood by her comments.
Mussolini was outraged.Dickie, Cosa Nostra, p. 152Duggan, The Force of Destiny, p. 451-52 However, according to scholar Christopher Duggan, the reason was more political rather than personal: the Mafia threatened and undermined his power in Sicily, and a successful campaign would strengthen him as the new leader, legitimising and empowering his rule.
In 2016, the governing Islamist conservative Justice and Development Party (AKP) sought to introduce legislation which would have made child rape no longer punishable if the perpetrator would offer to marry his victim; this was withdrawn after a public outcry against what was widely seen as an attempt of "legitimising rape and encouraging child marriage".
Blondin married Marie Blancherie on 6 August 1846, legitimising their son Aime Leopold, after which they had two more children. It is not known what happened to his French family after he went to the United States. While in the U.S. he married a second wife, Charlotte Lawrence, with whom he had five children: Adele (b. 1854), Edward (b.
The 1998 Lambeth Conference of Anglican bishops passed a resolution on human sexuality stating that it "in view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union" and that it could not "advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions".
During the colonial era, the global process of colonisation served to spread and synthesize the social and political belief systems of the "mother-countries" which often included a belief in a certain natural racial superiority of the race of the mother-country. Colonialism also acted to reinforce these same racial belief systems within the "mother-countries" themselves. Usually also included within the colonial belief systems was a certain belief in the inherent superiority of male over female, however this particular belief was often pre-existing amongst the pre-colonial societies, prior to their colonisation. Popular political practices of the time reinforced colonial rule by legitimising European (and/ or Japanese) male authority, and also legitimising female and non-mother-country race inferiority through studies of Craniology, Comparative Anatomy, and Phrenology.
Singapore: Singapore University Press. Therefore, an offer of mutual co-operation against a potential Japanese aggression was first made in July 1941 to the British. However, the offer was rejected as British officials felt that recognising the MCP would give them an unnecessary boost in legitimising its nationalist agendaBan, K. C., & Yap, H. (2002). Rehearsal for War: The Underground War against the Japanese.
The publishers Calmann-Lévy accepted his Contes cruels, but the sum they offered Villiers was negligible. The volume did, however, come to the attention of Joris-Karl Huysmans, who praised Villiers's work in his highly influential novel À rebours. By this time, Villiers was very ill with stomach cancer. On his deathbed, he finally married Marie Dantine, thus legitimising his beloved son "Totor".
The Treaty was the first to give international recognition to the fledgling Saudi state. Also, for the first time in Nejdi history the concept of negotiated borders had been introduced. Additionally, the British aim was to secure its Persian Gulf protectorates, but the treaty had the unintended consequence of legitimising Saudi control in the adjacent areas. The Treaty was superseded by the Treaty of Jeddah (1927).
The volume also included Cameron's drawing, Peyote Vision. This artwork was featured in Berman's 1957 exhibition at Los Angeles' Feris Gallery, which was raided and shut down by the police. Investigating officers claimed that Peyote Vision, which featured two copulating figures, was pornographic and indecent, thus legitimising their actions. In late 1957, Cameron moved to San Francisco with her friends Norman Rose and David Metzer.
131 f. Formal portrait of the young Shah in full military dress, Mohammad Reza was determined to copy Mosaddegh, who had won popularity by promising broad socio-economic reforms, and wanted to create a mass powerbase as he did not wish to depend upon the traditional elites, who only wanted him as a legitimising figurehead.Ansari, Ali. Modern Iran Since 1921, London: Pearson, 2003, p.
" In October 2013, President Toomas Hendrik Ilves attended opening of the wine international festival in Moldova. He assessed Russian activities along the occupation line in Georgia as a "blatant" violation of international law. In late August 2014, Estonian foreign minister Urmas Paet said that the so-called presidential elections in occupied Abkhazia on 24 August was illegal. "Recognising these elections would mean legitimising a military occupation.
Upon Brun's death, her second marriage was ca. 1012 with the Babenberg scion Ernest, who had been enfeoffed with the Duchy of Swabia by King Henry II of Germany at the death of Gisela's brother, Duke Herman III and aimed at legitimising himself as his heir. After Ernest's early death in 1015, Gisela became regent for their minor son Duke Ernest II of Swabia.
Both Roller and Fredricksmeyer (1961) offer persuasive arguments that the original name associated with the wagon is "Midas", "Gordias" being a Greek back- formation from the site name Gordion, according to Roller. Other Greek myths legitimize dynasties by right of conquest (compare Cadmus), but in this myth the stressed legitimising oracle suggests that the previous dynasty was a race of priest-kings allied to the unidentified oracular deity.
Both sisters never gave up the claim. Emperor Leopold I rejected Celle's succession and thus retained the Saxe-Lauenburgian exclave of Hadeln, which was out of Celle's reach, in his custody. Only in 1728 his son Emperor Charles VI enfeoffed George II Augustus with Saxe-Lauenburg, finally legitimising the de facto takeover by his grandfather in 1689 and 1693. In 1731 George II Augustus also gained Hadeln from imperial custody.
Prior to this, the right of succession was based on many factors and was not always natural. Usurpation and violence was commonly employed to obtain the throne. As a result, the rite of coronation is important in legalising and legitimising the claimant's accession to kingship. Ancient custom dictates that the heir to the last king rule only as a regent and not as a king until he is officially consecrated.
French group Association des audionautes is not anti-copyright per se, but proposes a reformed system for copyright enforcement and compensation. Aziz Ridouan, co-founder of the group, proposes for France to legalise peer-to-peer file sharing and to compensate artists through a surcharge on Internet service provider fees (i.e. an alternative compensation system). Wired magazine reported that major music companies have equated Ridouan's proposal with legitimising piracy.
Malikat Agha was a daughter of the Khan of Moghulistan, Khizr Khoja. Like many other Mongol princesses, she was married into the Timurid dynasty as a means of legitimising the latter's rule. Her husband was Umar Shaikh Mirza I, the eldest son of Timur, while her sister, Tuman Agha, later became the wife of Timur himself. Malikat and her husband had four sons: Pir Muhammad, Iskandar, Bayqara and Ahmad.
In addition, List claimed that in the eighth century, Armanists had imparted their secret teachings to the Jewish rabbis of Cologne in the hope of preserving them from Christian persecution; he believed that these teachings became the Kabbalah, which he therefore reasoned was an ancient German and not Jewish innovation, thus legitimising its usage in his own teachings. Rudgley stated that this "tortuous argument" was used to support List's anti-semitic agenda.
Waris was born in Nairobi in 1974. She earned her first degree at the University of Nairobi. Waris took master's degrees in 2002 at the University of London and in 2004 at the University of Pretoria. Her doctorate in Tax Law was awarded by Lancaster University in 2009 following a thesis on "Solving the Fiscal Crisis: Re-legitimising the Fiscal State through the Realisation of Human Rights A Case Study of the Kenyan Constituency Development Fund" supervised by Prof.
Redmer Yska notes that clergy often refused to participate in legitimising executions through their presence, of whatever denomination. As a consequence of controversy over the perceived escalation in use of capital punishment, abolitionist petitions started to circulate as well. In 1956, a proposal for a referendum on capital punishment was put forward by the Minister of Justice, Jack Marshall. This referendum was to be voted on during the 1957 general election, but the proposal was defeated.
Langdon, 6. In 1539, Pedro Alvarez de Toledo's daughter Eleonora had been married to the duke of Florence, Cosimo I de' Medici, as part of a process of legitimising the Medici ducal title, granted only in 1532, under Habsburg auspices. She went on to bear Cosimo 11 children, including the future grand dukes Francesco and Ferdinando, as well as Pietro and Isabella. After Eleonora died in 1562, Cosimo's daughter Isabella replaced her as the first lady of Florence.
Walter Stewart was the youngest of Robert II's sons and the only one not to have been provided with an earldom during his father's lifetime.Brown, Atholl and the Death of James I, p. 25 Robert II had four sons and five daughters by Elizabeth Mure before legitimising them after receiving papal dispensation in 1347 for their marriage. The sons of this marriage were: #John, Earl of Carrick who on becoming king chose the regnal name of Robert.
Sir John was rushed into the chapel and MacCoul and his henchmen ran into and occupied the deserted Dunstaffnage. With his last breath Sir John married Dugald's mother, legitimising him and making him the de jure Lord of Lorn. After receiving the last rites, Sir John expired and a new chapter in West Highland history opened. Dugald gathered all the adherents of the Lord of Lorn and with the assistance of the MacLarens laid siege to Dunstaffnage, but to no avail.
Emperor Leopold I rejected Celle's succession and thus retained Hadeln, which was out of Celle's reach, in his custody. Only in 1728 his son Emperor Charles VI enfeoffed George II Augustus with Saxe-Lauenburg, finally legitimising the de facto takeover by his grandfather in 1689 and 1693. On 27 August 1729 he confirmed Saxe-Lauenburg's existing constitution, laws and the Ritter- und Landschaft. On 5 April 1757 the Niedersächsische Landschulordnung decreed the compulsory school attendance for all children in Saxe-Lauenburg.
A cardinal Aloysius Stepinac served as Archbishop of Zagreb during World War II and pledged his loyalty to the NDH. Scholars still debate the degree of Stepinac's contact with the Ustaše regime. Mark Biondich stated that he was not an “ardent supporter” of the Ustahsa regime legitimising their every policy, nor an “avowed opponent” publicly denounced its crimes in a systematic manner. While some clergy committed war crimes in the name of the Catholic Church, Stepinac practiced a wary ambivalence.
They invited Peter and Mary to take over the lordship. After he was exiled from Montpellier, William IX held the castle of Paulhan until his death. Both Peter II's divorce case and the case of William IX's legitimacy were litigated in Rome in 1212–13. Pope Innocent III decided in favour of Peter, legitimising his marriage to Mary and their children, in January 1213. He decided against William, rejecting his father's marriage to Agnes as adulterous and declaring him illegitimate, in April 1213.
See for instance Hutton 1999. pp. 142–148 and Magliocco 2002. Wiccans extended claims regarding the witch-cult in various ways, for instance by utilising the British folklore associating witches with prehistoric sites to assert that the witch-cult used to use such locations for religious rites, in doing so legitimising contemporary Wiccan use of them. By the 1990s, many Wiccans had come to recognise the inaccuracy of the witch-cult theory and had accepted it as a mythological origin story.
Costa also warned that Julia Gillard's embrace of the Greens was a tactical mistake as it had the effect of legitimising the Greens. Costa recommended that Labor reject the Greens by showing the negative economic and social consequences of their policies. In recent times, Costa has appeared on The Bolt Report on a number of occasions to provide political commentary. Since October 2012, he has appeared on Channel 7 breakfast show Sunrise on Wednesdays as a Hot Topics regular, along with 2GB breakfast radio host Alan Jones.
Kenkoku University Kenkoku University, or Jianguo in Chinese (), was a short- lived university in Hsinking (Changchun), the capital of Manchukuo, the Japanese puppet state in occupied Manchuria during the Second Sino-Japanese War. The university was founded in 1938 by General Kanji Ishiwara, and was run by Professor Shoichi Sakuda of Kyoto University. Its purpose was to promote "ethnic harmony" in the region, legitimising and promoting the Japanese occupation. To this end, students were recruited from Japan, China, Mongolia, Taiwan, Manchuria, Korea and Russia.
They have suggested that the idea of the druid might have been a fiction created by Classical writers to reinforce the idea of the barbaric "other" who existed beyond the civilized Greco-Roman world, thereby legitimising the expansion of the Roman Empire into these areas.Aldhouse-Green (2010) p. xv. The earliest record of the druids comes from two Greek texts of c. 300 BCE: one, a history of philosophy written by Sotion of Alexandria, and the other a study of magic widely attributed to Aristotle.
In 1995, The Faun was sold at Sotheby's for £20,700. The Greenhalghs, who worked together as a family, had constructed a provenance based around Olive Greenhalgh (Shaun's mother), using her maiden name "Roscoe". She claimed to be a descendant of Roderick O'Conor, a friend of Gauguin's purported to have bought the sculpture at the 1917 exhibition, and known to have bought at least one other. Legitimising their ownership through inheritance was a typical ploy of the Greenhalghs, as was forging documents to go with it.
Immediately after he left, Lambert and Nominoe defeated the garrisons and captured the new Count of Nantes, Amalric. On 7 March 851, Nominoe died near Vendôme while ravaging the Nantais and Anjou; he was buried at Redon Abbey. By his wife Argentaela, Nominoe left a son named Erispoe, who succeeded him. Nominoe was thus the founder of a political tradition in Brittany which had not thitherto existed; though his charters did not mimic Carolingian ones, his successors would imitate the legitimising Carolingian language in theirs.
She recognised that gender equality policies justified by efficiency have had long lasting upsides, but have the danger of legitimising flexible labour markets, which can exploit female employment. Rubery highlighted the need for gender mainstreaming, which calls for the consideration of outcomes of policies for people of all genders. She argued that the EU needs to bear this in mind as it follows fiscal austerity and promotes flexibility in labour markets. Rubery classified the motivations behind gender equality policies in three ways: adaptive, social justice and instrumental.
According to historian Ivo Banac, Vitezović treated his "pan-Croatianism" both as a historical construct and as a political programme, originating as an outrage against the centuries long fragmentation of Croatian lands and the whole Slavic south. The work is also a polemic against Venetian territorial pretensions and in favor of legitimising Habsburg expansionism. However, Vitezović did not treat his Greater Croatia as a unified whole, acknowledging different customs, names and emblems of territories included. Although, he maintained these were not important for the common nationhood and lineage of the Croats.
He had a distant relationship with his father and served in the French Army. While posted abroad, he met his mistress Marie Juliette Louvet, by whom he had a daughter, Charlotte Louise Juliette, born in Algeria in 1898. As Prince of Monaco, Louis II spent much time elsewhere, preferring to live on the family estate of Le Marchais close to Paris. In 1911 Prince Louis had a law passed legitimising his daughter so that she could inherit the throne, in order to prevent its passing to a distant German branch of the family.
Trump's actions were widely condemned both in the U.S. and abroad by politicians, commentators and religious leaders of various faiths and across the political spectrum; also by several civil rights and advocacy groups and organizations. The incident resulted in calls for Trump to be banned from the UK,Jo Cox widower: Trump 'legitimising' hatred , BBC News (November 20, 2017).Brendan Cox, By retweeting Britain First, Trump offends a decency he cannot understand , The Guardian (November 29, 2017). but his invitation to visit to the United Kingdom was not withdrawn.
The Malawi Congress Party (MCP), which ultimately led the country to independence in 1964, made a conscious effort to identify its leader Hastings Banda with Chilembwe through speeches and radio broadcasts. Bakili Muluzi, who succeeded Banda in 1994, similarly invoked Chilembwe's memory to win popular support, inaugurating a new annual national holiday, Chilembwe Day, on 16 January 1995. Chilembwe's portrait was soon added to the national currency, the kwacha, and reproduced on Malawian stamps. It has been argued that for Malawian politicians, Chilembwe has become "symbol, legitimising myth, instrument and propaganda".
Swann, p. 97 Article 2 of the treaty stated that the security of Vietnam and Kampuchea were interrelated; thus they would help defend each other "against schemes and acts of sabotage by the imperialist and international reactionary forces", thereby legitimising the presence of Vietnamese troops on Kampuchean soil. Soon afterwards, the Soviet Union, the socialist countries of Eastern Europe and India recognised the Vietnamese-installed People's Republic of Kampuchea. The Soviet government praised the PRK's "remarkable victory" and expressed its full support for the government's advance towards socialism.
There is no surviving correspondence in the King's College London Archives and at the College of Arms regarding the choice of the original coat of arms. A wide variety of unofficial adaptations have been used during the college history. The original arms can still be seen at the entrance to the 19th century King's Building at the Strand Campus. The King's College London coat of arms is only used on formal documents, including examination certificates, formal invitations and graduation materials, and it acts as a legitimising device on official legal titles and documents.
It subordinated VOOPIK to Party bureaucrats and denied it the right to publish a journal.In the 1970s VOOPIK was allowed to print only biannual research compilations; in 1979 it was granted permission to publish a semiannual almanac. – Disillusioned advocates (Vladimir Soloukhin, Ilya Glazunov) moved to a public forum of Molodaya Gvardiya magazine, shaping a new, nationalist, version of Russian history that sharply contradicted official doctrine. Nevertheless, VOOPIK provided a forum to preservationists; discussions inside VOOPIK eventually led to legitimising previously suppressed nationalist issues; the dues paid by 15 million "mandatory volunteers" financed restoration projects.
In 1574, Wang Tai captured the rebellious Jianzhou Jurchen leader Wanggao, and was rewarded by the Ming court with the titles Right Pillar of State (右柱國, the highest honorary civil title) and Dragon-Tiger General (龍虎將軍, the highest honorary military title), further legitimising the Hada supremacy in Haixi. Upon Wangtai's death (1582), a succession struggle ensued, sapping Hada of its strength and allowing the Yehe Nara and later Nurhaci to eclipse its power. In 1599, Narimbulu of Yehe invaded Hada. Weakened, Menggebulu (beile of Hada) requests aid from Nurhaci.
Basu refused to accept the results and declared that the new assembly was an "assembly of frauds". He also published an open editorial to the "world press" regarding terming the incidents of violence to be "semi fascist terror". The CPI-M boycotted the assembly for the remaining term of the seventh assembly taking the stance that a "massive rigging" had occurred. In 1975, the Prime Minister of India, Indira Gandhi imposed a national emergency on the premise of internal disturbances suspending elections, legitimising rule by decree and curbing civil liberties.
The treaty gave Libya a free hand in Chad, legitimising its presence in that country; the treaty's first article committed the two countries to mutual defence, and a threat against one constituted a threat against the other.M. Brecher & J. Wilkenfeld, p. 89 Beginning in October, Libyan troops, led by Khalifa Haftar and Ahmed Oun, airlifted to the Aouzou Strip operated in conjunction with Goukouni's forces to reoccupy Faya. The city was then used as an assembly point for tanks, artillery and armored vehicles that moved south against the capital of N'Djamena.
Ernesto Zedillo, in his 2000 report to the UN Secretary-General, recommended "legitimising limited, time-bound protection for certain industries by countries in the early stages of industrialisation", arguing that "however misguided the old model of blanket protection intended to nurture import substitute industries, it would be a mistake to go to the other extreme and deny developing countries the opportunity of actively nurturing the development of an industrial sector".Zedillo, Ernesto (2000.) Technical Report of the High-Level Panel on Financing for Development. New York: United Nations.
The Speewah is a mythical Australian station that is the subject of many tall tales told by Australian bushmen. The stories of the Speewah are Australian folktales in the oral tradition. The Speewah is synonymous with hyperbole as many of the tales about the place are used to enhance the storytellers' masculinity by relating events of extreme hardship and overcoming the dangers of the Australian wilderness. Typically men talk of the Speewah when they are faced with hard labour as a means of making their jobs mentally easier, though it can also be seen as a way of legitimising their bragging.
The new version of the clause committed Labour to a balance of market and public ownership and to balance creation of wealth with social justice.Driver & Martell 2006, pp. 13–14. Blair argued for increased modernisation at the conference, asserting that "parties that do not change die, and [Labour] is a living movement not a historical monument". During the period from 1994 to 1997, after Blair's election as party leader, Labour managed to reverse decades of decline in party membership by increasing the number by around 40%, increasing its capacity to compete for office whilst also legitimising the leadership of Blair.
Understandings of how Haile Selassie relates to Jesus vary among Rastas. Many, although not all, believe that the Ethiopian monarch was the Second Coming of Jesus, legitimising this by reference to their interpretation of the nineteenth chapter of the Book of Revelation. By viewing Haile Selassie as Jesus, these Rastas also regard him as the messiah prophesied in the Old Testament, the manifestation of God in human form, and "the living God". Some perceive him as part of a Trinity, alongside God as Creator and the Holy Spirit, the latter referred to as "the Breath within the temple".
For his military and civilian service, Notosusanto received several awards from the Indonesian government, including the Bintang Dharma, Bintang Gerilya, Bintang Yudha, Dharma Naraya, and Satyalencana Penegak. McGregor describes him as "the central propagandist of the New Order regime", writing that he worked "tirelessly" to support the military. She argues that he controlled a "cult of personality" built around President Suharto, giving the reorganisation of history museums as an example. According to McGregor, Notosusanto relegated the country's first president, Sukarno, to a background role while he "inserted Suharto, together with other military men, into new places", legitimising the New Order government.
Though Berthold remained a loyal supporter of the Ottonian dynasty, he failed to secure the Bavarian duchy for his minor son Henry the Younger. Instead, King Otto had evolved plans to create a dynastic relation with the Luitpoldings and to install his own brother, Henry I, as duke. Shortly before her father's death in 937, Judith and Henry I were betrothed, thereby legitimising Henry's claims to the Bavarian throne. Through this matrimonial alliance between the Luitpolding and Ottonian dynasties, the Bavarian duchy entered the growing Kingdom of Germany, and Judith's descent would back the recognition of her husband's rule.
The tale follows a Pulaar-speaking cleric called Maalik Sii from Suyuuma, a region within the Futa Toro kingdom, located along the modern day border of Senegal and Mauritania. He and his followers, through skillful diplomacy and military strategy, expelled the Soninke- speaking Gajaaga kingdom from the region known as Bundu and granted political independence to the many Pulaar people already inhabiting the area. The story is often told in such a way that justifies the existence of the state whilst legitimising the authority of its rulers. In the contemporary age, griots have maintained their significance as traditional custodians through performance.
Having usurped the throne, Wanyan Liang embarked on the program of legitimising his rule as an emperor of China. In 1153, he moved the empire's main capital from Huining Prefecture (south of present-day Harbin) to the former Liao capital, Yanjing (present-day Beijing). Four years later, in 1157, to emphasise the permanence of the move, he razed the nobles' residences in Huining Prefecture. Wanyan Liang also reconstructed the former Song capital, Bianjing (present-day Kaifeng), which had been sacked in 1127, making it the Jin's southern capital. Wanyan Liang also tried to suppress dissent by killing Jurchen nobles, executing 155 princes.
In addition, Henry had Parliament repeal Titulus Regius, the statute that declared Edward IV's marriage invalid and his children illegitimate, thus legitimising his wife. Amateur historians Bertram Fields and Sir Clements Markham have claimed that he may have been involved in the murder of the Princes in the Tower, as the repeal of Titulus Regius gave the Princes a stronger claim to the throne than his own. Alison Weir, however, points out that the Rennes ceremony, two years earlier, was possible only if Henry and his supporters were certain that the Princes were already dead.Weir, Alison.
It is a dominant view that the revolutions were a failure if the events are observed through the anachronistic lens of nationalism. However, that ideology did not become the usual way of founding and legitimising states across Europe until after World War I. In the mid-19th century, over 90% of the population in the Austrian Empire and the German Confederation were peasants. Most of them suffered the indignity of serfdom or some lingering elements of the system of forced labor. Peasant revolts in 1848–1849 involved more participants than the national revolutions of the period.
In 1867 a mission settlement was built on Tierra del Fuego itself and on 21 December 1869 Waite Stirling was proclaimed Bishop of the Falkland Islands at Westminster Abbey, finally legitimising the South American Missionary Society under the auspices of the Church of England. Stirling held the post for 32 years, during which time, unfortunately, a considerable proportion of the native population of Tierra del Fuego was massacred by gold miners and ranchers. Over the years the Society owned three ships named Allen Gardiner – the first was sold and replaced by a smaller 41-ton ketch in 1874, and that vessel was replaced by an 80 ft.
Coronation of King Gustav III of Sweden The Silver Throne, used by all Swedish monarchs from Queen Christina in 1650 onward Coronations of the Sweden monarchs took place in various cities during the 13th and 14th centuries, but from the middle of the 15th century on in either the Cathedral in Uppsala or Storkyrkan in Stockholm, with the exception of the coronation of Gustav IV Adolf, which took place in Norrköping in 1800. Earlier coronations were also held at Uppsala, the ecclesiastical center of Sweden. Prior to Sweden's change into a hereditary monarchy, the focus of the coronation rite was on legitimising an elected king.
Glynn, 2014, 16 mins Davies moved to the BBC the following year, working initially on BBC Radio Cymru programming, including talk shows, programs for Welsh learners, panel shows, and rugby commentary. His father, Eic Davies, had been part of a group that conceived words in the Welsh-language for much of the terminology used in rugby, and through his broadcast work, Huw Llywelyn Davies is credited with legitimising the terms into everyday language. A dedicated Welsh language television channel, S4C, launched in 1982 with the BBC's Welsh-language television programmes moving to this service. In addition, the new channel allowed events shown only in English to also be covered in Welsh.
As the availability of free pornography on the Internet has increased, its possible effects on microaggression towards women have been discussed. The concern has been raised that since bondage pornography mostly depicts women (who are portrayed primarily in situations of female submission), such pornography may promote an attitude legitimising violence against women. The book series and film 50 Shades of Grey has been said to perpetuate misogyny and portray BDSM/bondage subcultures in a patriarchal and misogynistic light. In this view, to properly reflect the BDSM/bondage subculture it is necessary for pornography to "focus on mutual consent, mutual power, and communication," as in the film 50 Shades of Dylan Ryan.
Reynolds himself achieved this by inventing the portraiture style that was called the Grand Manner, where he flattered his sitters by likening them to mythological characters. Jean-Antoine Watteau invented a genre that was called fêtes galantes, where he would show scenes of courtly amusements taking place in Arcadian settings; these often had a poetic and allegorical quality which were considered to ennoble them. Claude Lorrain practised a genre called the ideal landscape, where a composition would be loosely based on nature and dotted with classical ruins as a setting for a biblical or historical theme. It artfully combined landscape and history painting, thereby legitimising the former.
Diodotus II, son of Diodotus, was overthrown in about 230 BC by Euthydemus, possibly the satrap of Sogdiana, who then started his own dynasty. In , the Greco-Bactrian kingdom was invaded by a resurgent Seleucid empire under Antiochus III. While victorious in the field, it seems Antiochus came to realise that there were advantages in the status quo (perhaps sensing that Bactria could not be governed from Syria), and married one of his daughters to Euthydemus's son, thus legitimising the Greco-Bactrian dynasty. Soon afterwards the Greco-Bactrian kingdom seems to have expanded, possibly taking advantage of the defeat of the Parthian king Arsaces II by Antiochus.
Akkadian Empire soldiers on the Victory Stele of Naram-Sin, circa 2250 BC The Akkadian government formed a "classical standard" with which all future Mesopotamian states compared themselves. Traditionally, the ensi was the highest functionary of the Sumerian city-states. In later traditions, one became an ensi by marrying the goddess Inanna, legitimising the rulership through divine consent. Initially, the monarchical lugal (lu = man, gal =Great) was subordinate to the priestly ensi, and was appointed at times of troubles, but by later dynastic times, it was the lugal who had emerged as the preeminent role, having his own "é" (= house) or "palace", independent from the temple establishment.
East and West (subtitled "China, Power, and the Future of Asia") is a 1998 book by the British politician Chris Patten about his experiences as the last Governor of Hong Kong. In this book, he attempts to provide insights into the last years of British colonial rule in Hong Kong, and defends his decision of introducing the controversial representative democracy into the territory. In the second part of the book he argues that some Asian economies had outgrown their political structures and reforms are needed for stability and economic growth. He further asserts that the so-called Asian values are nothing more than a euphemism for legitimising the totalitarian regimes.
Media Freedom is inherent to the decision making process in a well-functioning democracy, enabling citizens to make their political choices based on independent and pluralistic information and thus is an important instrument to form public opinion. The expression of a variety of opinions is needed in public debate to give the citizens the possibility to assess and choose among a wide range of opinions. The more pluralistic and articulated the opinions, the greater is the legitimising effect that media has on the wider democratic political process. Press freedom is often described as a watchdog over public power, underlining its significant role as an observer and informer of the public opinion on government actions.
After helping to co- ordinate the isolation and embargo of Rhodesia, and especially after his support for legitimising guerrilla activity by black nationalists, Todd was widely condemned as a traitor by white Rhodesians. When the Smith Government was ultimately forced to give up power and the nation became the independent state of Zimbabwe in 1980, Todd was immediately considered for appointment to the new black government for his "collaborating" role. Lord Soames, following the recommendation of Prime Minister-elect Robert Mugabe, appointed Todd to the Senate on 8 April 1980, where Todd served until his retirement in 1985. After years of supporting Mugabe, Todd became disillusioned with the new regime due to its blatant violence against political opponents.
Sahgal issued a statement saying she felt that Amnesty was risking its reputation by associating with and thereby politically legitimising Begg, because Cageprisoners "actively promotes Islamic Right ideas and individuals". She said the issue was not about Begg's "freedom of opinion, nor about his right to propound his views: he already exercises these rights fully as he should. The issue is ... the importance of the human rights movement maintaining an objective distance from groups and ideas that are committed to systematic discrimination and fundamentally undermine the universality of human rights." The controversy prompted responses by politicians, the writer Salman Rushdie, and journalist Christopher Hitchens, among others who criticised Amnesty's association with Begg.
In 2016, the governing Islamist conservative Justice and Development Party (AKP) sought to introduce legislation which would have made a child rape no longer punishable if the perpetrator would offer to marry his victim; this was withdrawn after a public outcry against what was widely seen as an attempt of "legitimising rape and encouraging child marriage". In February 2018, daily Habertürk reported that the number of Turkish women illegally seeking surrogate mothers abroad, especially in countries where the practice is common and legal, such as in Greek Cyprus, Georgia and the United States, or women offering to become surrogates for money has been on the rise. This practice is forbidden by Turkish law.
Such revisionism and tenuous claims of connection to the Kakatiyas was not uncommon because it was perceived as legitimising the right to rule and a warrior status. Talbot notes that there is a record of a brother called Annamadeva and that: According to Talbot and Eaton, a revisionist interpretation of Prataparudra II himself appeared much sooner, within a few years of his death, and for broadly similar reasons. A stone inscription dated 1330 mentions a Prolaya Nayaka, who was said to have restored order, as in Prataparudra days. He presented himself as a legitimate successor to Prataparudra, by portraying both of them as righteous monarchs, meanwhile reconstructing Prataparudra's life and career in a favourable way.
Page 116. A brother of Prataparudra II, Annamaraja, has been associated with ruling what eventually became the state of Bastar. This appears likely to be historical revisionism, dating from a genealogy published by the ruling family in 1703, because the document records only eight generations spanning almost four centuries of rule. Such revisionism and tenuous claims of connection to the Kakatiyas was not uncommon because it was perceived as legitimising the right to rule and a warrior status. Talbot notes that there is a record of a brother called Annamadeva and that: According to this chronology, the state was established around 1324 CE and the founder established his kingdom at Bastar under the tutelage of a local goddess, Danteshwari.
As part of its eclecticism, the New Age draws ideas from many different cultural and spiritual traditions from across the world, often legitimising this approach by reference to "a very vague claim" about underlying global unity. Certain societies are more usually chosen over others; examples include the ancient Celts, ancient Egyptians, the Essenes, Atlanteans, and ancient extraterrestrials. As noted by Hammer: "to put it bluntly, no significant spokespersons within the New Age community claim to represent ancient Albanian wisdom, simply because beliefs regarding ancient Albanians are not part of our cultural stereotypes". According to Hess, these ancient or foreign societies represent an exotic "Other" for New Agers, who are predominantly white Westerners.
The leaders of several Christian denominations, such as Roman Catholicism and the Anglican Church, have opposed LGBT rights. In 2007, then-Catholic Archbishop of Sydney Cardinal George Pell, stated the Roman Catholic Church continues to teach that sexual activity should be confined to married opposite-sex couples and continues to oppose legitimising any extra-marital sexual activity and any "homosexual propaganda" among young people. Similarly, former Archbishop of the Evangelical Anglican Diocese of Sydney Peter Jensen vigorously opposed homosexuality, stating that accepting homosexuality is "calling holy what God called sin." Their successors Anthony Fisher and Glenn Davies continued to speak against LGBT rights, particularly in the context of opposing same-sex marriage.
Chief Minister Oommen Chandy should intervene in the matter at the earliest and should bring in a law to prohibit such films, which infringe on the morality of the common people. As per the reports, it is learnt that the depiction of Shweta Menon’s motherhood in the movie is so objectionable that it offends the morality of all the right-thinking women. The movie is not only polluting the family values and the rich cultural heritage of ancient Bharata but also legitimising a woman’s efforts to sell her moral values for making money and attaining cheap publicity. I will not be surprised if she plans to deliver her second baby at a public place like festival venues as part of making money.
Furthermore, in 2011, Kubitschek appeared as a speaker at a readers' meeting of the Lesen & Schenken publishing house, owned by far-right extremist :de:Dietmar Munier. In November 2016, Kubitschek was invited to a political panel discussion on 19 January 2017 at Municipal Theatre Magdeburg, a decision which drew heavy criticism for legitimising him in the political arena. This would have been Kubitschek's first invitation to a discussion forum outside the far-right milieu and has been called an "accolade for such a muddled far-right ideologue" by Saxony-Anhalt Minister-President Haseloff. After another invited participant, that State's Minister of the Interior Holger Stahlknecht (Conservative), bowed down to political pressure and retreated from the event, the discussion was cancelled due to the political "imbalance" thus created.
Crosby is described as favouring what is called a wedge strategy, whereby the party he advises introduces a divisive or controversial social issue into a campaign, aligning its own stance with the dissenting faction of its opponent party, with the goal of causing vitriolic debate inside the opposing party, defection of its supporters, and the legitimising of sentiment which had previously been considered inappropriate. This is also described as "below the radar" or dog- whistle campaigning. Crosby has combined this with the targeting of marginal constituencies and highly localised campaigning, latching on to local issues and personalities. To find such divisive and potentially deflecting issues, Crosby's business partner Mark Textor runs focus groups to find which groups to target with what questions.
In the essay, he states that certain political forces since the Deng Xiaoping era attempted to introduce "subversive reforms of the political system", which would have diminished and eventually eliminated the leadership of the Communist Party and created a "Western democracy" in China. On the other hand, the appearance of exploitative capitalist forces in China created nostalgia for the "stagnation" of the era before reform and opening- up. "At [this] moment of historical crisis", Jiang argues, "Xi Jinping has turned the tide", legitimising Xi's position as "core of the Party center, the core of the entire Party". Jiang states that Xi is a charismatic leader who exceeds institutional constraints and constitutes the ideological and spiritual centre of the Chinese state.
The official seal of National Taiwan University in Taiwan () The Seal of Republic of China (Taiwan) () The Chinese emperors, their families and officials used large seals known as xǐ (), later renamed bǎo (), which corresponds to the Great Seals of Western countries. These were usually made of jade (although hard wood or precious metal could also be used), and were originally square in shape. They were changed to a rectangular form during the Song dynasty, but reverted to square during the Qing dynasty. The most important of these seals was the Heirloom Seal of the Realm, which was created by the First Emperor of China, Qin Shi Huang, and was seen as a legitimising device embodying or symbolising the Mandate of Heaven.
Léon Duguit Léon Duguit (1859–1928) was a leading French scholar of public law (droit public). After a stint at Caen from 1882 to 1886, he was appointed to a chair of constitutional law at the University of Bordeaux in 1892, where one of his colleagues was Émile Durkheim. Duguit's novel objectivist theory of public law, developed in amicable rivalry with his colleague Maurice Hauriou of Toulouse, was to have a lasting effect on the development of these parts of law. In Duguit's opinion, the state was not a mythical Sovereign inherently superior to all its subjects, or even a particularly powerful legal person, but merely a group of people engaged in public service, the activity constituting and legitimising the state.
The Japanese Instrument of Surrender (1945) is seen by the Pan-Blue camp as legitimising the Chinese claims of sovereignty over Taiwan which were made with the 1943 Cairo Declaration and the Potsdam Declaration (1945). The common Pan-Blue view asserts that Taiwan was returned to China in 1945. Irredentist in nature, those who possess this view commonly perceive Retrocession Day to be the conclusion to a continuous saga of reunification struggles on both sides of the strait, lasting from 1895, the year that Taiwan was ceded to Japan, up until 1945, the end of the Second World War. Hence, there is a common view among the Pan-Blue camp that Taiwan was always a Chinese territory under Japanese occupation and never belonged to Japan, whether legally or in spirit.
In 2011, Barnardo's was criticised for its work in Cedars, the name chosen by UK Immigration Enforcement for what it describes as "pre-departure accommodation" (detention facility) near Gatwick Airport used to hold families with children pending deportation. Barnardo's provide "welfare and social care facilities" at the detention centre, which is managed on behalf of UK Visas and Immigration by private security company G4S. Barnardo's has been criticised by Frances Webber of the Institute of Race Relations for "legitimising child detention". Activists opposed to the detention of children, such as members of the No Border network, have mounted a campaign against the charity's involvement in Cedars including actions such as occupying Barnardo's London head office in February 2012, and disrupting the "Barnardo's Young Supporters" choir concert at the Royal Albert Hall in April 2012.
Khaleghi-Motlagh, Derafš-e Kāvīān The period of Sasanian rule is considered a high point in Iranian history,Hourani, p. 87. and in many ways was the peak of ancient Iranian culture before the Muslim conquest and subsequent Islamisation. The Sasanians tolerated the varied faiths and cultures of their subjects; developed a complex, centralised government bureaucracy; revitalized Zoroastrianism as a legitimising and unifying force of their rule; built grand monuments and public works; and patronised cultural and educational institutions. The empire's cultural influence extended far beyond its territorial borders—including Western Europe,Will Durant, Age of Faith, (Simon and Schuster, 1950), 150; Repaying its debt, Sasanian art exported it forms and motives eastward into India, Turkestan, and China, westward into Syria, Asia Minor, Constantinople, the Balkans, Egypt, and Spain.. Africa, China and IndiaSarfaraz, pp.
The House of Commons held a special session discussing Thatcher's legacy. While current and former cabinet ministers struck a conciliatory tone in their speeches, some in the Labour Party attacked Thatcher's legacy. Over half of all Labour MPs chose to boycott the tribute to Thatcher, with many saying it would have been hypocritical for them to honour her as their constituents continued to suffer from some of the decisions she made. Retired MP Tony Benn, former London mayor, Ken Livingstone, and Paul Kenny, General Secretary of the GMB trade union, stated that her policies were divisive and her legacy involved "the destruction of communities, the elevation of personal greed over social values and legitimising the exploitation of the weak by the strong", however Benn did acknowledge some of her personal qualities.
Rachel Stryker in her anthropological study "The Road to Evergreen" argues that adoptive families of institutionalized children who have difficulties transitioning to a nuclear family are attracted to the Evergreen model despite the controversy, because it legitimises and reanimates the same ideas about family and domesticity as does the adoption process itself, offering renewed hope of "normal" family life. Institutionalized or abused children often do not conform to adopters conceptualizations of family behaviours and roles. The Evergreen model pathologizes the child's behaviour by a medical diagnosis, thus legitimising the family. As well as the promise of working where traditional therapies fail, attachment therapy also offers the idea of attachment as a negotiable social contract that can be enforced in order to convert the unsatisfactory adoptee into the "emotional asset" the family requires.
Alastair Campbell was central to the media image of New Labour Once New Labour was established, it was developed as a brand, portrayed as a departure from Old Labour, the party of pre-1994Seldon & Hickson 2004, p. 5. which had been criticised for regularly betraying its election promises and was linked with trade unionism, the state and benefit claimants.Daniels & McIlroy 2008, p. 63.Colette, Laybourn 2003, p. 91. The previous two party leaders Neil Kinnock and John Smith had begun efforts to modernise the party as a strategy for electoral success before Smith died in 1994. Kinnock undertook the first wave of modernisation between the 1987 and 1992 general elections, with quantitative research conducted by Anthony Heath and Roger Jowell indicating that the electorate viewed Labour as more moderate and electable in 1992 than in 1987, arguably legitimising the arguments for increased modernisation.
Distraught, Leo realises that Fraera's plan was supported by Frol Panin and Soviet hardliners in the Kremlin who believe that On the Cult of Personality and Its Consequences is an international embarrassment and its encouragement of discussion of Stalin's crimes among the population has weakened the government's authority. Panin uses Fraera's plans for revenge to convince the Kremlin to repeal parts of Khrushchev's speech, re-establishing their control. However, he does not trust her, and admits the scheme to Leo, adding that Zoya is still alive and living with the vory in Budapest where they are trying to trigger an uprising among the population that will be thwarted by the occupying Soviet forces, further legitimising the Kremlin's position. Panin plans to exploit Leo's rage and turn him into an assassin, killing Fraera and tying up loose ends.
R. Morkot and S. Quirke, "Inventing the 25th Dynasty: Turin stela 1467 and the construction of history", Begegnungen — Antike Kulturen im Niltal Festgabe für Erika Endesfelder, Karl-Heinz Priese, Walter Friedrich Reineke, Steffen Wenig (Leipzig 2001), pp.349–363 Secondly, Shebitku's Year 3, 1st month of Shemu day 5 inscription in Nile Level Text Number 33 has been assumed to record a coregency between Shabaka and Shebitku among some scholars. This Nile text records Shebitku mentioning his appearing (xai) in Thebes as king in the temple of Amun at Karnak where "Amun gave him the crown with two uraei like Horus on the throne of Re" thereby legitimising his kingship.L. Török, The Royal Crowns of Kush: A Study in Middle Nile Valley Regalia and Iconography in the 1st Millennia B. C. and A.D., Cambridge Monographs in African Archaeology 18 (Oxford 1987), p.
Of note was a letter to the editor of The Straits Times written by Dan Beach Bradley, an American missionary living in Bangkok, that in 1851, before his coronation, the King, "...styles himself now the President or acting king of Siam". King Rama V ascended to the throne at the age of 15, under the regency of Somdet Chaophraya Sri Suriwongse. He was given no political power, but was crowned with a full ceremony on 11 November 1868, only a month after the death of King Rama IV. When he attained majority at the age of 20, the King underwent another coronation ceremony on 16 November 1873. For King Rama V the second coronation was vital in legitimising his reign, not only in the eyes of the populace and the nobility, but also to those of the Western colonial powers.
Carlos H. Reyes was an independent candidate in the 2009 presidential election in Honduras, which were held on 29 November 2009. An international human rights mission including, among others, Nora Cortiñas of Mothers of the Plaza de Mayo, reported that Carlos Humberto Reyes was injured on 30 July 2009 when "the army and the special forces of the National Police of Honduras attacked thousands of pacific demonstrators, with fire weapons, wood and rubber projectiles and as well as tear gas, thrown even from helicopters." On 9 November 2009, following a national meeting of leaders of the National Resistance Front against the coup d'état, Reyes declared the withdrawal of his candidacy, on the grounds of not legitimising the coup d'état and fraudulent elections. The Honduran newspapers El Tiempo and La Tribuna showed Reyes' right hand in a plaster cast.
Dr Rimmer, quoted at §3.94, in leaving some media reports to wonder "Why did we gain the restrictions of US copyright law but not the rights?" In response, the two Parliamentary committees tasked with reviewing the AUSFTA implementation recommended that Australia should introduce fair use, "to counter the effects of the extension of copyright protection".Recommendation 17, in They noted that "the application of a broad, open-ended 'fair use' doctrine, similar to that in the United States, may ... assist in legitimising several commonplace actions undertaken regularly by Australians perhaps unaware that they are infringing copyright."§3.117, in Although the Committees' recommendations on fair use were not adopted, new exceptions were introduced in the Copyright Amendment Act 2006 to cover some of these "commonplace actions" such as time shifting, format shifting, and a new fair dealing for "parody and satire".
An article in NRC Handelsblad that recommended detoxification, was branded an "uncritical advertorial" by De Jong, "unworthy" of the newspaper. In a November 2011 letter, De Jong accused rector Martin Kropff of Wageningen University of 'providing a platform for pseudoscience' by approving a lecture series, which allowed several alternative therapists to speak on biophysical medicine. The Board of Directors of Wageningen University replied that attendees (students and employees) would be able to discern sense and nonsense for themselves. The Board acknowledged that biophysical medicine is a field that lies far outside of mainstream scientific views, but wanted to allow the discussion of ideas, 'idiotic' or not, that exist in society without legitimising them. (last changed 3 January 2012) In November 2014, a naturopath who treated clients with ibogaine, which resulted in one client's death and another client's blindness, was sentenced to 141 days imprisonment.
Although Larmer recorded and thus preserved something of Aboriginal culture, his work as a surveyor was essential in furthering the colonisation of Aboriginal lands. Most significantly, by marking boundaries—defining leasehold and freehold landholdings—and officially assigning titles to settlers, Larmer and the other surveyors were legitimising—at least under the colonial laws of his time—the dispossessing of the land's Aboriginal inhabitants; it was the first step in the process of extinguishing what would much later—in 1992—be recognised as Native Title over those pieces of land. From July 1837 to end June 1840, in just three years of his lengthy surveying career, Larmer alone had surveyed 160,443 acres, out of a total of 875,089 acres of land that was surveyed and so taken from its traditional owners. The best land for cropping, grazing, and other agricultural purposes was also the most bountiful land for Aboriginal food sources.
Early plans and images, such as Watling's (attrib.) painting Sydney - Capital New South Wales and Meehan's 1807 Plan of Sydney Town show that present-day Cumberland Street between Essex and Argyle Streets was closely settled along a defined building alignment. These dwellings are likely to have been flimsy timber houses, built by the occupants (convicts and free settlers). The earliest reference to Long's Lane is made in Meehan's 1807 map, where the present day lines of Cumberland and Gloucester Streets are shown to have been formed with an interconnection along the alignment of Long's Lane. Development within the precinct occurred predominantly in the 1880s and in the first decades of the 20th century. This property includes part of allotment 18 of section 74, along with 113-115 Gloucester Street, which was formally granted to William Long in 1839, legitimising his claim to ownership of the property.
The event was celebrated to prove the old and brotherly love between Ukrainians and Russians, and proof of the Soviet Union as a "family of nations"; it was also another way of legitimising Marxism–Leninism. The "Thaw"the policy of deliberate liberalisationwas characterised by four points: amnesty for all those convicted of state crime during the war or the immediate post-war years; amnesties for one-third of those convicted of state crime during Stalin's rule; the establishment of the first Ukrainian mission to the United Nations in 1958; and the steady increase of Ukrainians in the rank of the CPU and government of the Ukrainian SSR. Not only were the majority of CPU Central Committee and Politburo members ethnic Ukrainians, three-quarters of the highest ranking party and state officials were ethnic Ukrainians too. The policy of partial Ukrainisation also led to a cultural thaw within Ukraine.
It was in this context that Henry considered his three options for finding a dynastic successor and hence resolving what came to be described at court as the King's "great matter". These options were legitimising Henry FitzRoy, which would take the intervention of the pope and would be open to challenge; marrying off Mary as soon as possible and hoping for a grandson to inherit directly, but Mary was considered unlikely to conceive before Henry's death; or somehow rejecting Catherine and marrying someone else of child- bearing age. Probably seeing the possibility of marrying Anne, the third was ultimately the most attractive possibility to the 34-year-old Henry, and it soon became the King's absorbing desire to annul his marriage to the now 40-year-old Catherine. It was a decision that would lead Henry to reject papal authority and initiate the English Reformation.
Eschatology means the study of the end-times, and the Jews expected the messiah to be an eschatological figure, a deliverer who would appear at the end of the age to usher in an earthly kingdom. The earliest Jewish Christian community saw Jesus as a messiah in this Jewish sense, a human figure appointed by God as his earthly regent; but they also believed in Jesus' resurrection and exaltation to heaven, and for this reason they also viewed him as God's agent (the "son of God") who would return in glory ushering in the Kingdom of God. The term "Son of God" likewise had a specific Jewish meaning, or range of meanings, one of the most significant being the earthly king adopted by God as his son at his enthronement, legitimising his rule over Israel. In Hellenistic culture, in contrast, the phrase meant a "divine man", covering legendary heroes like Hercules, god-kings like the Egyptian pharaohs, or famous philosophers like Plato.
Besides for foreign policy considerations, the government-in-exile felt threatened by the anti-elitist and populist sentiments of the Chetniks and wanted to harness Mihailović to keep the Chetniks in a conservative direction. The government-in-exile in London saw the Chetniks as a military movement whereas the Chetnik commanders saw their movement as both political and military. All of the Chetnik commanders professed to be monarchists who were loyal to King Peter, but in many cases the monarchism of the Chetniks was only superficial, being more of a legitimising device for the Chetnik leaders who justified their actions in the name of the distant king in London. Finally, the allegations, which first appeared in the press in 1942, that the Chetniks were not engaging in resistance, but instead collaborating with the Germans and the Italians in order to fight against the Communist Partisans proved to be extremely damaging to the image of King Peter in the West.
Until the 1936 Soviet Constitution officially declared the Party "...the vanguard of the working people", thus legitimising Stalin's leadership, Stalin ruled the USSR as the de facto dictator. Another example of a de facto ruler is someone who is not the actual ruler but exerts great or total influence over the true ruler, which is quite common in monarchies. Some examples of these de facto rulers are Empress Dowager Cixi of China (for son Tongzhi and nephew Guangxu Emperors), Prince Alexander Menshikov (for his former lover Empress Catherine I of Russia), Cardinal Richelieu of France (for Louis XIII) and Queen Marie Caroline of Naples and Sicily (for her husband King Ferdinand I of the Two Sicilies). The term "de facto head of state" is sometimes used to describe the office of a governor general in the Commonwealth realms, since a holder of that office has the same responsibilities in their country as the de jure head of state (the sovereign) does within the United Kingdom.
This was based on his descent from the House of Lancaster via his mother Maria d'Aviz of Portugal \- it is Odoardo's namesake the English king Edward the Confessor who is shown presenting him to Christ. In the centre background is a figure on all fours, probably referring to a passage in Edward the Confessor's hagiography in which he healed a cripple and thus became the patron saint of cripples. Odoardo's father Alexander Farnese was nephew to Philip II of Spain, who had a particular devotion to another royal saint, Hermenegild, shown in the bottom register opposite Edward. His presence alludes to the House of Farnese's family links to the House of Habsburg, further legitimising Odoardo's dynastic claims via Philip, who had been married to Elizabeth's half-sister Mary I. Supporters of this theory argue that the work must pre- date the final demise of Odoardo's campaign in the early 1600s and that - combined with its style - this places it between 1597 and 1598.
On 9 November 2009, following a national meeting of leaders of the National Resistance Front against the coup d'état, presidential candidate Carlos H. Reyes declared the withdrawal of his candidacy, on the grounds of not legitimising the coup d'état and fraudulent elections.Honduras: piden boicotear las elecciones At the time of Reyes' withdrawal, the Honduran newspapers El Tiempo and La Tribuna showed Reyes' right hand in a plaster cast due to an injury sustained during his 30 July beating by Honduran security forces under the control of the de facto Micheletti government. At least 30–40 candidates from various parties and independent candidates, including at least one National Party candidate, Mario Medrano in San Manuel, Cortés, also withdraw in protest. Mario Medrano stated that he withdrew his candidature in order not to legitimise the coup d'état, that this was independent of party membership, and that anyone elected could be removed [if the coup d'état remained legitimate].
During a 2013 row over Tottenham Hotspur fans' use of the slurs Yid and Yiddos, David Cameron defended the fans' use of the words, saying Spurs fans should not be prosecuted for using them. This was in opposition to newly released guidelines from the Football Association and contrary to the Crown Prosecution Service's and the Metropolitan Police's use and defence of the Public Order Act 1986. Journalist Stefan Fatsis wrote that Cameron was giving an excuse for people to 'propagat[e] racial and ethnic slurs and stereotypes'Stefan Fatsis, 'Soccer’s "Yid" Problem' (24/09/13) on Slate and Cameron was criticised by lawyer Peter Herbert for condoning and legitimising antisemitism.'Peter Herbert hits out at PM David Cameron for stance on Y-word chants' (18/09/13) on Sky Sports News'David Cameron branded 'ludicrous' over 'Yid' debate' (18/09/13) on CNN In the following year, the Metropolitan Police stated that Tottenham fans would not be arrested for chanting the word, unless a complaint was received.
A month later, she criticised the Deputy Prime Minister of Malaysia and former PKR president, Wan Azizah Wan Ismail, for allegedly delaying prosecution against a man who wanted to marry an underage girl. In November 2018, Latheefa called PKR president Wan Azizah's visit to Julau ahead of Sarawak PKR polls as "inappropriate" due to the usage of government machinery and announcement of allocations in the presence of one of the candidates, Julau MP Larry Sng. She then called for the party to suspend the upcoming polls for Julau following a massive spike in the division membership from 603 to over 13,000 just a day later, alleging that party leaders are "whitewashing" the episode and legitimising fraud. On 17 December 2018, Latheefa launched a scathing attack on her new PKR president, Anwar Ibrahim, over his appointments of PKR state liaison chiefs, alleging "cronyism and nepotism" after many of the selections did not receive majority support from respective state division chiefs.
On dissolution of this practice, he set up Practice on his own account in Lagos, building a strong Human Rights and Administrative Law practice, which was characterised by a substantial amount of pro-bono work for indigent clients facing Criminal prosecution. This was to translate into his agitating for and facilitating the creation of the Nigerian Legal Aid Association, alongside Chief Solomon Lar and Chief Debo Akande, which evolved into a full creature of Statute via the Legal Aid Decree 1977 (later the Legal Aid Act).Obiora Chinedu Okafor (2005) Legitimising Human Rights NGOs: Lessons from Nigeria, Africa Research & Publications, , p. 90 He was appointed a Senior Advocate of Nigeria (SAN) - the equivalent to Queen's Counsel- in 1986,Onyeze, Michael O. (1997) Course of Destiny and the Royal Feat: Life, Business Enterprises and the Royal Rulership of His Royal Highness Igwe J.O. Mamah, Ohabuenyi 1 of Umuozzi (Enyi Ndi Igbo), Deputy Chairman, Enugu State Council of Chiefs, Vougasen Ltd, p.
By 1928, Eschweiler was teaching theology at the Theological Faculty at Braunsberg in Prussia. The accession to power of Hitler in 1933 brought Eschweiler as dean of the Hochschule into conflict with his Ermland diocesan bishop, Maximilian Kaller, a redoubtable opponent of the Nazi regime. However, Eschweiler continued to advocate support for Hitler's project in articles such as ‘Die Kirche im neuen Reich’, arguing that National Socialism and Pius XI’s vision of a corporate state are compatible.Eschweiler, Karl (1933) Die Kirche im neuen Reich, in Deutsches Volkstum 15 (June 1933) pp 451 – 458, at p 451 He joined the Nazi party in May 1933, believing that National Socialism should recognise the church’s role in strengthening the German people, and that previously-extant church-supported political parties were now no longer needed.Krieg, Robert (2004) Catholic Theologians in Nazi Germany, New York: Continuum, p 46 He supported the 1933 law legitimising sterilisation of ‘unfit’ people, which made him unpopular with Kaller and his own students,Krieg, Robert (2004) Catholic Theologians in Nazi Germany, New York: Continuum, p 49 and led Cardinal Pacelli, Vatican Secretary of State in Germany, to instigate canonical proceedings against him.
The fangshi were philosophically close to the School of Naturalists, and relied much on astrological and calendrical speculations in their divinatory activities. Wudangshan, one of the Taoist sacred places. A part of a Taoist manuscript, ink on silk, 2nd century BCE, Han Dynasty, unearthed from Mawangdui tomb 3rd. The first organised form of Taoism, the Tianshi (Celestial Masters') school (later known as Zhengyi school), developed from the Five Pecks of Rice movement at the end of the 2nd century CE; the latter had been founded by Zhang Taoling, who said that Laozi appeared to him in the year 142. The Tianshi school was officially recognised by ruler Cao Cao in 215, legitimising Cao Cao's rise to power in return. Laozi received imperial recognition as a divinity in the mid-2nd century BCE. By the Han dynasty (206 BCE–220 CE), the various sources of Taoism had coalesced into a coherent tradition of religious organisations and orders of ritualists in the state of Shu (modern Sichuan). In earlier ancient China, Taoists were thought of as hermits or recluses who did not participate in political life.
However, Turkish government and media have adopted an approach to inappropriately ethnicize honor killings as purely Kurdish problems. In order to oppose the militant among Kurdish movements, the Turkish state has for decades been actively organizing and arming tribalist Kurdish forces under a "village guard system". These guards have committed rape and 78 abductions. The governing Justice and Development Party (AKP) persistently pursues a conservative Islamist political agenda of enforcing regressive values of male supremacy, up to "legitimising rape and encouraging child marriage"; these policies have hindered the progress of Kurdish women's rights movement. While Apoist progressive Kurdish parties have achieved major successes against Namus-based violence against women, as of late 2016 the Islamist AKP government of Turkey is cracking down on the progressive Kurdish movement, arresting elected female co-mayors throughout the Kurdish regions and appointing male trustees to take their place, which then dismantle the co-executives, close women's centers and outlaw the diversion of abusers’ paychecks. "This crackdown is actually aiming at women and shutting down women’s organizations. It’s a blow against women’s freedom. They made lots of statements like, ‘You should go and have three kids,’" says Feleknas Uca, a female Kurdish member of the Turkish Parliament.

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