You have to spend cash up front on marketing, agents and laying aside capital reserves.
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Laying aside his weapon on Friday, Colonel Beltrame entered a Super U market in Trèbes not long after Radouane Lakdim, 25, had entered, wielding a handgun and a knife.
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It proposes laying aside the differences to understand that we're at a moment of absolute urgency where all of us have to come together to manage the damage towards the planet.
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Laying aside the question of whether any team deserves to be called perfect, one of the players preventing Joe Maddon's ensemble from even making a run at the word is right fielder Jason Heyward.
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Laying aside his own escalatory rhetoric on North Korea, Trump repeatedly said that the current security situation on the Korean Peninsula and in the region is better than it's been before -- in large part due to a lull in North Korean long-range missile tests and nuclear tests.
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H. Elliott, The Count-Duke Olivares: The Statesman in an Age of Decline. New Haven: Yale University Press 1966, pp. 244–77. which meant laying aside the until-then-prevailing principles of the composite monarchy, in favor of an increased centralization. Resistance in Catalonia was especially strong, given the lack of any significant apparent regional return for the sacrifices.
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Though Pittaluga offers to retrieve Inge, Dinesen insists on going alone. Heading out into the desert he eventually encounters a mortally wounded man whispering the name Zuluaga. He later finds the dying Corto, with his throat cut, and demands of him the whereabouts of his daughter. Laying aside his rifle and hat, Dinesen with revolver in hand goes to investigate a suspicious sound.
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The council focused on the "Unity of the Spirit in the Bond of Peace" mentioned in Ephesians as its main theme, setting a tone of true mutual understanding and acceptance amongst member churches and associates, laying aside differences and other issues as they embark on this shared journey with one another as each seeks to discern the will of God and continue their struggle for justice and peace in the world.
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In 1805 he resided in Jesus College, Cambridge, as tutor to George Petre. This was an unusual position for a Catholic priest, and Eustace's intercourse with leading members of the university led to his being charged with indifferentism. John Milner, then vicar Apostolic, charged him with laying aside "the distinctive worship of his priesthood". When Petre left Cambridge, Eustace accompanied him on another tour to Greece, Sicily, and Malta.
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Seneca (De Beneficiis 6.32) tells us that the Rostra was the place where "her father had proposed a law against adultery", and yet now she had chosen the place for her "debaucheries". Seneca specifically mentions prostitution: "laying aside the role of adulteress, she there [in the Forum] sold her favours, and sought the right to every indulgence with even an unknown paramour." Modern historians discredit these representations as exaggerating Julia's behaviour.Fantham, Elaine.
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His father Pietro, highly indignant, sought restitution. After a final interview in the presence of the bishop, Francis renounced his father and his patrimony, laying aside even the garments he had received from him. For the next couple of months he lived as a beggar in the region of Assisi. Returning to the town for two years this time, he restored several ruined churches, among them the Porziuncola, little chapel of St Mary of the Angels, just outside the town.
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The apostles declared that the Christian Church was the body of all that had been baptized in the name of the Father, Son and Holy Ghost, thus laying aside all divisions between nominal Christians, and that the apostolate had been restored for setting the whole body of Christianity in order to be ready for the Second Coming of Christ; therefore, they called upon all the clergy and lay authorities to recognise this and submit to their self-appointment as "apostles".
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Joseph Wright (1734—1797). Sir Brooke Boothby, 1781 Thomas Banks. Tombstone of Penelope Boothby, 1793 Daughter of Sir Brooke Boothby (1744-1824), linguist, translator and poet. In the picture of Joseph Wright, he appears at the same time as a noble and extremely natural person: for a while laying aside the book he is reading and sitting down for reading right on the grass in the forest, he looks intently at the viewer (Boothby highly appreciated the ideas of Jean- Jacques Rousseau and was the translator of his works).
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In the tablet, Baháʼu'lláh first rebukes the kings for their failure to follow the message of the Báb, and then rebukes them further for not having accepted his own message: Baháʼu'lláh also counsels the kings on the qualities which they must exhibit. These include not laying aside the Fear of God, and following the laws of religion. He states that countries should work towards reducing their differences. In this way, weapons can be reduced which would assure the safety of the world and save money for the governments which can be used for other purposes.
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The Sabbath commandment is seen as an act of faith in God's ideal for the believer, although its significance may not be seen by non-believers. They believe that the Sabbath is a whole day dedicated for worship and fellowship with believers, laying aside non-religious projects and labor. Seventh-day Adventists teach that there is no evidence of the Sabbath being changed to Sunday in the Bible. They teach instead that it was changed by gradual acceptance of Sunday worship gatherings which came into the early church in Rome to distinguish Christians from the Jews and to align Christianity with political authorities.
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' Asia Pacific J. Anthrop. 3 (2002), 75–101. In 1879 Van Musschenbroek, former Resident of Menado, described the use of the term in the following way: :"The general native criterion whether one still is [or is no longer] an Alfur lies in the laying aside of heathenism through the adoption of a monotheistic religion, be it Christianity or Islam. There are thus Alfurs among the most diverse races, both among the Melanesian inhabitants of New Guinea and the true Polynesians of Ceram, as well as among the (Micro?)-nesian Sangirese and the Malayo-Polynesian inhabitants of Celebes."S.
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A developing acting career found him, in 1976, starring in the London production of the rock musical, Leave Him to Heaven at the New London Theatre. Temporarily laying aside his career in music, he focused on theatre, television and film. He also has a small role in the 1978 film Superman as a co-pilot of Air Force One. In 1982, he was cast in the BBC Two play Spider's Web by Agatha Christie, and in the following year played the role of Edward IV in the BBC Television Shakespeare productions of Henry VI, Part 2, Henry VI, Part 3 and Richard III.
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His Alamkara Nikasa is a work of similar nature of enumerating and expanding upon different alamkaras. Views of different philosophers on the elements of Indian aesthetics such as rasa and kavya are consolidated and expanded upon. Sahitya Samrajya is a commentary on the original by Krsna Yajvan, who was a philosopher of poetics in the Tanjore court. The work is unique in the history of Dvaita literature in that, Sharma notes, "a Madhva ascetic and pontiff of Sudhindra's standing, should have come forward to comment on the work of a layman and a Smartha, laying aside all considerations of pontifical prestige and religious difference".
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While traveling and researching for his novels, Sylvester wrote short stories to support his wife and children. This sometimes meant laying aside his larger works, something that continually bothered Sylvester. He would later detail this problem in a speech, "Problems of the Catholic Writer," which was later printed as an essay for the Atlantic Monthly (January 1948). In 1948, Sylvester arranged a collection of his short stories and published them under the title All Your Idols. According to the author's note, the book contains stories originally printed in various magazines including Collier’s, Esquire, Story magazine, Scribner’s magazine, Columbia magazine, Good Housekeeping, The Western Review (formerly the Rocky Mountain Review), and Commonweal.
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Bede does shed some light on monastic affairs; in particular, he comments in book V that many Northumbrians are laying aside their arms and entering monasteries "rather than study the arts of war. What the result of this will be the future will show."Bede, HE, V.23 This veiled comment, another example of Bede's discretion in commenting on current affairs, could be interpreted as ominous given Bede's more specific criticism of quasi-monasteries in his letter to Ecgberht, written three years later. Bede's account of life at the court of the Anglo- Saxon kings includes little of the violence that Gregory of Tours mentions as a frequent occurrence at the Frankish court.
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On the December 7, 1848, Emory Washburn of Lowell gave an address to members of government and many other citizens assembled from the varies portions of the commonwealth at the new Reform School in Westborough. _Excerpts of the Address_ > The experiment which is here begun is full of interest to every generous > mind. It represents the state in her true relation, of a parent seeking out > her erring children, and laying aside the stern severity of Justice while > struggling for their reform. There is a fitness that this first experiment, > in this country by an entire body politic, to reform the young by an > institution for punitive discipline, should be made by Massachusetts.
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The Unicorn Is Penned, Unicorn Tapestries, c. 1495–1505 (The Cloisters, Metropolitan Museum of Art, New York City) Maiden with Unicorn, tapestry, 15th century (Musée de Cluny, Paris) One traditional method of hunting unicorns involved entrapment by a virgin. In one of his notebooks Leonardo da Vinci wrote: > The unicorn, through its intemperance and not knowing how to control itself, > for the love it bears to fair maidens forgets its ferocity and wildness; and > laying aside all fear it will go up to a seated damsel and go to sleep in > her lap, and thus the hunters take it. The famous late Gothic series of seven tapestry hangings The Hunt of the Unicorn are a high point in European tapestry manufacture, combining both secular and religious themes.
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24, 25 in the first two books Cicero has borrowed the scientific contents of his work from Panaetius, without any essential alterations. Cicero seems to have been induced to follow Panaetius, passing by earlier attempts of the Stoics to investigate the philosophy of morals, not merely by the superiority of his work in other respects, but especially by the effort that prevailed throughout it, laying aside abstract investigations and paradoxical definitions, to demonstrate the philosophy of morals in its application to life.Cicero, de Officiis, ii. 10 Generally speaking, Panaetius, following Aristotle, Xenocrates, Theophrastus, Dicaearchus, and especially Plato, had softened down the severity of the earlier Stoics, and, without giving up their fundamental definitions, had modified them so as to be capable of being applied to the conduct of life, and clothed them in the garb of eloquence.
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Furthermore, they are to "be of humble mind, laying aside all haughtiness, and pride, and foolishness, and angry feelings" (1 Clement 13), and "to obey God rather than to follow those who, through pride and sedition, have become the leaders of a detestable emulation [jealous rivalry]" (1 Clement 14). He then warns, "For we shall incur no slight injury, but rather great danger, if we rashly yield ourselves to the inclinations of men who aim at exciting strife and tumults, so as to draw us away from what is good" (1 Clement 14; cf. 47). Clement bids his readers to cleave "to those who cultivate peace with godliness" (1 Clement 15), and to follow the humility and submission that Christ and other saints practiced (1 Clement 16-19), which brings peace and harmony with others (1 Clement 19-20).
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The last ostracism, that of Hyperbolos in or near 417 BC, is elaborately narrated by Plutarch in three separate lives: Hyperbolos is pictured urging the people to expel one of his rivals, but they, Nicias and Alcibiades, laying aside their own hostility for a moment, use their combined influence to have him ostracised instead. According to Plutarch, the people then become disgusted with ostracism and abandoned the procedure forever. In part ostracism lapsed as a procedure at the end of the fifth century because it was replaced by the graphe paranomon, a regular court action under which a much larger number of politicians might be targeted, instead of just one a year as with ostracism, and with greater severity. But it may already have come to seem like an anachronism as factional alliances organised around important men became increasingly less significant in the later period, and power was more specifically located in the interaction of the individual speaker with the power of the assembly and the courts.
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Macaulay justified the execution of King Charles I by claiming that "Kings, the servants of the State, when they degenerated into tyrants, forfeited their right to government". Following the argument of John Milton's Defence of the People of England, she argued that "the oaths of allegiance were to be understood as conditionally binding, according to the observance of the oaths kings made to their people. And neither the laws of God nor nature were against the peoples laying aside Kings and Kingly government, and the adopting more convenient forms".. She was heavily critical of Oliver Cromwell, who she denounced as "the vain-glorious usurper" and as an "individual, no ways exalted above his brethren in any of those private endowments which constitute the true greatness of character, or excelling in any quality, but in the measure of a vain and wicked ambition". He was responsible for ending a "period of national glory...when England after so long a subjection to monarchical tyranny bad fair to out-do in the constitution of its government...every circumstance of glory, wisdom and happiness related of ancient or modern empires".
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