183 Sentences With "land of the living" | Random Sentence Generator

He shocked us back into the land of the living.

He had made it back to the land of the living.

He wants to come back to the land of the living.

It's enough to jolt Fred awake, back into the land of the living.

"It's like the land of the living dead," said Adam Leising, a resident of Hyde Street.

Back then, the colorful kites represented the union of the underworld and the land of the living.

Can connecting with family help him return to the land of the living before it's too late?

Karnak reveals that he can restore one of the students to the land of the living, but only one.

The dead did not sleep, because the glaciers were dragging them ever closer to the land of the living.

But, it jolts me out of my very deep sleep and brings me (unwillingly) into the land of the living.

Nintendo unveiled the Nintendo World Championships 2017 today, marking the competitive tournament's official return to the land of the living.

It's not so much realism cut with fantasy as fiction poised between the land of the living and the dead.

Orpheus pursues her and convinces Hades to let her go, to let her return to the land of the living.

Miguel goes there on his journey, and has to pass back through it to get to the land of the living.

According to his representative at the time, Guillermo Cóppola, Maradona's return to the land of the living was a scene worthy of No. 10.

Six teenagers meet their deaths on a roller coaster and have to compete for a chance to return to the land of the living.

This means it has the four bolts, and a big ol' Saskatchewan on top with the tagline "land of the living skies" on the bottom.

However, the dead do not move on to the next life immediately and in fact remain in the land of the living until their bodies have completely decomposed.

Inspired by Ancient Greek culture, Aceves wanted the boats to recall the journey across the mythological River Styx that separates the land of the living from the dead.

It's a long look at the cost of being a celebrity and the possibility for anyone who faces similar struggles to return to the land of the living.

When Miguel returns to the land of the living, he plays Coco a song her father wrote for her and sang to her often when she was a child.

Feeling remorseful about what he had done, the dead ruler tells Nichizō to return to the land of the living and erect a shrine to placate Michizane's angry spirit.

Terrifying experiences on ketamine are also not unusual; patients sometimes think they're dying, and one clinician recounted how a patient screamed to be brought back to the land of the living.

The West is the land of the living skies, which is less a poetic flourish than a statement of fact to anyone who knows the crack and roll of prairie thunder.

To ease yourself back to the land of the living, Dr. Chutkan recommends remembering the acronym BRAT, which stands for bananas, rice, applesauce, and toast, when choosing your first few meals.

Suddenly, Miguel can see all of the town's ancestors (rendered as colorful, friendly skeletons) as they enter the land of the living, visiting graves and enjoying looking at their still-living relatives.

I would have been outraged, to be sure — but that outrage would have led to an even more potent catharsis when some of these "dead" characters inevitably return to the land of the living.

The sculpturally beautiful Gothic arch that presides over the entrance at 25th Street and Fifth Avenue appears like the front of a cathedral, guiding visitors from the land of the living to that of the dead.

With Tyrion's backing, he asks Daenerys to permit a mission North, to prove once and for all that climate change is real and that the White Walkers are steadily marching toward the land of the living.

When the departed are temporarily allowed into the land of the living during the Day of the Dead, Miguel finds himself between both metaphysical worlds, on a journey to uncover his musical potential and familial roots.

In some accounts, Foisy said, the Deer Woman is characterized as a woman who was raped and left for dead, but who returned to the land of the living to lure offending men to madness and death.

At the time, that was a sly way of explaining Anakin's supposedly immaculate conception (his mother explained "there was no father"), but now it also has to vaguely explain how ol' Sheev has returned to the land of the living.

Through a metaphysical twist of fate, he winds up in the land of the dead on the Mexican holiday Dia de los Muertos, and needs to obtain the blessing of his ancestors in order to get back to the land of the living.

Jamie Foxx lends his voice to Soul as Joe, an aspiring jazz musician who accidentally winds up in the realm of souls and must make his way back to the land of the living with the help of one particularly cynical soul (voiced by Tina Fey).

The film's most interesting idea, also present in the 1932 version, is that Nick and Ahmanet become mentally connected as soon as she identifies him as her intended lover/victim, and he's deeply torn between going to her and staying with Jenny and the land of the living.

And yet, as my colleagues gently coaxed me back to the land of the living so they could use the headset in a video shoot, I had to admit that the total immersion of VR made a rather ordinary gaming experience much easier to get completely lost in.

He's in the land of the living, but only just, hanging on by his fingernails, his memory, his imagination, his never-ending obsession with his father, his blue thermal socks (nicked from a movie set) and his ongoing arguments with women, including a sometime-girlfriend 50 years his junior.

But Moderates have put the onus on the Freedom Caucus, White House and leadership to address their concerns and to this point, and by all accounts it's too early in the process to identify whether the effort will end with something that will really, actually, finally bring this back into the land of the living.

The native of Guadalajara co-produced the animated film The Book of Life, which celebrates the Mexican tradition of El día de los muertos (the Day of the Dead) with lovable characters (voiced by Zoe Saldana, Diego Luna, Ice Cube and Channing Tatum) that go back and forth from the land of the living to that of their ancestors.

Though it's not always easy to watch — seeing someone try so hard to ruin their own life can be excruciating — the film's march toward something like peace, however tenuous, for Becky makes it an empathetic rather than mean-spirited look at the cost of celebrity, and the possibility of returning to the land of the living.

The story takes place during the Day of the Dead, when according to Mexican tradition (at least as interpreted by Lee Unkrich and Adrian Molina, who directed the screenplay written by Mr. Molina and Matthew Aldrich), the border controls between life and death relax and the departed are allowed temporary passage to the land of the living.

Though it's not always easy to watch — seeing someone try so hard to ruin their own life can be excruciating — Her Smell's march toward something like peace for Becky, however tenuous, makes it an empathetic rather than mean-spirited look at the cost of celebrity and the possibility for anyone to return to the land of the living.

The plot begins in earnest on Ian's 16th birthday, which is when his late father arranged for him and his older brother to get a gift he left behind for them: a wizard staff and a spell that would let him return to the land of the living for one day to see how much they've grown.

It doesn't control like another game I can think of—you have to switch between the land of the living and the ghost world in order to manipulate objects around your glowing soul—and it looks stunning, the fluid and personality-rich animations of each character reminiscent of the original Flashback, only with the production values cranked up to Hollywood levels.

Though it's not always easy to watch — seeing someone try so hard to ruin their own life can be excruciating — Her Smell's march toward something like peace for Becky, however tenuous, makes it an empathetic rather than mean-spirited look at the cost of being a celebrity and the possibility for anyone who faces similar struggles to return to the land of the living.

Tex encourages Chandler to return to the land of the living and shows Chandler how everyone sees him.

To the Land of the Living was published in the British market in 1989 and reprinted in an American edition in 1990.

Igodo:The Land of the Living Dead is a 1999 Nigerian adventure film that was produced by Don Pedro Obaseki and directed Andy Amenechi.

Land of the Living is the first official album by American dance, electronica and jazz singer-songwriter Kristine W. It was released in 1996.

The spirit of Morgan delivers a jar containing the essence of LeChuck to the Voodoo Lady, in exchange for her return to the land of the living.

Prakash appeared in a video released 21 April 2015 titled "Stories From the Land of the Living: Abū Khālid al-Kambūdī" produced by al-Hayat Media Center.

This is the third Puff the Magic Dragon special, following Puff the Magic Dragon (1978) and Puff the Magic Dragon in the Land of the Living Lies (1979).

He has also consulted on screenplays for Warner Bros., Paramount, and independent productions. IMDB reports Gullette as the screenwriter of the upcoming Olivier Megaton film Land of the Living.

Land of the Living (2003) is a psychological thriller novel by Nicci French, the pseudonym for a husband-and-wife team of English suspense writers, Nicci Gerrard and Sean French.

"Land of the Living" is a song by American singer Kristine W. It was released in 1996 as the third and final single from her debut album, Land of the Living. The single was a huge club hit but only reached number 57 on the UK Singles Chart. In the US, it spent two weeks at number 1 on the Billboard Hot Dance Club Play chart in November 1996. That was the singer's third number 1 on this survey.

Now stuck in the land of the living, Javier, Sam, Kate, and Lloyd decide to take on real hauntings in other locations in order to find the truth and bring peace to suffering spirits.

President Michener is on a TV presenting Chandler with an award while Tex Nolan tries to show Chandler how people see him and to convince Chandler to return to the land of the living.

The special first aired October 30, 1978 on CBS. The special was followed by two sequels: Puff the Magic Dragon in the Land of the Living Lies (1979) and Puff and the Incredible Mr. Nobody (1982).

Ekuechi festival is the most widely celebrated traditional festival in Ebira communities, it is held annually starting in late November and ending in late December or January. The duration of the festival is long because different clans choose their own dates to mark the festival. "Eku" in Ebira represents an ancestral masquerade while "Chi" means to descend. In traditional Ebira culture there exists a belief in the existence of a land of the living and another for the dead and veneration of the land of the dead by those from the land of the living.

Three singles were released from the album: "Feel What You Want" (UK No. 33 in 1994; No. 40 re-issue in 1997), "One More Try" (US No. 78, UK No. 41) and "Land of the Living" (UK No. 57).

The travel agents of the Department of Death act as the Grim Reaper to escort the souls from the Land of the Living to the Land of the Dead, and then determine which mode of transport the soul has merited. Each year on the Day of the Dead, these souls are allowed to visit their families in the Land of the Living. The souls in the Land of the Dead appear as skeletal calaca figures. Alongside them are demons that have been summoned to help with the more mundane tasks of day-to- day life, such as vehicle maintenance and even drink service.

Draugr can also kill people with bad luck. A draugr's presence might be shown by a great light that glowed from the mound like foxfire.Fox and Palsson, Grettirs Saga, p. 36. This fire would form a barrier between the land of the living and the land of the dead.

At Tad's bedside, he tries to reach Tad through the unconscious. Dixie hears Adam calling Tad and smiles, still in Tad's embrace. Tad and Dixie say once last goodbye, after one last kiss, and part hands. Tad goes back to the land of the living to be a father to Kate.

Meyer, Kuno, 1890. The Voyage of Bran, Son of Febal, to the Land of the Living. Translated into English from Old Irish: Kuno Meyer's translation. Connla is visited by a maiden, summoning him into her boat to a land of "women and girls only" and he is never seen again.

Anguta is a psychopomp, ferrying souls from the land of the living to the underworld, called Adlivun, where his daughter rules. Those souls must then sleep there for a year before they go to Qudlivun ("those above us") on the moon where they will enjoy eternal bliss. He is also known as Aguta.

As a resident of the Bishop's Barony, Dan is then tried by his own father. The sentence is for Dan to be "cut off from the land of the living",The Deemster, Chapter XXXVI, p.282 i.e. condemned to exile within the island: > “Henceforth let him have no name among us, nor family, nor kin.

Greatest Hits is a 1997 compilation album from American country music artist Pam Tillis. The album reached #6 on the Billboard country albums charts. It chronicles her greatest hits from her first four albums for Arista Nashville. The tracks "Land of the Living" and "All the Good Ones Are Gone" are new to this compilation.

Not only that he is capable of creating a doomsday devices but he has also managed to cheat death and return to the land of the living to wreak havoc not once, but twice. Kandrax - Celtic druid who wields mystical powers. Mortimer - Scheming genius and a conspirator. Inspired by A. C. Doyle's professor Moriarty.

Puff the Magic Dragon in the Land of the Living Lies is a 30-minute animated television special that first aired November 17, 1979 on CBS. It is a sequel to the 1978 TV special Puff the Magic Dragon. This film is produced by Fred Wolf Films. The title character is voiced by Burgess Meredith.

Squad Thirteen is division of the Thirteen Court Squads whose jurisdiction in the land of the living includes Karakura Town, having one member of the squad sent to patrol the area for any Hollow sightings. Among its notable members is Rukia Kuchiki, who succeeds Ukitake as squad captain years after the Soul Society's battle with the Wandenreich.

One day, however, a young boy (Graham Kartna) arrives still clutching his most cherished earthly possession, meaning that the boy is not fully dead. Milo must therefore decide whether to confiscate the toy and assure the boy's death, or to send the boy back to the land of the living but risk missing his processing quota.

Later, King Arthur decides to stay in the Underworld to repair it, telling Hook that he was prophesied to repair a broken kingdom, thinking it was Camelot when it was really the Underworld. Hook steps into the light of Mount Olympus and he meets Zeus, who then shows Hook the way back to the land of the living.

Due to advent of christianity and modern civilization, the Ekpo Masquerade is no longer regarded as dead souls that comes back to the land of the living, instead it is now known to be a costume worn by living humans and it is regarded as an integral part of the culture and heritage of the people.

The third great denier is still in the land of the living and Maximus will show Julian no more. Immediately news arrives that Gallus, heir to the imperial throne, is dead and that Julian has been appointed Caesar of the Roman Empire. Julian takes this as a sign that he will establish the kingdom referred to in the vision.

Tir Na nÓg, Irish for "Land of Youth", is the eponymous location for the game. The protagonist, Cuchulainn, has departed the land of the living and finds himself at an altar in this land, essentially an afterlife. His goal is to reunite the four fragments of the Seal of Calum and place it on the altar, all while avoiding the sídhe.

And it was really a cool surprise, because I got this fan base that was amazingly fun and supportive.” “Feel What You Want” was subsequently featured on her 1996 debut album, Land of the Living, which spawned numerous other #1 dance hits for Kristine; “One More Try” and the title track from the album both reached #1 on Billboard Dance Club Songs. “Land of the Living” had particular importance to those afflicted with AIDS and was chosen as the album's third single in 1997 because, Kristine says, “It was right at the time when AIDS had stopped becoming a death sentence.” Billboard named “One More Try” its Single of the Week, and it was written in Billboard Magazine, “The long-anticipated follow-up to the massive ‘Feel What U Want’ is a true rarity in dance music.

Orpheus sets off for the underworld to bring Eurydice back to life. Pluto, the ruler of the underworld, is won over by his singing and releases Eurydice on condition that Orpheus does not look at her before they have reached the land of the living. But Orpheus turns round and Eurydice is lost again. Aristaeus finally accepts the love of Autonoe and the two are married.

She intended to take him to the Land of Youth (Tír na nÓg), and described the promises it held.; , Str. 17–36 :Oisín, already in love, consented to the proposition and the two rode off together on the white steed. When they witnessed the maiden of the Land of the Living (Tír na mBeo) being violently pursued by a giant (Fomhor Builleach of Dromloghach),; , Str.

Lucas is shot, and both he and Paige find themselves in the land of the dead. There Paige meets Savannah's mother, Eve, who guides her. The Fates offer them a choice, and their decision returns them to the land of the living, where they find the werewolves have begun to search for them. A trap is set for Edward at a charity ball, but it goes wrong.

However, the chapel above the tomb was accessible. The west wall with a carved false door, was considered a symbolic representation of a gateway between the land of the living and the dead. The back wall is occupied by two high false door stelae mimicking the facade of the royal palace. The set was painted in bright colors that imitate wood and fabrics adorning the double door.

The last part of the Greek name, Chora, referring to its location originally outside of the walls, became the shortened name of the church. The name must have carried symbolic meaning, as the mosaics in the narthex describe Christ as the Land of the Living (, hē Chōra tōn zōntōn) and Mary, the Mother of Jesus, as the Container of the Uncontainable (, hē Chōra tou Achōrētou).

Andrew "Roo" Panes (born in Wimborne, Dorset, England 8 June 1988) is an English singer-songwriter and model. He has released three EPs: Once (2012), Weight of Your World (2012), and Land of the Living (2013). His début LP Little Giant was released in Autumn 2014, with the leading single "Tiger Striped Sky" previously released on 23 June 2014. His follow-up album Paperweights came in 2016.

As they pursued him, Izanagi reached the , the slope that descends from the land of the living to Yomi. He took three peaches from a tree that had grown in that place and threw them at his pursuers so that they fled. Izanagi commented: These peaches were called . Finally, Izanami persecuted Izanagi, but he lifted a rock that a thousand men could not move and blocked the slope with it.

The Molokai island in Hawaii once the "Land of the Living Death," where lepers were treated with remarkable success by the then new chaulmoogra oil. Photo from 1922 Chaulmoogra oil was commonly used in the early 20th century for the treatment of leprosy, used as intravenous injections. The active ingredient that produces antimicrobial activity has been identified as hydnocarpic acid, a lipophilic compound. It acts by being an antagonist of biotin.

Separately, In Korean mythology, death's principal figure is the "Netherworld Emissary" Jeoseungsaja (, shortened to Saja (사자)). He is depicted as a stern and ruthless bureaucrat in Yeomna's service. A psychopomp, he escorts all—good or evil—from the land of the living to the netherworld when the time comes. One of the representative names is Ganglim (강림), the Saja who guides the soul to the entrance of the underworld.

The god of the underworld sought to block Quetzalcoatl's escape with the bones and, although he failed, he forced Quetzalcoatl to drop the bones, which were scattered and broken by the fall. The shattered bones were collected by Quetzalcoatl and carried back to the land of the living, where the gods transformed them into the various races of mortals.Miller & Taube 1993, 2003, p.113. Read & González 2000, p.224.

They placed their swords beneath their heads and their > shields upon their bones, for the terror of the warriors was upon the land > of the living. Brian R. Doak, on the other hand, proposes to read the term as the Hebrew verb "fallen" (נופלים nophlim), not a use of the specific term "Nephilim", but still according to Doak a clear reference to the Nephilim tradition as found in Genesis.

The luz bone narrative can be linked directly to the human-divine encounter in Ezekiel 37 which alludes to the time of the return of the Jewish People to their land after a long exile. The valley of dry bones, that is, the exile or in a metaphorical sense, human constituent, encounters the immortal spirit of God in Eretz Israel, the land of the living, in contrast to this valley.

A 1978 animated television special, Puff the Magic Dragon, adapted the song. It was followed by two sequels, Puff the Magic Dragon in the Land of the Living Lies and Puff and the Incredible Mr. Nobody. In all three films, Burgess Meredith voiced Puff. In December 2016, it was announced that Fox Animation would produce a live- action/animation film based on the song with Mike Mitchell as director.

While such an initiative contributed to preventing the spread of diseases from afflicted migrants, the conditions on the island, according to one account, created the image of "a land of the living dead, a vault full of living corpses."Quoted in Salinger,"To serve well and faithfully", 90. Pennsylvania officials made further efforts to reduce the rate of disease among passengers by addressing the conditions on board the ship.

He added, "I have made my Dear Lucy to Wife, of which you know she has ever been deserving & to her I may (under God) attribute my being in the land of the living".Letter from Trevor Corry to Messers Trevor Scott and Company in Danzig. 23 July 1780. The National Archives, Kew, Richmond, Surrey. Ref: PROB 18/93/90 C43435 On 1 September 1780, Corry died at the Post House in Pyritz.

" Academy secretary Danius commented: "The speech is extraordinary and, as one might expect, eloquent. Now that the lecture has been delivered, the Dylan adventure is coming to a close." In his essay, Dylan writes about the impact that three important books made on him: Herman Melville's Moby-Dick, Erich Maria Remarque's All Quiet on the Western Front and Homer's Odyssey. He concludes: "Our songs are alive in the land of the living.

Eric Charles Peters (born October 3, 1972) is an American Christian musician and guitarist, who mainly plays acoustic Christian pop and folk music. He has released nine studio albums, More than Watchman in 1999, Land of the Living in 2001, Miracle of Forgetting in 2003, Bookmark in 2004, Scarce in 2006, Chrome in 2009, Birds of Relocation in 2012, Far Side of the Sea in 2016, Earth Has No Sorrow: A Hymns Project in 2020.

His music career started in 1995, with the band, Ridgely, and they released two albums, Ridgely in 1995 and The Only Thing in 1997. He started his solo music career in 1999, with the release, More than Watchman, his first studio album, since then six more have followed suit, Land of the Living in 2001, Miracle of Forgetting in 2003, Bookmark in 2004, Scarce in 2006, Chrome in 2009, and Birds of Relocation in 2012.

He believes that the choice of stone material for Stonehenge is significant. Past civilizations often reserved stone for construction of their ancestors’ tombs, while the perishable material, such as the wood used for the Durrington Walls timber circles, was reserved for the living. Parker Pearson believes that Durrington Walls may have been a "land of the living" while Stonehenge (which was Britain's largest known cemetery at the time) was a "domain of the dead".

In the wake of the fight with the Dragons, a mass exodus from Zhumar begins to occur. This is quickly stopped when the newly appointed ruler, Minister Hyun orders the city gates closed. Inside, Boon and his allies seek a way to free Princess Zhend Mai Lo from the Hell of the Hungry Dragons using the Phoenix Heart. This effort fails, but results in the return of the ghost of Judge X'ain to the land of the living.

With the assistance of Morgan's spirit, he finds a spell that embodies courage, anchor, direction and sacrifice, and returns to the land of the living as a ghost. However, LeChuck absorbs the massive amount of energy generated by a dimensional rift Guybrush opens; the pox was engineered by LeChuck to achieve this goal. Elaine, in an apparent act of betrayal, becomes LeChuck's demon bride. Guybrush repossesses his dead body and shrinks La Esponja Grande, reversing LeChuck's hold over Elaine.

The Ekpo same in meaning as Ekpe, Okpo-owo or Akpo-owo as pronounced by the Efik, Ibibio and Annang people simply describe it as a non-living human or a dead soul that comes to the land of the living. In Akwa Ibom Ekpo Masquerades is practiced by almost all its towns especially during its Festivals at Ikot Ekpene, Etim Ekpo, Oruk Anam and Abak as well as the Eket and some other places in the Ibibio land.

However, Holt was apparently killed in Justice Society of America #30/31 (Aug/Sept 2009), but returned to the land of the living shortly afterwards. In 2011, Holt became the title character in his own Mister Terrific comic book, as part of The New 52, but this was a short run, ending in 2012 after eight issues. He has since appeared in the DC book Earth 2 following his series's cancellation, along with the new incarnation of Terry Sloane.

His obsessive desire to secure immortality had led him to open a door in the land of dead to the land of the living which had led to the decline of magic. In a titanic battle where Ged forced Cob to confront the truth of his existence, the Archmage had to sacrifice his own power to ensure the survival of magic within the world.The Dictionary of Imaginary Places, eds. Alberto Manguel and Gianni Guadalupi (New York: Harcourt Brace & Company, 2000), pages 180–181.

The Parliament sent Lady Jane to act as Tefé's governess, allowing the Swamp Thing to focus his attention on protecting the Green. Eventually, in Hell, Lucifer abdicated his rule, allowing many of the demons trapped there to escape - including Anton Arcane. Arcane returned to the land of the living with intent to possess Tefé's body, and cause pain to his niece Abigail. However, Arcane's attempted coup is thwarted by the appearance of Agony and Ecstacy, but he vowed to return.

Radiocarbon dates of approximately 2600 BC are roughly contemporary with the earliest stone phase at Stonehenge. It is likely that the builders of the stone monument lived here. Parker Pearson believes that Durrington Walls was a complementary structure to Stonehenge, as evidenced by the similar solstice alignments. He suggests that the timber circle at Durrington Walls represented life and a land of the living, whilst Stonehenge and the down around it, encircled by burial mounds, represented a land of the dead.

The people of Songye believe in a supreme being Ele-ife, however, he is not praised as much as ancestral spirits. Ancestral worship is very prevalent within Songye culture, it is believed that the spirit of their ancestors is more accessible to them due to their shared experience of being alive. As a result of this, these spirits have a connection to both the land of the living and the dead and are able to enact their will on the community.

"One More Try" is a 1995 song by American club music singer Kristine W. It was released as the second single from her debut album, Land of the Living. The song narrowly missed the Top 40 on the UK Singles Chart, peaking at number 41. In the US, the song reached number 1 on the Billboard Hot Dance Club Play chart, and number 78 on the Billboard Hot 100 chart. In the Netherlands, "One More Try" peaked at number 16.

Larry Flick from Billboard wrote that Kristine W "returns with the title track to her deservedly acclaimed debut, a melancholy pop/house anthem that beautifully showcases her formidable pipes and dramatic flair. With its affecting and intelligent lyrics, "Land Of The Living" deftly squashes the idea that all dance music is fluffy and mindless." William Stevensen from Entertainment Weekly described the song as "ebullient". Joey Bolsadura from Muzik called it a "song of survival a la Gloria Gaynor with phunk".

The grieving Orpheus sets off to rescue Eurydice from the underworld. Eurydice's ghost drives Aristaeus mad and he commits suicide. The goddess Juno persuades Proserpine, the wife of Pluto (the king of the underworld), that she should be jealous of Eurydice's beauty and allow her to return to the land of the living with Orpheus. Proserpine persuades Pluto to release Eurydice and he does so on condition that Orpheus does not turn round to look at her before they have reached the upper world.

Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word hell, though a more correct translation would be "underworld" or "world of the dead". The ancient Mesopotamian, Greek, Roman, and Finnic religions include entrances to the underworld from the land of the living.

But when a house fire almost kills him, Dayu surrendered her humanity to Serrator to revive him. However this erased his memory and turned him half-human half-Nighlok cursed to forever wander with a thirst for battle. Due to being a half-human, Deker has the ability to assume human form and transverse between the Netherworld and the land of the living without relying on the Sanzu River for survival. He considers the Red Ranger to be his greatest challenge since Uramasa's blade became radiant.

En route to the celebration, the forces of the Aztec underworld cause Diego's car to crash, ending his life. Diego awakens in the Aztec afterlife of Mictlan where the god of death sacrifices him to Tezcatlipoca in a ritual where his heart is torn from his chest with the aid of an obsidian blade. He is then sent back to the land of the living exactly one year after his death. Diego, selected long ago by the Old Indian, is the sacrificial priest in service to Tezcatlipoca.

The Eriez, Iroquois, and Cornplanter Native tribes were the first known residents of the area that is now known as Edinboro. The tribes called the region Conneauttee, meaning "land of the living snowflake". A man by the name of William Culbertson moved to the area in 1801, building a gristmill near Conneauttee Lake. From 1801 to 1825, the roots of the town were formed when congregations of Presbyterian and Methodist churches begun moving to the area and building houses and churches, some that are still around today.

The Locker is similar to purgatory, and is the destination for souls that die at sea. Davy Jones was entrusted with the task of ferrying the souls of the deceased into the next world by the goddess Calypso. After Jack Sparrow is killed by the Kraken in Dead Man's Chest, Calypso organizes a mission to rescue his soul from the Locker back to the land of the living. In the third film, Calypso is accompanied by Elizabeth Swann, Will Turner, and Hector Barbossa, among others.

After Imelda and the family rescue the duo, Miguel reveals the truth about Héctor's death. Imelda and Héctor slowly reconcile, and the family infiltrates Ernesto's concert to retrieve Héctor's photo. Ernesto's crimes are exposed to the audience, who jeer at him as he is thrown out of the stadium, then crushed by a giant bell the same way he died; in the chaos, however, Héctor's photograph falls into the water. As the sun rises, Coco's memories are fading; Imelda and Héctor bless Miguel, so that he can return to the Land of the Living.

The game is played from a first-person perspective. The player controls one of the Martyrs condemned to Hell, Amraphel (aka Nimrod) tasked with meeting the Red Goddess, one of the creators of Hell, in an effort to escape and return to the land of the living. Unlike other Martyrs, the player possesses the unique ability to possess both other Martyrs and, later in the game, lesser and higher demons, giving them access to special abilities. Using mechanics such as crouching and holding their breath, the player can avoid demons.

All songs written by Nomeansno, except 5, 7, and 10 written by Nomeansno and Andy Kerr. # "The Land of the Living" – 5:09 # "The River" – 6:19 # "Machine" – 7:48 # "Madness and Death" – 4:46 # "Happy Bridge" – 1:23 # "Kill Everyone Now" – 8:06 # "I Need You" – 7:03 # "Slowly Melting" – 6:46 # "Lullaby" – 3:39 # "Cats, Sex and Nazis" – 7:51 Note: the above track listing is that of the CD issue (1993, Alternative Tentacles). The LP issue (1993, Alternative Tentacles) includes tracks 1 through 6 and 10 only.

Yomotsu Hirasaka in Higashiizumo, Shimane Prefecture is the Japanese word for the land of the dead (World of Darkness).Basic Terms of Shinto, Kokugakuin University, Institute for Japanese Culture and Classics, Tokyo 1985 According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. Yomi in Japanese mythology is comparable to Hades or Sheol and is most commonly known for Izanami's retreat to that place after her death.

Writing for children on the cusp of teenhood, D'Costa addresses "their need to relate to actuality ... and their need to retain some of the comforting illusions of childhood". To satisfy the latter need, she draws from Jamaican folklore and oral traditions for the plots, themes, and tone of her works. Prominent in Caribbean folklore are "duppy stories", in which ghosts or unsettled spirits return to haunt the land of the living. In her third novel, Voice in the Wind, for example, D'Costa addresses children's perceptions about death and the supernatural.

In the gardens of the palace, Alceste holds a dagger, preparing to die in her husband's place as she bids farewell to her grieving ladies-in-waiting, and then retires. Admetus, rejuvenated, enters with his friend Hercules, celebrating his recovery. Lamentations are heard from within and Admetus is horrified to see his wife's dead body. Admetus knows that Hercules once descended into the underworld and brought the hero Theseus back to the land of the living and asks him to do the same for Alceste, to which Hercules agrees.

In times of trouble they sacrifice domesticated pigs to the spirits of the ancestors. The Korowai have an extraordinary and rich oral tradition: myths, folktales, (magical) sayings and charms, and totem traditions. With respect to death and afterlife the Korowai believe in the existence of a reciprocal type of reincarnation: those who died can be sent back at any time to the land of the living, by their kinsmen in the land of the dead, in order to reincarnate in a newly born infant of their own clan.

The story of Orfeas is loosely based on the myth of Orpheus. In three acts Orfeas tells the story of the talented and successful guitar player George Orfeas, who is fed up with his playing and his success, but then suddenly loses his guitar he calls Furry Dice. Subsequently he nearly dies in a car crash in Cuilfail Tunnel. After meeting his muse Eurydice somewhere between life and death he regains his humility and is allowed to return to the land of the living, on the condition that he does not look back.

After Darius Dax becomes the Supremium meteorite at the end of The Story of the YearSupreme #52 (1998) he is sent to Daxia, a place similar to the Supremacy. Every version of Dax before him lives in Daxia, including Darius Duck, Daxor, Daxian, Doomsdax, mad Nazi scientist Dax, and serial-killer transvestite 1980s Dax. The combined intelligence of the Daxes allows him to return to the land of the living. Again trying to destroy Supreme, he sets in motion another chain of events involving Billy Friday and Master Meteor.

Persisting through the Spanish occupation, indigenous Filipino tribes continued with their respective religions and hence, with their customary burial practices. The Spanish influence however, highly affected the religious traditions and customs in the areas surrounding large trade cities and the capital. These influences include the location of the burials, position of the body, and the decoration of burial goods. Pre-Hispanic Filipinos held their funeral rights in high regard, as most tribes believed that if the funeral process was not accomplished properly, the dead would return to the land of the living.

Also included on the album was a cover of Bruce Hornsby's "Mandolin Rain". Billboard rated the album favorably, saying that Tillis "continues to mature as a singer". Greatest Hits followed in 1997. The album featured two new tracks, which were released as singles, "All the Good Ones Are Gone" and "Land of the Living", which both reached the Top 5 in 1997. In 1998, Tillis released Every Time, which she produced with Billy Joe Walker, Jr. Its lead-off single, "I Said a Prayer", reached number 12, while the title track peaked at 38.

The story is a coming-of-age story of three boys, and an important war novel, however it is also a coming-of-age story of Wales itself. He took a different viewpoint in Outside the House of Baal (1965), and wrote the novel from a perspective of old age. Humphreys's masterpiece was the The Land of the Living (1974–2001), an epic sequence of seven novels charting the political and cultural history of twentieth-century Wales. Humphreys remarked in a 2018 interview that he wanted to tell a story from "cradle to the grave".

Emily brings Victor to the see Elder Gutknecht, the kindly ruler of the underworld, who grants them temporary passage to the Land of the Living. Victor asks Emily to wait in the forest before he reunites with Victoria and confesses his wish to marry her as soon as possible. Before the pair can share a kiss, Emily discovers them and drags Victor back to the Land of the Dead, feeling betrayed and hurt. Victoria quickly tries to tell her parents of Victor's situation, but neither believe her and assume he has left her.

Following the release and promotion of Shooting at the Sun in 2003, their first album since reforming the previous year, Thunder took a brief hiatus as vocalist Danny Bowes and guitarist Luke Morley released their second collaboration album Mo's Barbeque, and bassist Chris Childs and drummer Gary "Harry" James released their first album with Shadowman, Land of the Living. The group returned in early 2004 to begin recording their seventh studio album. The Magnificent Seventh! debuted at number 70 on the UK Albums Chart and number 5 on the UK Rock & Metal Albums Chart.

Any place of existence, either of humans, souls or deities, outside the tangible world (heaven, hell, or other) is referred to as otherworld. Hell, in many religious and folkloric traditions, is a place of torment and punishment in the afterlife. Religions with a linear divine history often depict hell as an eternal destination, while religions with a cyclic history often depict a hell as an intermediary period between incarnations. Typically, these traditions locate hell in another dimension or under the earth's surface and often include entrances to hell from the land of the living.

There are other Assyrian inscriptions during the first millennium BCE indicating Assyrian sovereignty over Dilmun. Dilmun was also later on controlled by the Kassite dynasty in Mesopotamia. Dilmun, sometimes described as "the place where the sun rises" and "the Land of the Living", is the scene of some versions of the Sumerian creation myth, and the place where the deified Sumerian hero of the flood, Utnapishtim (Ziusudra), was taken by the gods to live forever. Thorkild Jacobsen's translation of the Eridu Genesis calls it "Mount Dilmun" which he locates as a "faraway, half-mythical place".

The idea that the edge and entrances needed to be protected from evil spirits occurred in both the human body and the village. When composing the minkisi, the nganga is often isolated in a hidden camp, away from the rest of the village. After the nkisi was built and the nganga had learned its proper use and the corresponding songs, he returned to the village covered in paint and behaving in a strange manner. The unusual behavior was to illustrate the ngangas return to the land of the living.

Horse heads are traditionally decorated and kept in a reliquary and at shrines. A number of major masking institutions exist around Igboland that honour ancestors and reflect the spirit world in the land of the living. Young women, for example, are incarnated in the society through the àgbọ́ghọ̀ mmúọ́ masking tradition in which mean represent ideal and benevolent spirits of maidens of the spirit world in the form of feminine masks. These masks are performed at festivals at agricultural cycles and at funerals of prominent individuals in the society.

The most extensive myth of Proserpina in Latin is Claudian's (4th century CE). It is closely connected with that of Orpheus and Eurydice. In Virgil's Georgics, Orpheus' beloved wife, Eurydice, died from a snake-bite; Proserpina allowed Orpheus into Hades without losing his life; charmed by his music, she allowed him to lead his wife back to the land of the living, as long as he did not look back during the journey. But Orpheus could not resist a backward glance, so Eurydice was forever lost to him.

Ernesto and Héctor renew an argument from their partnership in life, and Miguel realizes that when Héctor decided to leave the duo to return to his family, Ernesto poisoned him and stole his guitar and songs, passing them off as his own to become famous. To protect his legacy, Ernesto seizes the photo and has his security guards throw Miguel and Héctor into a cenote pit. There, Miguel realizes that Héctor is his real great-great-grandfather, and that Coco is Héctor's daughter. Héctor only wanted to go to the Land of the Living so he could see Coco again.

On April 13, 2016, Unkrich announced that they had begun work on the animation. The film's writer, Adrian Molina, was promoted to co- director in late 2016. Unkrich said that Pixar wanted "to have as much contrast between" the Land of the Living and the Land of the Dead, and that many techniques were used to differentiate the worlds. Color was one: "Given the holiday and the iconography, [Pixar] knew the Land of the Dead had to be a visually vibrant and colorful place, so [they] deliberately designed Santa Cecilia to be more muted" said Unkrich.

According to Harley Jessup, the film's production designer, Santa Cecilia is based on real Mexican villages, as the production team "stayed grounded in reality in the Land of the Living". Chris Bernardi, the film's set supervisor, said that the town was made small so Miguel could feel confined. Bert Berry, the film's art director, said that aged building materials were used in order to depict Santa Cecilia "as an older charming city". According to Unkrich, Miguel's guitar playing is authentic, as they "videotaped musicians playing each song or melody and strapped GoPros on their guitars" to use as a reference.

"The Devil and Miss Carew" and "Submission" are set in the same period as the previous audio dramas. "House of the Dead", however, reveals itself in its final act to be set six months after Ianto's death; Jack visited the House of the Dead to make contact with Ianto, who is unaware that he is dead. Jack and Ianto say a final goodbye and tell each other they love one another for the first time. Jack attempts to return to the land of the living alongside Ianto, but Ianto stays behind to close the Cardiff spacetime rift forever with Jack's device.

Ianto encounters the spirit of his father, with the claim that he, Ianto's mother, Owen, Toshiko and Lisa will all be resurrected if Ianto betrays Jack. Exploiting its radio format, the drama reveals that Ianto too is a spirit, and that the story is a Jack solo mission set after series three. Jack and Ianto say a final goodbye and tell each other they love one another for the first time. Jack attempts to return to the land of the living alongside Ianto, but Ianto stays behind to close the Cardiff Rift forever with Jack's device.

During the events of Underworld Unleashed, Captain Cold lost his soul to Neron but Wally West brought it back to the land of the living. He soon returned to crime, this time a member of Wally's Rogues Gallery. The Rogues had first been assembled when another Flash foe, the super-intelligent Gorilla Grodd had broken them out of jail to distract the Flash. The Golden Glider had abandoned her bounty hunter career and had started partnering with a series of thugs who she dressed in a costume, armed with a copy of Captain Cold's signature Cold Gun, and called Chillblaine.

Superman was killed off by Doomsday in Superman #75 (Jan. 1993). After a year of mourning, searching and resurrecting in The Death and Return of Superman storyline, Superman returned to the land of the living and the arms of Lois Lane. When Clark and Lois on the television series finally married in October 1996, so did their comic book counterpart in the special Superman: The Wedding Album (Dec. 1996). In 2006, the couple adopts a boy, the biological son of Kryptonian villains General Zod and Ursa and named him Chris Kent in the story arc Last Son.

There, Aizen begins preparing for his true goal: Using the Hōgyoku to sacrifice the souls of Karakura Town in order to create an to kill the Soul King.Bleach manga; chapter 223, page 9. From there, Aizen begins to make several Arrancars in his service stronger using the Hōgyoku and sends some of his Espadas to the Land of the Living to gain information on Ichigo. Eventually, claiming to have an interest in her power, Aizen has Orihime Inoue brought to Las Noches on the notion that he needs her to save the powers of the deteriorating Hōgyoku.

Jamie and his fellow cover their cowardice with a specious lie: that they left only after Hugh died of natural causes, whereupon they first buried him before riding north to rejoin the trapping-party. But against all odds - Hugh survives. Regaining consciousness and finding himself alone, Hugh shrewdly deduces the identity of those who betrayed him. Then—fired by a relentless hate to punish those who left him to die—Hugh claws his painful way back to the land of the living: but only to set out to track down his betrayers and deal out some requisite summary justice.

To distract them, Izanagi threw the vine securing his hair and the comb on his right hair-knot, which turned into grapes and bamboo shoots that the hags devoured. Upon reaching the pass of Yomotsu Hirasaka (黄泉比良坂, the 'Flat Slope of Yomi'), Izanagi took three peaches from a nearby tree and repelled his pursuers using them. He then declared the peach fruit to be divine and bade it to grow in the land of the living to help people in need. When Izanami herself came in pursuit of him, Izanagi sealed the entrance to Yomi using a huge boulder.

Oisín and Niamh approaching a palace in Tír na nÓg, illustration by Stephen Reid in T. W. Rolleston's The High Deeds of Finn (1910) In Irish mythology, the Otherworld has various names. Names of the Otherworld, or places within it, include Tír nAill ("the other land"),MacCulloch, J. A. (1911). The Religion of the Ancient Celts. p.362. Tír Tairngire ("land of promise/promised land"), Tír na nÓg ("land of the young/land of youth"), Tír fo Thuinn ("land under the wave"), Tír na mBeo ("land of the living"), Mag Mell ("plain of delight"), Mag Findargat ("the white-silver plain"),Byrne, Aisling.

Breaking into Ernesto's mausoleum, Miguel takes his guitar to use in the show, but once he strums it, he becomes invisible to everyone in the village plaza. However, he can interact with his skeletal dead relatives, who are visiting from the Land of the Dead for the holiday. Taking him back with them, they learn that Imelda cannot visit, since Miguel accidentally removed her photo from the . Miguel discovers that he is cursed for stealing from the dead, and must return to the Land of the Living before sunrise, or he will become one of the dead; to do so, he must receive a blessing from a member of his family.

During the 2009 "Ultimatum" storyline it is revealed that Valkyrie was killed and transported to Valhalla, the Asgardian afterlife for fallen warriors run by Hela, an Asgardian goddess, who is presented as above most other Asgardian gods in power and station. Thor learns of this and transports himself to Hela's dimension, demanding he let Valkyrie live again. Hela, then states that if he is able to overcome the challenge presented to him, he may bring Valkyrie back to the land of the living. In the middle of the ensuing battle, Thor finds that Captain America's soul is also there, having been killed in the real world as well.

In the field of fiction the major figure in the second half of the twentieth century was Emyr Humphreys (1919). Humphreys' first novel The Little Kingdom was published in 1946; and during his long writing career he has published over twenty novels. These include A Toy Epic (1958), Outside the House of Baal (1965), and a sequence of seven novels, The Land of the Living, which surveys the political and cultural history of twentieth-century Wales. With regard to the fact that he wrote in English, Humphreys refers to "using the language of cultural supremacy to try to express something that comes directly from the suppressed native culture" of Wales.

In 1994, a tornado rips through Pine Valley, leaving Jenny Gardner's brother Tad Martin (Michael E. Knight) near death. While unconscious, Tad is seemingly greeted by the spirit of Jesse (whom Tad first befriended in high school). Along with Jenny, as well as Tad's surrogate mother Nola Orsini (Barbara Rush), "Jesse" encourages Tad to return to his family in the land of the living. In 2001, Jesse appears to return to Pine Valley, but as an angel whose mission it is to help Gillian Andrassy (who had recently been slain by a hitwoman who mistook her for Anna Devane) make a smooth transition to the afterlife.

The Chora Church is not as large as some of the other surviving Byzantine churches of Istanbul (it covers 742.5 m²) but it is unique among them, because of its almost completely still extant internal decoration. The building divides into three main areas: the entrance hall or narthex, the main body of the church or naos (nave), and the side chapel or parecclesion. The building has six domes: two above the esonarthex, one above the parecclesion and three above the naos. Governor Quirinius Mosaic of the journey to Bethlehem The mosaic in the lunette over the doorway to the esonarthex portrays Christ as “The Land of the Living”.

Some communities might have believed in the existence of a spirit realm created by the good God, the "Land of the Living", whose history and geography would have served as the basis for the evil god's corrupt creation. Under this view, the history of Jesus would have happened roughly as told, only in the spirit realm. The physical Jesus from the material world would have been evil, a false messiah and a lustful lover of the material Mary Magdalene. However, the true Jesus would have influenced the physical world in a way similar to the Harrowing of Hell, only by inhabiting the body of Paul.

"Feel What You Want" is a 1994 song by American club music singer Kristine W. It was released as the first single from her debut album, Land of the Living. The song was produced by British producer Rollo and became a huge number 1 club hit in the US. "Feel What You Want" also reached number 4 in the Netherlands and number 22 in Belgium. On the Eurochart Hot 100, the song peaked at number 83. It also charted in the UK twice, first at number 33 when it was first released in 1994, then at number 40 with a 1997 remix by Peter Ries.

Imelda offers Miguel a blessing on the condition he end his dream of becoming a musician, but Miguel refuses and resolves to seek Ernesto's blessing instead. He meets Héctor, who declares that he knows Ernesto, offering to help Miguel reach him in return for Miguel taking his photo back with him, so that he might visit his daughter before she forgets him, causing him to disappear completely. Héctor helps Miguel enter a talent competition to win entry to Ernesto's mansion, but Miguel's family tracks him down, forcing him to flee. Miguel sneaks into the mansion, where Ernesto welcomes him as his descendant, but Héctor confronts them, again imploring Miguel to take his photo to the Land of the Living.

Dragon rushes to the temple to retrieve the holy golden-skeleton of his body from a former life and uses it to travel to the underworld to retrieve Ta Chung's soul. Once there, Dragon confronts a demon who handles all the souls travelling to hell and trades his skeleton for Ta Chung's soul, but the demon keeps both and kicks Dragon back to the land of the living. Dragon rushes back to the temple and learns that all of the local gods and arhats housed there are leaving the temple as they do not want to be associated with Dragon, who has made a deal with a demon. The statue of Guan Yin wept and then subsequently collapse.

Fleeing to a nearby forest in embarrassment, he practices his vows with a tree and places his wedding ring on a root. However, the root is revealed to be the finger of a dead woman named Emily, who rises from the grave claiming that she is now Victor's wife, and spirits him away to the Land of the Dead. During his time with her, Victor learns that Emily was pitilessly murdered years ago by an unnamed perpetrator on the night she secretly eloped with him, bringing with her some family belongings, which he stole. Desperate to reunite with Victoria, Victor tricks Emily into returning to the Land of the Living by claiming he wants her to meet his parents.

In 1992, Rollo co-wrote and co-produced Felix's hit single "Don't You Want Me", which reached number 1 in Finland, Italy, Spain and Switzerland, as well as reaching number 6 on the UK Singles Chart. In the United States, Rollo is known for his production work on Dido's albums as well as singer/songwriter Kristine W's debut album, Land of the Living. Rollo composed the official melody of the UEFA Euro 2008 and UEFA Euro 2012. He was nominated for an Academy Award in the category of Best Original Song for his work with A.R. Rahman and Dido on 'If I Rise', featuring in the 2010 Danny Boyle film 127 Hours.

However, his legacy would continue to plague that universe, as his associate Cryotek would use the Transwarp technology Megatron contributed to their efforts to launch a campaign across time and space. Megatron's story continued in the pages of the biography printed by Fun Publications for the 25th-anniversary Optimus Primal toy. Even his death at the conclusion of Beast Machines would not be the end of Megatron's villainy. Due to the inextricable link that had been forged between himself and Optimus Primal when Cybertron was reformatted, Primal's return to life to lead the "Children of Primus" against the machinations of Unicron meant that Megatron was also brought back to the land of the living.

A bird on a stick is used as a symbol of mystical power by some modern shamanistic cultures who believe that birds are psychopomps, and can move between the land of the living and the land of the dead. In these cultures, they believe the shaman can either transform into a bird or use a bird as a spirit guide. The 14,000 year old Grotte des Trois- Frères, France, features 3 sorcerers. The so-called "The Dancing Sorcerer" or "God of Les Trois Frères" seems to bear human legs and feet, paws, a deer head with antlers, a fox or horse tail, a beard, and a flaccid penis, interpreted as dancing on all-fours.

Upon returning to the land of the living, Aeneas leads the Trojans to settle in Latium, where King Latinus received oracles pointing towards the arrival of strangers and bidding him to marry his daughter Lavinia to the foreigners, and not to Turnus, the ruler of another native people, the Rutuli. Juno, unhappy with the Trojans' favourable situation, summons the fury Alecto from the underworld to stir up a war between the Trojans and the locals. Alecto incites Amata, the Queen of Latium and the wife of Latinus, to demand that Lavinia be married to noble Turnus, and she causes Ascanius to wound a revered deer during a hunt. Hence, although Aeneas wishes to avoid a war, hostilities break out.

A year later, resurrected by The Crow, Eric exacts vengeance on the men responsible for their deaths. Following the original series, London Night Studios published the six-issue series The Crow/Razor: Kill the Pain (#1-4, #0 and a Finale issue) in 1998, which saw Eric paired with Everette Hartsoe's character, Razor. In it Eric is again returned to the land of the living, this time to help Razor fight a demonic gang known as Pain. In the end Eric must face the events which led to his death, and the realization that why the reason his soul cannot rest is because he blames himself for being unable to save Shelly.

Thor and Capt. America win the challenge and Hela grants Thor's request, but with the catch that once a soul has entered Hela's realm, it cannot leave without being substituted, so Thor gives up his soul so that Valkyrie may live and Hela returns her to Earth, whole and unharmed (Capt. America is given a reprieve on his soul as well and is returned to the land of the living, but how this worked with the "Soul Quota" stipulation is not addressed), while Thor's soul remains in the afterlife. Valkyrie, enraged and heart broken at the loss and sacrifice of her love, joins the battle once more and attacks Magneto while trying to receive Thor's hammer and severs his arm.

El Muerto (alternatively, The Dead One, El Muerto: The Dead One, The Dead One: El Muerto, The Dead One: An American Legend) is a live-action independent film adaptation of the comic book series, El Muerto: The Aztec Zombie created by Javier Hernandez. The film was written and directed by Brian Cox with Javier Hernandez serving as Associate-Producer. It stars Wilmer Valderrama, Angie Cepeda, Joel David Moore, Billy Drago, Tony Plana, Michael Parks, María Conchita Alonso and Tony Amendola. The film follows the story of Diego de la Muerte, a 21-year-old Mexican-American who is abducted, sacrificed, and sent back to the land of the living by the Aztec gods of death and destiny to fulfill an ancient prophecy.

Against her will, they decide to marry her to a presumed-wealthy visitor named Lord Barkis Bittern, who appeared at the wedding rehearsal. After reconciling with Emily, Victor learns of Victoria's impending marriage to Barkis from his family's newly deceased coachman. Upset over this news, Victor decides to marry Emily, learning that this will require him to repeat his wedding vows in the Land of the Living and drink a deadly poison in order to join her in death. The dead swiftly prepare for the ceremony and head up to the Land of Living, where the town erupts into a temporary panic upon their arrival until everyone recognizes their loved ones among the dead, and they have a joyous reunion.

She eventually joined up with Mar-Vel's army to battle Death and her army. During this time, Scott Summers (new Mr. S, leader of the X-Men, who was assisting Mar-Vel in the land of the living) was able to establish a mental rapport with the Phoenix and kept him informed as to the goings on in the Realm of the Dead and (later) Mar-Vel's Paradise. This soon became a great aid to Reed Richards and others who were trying to determine why the mortally wounded would no longer die following Death's death. After the creation of Mar-Vel's Paradise, Phoenix became one of the Avenging Host, a group of former champions who were transmogrified by technology once belonging to the High Evolutionary.

The book went on to become one of the biggest commercial hits of the Dutch book trade in 2002, selling over 150,000 copies in the year of its release alone. That year De puinhopen van acht jaar paars was the best-selling non-fiction book in the Netherlands, the third overall best-selling book (after Nicci French's Land of the Living and Donna Tartt's The Little Friend), and the best-selling book by a Dutch author. Sales of De puinhopen van acht jaar paars fell off in the summer of 2002. However, in May 2003, coinciding with the first commemoration of Fortuyn's death, Puinhopen saw a small sales figure jump, with book stores purchasing "hundreds" of copies to sell to their customers.

The unnamed protagonist (who can be chosen to be either a boy or a girl) is magically transported aboard a haunted ship where the player must make his or her way through the vessel and confront Captain Baron Saturday. The protagonist wakes up in the hold of the ship where they meet Baron Saturday's zombie butler. After the protagonist helps him find Baron Saturday's hat, the butler decides that the protagonist could potentially free the souls captured by the Baron and free the crew. To do so the protagonist needs to assemble the map, which will allow him/her to direct the ship to the land of the living, instead of the island of lost souls, where the Baron is currently sailing.

The title of After Many a Summer, a novel by Aldous Huxley originally published in 1939 and retitled After Many a Summer Dies the Swan when published in the USA, is taken from the fourth line of the poem. It tells the story of a Hollywood millionaire who, fearing his impending death, employs a scientist to help him achieve immortality. A season 6 episode of The X-Files entitled "Tithonus" tells the story of a man cursed with immortality who works as a photographer taking photos of individuals whom he can sense are close to death. He snaps these photos hoping to see the Grim Reaper and to die, finally, after having spent decades trapped in the land of the living.

He was also instrumental to the establishment of the Irish Texts Society and his firm published the early volumes of Society from 1899 to 1914. Nutt produced numerous works of scholarship in his own right, including Studies on the legend of the holy grail, with special reference to the hypothesis of its Celtic origin and his collaboration with Meyer on The Voyage of Bran, Son of Febal, to the Land of the Living. He wrote studies of the Mabinogion and was working on an annotated edition of Matthew Arnold's Study of Celtic Literature at the time of his death. Nutt drowned in the Seine on 21 May 1910 while attempting to rescue his invalid 17-year-old son who had been dragged into the river when his horse bolted.

Dilmun, sometimes described as "the place where the sun rises" and "the Land of the Living", is the scene of some versions of the Sumerian creation myth, and the place where the deified Sumerian hero of the flood, Utnapishtim (Ziusudra), was taken by the gods to live forever. Thorkild Jacobsen's translation of the Eridu Genesis calls it "Mount Dilmun" which he locates as a "faraway, half-mythical place". Dilmun is also described in the epic story of Enki and Ninhursag as the site at which the Creation occurred. The promise of Enki to Ninhursag, the Earth Mother: > For Dilmun, the land of my lady's heart, I will create long waterways, > rivers and canals, whereby water will flow to quench the thirst of all > beings and bring abundance to all that lives.

The Devil and a demon try to stop him, but Remy eats it with him and the others returning to the land of the living with Deema while the Devil is forced to watch Barb fly off with Orpheus as he is being hit on by the tree much to his distress. Finding that Remy's idea to keep the park open succeeded, the group renovated the park six months later to have attractions based on their experience in Hell along with an attraction called the "Gates of Heaven" with Orpheus and Barb in it. The ending credits show a lost soul in Hell and a Demon who keeps misleading him (as he does this many times in the film) with the occurrences ending with the demon saying "Welcome to Hell".

De Levendes Land ("Land of the Living") is a hymn written in 1824 by the Danish theologian and priest, N. F. S. Grundtvig. It is composed in a metre similar to a famous hymn, Far Verden, far vel ("Farewell, world, farewell") by Thomas Kingo but unlike its baroque model, Grundtvig's work carries a more optimistic message, expressing faith in the love and grace of God. The poem was written at a critical time in Grundtvig's life but lends voice to his belief that with God's love one can find happiness in life. In 2006 it was named as part of the Danish Culture Canon, being one of the 24 items in the Lyrikantologi which was selected as one of the 12 works in the Literature section of the canon.

Berryman played Pluto in Wes Craven's 1977 horror film The Hills Have Eyes and the 1985 sequel The Hills Have Eyes Part II. He has also made appearances in the science fiction and fantasy movies My Science Project (1985), Weird Science (1985), Armed Response (1986), Evil Spirits (1990), The Guyver (1991), and Brutal (2007). He appeared in the 1975 Academy Award-winning drama One Flew Over the Cuckoo's Nest. His time on set for The Hills Have Eyes proved difficult for him, since, during the 4-month shoot, temperatures in the desert routinely surpassed 100 degrees Fahrenheit and, without sweat glands, he had to take special precautions to avoid suffering heatstroke. He had a role in The Crow (1994) as "The Skull Cowboy", Eric Draven's guide to the land of the living.

If a person drinks the brew, known as the beer of oblivion, they forget they ever existed and are unable to return to the land of the living, for only Tuonetar and Tuoni's children were allowed to leave Tuonela. When Väinämöinen asks Tuonetar to reveal the three magic words he is seeking she refuses and vows that he will never leave Tuonela alive. She then puts him to sleep with her magic wand and has her three-fingered son weave a thousand nets of iron and copper to catch him if he tries to escape down the river of Tuoni. Väinämöinen succeeds in escaping by turning into a serpent and swimming through the nets, and when he returns to Kalevala he warns people never to sin lest they end up in Tuonela.

Kristine was given 30% chance of living and spent the next year in the UCLA Medical Center. She recounts, “I remember when I was in the hospital at UCLA being treated, I told myself, ‘Okay, when you wrote [Land of the Living], you meant it. And now you’ve got to live it. This is for real. This isn’t about words or music—this is about you not being on the planet anymore.” Kristine W was a candidate for a stem cell transplant, a procedure that took place on September 11, 2001. Regarding the 9/11 terror attacks, she recalls witnessing the second plane hitting the World Trade Center on television from her hospital bed, which Kristine described as “very devastating”. The procedure itself was fortunately a success, and her AML is currently in remission.

With Emma as the new Dark One, her family travels to Camelot to find the sorcerer Merlin to help remove the darkness from her vessel. The heroes are met with King Arthur and Queen Guinevere of Camelot, with both on the hunt of the Dark One's dagger to make Excalibur whole. The trip to Camelot is cut short when another Dark Curse is cast, returning everyone to Storybrooke, where it's revealed that Hook had also become a Dark One and is responsible for the new curse. The battle to destroy the darkness leads to the death of Hook, prompting Emma and the heroes to take a trip to the Underworld where Hades, as well as most of the deceased villains have plans of their own to get back to the land of the living.

Within the "space of death" created in the Putumayo area came also the death of communal memory and objectivity. Terror resulted in a, "society shrouded in an order so orderly that its chaos was far more intense than anything that had preceded it—a death-space in the land of the living where torture's certain uncertainty fed the great machinery of the arbitrariness of power" (4). The powerful force of healing develops from the same space created by the other powerful force of terror: "Shamanic healing... like the culture of terror, also develops its force from the colonially generated wildness of the epistemic murk of the space of death" (127). In his section on healing Taussig relates his ethnographic work with José García, an Indian shaman of the Putumayo, during the 1970s.

Dilmun, sometimes described as "the place where the sun rises" and "the Land of the Living", is the scene of some versions of the Sumerian creation myth, and the place where the deified Sumerian hero of the flood, Utnapishtim (Ziusudra), was taken by the gods to live forever. Thorkild Jacobsen's translation of the Eridu Genesis calls it "Mount Dilmun" which he locates as a "faraway, half-mythical place". Dilmun is also described in the epic story of Enki and Ninhursag as the site at which the Creation occurred. The promise of Enki to Ninhursag, the Earth Mother: > For Dilmun, the land of my lady's heart, I will create long waterways, > rivers and canals, whereby water will flow to quench the thirst of all > beings and bring abundance to all that lives.

Manannán rode his chariot over the sea, meeting with Bran and his crew sailing by ship, in the tale Imram Brain ("Voyage of Bran"), considered an early work. In late sources, Manannán visits the land of the living, his movement is compared to the wind, a hawk or swallow, and sometimes takes the form of a thundering wheel rolling across the landscape, such as in the "Pursuit of the Gilla Decair","The Pursuit of the Gilla Decair and His Horse"Scél Baili Binnbérlaig a 16th-century comic tale. There is also the local lore the Manannán moved like a wheel turning on his three legs, a tradition widespread on the Isle of Man (cf. triskelion), but also found in some eastern Counties of Leinster according to John O'Donovan, though this folklore was unfamiliar to Whitley Stokes.

Dilmun stamp seal with hunters and goats, rectangular pen, ca early 2nd millennium BC In the early epic Enmerkar and the Lord of Aratta, the main events, which center on Enmerkar's construction of the ziggurats in Uruk and Eridu, are described as taking place at a time "before Dilmun had yet been settled". Dilmun, sometimes described as "the place where the sun rises" and "the Land of the Living", is the scene of some versions of the Sumerian creation myth, and the place where the deified Sumerian hero of the flood, Utnapishtim (Ziusudra), was taken by the gods to live forever. Thorkild Jacobsen's translation of the Eridu Genesis calls it "Mount Dilmun" which he locates as a "faraway, half-mythical place". Dilmun is also described in the epic story of Enki and Ninhursag as the site at which the Creation occurred.

The single registered at number 48 on the UK Singles Chart, number 3 on the UK Rock & Metal Singles Chart, and number 5 on the UK Independent Singles Chart. The Shooting at the Sun Tour began on 18 May 2003 in Glasgow, with the opening UK leg of the tour featuring six shows and ending in Cambridge on 24 May. "Part 2" of the album's promotional tour featured eleven shows in the UK between 17 and 30 November, including a sold out performance at the London Astoria. After the band played two Christmas shows at London's Bedford Arms in December which were recorded for a live album released the following year, Shadowman's debut album Land of the Living was released, featuring drummer Harry James and bassist Chris Childs, Bowes & Morley released their second album together, Mo's Barbecue, and Childs was also featured on The Stand's Moon and the Sun.

The Bahrain National Museum assesses that its "Golden Age" lasted from c. 2200 BC to 1600 BC. Discoveries of ruins under the Persian Gulf maybe of Dilmun.The UK Register, Science, Lost ancient civilisation's ruins lie beneath Gulf, By Lewis Page Science, December 9, 2010 In the Mesopotamian epic poem Epic of Gilgamesh, Gilgamesh had to pass through Mount Mashu to reach Dilmun, Mount Mashu is usually identified with the whole of the parallel Lebanon and Anti-Lebanon ranges, with the narrow gap between these mountains constituting the tunnel. Dilmun, sometimes described as “the place where the sun rises” and “the Land of the Living”, is the scene of some versions of the Sumerian creation myth, and the place where the deified Sumerian hero of the flood, Utnapishtim (Ziusudra), was taken by the gods to live forever. Thorkild Jacobsen's translation of the Eridu Genesis calls it "Mount Dilmun" which he locates as a “faraway, half-mythical place”.

"Divines and dying men may talk of hell," he says, "but in my heart her several torments dwell." Having heard that a person might pawn his soul to the Devil for a thousand pounds, Pierce decides to seek a solution in that direction and appeal to the Devil, reasoning that if the Devil were to remove certain souls from the land of the living and recruit them into his domain where they belong, it would liberate and make available the wealth that they've been hoarding: Gold—that “mighty controller of fortune and imperious subverter of destiny, delicious gold, the poor man's god, and idol of princes.” Pierce searches for the Devil, first in Westminster, then in the Exchange, and then in St. Paul’s, where he finds a Knight of the Post, (i.e. whipping post) – a term for a professional perjurer.Harrison, G. B. ‘‘Thomas Nashe, Pierce Penilesse, His Supplication to the Divell.’’ Corwen Press.

An injunction of stern force was laid on the fair and lofty four; it was no pleasant tryst in the dark, it was an injunction in virtue of their love, That they should not wed, in the land of the living, the four beloved sisters, or that they should meet their death; the keeping of the injunction was no easy task for them. Fomu and renowned Roimper, Fernocht, Ferdub the sagacious; the mention of their names together has gained from us, as was due, a noble stanza. These youths from the Erainn of our line were darlings of free peoples, the sons of Acher Cerr of the province son of Eochu Find the handless, Son of Mug Lama the stainless son of fierce Lugaid of the encampments (and of Olldoitech, choice of fair women) son of shapely Cairpre Cromchend. They came, hard the toil to earn their guerdon, the four thanes, winning a name for valour, at the house of Dubthach of Dubthair.

There, following a prayer that the dead may rest "in the land of the living, in thy kingdom ... in the bosom of Abraham, Isaac and Jacob", etc., is found this continuation: "And keep for us in peace, O Lord, a Christian, well-pleasing and sinless end to our lives, gathering us under the feet of thy Elect, when Thou willest and as Thou willest, only without shame and offence; through thy only begotten Son our Lord and God and Saviour, Jesus Christ."Brightman, 57 We notice here the reference to the elect (in electorum tuorum grege), the prayer that we may be kept "in peace" (in tuâ pace disponas), the allusion to the "end of our lives" (diesque nostros) and the unusual "Per Christum Dominum nostrum", making a break in the middle of the Eucharistic prayer. The Syrian form with its plain reference to death ("the end of our lives") seems more clearly to be a continuation of a prayer for the faithful departed.

Hearne's first published work was the novel Voices under the Window, issued in 1955. Set in Jamaica in the late 1940s or early 1950s, it uses the framing device of a progressive politician's injury and death in a riot to narrate the story of a man who, born into racial and economic privilege, decided to cast his lot with the underprivileged. Hearne won the 1956 John Llewellyn Rhys Prize for Voices Under the Window, making him the first Caribbean author to win a major British literary prize. Hearne followed this with four novels written between 1956 and 1961 -- The Faces of Love, Stranger at the Gate, The Autumn Equinox and Land of the Living—set in the imaginary island of Cayuna which is a fictionalized Jamaica (the map of Cayuna included with the novels bears a remarkable resemblance to Jamaica), and which referred to issues relating to Jamaican life at the time, such as the beginning of the bauxite industry and the Rastafari movement, or to events in nearby territories such as the Cuban Revolution.

Later in '88, Young's solo project, Emerald Vein, released a solo album, Existence, on Sub Rosa. A second Emerald Vein album, Land of the Living (with Barnwell on bass), was issued by Sub Rosa in 1991. Prior to Uzi, Milstein founded the Velvet Underground Appreciation Society in 1977 and edited the club's fanzine, What Goes On. Milstein was part of the collaborative ensemble Between Meals along with Jad Fair (Half Japanese), Moe Tucker (The Velvet Underground), Andy Paley, Erik Lindgren (Birdsongs of the Mesozoic) and David Greenberger (Duplex Planet) and performed percussion, vocals and guitar on their mini-album Oh No I Just Knocked Over a Cup of Coffee, recorded in 1980 and 1982 but released in 1984 on Iridescence Records. Milstein's first solo project, Pep Lester and His Pals, released the Jack-O-Lantern Moon EP on Iridescence in 1984, which included musical contributions from Fair, Lindgren, Greenberger, Christmas members Michael Cudahy and Liz Cox (both later of Combustible Edison), and Mission of Burma members Roger Miller and Martin Swope, and mixing on one track by Willie "Loco" Alexander.

I have my kids, but my music got me fired up. We shot that video and I saw it for the first time, and I thought, 'I'm going to live.’” The album Fly Again was released in 2003 and was a commercial and critical success. The album itself reached #12 on Billboard Top Dance/Electronic Albums. Two of the album’s four singles, “Some Lovin’” and “Save My Soul” reached #1 on the Billboard Dance Club Songs chart immediately following its release – while the other two singles, “The Wonder of It All” and “Fly Again”, achieved #1 status following the subsequent release of remix albums for each single. “I’ll Be Your Light”, another song from Stronger, was just shy of the #1 spot (peaking at #2 on Billboard Dance Club Songs). Except for the title track, each of the albums’ singles additionally charted on Dance/Mix Show Airplay. In 2005, Kristine W performed a duet with notable soul diva Patti LaBelle, which was included on LaBelle's Classic Moments album. The song was a cover of Kristine own's “Land of the Living”.