Not all these problems can be laid at the door of Silicon Valley.
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Many of the modern world's discontents are laid at the door of mounting inequality—perhaps unfairly.
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But much of the blame for the low take-up of funds should also be laid at the door of inefficient southern Italian regional administrations.
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Saudi Arabia has been hit by a spate of deadly shootings and bomb attacks since last year, many of them laid at the door of Islamic State.
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The leaders also made it clear that it is for Britain to make serious choices, and soon, and that failure should not be laid at the door of Brussels.
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JOSEPH ENGLISHNew York One of the charges laid at the door of liberals is hypocrisy, the odious practice of preaching values and promoting solutions without accepting any of the consequences.
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More likely in the short term is that the negative effects of Brexit—an investment exodus, say—will be laid at the door of "Remoaners" who "talk the country down".
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A three-pronged agenda of demand management, active labour-market policies and boosting competition would go a long way to tackling the problems that are unfairly laid at the door of globalisation.
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Paul Dales, chief Australia economist at Capital Economics, said the rebound in the trade surplus could be laid at the door of Lunar New Year distortions, which reduced the surplus in January.
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"Neither the blame for or the solution to violent crime can be laid at the door of schools or front-line hospital staff," said Mary Bousted, who works at the National Education Union.
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Much of the recent violence, however, has been laid at the door of the Camorra's so-called "baby gangs": crews with members as young as 12 and at least one alleged "boss" aged 16.
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But officials "made it clear that it is for Britain to make serious choices, and soon, and that failure should not be laid at the door of Brussels," Mr. Castle and Mr. Erlanger write.
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The blame for Wall Street's fall was laid at the door of the Federal Reserve, with investors apparently frustrated the central bank was not concerned enough about the global outlook to scale back its plans for policy tightening.
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Part of the blame for the poor price performance can be laid at the door of the agreeing of contract prices between major miner Glencore and Japan's Tohoku Electric Power , a settlement that serves a benchmark for longer-term deals in the region.
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"The responsibility for the vast majority of these violations should be laid at the door of the government," the investigators wrote, urging international action to contain a crisis they said threatened the peace and security of the surrounding region in Central Africa.
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Some of the blame for this is laid at the door of domestic investors in China, who are prepared to trade large volumes of iron ore futures on the Dalian Commodity Exchange on a day-to-day basis, responding rapidly to swings in sentiment.
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Related: Millions of Taps Run Dry as Mexico City Fixes Some Decrepit Water Pipes Acuña, the sociologist, says that all this should not be laid at the door of the relatively wealthy, and the aspirational, who insist on facing the bottlenecks in the relative luxury, and comforting isolation, of their cars.
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Some of the responsibility must also be laid at the door of the European institutions, starting with the remissness of Javier Solana and Gijs De Vries.
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Chandu agrees and does so, beating 30 men of Siviah on the way. Then Chandu is challenged to go to Siviah alone to his house. While walking in Sivaiah's house, he is beaten up badly by Sivaiah's men that he laid at the door of the house. When Sivaiah saw his face, he recognized Chandu and rushed him to the hospital where he is saved.
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The Temporary Cadets of the ADRIC were and are often confused with the Black and Tans: many atrocities laid at the door of the latter were in reality attributable to the Auxiliaries. After the force's disbandment, many Auxiliaries joined the Palestine Police Force. As with the Black and Tans, they are still reviled in Ireland. Auxiliaries have featured in historical drama films like Michael Collins, The Last September, and The Wind That Shakes the Barley.
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Congal was supposedly blinded in one eye by Domnall's bees, from whence his byname Cáech (half-blind or squinting), this injury rendering him imperfect and unable to remain High King. The enmity between Domnall and Congal can more prosaically be laid at the door of the rivalry between the Uí Néill and the kings of Ulaid, but that a king had to be whole in body appears to have been accepted at this time.
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He demonstrated black capacity."Manley, p. 37. The white upper classes were proud of his achievements as a West Indian, but Manley writes "it was to the black masses that Headley had the deepest significance ... [He] became the focus for longing of an entire people for proof: proof of their own self-worth, their own capacity. Furthermore, they wanted this proof to be laid at the door of the white man who owned the world which defined their circumstances.
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He published a paper called Living Waters in which he said that the Trinitarians had given Christ an "inferiority complex in the eyes of the world" by "separating Christ from his fatherhood." He also said that "Any teaching that minimizes the Lord Jesus Christ to second place in the Godhead in authority or power, is to be laid at the door of the enemy." The first ACOP conference took place in Winnipeg, Manitoba, in 1921, where Frank Small was elected the first moderator. Early in its history, the ACOP focused on three main things: missions work, a small publication called Living Waters (produced by Small), and the need for Bible training.
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150, 189, 190 The king's spell over the revolutionaries was finally broken in October 1775 after he had made clear his view that they were in open revolt aimed at independence and his determination to put that revolt down by force. The revolutionaries began to heap on King George III all the charges they had previously laid at the door of his ministry. As the colonies moved towards the Declaration of Independence the next year, Washington's nationalism intensified. He began to explicitly refer to his enemy not as ministerial troops but the king's troops, and he took a harder line against Loyalists, directing that they be disarmed and supporting their detention as traitors.
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In May–June 1945 the Provisional Government recorded this proposition in an official "doctrine of the occupation" (). All the guilt and responsibility for the crimes of the occupation regime was laid at the door of Germany – the only successor of the Hitlerite Reich. The position of the Ministry for Foreign Affairs of Austria on the Jewish question became a practical consequence of this doctrine: as there had not been Austrians to persecute Jews, but German occupiers, then "according to the international law Austrian Jews should submit their claims for reparations not to Austria, but to German Reich". The Foreign Minister of Austria Karl Gruber organized the compilation and publishing of "" in order to persuade the victorious Allied Powers.
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The Bandbox Plot of 4 November 1712, was an attempt on the life of Robert Harley, Earl of Oxford, the British Lord Treasurer, which was foiled by the perspicacity of Jonathan Swift (author of “Gulliver’s Travels”), who happened to be visiting the Earl of Oxford. A bandbox was a lightweight hat-box; this particular one had been configured to fire a number of loaded and cocked pistols on opening, much as a modern-day parcel bomb might be arranged to detonate on opening. In this case, the triggers were attached to a thread; Swift, perceiving the thread, seized the package and cut the thread thus disarming the device. The attack was laid at the door of the Whig party and threw enormous popular sympathy behind Harley.
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The synod urged all Catholics and Muslims to forget the hostilities and differences of the past and to work together for mutual understanding and benefit. Part four speaks of the bond that ties the people of the 'New Covenant' (Christians) to Abraham's stock (Jews). It states that even though some Jewish authorities and those who followed them called for Jesus' death, the blame for this cannot be laid at the door of all those Jews present at that time, nor can the Jews in our time be held as guilty, thus repudiating an indiscriminate charge of Jewish deicide; 'the Jews should not be presented as rejected or accursed by God'. The Declaration also decries all displays of antisemitism made at any time by anyone.
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In 1962, Pope John XXIII opened the Second Vatican Council, commonly known as Vatican II, which was a pastoral ecumenical council of the Catholic Church. It was closed under Pope Paul VI in 1965. One of the most revolutionary changes that resulted from interpretations of this council's documents concerned the Church's attitude to Jews and the relationship with Judaism. Among other things, the Second Vatican Council addressed the charge of Jewish deicide, repudiating the belief in the collective Jewish guilt for the crucifixion of Jesus stating that, even though some Jewish authorities and those who followed them called for Jesus' death, the blame for what happened cannot be laid at the door of all Jews living at that time, nor can the Jews in our time be held guilty.
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In the aftermath of World War II, Jules Isaac, a French-Jewish historian and Holocaust survivor, played a seminal role in documenting the anti-Semitic traditions which existed in the Catholic Church's thinking, instruction and liturgy. The move to draw up a formal document of repudiation gained momentum after Isaac obtained a private audience with Pope John XXIII in 1960. In the Second Vatican Council (1962–1965), the Catholic Church under Pope Paul VI issued the declaration Nostra aetate ("In Our Time"), which among other things repudiated belief in the collective Jewish guilt for the crucifixion of Jesus. Nostra aetate stated that, even though some Jewish authorities and those who followed them called for Jesus' death, the blame for what happened cannot be laid at the door of all Jews living at that time, nor can the Jews in our time be held guilty.
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