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53 Sentences With "kuia"

How to use kuia in a sentence? Find typical usage patterns (collocations)/phrases/context for "kuia" and check conjugation/comparative form for "kuia". Mastering all the usages of "kuia" from sentence examples published by news publications.

Down the road, a kuia looks out at the war memorial.
The duo will travel to the Government House shortly where they'll be invited to hongi — a traditional Māori greeting in which people press their noses together — with the Governor-General's Kuia and Kaumātua (Māori elders).
The Mangatawa Papakainga is a housing project designed specifically for our Kuia and Kaumatua shareholders.
Yet, Watson's descriptions also gothicize the kuia, ultimately removing responsibility for her predicament from Ida and her companions.
Kakapo population development since 1977. Red arrows indicate breeding years. #Adelaide – hatched: 2016; mother: Kuia, father: Kumi. #Ᾱio – hatched: 2019; mother: Mila, father: Horton.
We decided to approach kaumatua and kuia from the local Ngati Whatua iwi, along with other manuhiri, to see if they would bless both clinics.
Although the term kaumātua is widely used to refer to all elders, male kaumātua are more correctly called koroua or koro, and female elders are called kuia.
Lawless was born in Te Awamutu in 1928 to Kotahi and Ena Onehi and is of Ngāti Maniapoto and Ngāti Whawhakia descent. She was raised on a farm in Parawera and began learning to weave while staying with her kuia, Kataraina Emery. While staying with Emery, Lawless observed and learned from her, as well as from her kuia (female elders) of the Ngāti Pikiao tribe. Lawless was also influenced by Etera Foley, a Ngāti Pikaio weaver.
Ngāti Kuia is a Māori iwi of the Northern South Island in New Zealand. They first settled in the Pelorus Sound, and later spread to the Marlborough Sounds, Nelson and Tasman districts to Taitapu on the West Coast, and as far south as the Nelson Lakes National Park. Ngāti Kuia tradition states that their founding tupuna Matua Hautere, a descendant of Kupe, came to Te Waipounamu in his waka Te Hoiere, guided by the kaitiaki (tribal guardian) Kaikaiawaro.
Map 61 The Māori name is Rangitoto ki te Tonga. The local tribes are Ngāti Koata and Ngāti Kuia. The official name of the island is Rangitoto ki te Tonga / D'Urville Island.
Rahera (Rachel) Windsor QSM (born Rahera Honi Heta, 13 March 1925 - 3 May 2004) was a kuia (female elder) of the UK Māori community, and one of the founding members of Ngāti Rānana.
The series debuted on March 22, 2017 with only five episodes in the series. All three of queens are related through notable tribe leader Heremia Te Wake, who is the farther of respected kuia (Māori elder), Dame Whina Cooper.
On the show Queens of Panuru, Tewake describes himself as a "young gay glamboy". He is the descendant of Heremia Te Wake who was a notable tribe leader, who is the farther of respected kuia (Māori elder), Dame Whina Cooper.
The indigenous people of New Zealand are the Māori. The local iwi, Ngāti Kuia, Ngāti Koata and Ngāti Toa have engaged in marine farming with the aim of supplying better employment for their people. They are concerned about protecting their sacred sites, and about the environmental effects of industrial scale marine farming. They have objected to some development projects, such as a mussel farm in an area where their people are starting to return to the land, and a proposed harbour development at Havelock, where the local dump was located near sites and a waterway sacred to Ngati Kuia.
Te Hora Marae is located in Canvastown. It is the marae (meeting ground) of Ngāti Kuia and includes Te Hora wharenui (meeting house). In October 2020, the Government committed $32,318 from the Provincial Growth Fund to upgrade the marae, creating four jobs.
Most are within the Nā Pali Kona Forest Reserve and Kuia Natural Area Reserve. This is a shrub growing up to 4.5 meters tall. It may have climbing stems. The inflorescence is a cyme of 3 to 9 white or greenish yellow flowers.
Cruizer class brig-sloop HMS Pelorus aground at low water. Pelorus Sound is named after this ship. The local iwi (tribe) of the indigenous people of New Zealand is the Ngāti Kuia. According to Ngāti Kuia oral tradition, their founding father, a descendant of Kupe, came to the South Island in his waka Te Hoiere. In 1642, Abel Tasman sailed past D'Urville Island. French and Russian explorers followed and in the 1770s Captain James Cook arrived. In 1838, Philip Chetwode in command of the Cruizer class brig-sloop, HMS Pelorus, carried out the first survey of Pelorus Sound. The sound was named in honour of this survey.
A tohunga under tapu could not eat with their hands for an extended period. A hongi (greeting) for Dame Patsy Reddy from Kuia Dr Hiria Hape Some of the fundamental cultural concepts of are present throughout Polynesia, but all have been altered by New Zealand's unique history and environment.
Te Tau Ihu Māori are a group of Māori iwi in the upper South Island of New Zealand. It includes Ngāti Kuia, Rangitāne and Ngāti Apa (from the Kurahaupō canoe), Ngāti Koata, Ngāti Rārua and Ngāti Toa (from the Tainui canoe), and Ngāti Tama and Te Āti Awa (from Taranaki).
Sirocco on show at Auckland Zoo in September 2009 #Acheron – hatched: 2019; mother: Kuia, father: Tamahou. #Ariki – hatched: 2002; mother: Sara, father: Waynebo. #Attenborough – hatched: 2016; mother: Pearl, father Felix. #Awhero – hatched: 2009; mother: Heather, father: Blades. #Basil – first captured 1989; father of Doc, Takitimu '02; Rooster '08; Hinemoa, George, Tiwhiri, Purity, Hurihuri '09 Bunker, Chicory, Sage, Horopito ‘19.
It broadcasts a main station on , an urban contemporary station Sunshine FM on and a youth-oriented station Tai FM. Te Pātū kuia Waireti Walters was a long-serving Māori rights advocate. She campaigned for culturally appropriate cervical screening campaigner and was involved in a Waitangi Tribunal case to recognise Māori rights to flora and fauna. She died in September 2015.
Whakatū Marae, in the suburb of Atawhai, is the marae (meeting ground) of Ngāti Kuia, Ngāti Kōata, Ngāti Rārua, Ngāti Tama ki Te Tau Ihu, Ngāti Toa Rangatira and Te Atiawa o Te Waka-a-Māui. It includes the Kākāti wharenui (meeting house). In October 2020, the Government committed $240,739 from the Provincial Growth Fund to restore the marae, creating an estimated 9 jobs.
Kiritokia e-te Tomairangi Paki (1953 – 3 April 2017) was a prominent Māori kuia, and the daughter of Queen Te Arikinui Dame Te Atairangikaahu. She was the elder sister of King Tūheitia. Paki was a prominent exponent of kapa haka, and tutored the Taniwharau kapa haka to national victory in 1981."Kīngitanga in mourning over the loss of Tomairangi Paki", Television New Zealand, 3 April 2017.
Of Rangitāne, Ngāti Kuia, Muaūpoko and Ngāti Apa descent, Makitanara was born at Havelock in 1874. His mother was Rina Puhipuhi Meihana and his father was Teoti MacDonald. Predominantly self-educated, Makitanara began working as a farmer with his father at age 14, and later became a flaxmiller in Marlborough and at Foxton. He married Karaitiana McGregor in about 1889 and the couple had eight children.
The daughter of activist John Hippolite, Katene is of Ngati Koata, Ngati Kuia, Ngati Toa and Kai Tahu descent. She grew up in Nelson and was educated at Waimea College and Church College of New Zealand. A lawyer, she spent six years as managing solicitor at Te Ratonga Ture / Māori Legal Services. Katene is a member of The Church of Jesus Christ of Latter-day Saints.
Many places have names with a long heritage in each culture. For instance, one settlement saw Cloudy Bay, given this name by Captain Cook in 1770, renamed Te Koko-o-Kupe / Cloudy Bay,Initialled version of Te Whakatau/Deed of Settlement between Ngāti Kuia and the Crown for Ratification Purposes , p. 23. Office of Treaty Settlements. with the Māori name recalling the early explorer Kupe scooping up oysters from the bay.
Pereme Porter and Theodore Gray alleged the Crown engaged in acts of war against Ngāpuhi. Titewhai, Nuki Aldridge and Mere Mangu with Moea Armstrong of Network Waitangi selected an Independent Panel of Observers for the first Ngāpuhi hearings in 2010. Subsequently in 2012 the Panel published "Ngāpuhi Speaks- Commissioned by Kuia and Kaumātua of Ngāpuhi, He Whakaputanga and Te Tiriti o Waitangi, Independent report on Ngāpuhi Nui Tonu Claim".
Te Uruhina McGarvey-Tiakiwai (27 September 1927 – 5 June 2015) was a New Zealand Māori leader. A kuia of Ngāi Tūhoe and Te Arawa, she was also of English and Scottish descent. A skilled kaikaranga, McGarvey advocated for education and the retention of Māori language and customs, and played an active role in tribal issues. During the 1940s she became an active member of the Te Wharekura o Ruatoki school.
Te Wake was born in Dargaville to Māori parents Ray and Tilly Te Wake."The Making of Ramon" documentary film She is the decentdant of Heremia Te Wake who was a notable tribe leader, who is the farther of respected kuia (Māori elder), Dame Whina Cooper. She grew up in Ascot Park, a suburb in Porirua. She moved to Wellington in the early 1990s, and then to Auckland shortly after.
Settlement of Nelson began about 700 years ago by Māori. There is evidence the earliest settlements in New Zealand are around the Nelson-Marlborough regions. The earliest recorded iwi in the Nelson district are the Ngāti Kuia, Ngāti Tūmatakōkiri, Ngāti Apa ki te Rā Tō and Rangitāne tribes. Raids from northern tribes in the 1820s, led by Te Rauparaha and his Ngāti Toa, soon decimated the local population and quickly displaced them.
Article 3. A French military > force will occupy the Deo Ngang mountain chain, terminating at Cape Ving > Kuia, on a permanent basis, and also the Thuan An forts and the forts at the > entrance to the Huế River, which will be rebuilt at the discretion of the > French authorities. These forts are called in the Annamese language Ha Duon, > Tran Hai, Thay Duong, Trang Lang, Hap Chau, Lo Thau and Luy Moi. Article 4.
The Pelorus River was originally known as Te Hoeire by local Māori after the first canoe to travel to the South Island. The river flows east until it enters Pelorus Sound at Havelock. The valley was the site of a massacre of Ngāti Kuia and Ngāti Apa ki te Rā Tō by Te Rauparaha. European exploration and exploitation was begun by Lieutenant Chetwode of in 1838, who named both the river and the sound after his vessel.
It is run by an executive committee of ten trustees and a chairperson. Iwi Aquaculture Organisation in the Māori Commercial Aquaculture Claims Settlement Act 2004. Rangitāne o Wairau Settlement Trust governs the iwi's Treaty of Waitangi settlement under the Ngāti Apa ki te Rā Tō, Ngāti Kuia, and Rangitāne o Wairau Claims Settlement Act, and represents the iwi in resource consent consultation under the Resource Management Act 1991. Both trusts share managers and offices in Blenheim.
Olivia Aroha Giles is a contemporary New Zealand Māori creative, specialising in art textiles, design, illustration and writing. She descends from Ngāti Raukawa, Ngāti Kahungunu, Te Ati Awa, Te Whānau-ā-Apanui, Te Atihaunui-ā- Paparangi and Ngāti Kuia Iwi, as well as of Scottish and English descent. In 2010 Olivia graduated from Whitireia New Zealand with a Bachelor of Applied Arts in Textiles. More recently however, Olivia decided to dedicate more time and focus on her passion for writing.
In September 2014, he was the music artist of the month. "Casamento" was his single released in 2015 and later "Ela Me Kuia" with Daduh King. Also in that year, he made his guest appearance in a Portuguese TVI telenovela A Única Mulher with the songs "Estrela Guia" ("Guided Star") and "Mulher Perfeita" ("Perfect Woman"), a year later, he sang "Louca" with Edmundo Vieira in the same telenovela in an episode."A banda sonora de «A Única Mulher» mais perto de si".
She and her sisters became active in the Te Aroha Hutt Valley Association, particularly in the double long poi. Her mother, Te Ngaroahiahi, was one of the Tuhoe kuia who worked on tokutoku panels for Arohanui ki te Tangata, whose construction was spearheaded by Ihaia (Paddy) Puketapu. Jean married Ihakara Puketapu, Paddy's son, in 1956 and they moved to Wainuiomata. While Ikakara was studying at the University of Chicago, Puketapu spent time in a project teaching women to read and write in a 'Negro ghetto'.
Kate Moss on an informercial skit selling the product, 'The Kate Moss Super Sucker', which helped people sniff cocaine. Māori Television, the Maori Language channel. Skits were based on the 'originality of the channel' showing a line-up of what was coming up next with shows that seemed very familiar to English ones, for example, 'Kuia Eye for the Maori Guy' similar to Queer Eye for the Straight Guy. There was also a documentary, funded at around $2 million by the government, about the Maori history of New Zealand.
Waipounamu Māori are a group of Māori iwi at or around the South Island of New Zealand. It includes the iwi (tribe) of Ngāi Tahu and the historical iwi of Kāti Māmoe, who occupy the island except for its most northern districts. It also includes Te Tau Ihu Māori (upper South Island Māori) iwi, such as Ngāti Toa, Te Atiawa o Te Waka-a-Māui, Ngāti Apa ki te Rā Tō, Rangitāne, Ngāti Kuia, Ngāti Rārua, Ngāti Kōata and Ngāti Tama. Many iwi, like Ngāti Toa and Ngāti Tama, also have traditional tribal lands in the North Island.
Born in Te Kuiti in 1920 to Dame Rangimārie Hetet and Tuheka Taonui Hetet, Te Kanawa was named Diggeress in honour of the World War I diggers after her father served in the New Zealand (Māori) Pioneer Battalion. She came from a family renowned for its weaving tradition and was taught weaving by her mother, Dame Rangimārie Hetet, and other kuia. Through her mother, Te Kanawa's grandfather was Charles Wilson Hursthouse and her great-uncles included Richmond Hursthouse and Henry Robert Richmond. Te Kanawa married Tana Te Kanawa at 20 and they had 12 children, raising them at Oparure, near Te Kuiti.
Officers from the United States visited Ngāruawāhia during World War II and would share food at hāngi.American officer and Tainui kuia Retrieved 2016 Queen Elizabeth II has visited Ngāruawāhia on two occasions (1953 & 1974).1953 & 1974 – Queen Elizabeth’s Visits On the latter occasion, then Māori Queen Dame Te Ātairangikaahu and her husband Whatumoana Paki welcomed Queen Elizabeth II to the local marae.Māori and English Queens, 1974 The Great Ngaruawahia Music Festival was held in 1973, and featured many music acts, including some that went on to become internationally famous such as Black Sabbath and Split Enz.
Alan Duff was born in Rotorua, the son of forestry scientist Gowan Duff (1910–1995), known as Pat, and Hinau Josephine Duff (née Raimona), known as Kuia, of Ngāti Rangitihi and Ngāti Tūwharetoa descent, and grandson of writer Oliver Duff. He was born and raised in a State housing area in Rotorua, New Zealand. Oliver Duff (1883–1967) was a writer and foundation editor of the New Zealand Listener, and Duff inherited his grandfather's love of literature. Duff's parents separated when he was 10, and Duff moved in with a Māori uncle and aunt at Whakarewarewa.
In Māori mythology, the indigenous faith carried largely unchanged to Aotearoa from the tropical Eastern Polynesian homeland Hawaiki Nui. Tangihanga (mourning ceremonies) or native funeral rituals, as well as tangata whenua (people of the land) are both strongly linked with the concept of Māori identity. Local government in the Auckland Region actively promotes its growth, stating that "Using Māori names for roads, buildings and other public places is an opportunity to publicly demonstrate Māori identity". Auckland Council have also stated that both kaumātua and kuia (male and female tribal elders) are crucial to the "matauranga and tikanga that underpins Māori identity".
At the centre of school life were particular institutions, Te Kamaka Marae, Whare Karakia and Kāinga Noho. The school Marae, Te Kamaka Marae, had its own Kaumatua and Kuia and assisted all to be immersed in Te Reo and ona Tikanga."Te Kamaka Marae", Hato Petera College (Retrieved 4 December 2014) The Whare Karakia (school chapel) hosted morning and evening Karakia or prayers, the Rosary and Sunday Mass to which all whanau and the local community were invited."Whare Karakia", Hato Petera College (Retrieved 4 December 2014) The chapel was originally built in 1957 and was opened by Archbishop Liston on 26 October of that year.
Kipa Hemi Whiro of Ngāti Kuia identified Pelorus Jack with Kaikai-a-waro, a sea-god or taniwha who had guided his ancestor Matua-hautere across Cook Strait from the North Island to settle in the South Island many generations earlier. "Pelorus Jack" is a Scottish Country dance, (dance instructions) named in honour of the dolphin. This dance features a set of alternating tandem half-reels (or heys) where two people act as one but swap who leads at the reel ends, this is now known as a Dolphin Reel. Arthur Ransome mentions Pelorus Jack as accompanying ships and receiving protection in his 1932 novel Peter Duck.
The precise date at which the first inhabitants of New Zealand reached the Nelson Region remains uncertain, nevertheless it is generally agreed that Maori tribes have inhabited the upper South Island for up to eight hundred years.History & natural history of Queen Charlotte Track The first known tribes were the Waitaha, Rapuwai, Hāwea, Ngāti Wairangi, and Kāti Māmoe.Nelson region: History The Ngāti Kuia entered the Pelorus Sound and eventually evicted the Ngāi Tara tribe from the Marlborough Region and the tribe were forced to relocate to Waimea. Subsequently, another tribe, the Ngāti Tūmatakōkiri (originally from Taupo) invaded the Nelson region during the early 17th century and displaced the Ngāi Tara tribe that had moved to Waimea.
Te Rauparaha and tribes allied to him launched several campaigns into the Nelson and Marlborough region to remove the Ngāti Apa resistance fighters and also conquer the areas. The invasion was also due to the insult from a Marlborough chief who pledged to smash Te Rauparaha's head with a patu aruhe (fernroot pounder) if he were to cross Te Moana Raukawa (Cook Strait). The Kaikoura chief also pledged to slit open Te Rauparaha's belly with a shark tooth if he entered Kaikoura.The Raids of Te Rauparaha One by one, the wooden pa fortifications of Ngāti Kuia fell to the incoming invaders and the survivors fled to the hills whilst others submitted and made peace with the invaders.
The employment status of those at least 15 was that 20,061 (46.8%) people were employed full-time, 7,623 (17.8%) were part-time, and 1,038 (2.4%) were unemployed. The main iwi represented in the wider Tasman region are Ngati Rarua, Ngati Tama (Golden Bay / Mohua and Tasman Bay), Te Atiawa, Ngati Koata, Ngati Kuia (eastern Tasman Bay) and the Poutini Ngāi Tahu (southern areas). In Tasman District, German is the second most-spoken language after English, whereas in the rest of New Zealand Māori is the second most-spoken language. Famous former residents include the "father of nuclear physics" Sir Ernest Rutherford, former Prime Ministers Bill Rowling and Sir Keith Holyoake, and Sir Michael Myers, Chief Justice of New Zealand 1929-1946.
Her daughter completed the weaving after very little instruction, and which Rapira Davies describes as her journey into adulthood. A naked female child faces a group of women advancing towards her, performing the karanga, and at the end of the mat is a seated kuia (female elder). The body of the child is adorned with the words of a contemporary poem and that of the kaikaranga (the women leading the karanga) with the words of a waiata (a song), while the other female forms carry racial slurs. Curator Megan Tamati- Quennell writes: > Reflecting the rise of the political Māori voice and the place of feminism > in New Zealand art at the time, Ngā Morehu portrays the impact of > colonisation on Māori culture and Māori women particularly.
Ngāti Rārua are descendants of the Polynesian explorers who arrived in Aotearoa aboard the waka (canoe) Tainui. Ngāti Rārua stem from the marriage of Rāruaioio and Tūpāhau and find its origin at Kāwhia, Marokopa and Waikawau on the West Coast of the Waikato King Country region. In 1821 Ngāti Rārua migrated southwards in a series of heke (migrations) led by Te Rauparaha of Ngāti Toa which saw the Iwi relocate to Nelson Marlborough. Ngāti Rārua tribal lands (rohe) overlap those of Ngāti Koata, Ngāti Tama, Te Āti Awa, Ngāti Kuia, Ngāti Apa and Rangitāne Since the arrival in Te Tau Ihu, Ngāti Rārua have maintained continuous ahi kā in Golden Bay, various locations in the Abel Tasman National Park, Marahau, Kaiteriteri, Riwaka, Motueka, Nelson, and Wairau.
Ngāti Apa ki Te Rā Tō Charitable Trust is the mandated iwi organisation under the Māori Fisheries Act, the iwi aquaculture organisation under the Māori Commercial Aquaculture Claims Settlement Act, is a Tūhono organisation, and is an "iwi authority" under the Resource Management Act. The charitable trust is governed by six trustees: three from Puaha Te Rangi hapū and three from Tarakaipa hapū. As of 2018, the trust chairperson is Brendon Wilson, the General Manager is Simon Karipa, and the trust is based in Blenheim. Ngāti Apa ki Te Rā Tō Post-Settlement Trust is recognised by the New Zealand Government as the Ngāti Apa ki te Rā Tō governance entity, following its settlement with the Crown under the Ngāti Apa ki te Rā Tō, Ngāti Kuia, and Rangitāne o Wairau Claims Settlement Act 2014.
By the late 18th century, the Ngāti Tūmatakōkiri faced a new threat from the Ngāti Apa tribe whom launched frequent waka canoe attacks on the Nelson region from their home base in the Kapiti coast of the lower North Island. The Ngāti Tūmatakōkiri were simultaneously harassed by the Ngāti Kuia tribe that resided in the Marlborough region to the east.History of Māori of Nelson and Marlborough The reasons for these intrusions was for the securing of greenstone trail of which the various tribes needed to cross Ngāti Tūmatakōkiri-controlled land in order to reach the greenstone deposits of the West Coast of the South Island. Conflicts between the Ngāti Tūmatakōkiri and Ngāi Tahu of the Canterbury area was also sparked after some Ngāi Tahu people were killed by Ngāti Tūmatakōkiri.
Haka during a pōwhiri Governor-General Dame Patsy Reddy exchanges a hongi with Kuia Dr Hiria Hape during a pōwhiri at her swearing-in ceremony East Timor's ambassador Lisualdo Gaspar (left) was welcomed with a pōwhiri, when presenting his Letters of Credence A pōwhiri (called a pōhiri in eastern dialects, and pronounced in the Taranaki-Wanganui area) is a Māori welcoming ceremony involving speeches, dancing, singing and finally the hongi. It is used to both welcome guests onto a marae or during other ceremonies, such as during a dedication of a building (where the owners or future users of the building might be welcomed). A pōwhiri may not be performed for every group of manuhiri (visitors); a mihi whakatau ("informal greeting to visitors") may be used instead. Pōwhiri is often used for special visitors or for tūpāpaku (the body of the deceased) for a tangihanga (funeral).
Morrison died in his sleep from a heart attack and was found by one of his grandchildren on taking him his morning cup of tea. He died in Ohinemutu and lay in state in Tamatekapua, the premier meeting house of Te Arawa at Te Papaiouru Marae in Rotorua. He was survived by his wife Rangiwhata Ann Manahi (born 1937, married 1957) known as Lady Kuia, two sons and a daughter Donna Mariana Grant, Richard Te Tau Morrison and Howard Morrison Jr. He was also uncle to movie actor Temuera Morrison and kapa haka performer Taini Morrison. Attendees at his tangihanga (funeral) included Rotorua mayor Kevin Winter, Chinese ambassador Zhang Limin, Sir Michael Fay, MPs Tariana Turia, Georgina te Heuheu, Hekia Parata, Steve Chadwick and Rotorua MP Todd McClay, then former MP Winston Peters, Te Puni Kokiri chief executive Leith Comer and Māori king Tuheitia Paki.

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