154 Sentences With "kete" | Random Sentence Generator

In 2017, the country hosted its "National Child Labor Day" in the lakeside town of Kete Krachi, to call awareness to the issue.

Steven Souza Jr. singled and Kete Marte doubled to open the second inning before Descalso grounded out to drive in Souza for a 2-0 lead.

Inside the original restaurant, the smell of freshly baked kete, a special flat Turkish bread made of dense, sweet dough covered in black sesame seeds is served to the table next to me, and I suddenly realize that I never want to get up from my table.

The commune has 21 public schools: Sous-prefectorale of Boguila, Bolgue, Boyanga-Kota, Bobai-Kota, Nanga, Bondodi, Sokodo, Bombara-Kota, Bomentana, Bonasse-Kete, Bokote-Kete, Samon, Bokote-Kota 2, Bowing, Bomantana- Beti, Bogama-Kete, Botongo, Bouria, Gbounou, Bondaro and Bokote-Sesse.

In 2002, Molefi Kete Asante listed Roy Wilkins on his list of the 100 Greatest African Americans.Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York.

In 2002, scholar Molefi Kete Asante listed Hiram Rhodes Revels as one of the 100 Greatest African Americans.Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York.

In 2002, scholar Molefi Kete Asante listed Elijah Muhammad on his list of 100 Greatest African Americans.Asante, Molefi Kete (2002), 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York: Prometheus Books. .

In 2002, scholar Molefi Kete Asante listed Mary McLeod Bethune on his list of 100 Greatest African Americans.Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York: Prometheus Books. .

Kete Krachi is a town in the Krachi West District of the Oti Region of Ghana. Kete Krachi is the capital of the Krachi West District. It is in the West of the Oti Region, and is adjacent to Lake Volta. Kete Krachi is connected by a ferry to the town of Kwadjokrom, and by road to Bimbila and Dambai.

Kwadjokrom is connected by a ferry to the town of Kete Krachi.

Kete is a Bantu language of the Democratic Republic of the Congo.

The town is also known for the Kete Krachi Secondary Technology. The school is a second cycle institution. Kete Krachi is the seventy-second most populous settlement in Ghana, in terms of population, with a population of 11,788 people.

KETE (99.7 FM; "Three Angels Broadcasting Network") is a terrestrial radio station, licensed to Sulphur Bluff, Texas, United States, and owned by Brazos TV, Inc. KETE broadcasts a Christian preaching format, featuring programming from the Three Angels Broadcasting Network.

Dedication of the Edward W. Brooke Courthouse , a news release from Boston University. In 2002, scholar Molefi Kete Asante listed Edward Brooke on his list of 100 Greatest African Americans.Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia.

"Ida B. Wells-Barnett", National Women's Hall of Fame. In August that year, she was also inducted into the Chicago Women's Hall of Fame. Molefi Kete Asante included Wells on his list of 100 Greatest African Americans in 2002.Asante, Molefi Kete (2002).

Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, NY: Prometheus Books. .

Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York. Prometheus Books. .

Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York: Prometheus Books. .

Kete Whakairo (patterned flax baskets) on display at the National Museum of Ethnology, Osaka, Japan Kete are traditional baskets made and used by New Zealand's Māori people. They may be of many sizes, but are most often found in sizes similar to large handbags. Kete are traditionally woven from the leaves of New Zealand flax called harakeke and have two handles at the top. Other materials are sometimes used, including the leaves of the nikau palm and cabbage tree.

K265DW was originally built as a relay translator for KETE Sulphur Bluff, Texas airing a Christian Contemporary format branded as "Way-FM", but was silenced for nearly a year, before changing to rebroadcasting KPIT as its primary feed after the sale of KETE from The Way Radio Group back to North Texas Radio Group, L.P., which did not include the Mount Pleasant translator, as North Texas Radio Group already owned it, having not included the translator in the original divestiture of KETE. KETE was then taken silent after the return acquisition, in order to increase power and expand coverage. On December 11, 2008, Millennium Broadcasting sold KPIT to Jabella Broadcasting. The sale was consummated on December 15.

Lander's work plays on Rene Magritte's famous painting Ceci n'est pas une pipe with a woven kete (flax basket) placed on top of a plinth with the words 'This is not a kete' inscribed on it. More kete were arranged on the floor of the gallery and dramatically lit. Pitts writes > 'Here, in the context of the art exhibition, 'practical' objects - simple > woven flax bags - are elevated to the status of art objects. ... However, > this particular art exhibition was located in what was also an ethnography > and history museum, within which the collection, cataloguing, and display of > things like kete divorces them from their cultural, spiritual and/or > utilitarian contexts and transforms them into artefacts.

In 1977, the government of Jamaica named Claude McKay the national poet and posthumously awarded him the Order of Jamaica for his contribution to literature. In 2002, scholar Molefi Kete Asante listed Claude McKay on his list of 100 Greatest African Americans.Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia.

Michael Overall, "Franklin Tells of Life in Early Tulsa", Tulsa World, December 7, 1997.Danna Sue Walker, "Black History First Learned, Then Taught", Tulsa World, December 8, 1997. In 2002, scholar Molefi Kete Asante included Franklin on his list of 100 Greatest African Americans.Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia.

During his 47-year academic career, Rogers authored more than 30 books and over 500 articles.Molefi Kete Asante, Yoshitaka Miike, and Jing Yin, "Dedication: In Honor of Dr. Everett M. Rogers (1931-2004)," in Molefi Kete Asante, Yoshitaka Miike, and Jing Yin (Eds.), The Global Intercultural Communication Reader (2nd Ed.), New York, NY: Routledge, 2014, p. x.

Born in Harare, Zimbabwe and raised in Philadelphia, Pennsylvania, Asante is the son of scholar Molefi Kete Asante and choreographer Kariamu Welsh.

Usually woven muka is distinguished from woven (unprepared) flax which is only suitable for coarse work such as bags (kete) and panels.

Schomburg used his proceeds from the sale to fund travel to Spain, France, Germany and England, to seek out more pieces of black history to add to the collection.Schomburg Center for Research in Black Culture , NYPL. In 2002, scholar Molefi Kete Asante named Schomburg on his list of 100 Greatest African Americans.Asante, Molefi Kete (2002), 100 Greatest African Americans: A Biographical Encyclopedia.

In the introduction of the live version, Simone explains the difficulty of losing a close friend and talented artist. Patricia and Fredrick McKissack wrote a children's biography of Hansberry, Young, Black, and Determined, in 1998. In 1999 Hansberry was posthumously inducted into the Chicago Gay and Lesbian Hall of Fame. In 2002, scholar Molefi Kete Asante listed Hansberry in the biographical dictionary 100 Greatest African Americans.Asante, Molefi Kete (2002).

Asante, Molefi Kete. “Three: African Elements in African American English .” Africanisms in American Culture , edited by Joseph E. Holloway, Second ed., Indiana University Press , 2005, pp. 65–81.

Emma Jillian Kete (born 1 September 1987), is a New Zealand footballer who plays as a Centre forward for Canberra United and the New Zealand women's national football team.

The governor of Kete tried to escape to nearby Lopardion (modern Ulubat) fort. But Osman arrested and later executed him in front of the fort; the fort subsequently surrendered.

OCIM leader Teina Bishop indicated his party would not run a candidate against Democratic candidate Kete Ioane, and would in fact support the latter's campaign. The by- election was initially due to be held on 17 February 2015."Cook Islands by- election revives opposition hopes", Radio New Zealand, 24 December 2014 But Democratic Party candidate's Kete Ioane's sudden death on 13 February led to a postponement. The election will now be held on 31 March.

Te Kete Ipurangi schools database The primary school was established in 1881.Te Ara Encyclopedia of NZ Te Hoko is in the rohe (tribal area) of the Ngāti Awa iwi.

Kaje Kiser Laaj-Bappi Lahiri 5\. Chokhe Chokhe Kotha holo- Asha Bhosle,Kumar Sanu 6\. Kotodin Ashe Din kete Jay(Sad) - Alka Yagnik 7\. Tumi Sobi Jano Antaryami - Anuradha Paudwal.

These could be seen in villages and fairgrounds, and became associated with idleness, drunkenness, and gambling. Kete writes that the Puritans interpreted the biblical dominion of man over animals to mean responsible stewardship, rather than ownership. The opposition to blood sports became part of what was seen as Puritan interference in people's lives, and the animal protection laws were overturned during the Restoration, when Charles II was returned to the throne in 1660.Kete (2002), p.

Individual MBIs are instances of environmental pricing reform. According to Kete (2002), "policymaking appears to be in transition towards more market- oriented instruments, but it remains an open-ended experiment whether we shall successfully execute a long-term social transition that involves the private sector and the state in new relationships implied by the pollution prevention and economic instruments rhetoric."Nancy Kete, "Environmental policy instruments for market and mixed-market economies" (January 1994). Utilities Policy, Vol.

Miresa gilba is a moth species in the family of Limacodidae found in Ghana. The type provided from Kete Kratje. This species has a wingspan of 28mm.(in German) Karsch, F. 1899.

Gorge Road has a small primary school, Gorge Road School. It caters for over 50 students between grades 1 and 8.Te Kete Ipurangi, "School Information: Gorge Road School" , accessed 16 November 2007.

A statue of John Russwurm was erected at his burial site at Harper, Cape Palmas, Liberia. In 2002, scholar Molefi Kete Asante listed John Brown Russwurm on his list of 100 Greatest African Americans.

In the religion of Candomblé Bantu, Nzambi is the "sovereign master". He created the earth and then withdrew from the world. Nzambi Mpungu remains responsible for rainfall and health.Asante, Molefi Kete; Mazama, Ama, eds. (2009).

100 Greatest African Americans is a biographical dictionary of one hundred historically great Black Americans (in alphabetical order; that is, they are not ranked), as assessed by Temple University professor Molefi Kete Asante in 2002.

Kete Ioane (30 October 1950 – 13 February 2015) was a Cook Islands politician. He was a Cook Islands Democratic Party Member of Parliament from 1999 to 2010 and served as a cabinet minister between 2006 and 2009.

Responding to her performance on the show, Naia earned accolades from the press with Rolling Stones review of her as "an earthy soulstress...[who has] a dynamic sound, and her smile is magic." In March 2012 Entertainment Weekly picked Naia Kete as one of their Top 10 to win The Voice. SayReal's latest independent EP Heavy on the Down features a latest single written by Naia "All My Sisters" both streaming everywhere and on iTunes. In April 2012 Naia Kete attended the premier and walked the red carpet at the premiere of the film Marley.

The memorial was designed by artist Kingsley Baird and architects Studio of Pacific Architecture, both of Wellington, New Zealand. It consists of two kete, or basket handles, one on each side of Anzac Parade, which places them approximately 100 m apart. The image of a basket carried by two people expresses the shared effort of the two nations to achieve common goals in both peace and war, and to acknowledge the courage and sacrifice of service men and women who served shoulder-to-shoulder on foreign soil. Maori language: Mau tena kiwa o te kete.

The Catlins area hosts four co-educational schools: Tahakopa School,Tahakopa School, Te Kete Ipurangi, New Zealand Ministry of Education. Retrieved 28 September 2010. Tokanui School, and Romahapa School, School Type and Description , Romahapa School. Retrieved 28 September 2010.

Isfet and Ma'at balanced each other. Ma'at was to overcome isfet, "that which is difficult," "evil," "disharmonious," and "troublesome." Isfet was to be overcome by good and to replace disunity with unity and disorder with order. Asante, Molefi Kete.

In 2002, scholar Molefi Kete Asante listed Bluford on his list of 100 Greatest African Americans. In 2006, Bluford was recognized as a distinguished alumnus of Penn State by being selected as the Grand Marshal for his alma mater's Homecoming celebration.

The JBS Program provides talented students of color from under-served communities an opportunity to develop and improve the skills necessary for college success through coursework and tutorial support for one transitional year, after which Baldwin scholars may apply for full matriculation to Hampshire or any other four-year college program. Spike Lee’s 1996 film Get on the Bus includes a black gay character, played by Isaiah Washington, who punches a homophobic character, saying: "This is for James Baldwin and Langston Hughes." In 2002, scholar Molefi Kete Asante included James Baldwin on his list of 100 Greatest African Americans.Asante, Molefi Kete (2002).

Stanford Taiko was founded by Ann Ishimaru and Valerie Mih. The group's charter members were Julie Kikuchi, Joe Kimura, David Li, Zack Semke, Barden Shimbo, Isa Stenzel (Byrnes), Hiroshi Tanaka, Linda Uyechi, Susan Kanagawa (Yuen). Several Stanford Taiko alumni are key contributors to North American taiko: Shoji Kameda (On Ensemble, Hiroshima), Kris Bergstrom (On Ensemble, Taiko Project), Wisa Uemura (Executive Director, San Jose Taiko), Ann Ishimaru (Portland Taiko founder), Zack Semke (Portland Taiko founder). Other alumni who continue to play include David Wells (Taiko Project), Hiroshi Tanaka (Kenny Endo Taiko Ensemble (KETE), Jun Daiko), Emi Manuia (KETE), Rina Chang (San Jose Taiko), Dylan Solomon (San Jose Taiko), Alix Koyama (San Jose Taiko), Rylan Sekiguchi (San Jose Taiko), Susan Yuen (KETE, Jun Daiko), David Ishimaru (Jun Daiko), Linda Uyechi (San Jose Taiko, Jun Daiko), Barden Shimbo (Jun Daiko), Hari Rai Khelso (Jun Daiko), Kiyoshi Shikuma (Jun Daiko), Paul Bodnar (Taiko Mean Time), Christopher Fajardo (Jun Daiko).

KETE received an initial License to Cover from the Federal Communications Commission on September 14, 2009. It was originally owned by La Ke Manda Broadcasting, and was sold to the current owner North Texas Radio Group, L.P. on January 11, 2012. North Texas Radio Group, L.P. sold the facility to The Way Radio Group on August 11, 2014, with KETE becoming Christian Contemporary "99.7 Way-FM". North Texas Radio Group continued to lease their FM relay translator, 100.9 K265DW Mount Pleasant, Texas to The Way Radio Group in order to extend KETE's coverage area into Mount Pleasant, due to the facility's inability to provide the town city grade coverage itself.

On February 2, 2018, North Texas Radio Group L.P. re-acquired KETE from The Way Radio Group/Promise Radio Group. K265DW had been silent for nearly a year at the point of re-acquisition by North Texas Radio Group, and internal issues within The Way Radio Group led the company to sell the facility back to Dick Witkowski, who owns North Texas Radio Group. The facility was silenced on March 21, 2018, and a construction permit has been granted to move KETE to a new broadcast tower site. While the facility will increase the height above average terrain to 113 meters, it will decrease ERP to 2.3 kilowatts.

The facility had to return to broadcasting at either the currently licensed transmission site or under the new specifications listed in the construction permit granted by the Federal Communications Commission no later than March 21, 2019, or the license would have been revoked and deleted by Federal law. KETE returned to the air on March 19, 2019. K265DW has also since resumed operations, changing its license to rebroadcast KPIT as its primary feed, although that facility has recently been sold to a new owner. On October 10, 2019, North Texas Radio Group filed an application to transfer the license of KETE to Brazos TV Inc.

Roads had been built from Lomé to Atakpamé and Sokodé, Kpalimé to Kete Krachi and from Kete Krachi to Mango; in 1914 the roads were reported to be fit for motor vehicles. German military forces in Togoland were exiguous, there were no German army units, only (paramilitary police) under the command of Captain Georg Pfähler and about with military training. The colony was adjacent to Allied territory, with French Dahomey on its northern and eastern borders and the British Gold Coast to the west. Lomé and the wireless station at Kamina about inland, which was connected to the coast by road and rail, were the only places of military significance.

Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York: Prometheus Books. . In 2003, Baraka's daughter Shani, aged 31, and her lesbian partner, Rayshon Homes, were murdered in the home of Shani's sister, Wanda Wilson Pasha, by Pasha's ex- husband, James Coleman.

By contrast, southern initiation practices must take place outside the community in a secret forest location. Southern Kuba initiation rites are called buadi in Northern Kete villages and nkaan in Southern Bushoong villages. Both of these words translate to "secret," underscoring the unseen dimension of the rite.

Toronto Star, July 7, 2016. Bruce Demara. Baraka collaborated with hip-hop group The Roots on the song "Something in the Way of Things (In Town)" on their 2002 album Phrenology. In 2002, scholar Molefi Kete Asante included Amiri Baraka on his list of 100 Greatest African Americans.

The award is given annually to the baseball hitters voted the most effective in each respective league. That same year, baseball fans named Aaron to the Major League Baseball All-Century Team. In 2002, scholar Molefi Kete Asante listed Hank Aaron on his list of 100 Greatest African Americans.

Within the Zone L Bantu languages, Luba-Kasai is one of a group of languages which form the "Luba" group, together with Kaonde (L40), Kete (L20), Kanyok, Luba-Katanga (KiLuba), Sanga, Zela and Bangubangu. The L20, L30 and L60 languages are also grouped as the Luban languages within Zone L Bantu.

The rulers and Soninke people of the Ghana Empire converted to Islam in the 11th century, and they have been Muslim ever since. Some Islamic sources suggest that the conversion was triggered after the 1076 Almoravid conquest of the Ghana Empire.Asante, Molefi Kete. The History of Africa: The Quest for Eternal Harmony.

Robinson was among the 25 charter members of UCLA's Athletics Hall of Fame in 1984. In 2002, Molefi Kete Asante included Robinson on his list of 100 Greatest African Americans. Robinson has also been honored by the United States Postal Service on three separate postage stamps, in 1982, 1999, and 2000. Images: 1982 , 1999 , 2000 .

Ntoso is from Kete Krachi in then Volta Region but now Oti Region. She completed her post-secondary education at St Francis Training College. She has an Advanced Diploma in Education from Lambeth College in London. She also holds a Master of Arts in Conflict Peace and Security from Kofi Annan International Peacekeeping Training Centre.

Te Kete Wānanga, Porirua Campus Whitireia New Zealand, previously called Whitireia Community Polytechnic and Parumoana Community College (Māori: Te Kura Matatini o Whitireia), is a government-owned and funded tertiary education institute in New Zealand. It was established in 1986 on the shores of Porirua Harbour and today has 7,500 students, with campuses in Auckland, Wellington, Petone and Porirua.

For the indigenous population desirable outcomes for the future include regeneration and restoration of native habitat; higher and fluctuating lake levels; an increase in the native bird population; reduced sedimentation and erosion; integrated management action; more Ngai Tahu and community use; mahinga kai activity rejuvenated; and Te Kete Ika o Rakaihautu/The Fish Basket of Rakaihautu restored.

The Soninke people are a West African ethnic group found in eastern Senegal and its capital Dakar, northwestern Mali and southern Mauritania. Predominantly Muslims, the Soninke were one of the early ethnic groups from Sub-Saharan West Africa to convert to Islam about the 10th century.Asante, Molefi Kete. The History of Africa: The Quest for Eternal Harmony.

Journal of Black Studies is a bimonthly peer-reviewed academic journal that publishes papers in the fields of social sciences and ethnic studies concerning African-American culture. The journal's editors-in-chief are Molefi Kete Asante (Temple University) and Ama Mazama (Temple University). The journal was established in 1970 and is currently published by SAGE Publications.

Born in Bongo in the Upper East Region, Manasseh moved to Kete-Krachi in the Volta Region where he completed his secondary education at Krachi Senior High School. He proceeded to the Ghana Institute of Journalism where he read Bachelor of Arts in Communication Studies and later Master of Arts degree in Communication Studies at the University of Ghana.

Manaaki Whenua is kaitiaki of an ethnobotanical collection of traditional weaving varieties of harakeke (NZ flax, Phormium spp.) donated by Rene Orchiston of Gisborne. The 50 harakeke were selected long ago from natural stands and cultivated by Māori weavers for their special leaf and fibre properties. There are varieties specially suited to making kete, whariki, piupiu and cloaks.

Three other companies had been ordered to Kete Krachi, to begin a land advance to Kamina. The Elele arrived off Lomé on 12 August and the force disembarked through the surf. Arrangements were made with the French for a converging advance towards Atakpamé by the British and the French from Aného, a French column under Maroix from Tchetti in the north and the British column at Kete Krachi under Captain Elgee. Small British forces, on the northern border, were put under the command of Maroix and ordered to move south, as about cavalry were ordered across the northern border from Senegal and Niger, towards Mango from The British force at Lomé comprised police and volunteers, who were preparing to advance inland when Bryant received news of a German foray to Togblekove.

W. Malcolm Byrnes, "Walking in the Footsteps of Ernest Everett Just at the Stazione Zoologica in Naples: Celebration of a Friendship", Howard University, May 15, 2013.W. Malcolm Byrnes, Sulle orme di E.E. Just alla Stazione Zoologica di Napoli: celebrazione di un’amicizia, researchitaly, 01/07/2013. In 2002, scholar Molefi Kete Asante included Just on his list of the 100 Greatest African Americans.

In 1990, he was inducted into the National Inventors Hall of Fame. In 1994, Iowa State University awarded Carver a Doctor of Humane Letters. In 2000, Carver was a charter inductee in the USDA Hall of Heroes as the "Father of Chemurgy".USDA Hall of Heroes In 2002, scholar Molefi Kete Asante listed George Washington Carver as one of 100 Greatest African Americans.

Although featherwork is primarily used for clothing, headdresses, ceremonial shields, and tapestries, the Pomo peoples of California are famous for the minute featherwork of their grass baskets, many of which are on display at the National Museum of the American Indian in Washington. The Maori of New Zealand used featherwork to construct cloaks for clothing and to decorate kete (bags) and weapons.

43, (retrieved March 18, 2020) In Maasai religion, the Laibon (plural: Laiboni) intercedes between the world of the living and the Creator. They are the Maasai's high priests and diviners. In addition to organizing and presiding over religious ceremonies—including sacrifice and libation, they also heal the living, physically and spiritually.Asante, Molefi Kete; Mazama, Ama; Encyclopedia of African Religion, Volume 1, SAGE (2009), [p.

Rogers was born in Hamilton, New Zealand,The Rogers family of Hamilton , Kete Hamilton: Hamilton Heritage website. Retrieved 2 December 2012 and attended Nelson College from 1931 to 1934.Nelson College Old Boys' Register, 1856–2006, 6th edition He studied medicine at the University of Otago, graduating MB ChB in 1941, and became a general practitioner. Rogers stood for the Hamilton City Council in 1956.

Maroix had and Sénégalais troops and reservists, supported by a section of artillery. Having concentrated at Cheti on 19 August, the French began to advance on Kamina on 22 August. The Krachi Column, with A, B and F companies of the Gold Coast Regiment, had arrived from using canoes to cross the Volta. The column departed Kete Krachi along the Kpandu road on 19 August.

Her Debut web series was Trapped Directed by Saikat nasir. Her second web series was Dhoka Directed by Anonno Mamun. Her first music video was Bou Ane de Singer- Kazi Shuvo, Directed by Saikat nasir, Her second music video was Sweety Singer- Akash Sen, Directed by Anonno Mamun. And her first poetry visual was Bhul Preme kete gece Trish Bosonto Directed by Evan monawar.

The decile rating indicates the socio-economic group that the school catchment area falls into. A rating of 1 indicates a poor area; a rating of 10 a well-off one. The decile ratings used here come from the Ministry of Education Te Kete Ipurangi website and from the decile change spreadsheet listed in the references. The deciles were last revised using information from the 2006 Census.

In 2006 Lander was one of fifteen New Zealand artists, most of Māori and Pacific Island descent, who were invited to take part in the Pasifika Styles exhibition by making site-specific works throughout the Museum of Archaeology and Anthropology, University of Cambridge that responded to objects in the museum's collection. For the exhibition Lander reworked two previous commissions, This is not a kete and pieces from Mrs Cook's kete, a 2002 collaboration with Christine Hellyar at the Pitt Rivers Museum at Oxford University. Lander also made new pieces, including the site-specific installations Airy-Theory Artefacts (woven objects suspended in front of a screened window) and Tane Raises His Eyebrows (a crescent-shaped weaving placed over a decorative wooden door lintel). She also made a piece titled Crown Grab Bag for the exhibition, a large woven crown placed on a royal purple silk pillow with gold tassels.

Local African ceremony in Benin featuring a zangbeto. The traditional African religions or traditional beliefs and practices of African people are a set of highly diverse beliefs that includes various ethnic religions.Encyclopedia of African Religion (Sage, 2009) Molefi Kete Asante Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs and festivals,Juergensmeyer, Mark (2006). The Oxford Handbook Of Global Religions. .

The Rogers family of Hamilton , Kete Hamilton: Hamilton Heritage website. Retrieved 2 December 2012 Starting in 1956, a local campaign began to have a university in Hamilton. The barrister and solicitor Douglas Seymour chaired the lobby group for the first five years, to be succeeded by Rogers. In 1964, their work was done and the University of Waikato was officially opened by the Governor-General, Sir Bernard Fergusson.

UC CEISMIC is a federated archive, providing public access to a wide range of earthquake-related content, including images, videos, interviews, stories and research material from many content partners. Metadata from each of the content partners is harvested by DigitalNZ and fed through to the federated search tool at ceismic.org.nz using DigitalNZ’s API. Content providers include UC QuakeStudies, Kete Christchurch, Ross Becker & Moira Fraser and the Ministry for Culture and Heritage.

Karl Rangikawhiti Leonard (b 1964) is a carver and weaver of Te Arawa, Ngāti Awa and Ngati Raukawa descent. He learned weaving from his mother and grandmother. His grandmother was the noted weaver Ranginui Parewahawaha, who critiqued his 1st kete (basket) at the age of 112. He attributes his time as a weaver and guide at the Māori Arts and Crafts Institute in Rotorua as fundamental to his practice.

According to the Encyclopedia of African Religion: "Blood from the animal, and some say from humans as well, was given in a drink to the attendees to seal their fates in loyalty to the cause of liberation of Sainte-Domingue."Molefi Kete Asante and Ama Mazama. Encyclopedia of African Religion, Volume 1, Sage Publications, p. 131. During the ceremony, Cécile Fatiman acted as if she were possessed by the goddess Erzulie.

Nash (1989), p. 19. The Puritans passed animal protection legislation in England too. Kathleen Kete writes that animal welfare laws were passed in 1654 as part of the ordinances of the Protectorate—the government under Oliver Cromwell (1599–1658), which lasted from 1653 to 1659, following the English Civil War. Cromwell disliked blood sports, which included cockfighting, cock throwing, dog fighting, bull baiting and bull running, said to tenderize the meat.

The Nkwanta South District was one of the 28 new districts inaugurated officially on 29 February 2008 by the then president of Ghana John Agyekum Kufuor. The former Nkwanta District was split in 2008 into this district and the Nkwanta North District. Nkwanta, the capital of the former Nkwanta District remains as the capital of the new Nkwanta South District. The old Nkwanta district was itself carved out of the Kete Krachi District in 1989.

Harriet was named for one of Bridge's daughters. The Fortens, the most well-known black family in the city, were noted for their gentility and hospitality. William Lloyd Garrison wrote of the family "who have few superiors in refinement, in moral worth, in all that makes the human character worthy of admiration and praise." Her father is one of the 100 Greatest African Americans, as determined by Professor Molefi Kete Asante in 2002.

The socioeconomic decile indicates the socioeconomic status of the school's catchment area. A decile of 1 indicates the school draws from a poor area; a decile of 10 indicates the school draws from a well-off area. The decile ratings used here come from the Ministry of Education Te Kete Ipurangi website and from the decile change spreadsheet listed in the references. The deciles were last revised using information from the 2006 census.

All mentioned so far are similar, grouped by linguists as Eastern Beboid languages. More distantly related, Jukun is spoken to the north around Gidan-Jikum.Brye. This paper contains maps of the language groups at page 16 and 17. Misaje commune was created in 1992, with headquarters at the town of Misaje, and including the villages Nkanchi, Dumbu, Kamine, Akweto, Bebe-Kete, Mayo-Kila, Bebe-Jato, Sabon-gida, Bem, Chunghe, Kibbo, Kwe, Mbissa, Mfume and Chako.Misaje.

The Maasai refer to Ngai's primordial dwelling as "Ol Doinyo Lengai" which literally means "The Mountain of God" , which they believe is located in Northern Tanzania.Asante, Molefi Kete; Mazama, Ama; Encyclopedia of African Religion, Volume 1, SAGE (2009), [p. 427, (retrieved March 18, 2020) Ngai or Enkai's name is synonymous to "rain."Bergmann, Sigurd; Gerten, Dieter; Religion and Dangerous Environmental Change: Transdisciplinary Perspectives on the Ethics of Climate and Sustainability, LIT Verlag Münster (2010), p.

Speaking in front of the press, Dr. Bardhi admitted his absence and also stated that Dr. Plavšić had been persistently under pressure.Gjate vizites ne Kosove me 4–12 October 2008 internist. Dr. Dedushaj mjeke tjere te permendur ne kete pjese Anton Dolenc, the president of the Federal Commission, publicly distanced himself from Dr. Plavšić's report, stating that it was drawn up quickly, within 24 hours and he had been pressured to support it.

In pre-European society, Māori had specific plantations of flax, which was their most important textile. It was prepared by cutting the green leaves close to the base before the leaves were split and woven. Various preparations of the leaves allowed the material to be used both as a hardy flat thick-woven material (as in kete and mats) and also as a fibrous twine, used for creating both rope and finely woven cloaks.

But Johnson foreshadowed one of the most famous boxers of all time, Muhammad Ali. In fact, Ali often spoke of how he was influenced by Jack Johnson. Ali identified with Johnson because he felt America ostracized him in the same manner because of his opposition to the Vietnam War and affiliation with the Nation of Islam. In 2002, scholar Molefi Kete Asante listed Jack Johnson on his list of 100 Greatest African Americans.

The socioeconomic decile indicates the socioeconomic status of the school's catchment area. A decile of 1 indicates the school draws from a poor area; a decile of 10 indicates the school draws from a well-off area. The decile ratings used here come from the Ministry of Education Te Kete Ipurangi website and from the decile change spreadsheet listed in the references. The deciles were last revised using information from the 2006 Census.

The decile ratings used here come from the Ministry of Education Te Kete Ipurangi website and from the decile change spreadsheet listed in the references. The deciles were last revised using information from the 2006 Census. The roll of each school changes frequently as students start school for the first time, move between schools, and graduate. The rolls given here are those provided by the Ministry of Education are based on figures from November 2012.

A rating of 1 indicates a poor area; a rating of 10 a well-off one. The decile ratings used here come from the Ministry of Education Te Kete Ipurangi website and from the decile change spreadsheet listed in the references. The deciles were last revised using information from the 2006 Census. The roll of each school changes frequently as students start school for the first time, move between schools, and graduate.

Karl Quist, his former housemaster at the pastor's seminary at Akropong. Karl Quist was also the father of the Emmanuel Charles Quist, a barrister and judge who became the first African President of the Gold Coast Legislative Council and the first Speaker of the Parliament of Ghana. Between 1882 and 1888, Hall was appointed the minister- in-charge of the Christ Presbyterian Church, Akropong. He encountered the Kete Krachi-imported deity, "Odente" during his ministry there.

Opponents of Leopold's rule stated, however, that the administration itself was to be considered responsible for the spreading of the epidemic.Hochschild, A. pp. 230–231. Although it is impossible to be sure in the absence of records, violence and murder represented only a portion of the total. In a local study of the Kuba and Kete peoples, the historian Jan Vansina estimated that violence accounted for the deaths of less than five percent of the population.

On June 24, 1878, Bruce married Josephine Beal Willson (October 29, 1853 - February 15, 1923), a fair-skinned socialite of Cleveland, Ohio, amid great publicity; the couple traveled to Europe for a four-month honeymoon. Their only child, Roscoe Conkling Bruce, was born in 1879. He was named for U.S. Senator Roscoe Conkling of New York, Bruce's mentor in the Senate. In 2002, scholar Molefi Kete Asante listed Blanche Bruce on his list of 100 Greatest African Americans.

All remaining private intermediate and high schools have been integrated into the state system. The socioeconomic decile indicates the socioeconomic status of the school's 'zone' (or catchment) area. A decile of 1 indicates the school draws from a poor area; a decile of 10 indicates the school draws from a well-off area. The decile ratings used here come from the Ministry of Education Te Kete Ipurangi website and from the decile change spreadsheet listed in the references.

Among the annual cultural festival are Oro, Gelede, Bolojo, Iwe cultural Dance, Kete, Sakara, ere Olode, Egungun. The Egungun (masquerade) festival kicks off with “Agan” night (usually on Friday). The following Saturday witness the Egungun parade from their groove “Igbo-Igbale or Igbo-Oje” located at the outskirt of the town, round the major street in a long single queue. For the Oro festival women are forbidden to come out throughout the festivities, usually three Saturdays in a Year.

She began to gain prominence in the United States during the Civil War; at the end of the 19th century, she remained the only Black woman artist who had participated in and been recognized to any extent by the American artistic mainstream. In 2002, the scholar Molefi Kete Asante named Edmonia Lewis on his list of 100 Greatest African Americans. Her work is known for incorporating themes relating to Black people and indigenous peoples of the Americas into Neoclassical-style sculpture.

April 22, 1991: 16. As a mediator between those advocating separatism and those believing in a Western canon, Gates has been criticized by both. Some critics suggest that adding black literature will diminish the value of the Western canon, while separatists say that Gates is too accommodating to the dominant white culture in his advocacy of integration of the canon. Gates has been criticized by John Henrik Clarke, Molefi Kete Asante and the controversial Maulana Karenga, each of whom has been questioned by others in academia.

One Māori name for pīngao (or pikao, in Ngai Tahu dialect) is ngā tukemata o Tāne, or "Tāne's eyebrows". Pīngao growing at Waitutu Beach, Fiordland National Park Leaves from pīngao, which turn bright yellow as they dry, are used by Māori in traditional weaving, especially the construction of hats (pōtae), bags (kete), and mats (whāriki). It is also used to create decorative tukutuku panels in a wharenui. The length, width, and strength of the leaves for weaving vary among pīngao populations growing in different areas.

The sub-prefecture of Nana- Bakassa is made up of the single commune of the same name. With 46,247 inhabitants and 174 villages recorded in 2003, the commune is the most populated of the prefecture. Villages on the Nana-Bakassa axis at Bossangoa: Bodoni, Tigueda, Bondiba, Zian, Bofile, Konkon, Goniyari, Bendoui, Ndali, Pembe Farm, Anafio 2, Dabili, Boali, Bozanga, Anafio, Zian-Boy, Ngawele, Botoro, Ngai-Gban, Bokoura, Bodolé, Bokongo, Bodoro-Gassa, Gonissang-Gassa, Boferan, Léré, Boko, Bokessé, Bonkone, Bende, Bokine, Bodouk, Bozele, Bokpata 1, Kete-Cbanou, Gazouene, Nonsi, Bomboimo, Bongboto, Douben, Zoro, Bogoro, Gbaton.

In the central region we have the Efutu, Awutu and Senya and Bawjiase areas. The Gonja people are in the north and part of Brong Ahafo, Bono and Ahafo. The Nawuri people live in parts of North and Parts of Oti Region, they mostly live at the eastern end of Salaga district; on the west bank of the Volta Lake/Oti River, some 70 kilometers north of Kete Krachi. Guans being the first settlers in Ghana, some were assimilated into the cultures of the major ethnic groups in the various regions we have today.

Taşdeğirmen, Çıldır is a village in the District of Çıldır, Ardahan Province, Turkey. Local values and traditions of the village are dominated Caucasus culture and life style, as in the last century the ties are very strong. The food in the village: Goose dinner, Fesell of Kete contain oil in the frying pastries; Bishi, Mafiş, delight, Cream made by mixing and nezik kuymak. Dumplings, noodles, rice and cereals as well made using a variety of pastas, soups are contained in the modern kitchen and dining is done every round.

Weaving was used to create numerous things, including wall panels in meeting houses and other important buildings, as well as clothing and bags (kete). While many of these were purely functional, others were true works of art taking hundreds of hours to complete, and often given as gifts to important people. Cloaks in particular could be decorated with feathers and were the mark of an important chief. In pre-European times the main medium for weaving was flax, but following the arrival of Europeans cotton, wool and other textiles were also used, especially in clothing.

Diagram of a whare, named with domains of Hauora. The Hauora is a Māori philosophy of health and well-being unique to New Zealand.Te Kete Ipurangi (TKI) – The Online Learning Centre That helps schools be educated and prepared for what they are about to face in life. There are four dimensions of Hauora; Taha Tinana (Physical Well-being - health), Taha Hinengaro (Mental and Emotional well-being - self-confidence), Taha Whanau (Social Well-being - self-esteem) and Taha Wairua (Spiritual well-being - personal beliefs) There is physical, emotional/mental, social and spiritual caring.

Asante then went to Anum on the eastern bank of the Volta River, 50 miles (80 km) inland, to reopen a mission station there which was closed as a result of the Asante-Togoland conflict of this period. The people there were more receptive to the Christian revival. His ministry took him to Nsakye, Akwamufie, Boso, Kpalime, Peki, Buem and Worawora. These new developments encouraged him to venture into farther towns such as Palimé, Togo, Salaga in northern Ghana and Kete-Krachi where the people rejected Christian proselytizing in favour of the village idol, “Odente”.

The fourth rightmost pit in the "inner" row of each half board is called nyumba ("house") or kuu ("main"); in most traditional boards, it is visually distinguished by a square shape. The first and last pit of the inner row are called kichwa ("head"), while the name kimbi applies to both the kichwa and the pits adjacent to them (i.e., the second and next to last pit in the row). Every player has 32 undifferentiated counters (or "seeds" according to the standard mancala terminology) that are termed kete ("shells").

He was furious and, in his desire to gain revenge, raised a huge whirlpool in the sea named Te korokoro-o-te-Parata ("The throat of Te Parata"). The waka was about to be lost with all on board but Ngātoroirangi eventually took pity and caused the seas to become calm (Steedman, pp 99-100). One incident that occurred during this drama was that all the kūmara carried on board the canoe were lost overboard, save for a few that were in a small kete being clutched by Whakaotirangi.Stafford, 1967, p.

She travelled with the Young Ferns Under-20 side to the 2006 Women's U-20 World Cup in Russia, making a late substitute appearance in their opening game against Australia. Kete made her senior international debut against Australia on 4 February 2007. She was included in the New Zealand squad for the 2008 Summer Olympics, starting in each of New Zealand's group games against Japan (2-2), Norway (0-1) and USA (0-4). She was part of New Zealand's squad at the 2015 FIFA Women's World Cup in Canada.

These myths are in oral form—known to us in a secret language. They form the framework of Dogon's religious knowledge, and are the fixed Dogon's sources relating to the creation of the universe; the invention of fire, speech and culture.Hackett, Rosalind, Art and Religion in Africa, A&C; Black 1(998), pp. 35-36, (retrieved March 3, 2020) Asante, Molefi Kete; Mazama, Ama; Encyclopedia of African Religion, Volume 1, SAGE (2009), pp. 40–41, (retrieved March 3, 2020) Davis, Shawn R., Dogon Funerals [in] African Art, vol.

Kente, ( ; Ewe: kete) refers to a Ghanaian textile, made of handwoven cloth strips of silk and cotton. Historically the fabric was worn in a toga-like fashion by royalty among ethnic groups including the Ashanti, the Akyem, and the Fante. In modern Ghana, the wearing of Kente cloth has become widespread to commemorate special occasions, with highly sought after Kente brands led by master weavers. Due to the popularity of Kente cloth patterns, Kente print, which is a mass-produced version, typically produced China, is popular throughout the West.

A chuckmuck is a belt-hung leather and metal decorated tinder pouch with an attached thin long striking plate, found across North Asia and China to Japan from at least the 17th century. Chuckmucks form a well marked group within flint-and-steel types of fire-lighting kit, still used as ethnic jewellery amongst Tibetans (mechag) and Mongolians (kete). This large distinctive style of a worldwide daily utensil was noted in Victorian British India and the 1880s Anglo-Indian word chuckmuck (derived from chakmak) was adopted into specialist English by the early 20th. century.

Airwork was also contracted by the Fleet Air Arm in January 1950 to provide aircraft at RNAS Brawdy to exercise the Aircraft Direction School at nearby Kete. They also undertook a Heavy Twin Conversion Course for Fleet Air Arm pilots using Sea Hornets and Sea Mosquitos. This Unit moved to St. Davids in September 1951 and operated a jet conversion course with Meteor T.7s. It returned to Brawdy in October 1958 but continued to use St. Davids as a satellite. Finally, in January 1961, it relocated to RNAS Yeovilton where it operated as the Air Direction Training Unit (ADTU).

Crummell was an important voice within the abolition movement and a leader of the Pan-African ideology. Crummell's legacy can be seen not only in his personal achievements, but also in the influence he exerted on other black nationalists and Pan-Africanists, such as Marcus Garvey, Paul Laurence Dunbar, and W. E. B. Du Bois. Du Bois paid tribute to Crummell with a memorable essay entitled "Of Alexander Crummell", collected in his 1903 book, The Souls of Black Folk. In 2002, the scholar Molefi Kete Asante listed Alexander Crummell on his list of 100 Greatest African Americans.

Molefi Kete Asante, "Henry Louis Gates is Wrong about African Involvement in the Slave Trade", Asante.net, May 6, 2010. As a literary historian committed to the preservation and study of historical texts, Gates has been integral to the Black Periodical Literature Project, a digital archive of black newspapers and magazines created with financial assistance from the National Endowment for the Humanities. To build Harvard's visual, documentary, and literary archives of African-American texts, Gates arranged for the purchase of The Image of the Black in Western Art, a collection assembled by Dominique de Ménil in Houston.

Further, according to the views of some Afrocentrists, European history has commonly received more attention within the academic community than the history of sub-Saharan African cultures or those of the many Pacific Island peoples. Afrocentrists contend it is important to divorce the historical record from past racism. Molefi Kete Asante's book Afrocentricity (1988) argues that African-Americans should look to African cultures "as a critical corrective to a displaced agency among Africans." Some Afrocentrists believe that the burden of Afrocentricity is to define and develop African agency in the midst of the cultural wars debate.

A decile of 1 indicates the school draws from a poor area; a decile of 10 indicates the school draws from a well- off area. The decile ratings used here come from the Ministry of Education Te Kete Ipurangi website and from the decile change spreadsheet listed in the references. The deciles of all schools were last revised using information from the 2006 Census, and may occasionally change for some schools between Censuses as schools open, close and merge. The roll of each school changes frequently as students start school for the first time, move between schools, and graduate.

The surname Keats is believed to have originated with the Anglo Saxon culture, perhaps from the old English word cyta or cyte, a worker at the shed, or an outhouse for animals, hence herdsman. It can also be attributed to the Middle English word kete or kyte (the bird) from greed or rapacity. The family name Keats emerged as a notable family name in the county of Devonshire, where they were recorded as a family of great antiquity seated at Kitts, and they were the lords of the manor and of now extinct baronets. They also branched into Berkshire and Gloucestershire.

Kuba itoom, divining discs missing, from the collection of the Brooklyn Museum Rubbing oracles (itoom) were used by Kuba ngwoom during the nineteenth and the first half of the twentieth centuries. This practice was adopted from the related Kete and employed extensively by the Kuba. Itoom all functioned in the same manner: a small wooden disc with a smooth base and a projecting knob was rubbed across the surface of the itoom by the ngwoom while he or she uttered a series of names or formulas. When the moving disk abruptly stopped, the desired information was disclosed.

Holy Trinity Church in New Plymouth, New Zealand, is registered by Heritage New Zealand as a Category I structure. Built in 1872 as an Anglican church, it was extended in 1888 by James Sanderson and again in 1903 by Francis Messenger, and renovated in 1927 (also by Messenger) and the 1960s. "Registration Report for a Historic Place - Holy Trinity Church (Anglican), New Plymouth", New Zealand Historic Places Trust. Retrieved from Kete New Plymouth, 19 March 2016 The building replaced the original chapel, which had been built in the 1840s, with the foundation stone laid by Bishop George Selwyn.

A contemporary Mwaash aMbooy mask, representing Woot, the mythical founder of the Kuba Kingdom The Kuba Kingdom, also known as the Kingdom of the Bakuba or Bushongo, is a Kingdom in Central Africa. The Kuba Kingdom flourished between the 17th and 19th centuries in the region bordered by the Sankuru, Lulua, and Kasai rivers in the south-east of the modern-day Democratic Republic of the Congo. The Kuba Kingdom was a conglomerate of several smaller Bushongo- speaking principalities as well as the Kete, Coofa, Mbeengi, and the Kasai Twa Pygmies. The original Kuba migrated during the 16th century from the north.

The journal features articles by scholars inside and outside the academic community. In addition to timely articles, each issue of The Phi Kappa Phi Forum contains selected poetry and reviews of current books and periodical literature. The Honor Chord e-zine and Phi Kappa Phi Newsletter feature professional advice columns and news items of interest to members on both the national and local levels. Notable people who have contributed to The Phi Kappa Phi Forum include Ronald Reagan, Bob Dole, Edward Kennedy, Jesse Jackson, Sr., Newt Gingrich, Myrlie Evers-Williams, Michael Dukakis, Thomas "Tip" O'Neill, Annette Kolodny, Warren E. Burger, Ellis Marsalis, Jr., and Molefi Kete Asante.

Naia Kete (born December 22, 1989) is an American singer-songwriter and musician whose music spans numerous influences ranging from pop, reggae and soul. Naia was born in Northampton, Massachusetts and currently lives in Southern California where she built a street following singing at the Third Street Promenade in Santa Monica. She currently fronts her pop reggae group SayReal on bass and lead vocals, alongside her brother Imani Elijah on keys and Lee John on drums. In early 2012, she was a contestant on the second season of the NBC television show, The Voice as a member of Team Blake making it into the Top 24.

The korupe (carving over the window frame) at Mahina-a-Rangi meeting house at Turangawaewae Marae, Ngāruawāhia showing the Tainui canoe (ca. 1350) with its captain Hoturoa. Above the canoe is Te Hoe-o-Tainui, a famous paddle, the kete (kit) given to Whakaoterangi by a tohunga of Hawaiki, the bird Parakaraka (front) who was able to see in the dark, and another bird who warned of approaching daylight."Maori meeting houses of the North Island" by John C M Cresswell, 1977 (p 31) Photograph by Albert Percy Godber circa 1930s Tūrangawaewae Marae is located in the town of Ngāruawāhia in the Waikato region of the North Island of New Zealand.

In 2000 he was appointed as the director of the National Environment Services. He was reappointed to the position in 2009, but a report from the national audit office subsequently found that the reappointment decision had been unduly influenced by his mother and had been made on the basis of political interest, not merit. Disagreement over the appointment had led to a cabinet reshuffle, with the environment portfolio been removed from Kete Ioane by Prime Minister Jim Marurai and given to Ngamau Munokoa so that she could make the appointment. Despite this, he remained in the position until 2015, when he was unexpectedly not reappointed after 15 years service.

Angela Sorby Writer of 2 books(Childhood, Performance, and the Place of American Poetry and Distance Learning: Poems and Schoolroom Poets) ,Angela Sorby is associate university teacher of English at Marquette University and her area of specialty is American poetry:, interpreting it, reading it and writing it. She is particularly involved in how poetry engages with children and childhood. Upcoming work comprises: Early African-American Children’s Literature (U of Minnesota P); “Baby to Baby: Lydia Sigourney and the Origins of Cuteness,” a chapter in Mary Lou Kete and Elizabeth Petrino, eds and Conjuring Readers: Antebellum African-American Children’s Poetry, a chapter in Anna Mae Duane and Kate Capshaw Smith, eds.

A survey conducted by Business and Economic Research Limited found that 84 per cent of the general New Zealand population believe that Māori Television should be a permanent part of New Zealand broadcasting. Māori Television continues to attract a rapidly growing and increasingly broad audience across age, gender and ethnicities. More than two-thirds of the audience are non-Māori, who are looking for local programming such as Kai Time on the Road, Kete Aronui and Ask Your Auntie, many New Zealand movies and documentaries, and the diverse range of international movies and documentaries that normally would not get air-time on the main commercial networks.

Tānenuiārangi, Waipapa MaraeRanginui Walker writes that Harrison possessed "immense knowledge about the traditional arts of the carver, extending way beyond the actual physical arts to include its most ancient aspects - the symbolism contained in Māori art - to its role in transmitting old tribal history". Harrison wrote, taught and researched the art of Māori carving. With the support of his wife Hinemoa, Harrison supervised the construction of ten carved wharenui including: Te Waiariki at Whaiora marae, Otara (1977); Te Ōtāwhao at Te Awamutu College (1985); Tānenuiārangi at Waipapa marae, University of Auckland (1988); Rākairoa, Haratuanga marae, Kennedy Bay (1996); and Ngā Kete Wānanga, Manukau Institute of Technology, Otara (1999).

In 2012, she won the non-fiction category of the Royal Society Manhire Prize in Science Writing for Creative Non-Fiction with her piece Epigenetics: navigating our inner seas. She received the NZ Chinese Society (Auckland Branch) Senior Achievement award in 2012 and won the Arts and Culture category of the NEXT Woman of the Year Awards in 2018. She was a recipient of the D’Arcy Writers Grant in 2018 and her resulting essay, A Kete Half Empty, was published in North & South in January 2020. In the 2018 New Year Honours, Liang was appointed a Member of the New Zealand Order of Merit, for services to the arts.

Booth was the subject of Woven Stone- a monograph published in 2007 by Random House, New Zealand. Publications include: 'Public Art and Ecology, International Public Artists' Discourse on Ecology', Shanghai Literature and Art Publishing House, China, 2011, 'New Zealand Sculpture: A History', Michael Dunn, 2002; 'Chris Booth – Sculpture in Europe, Australia & New Zealand', Edward Lucie-Smith, Ken Scarlett and Gregory O'Brien, 2001; 'Chris Booth Sculpture', David Bateman 1993. Films include: 'When a Warrior Dies', 1992, Valhalla Productions, Wellington, NZ; Director: Michael Hardcastle; 'Respecting the Earth', 2005, Director: Libby Hakaraia, Maori Television Kete Aronui series III; The Making of Wurrungwuri, 2013, Director: David Stalley, Brain in Hand Productions.

His election was the subject of an electoral petition from losing Democratic Party candidate Kete Ioane, who alleged that he had used his position on the Aitutaki Cyclone Appeal committee to dispense aid to bribe voters. In April 2014, shortly before the 2014 election, he was appointed to Cabinet as Minister of Education and Tourism, replacing Teina Bishop. He was narrowly re-elected in 2014, but his election was challenged by an election petition, and in December 2014 it was voided after he was found guilty of bribery by the Court of Appeal. He subsequently contested and won the 2015 Vaipae-Tautu by-election, but was excluded from Cabinet.

The West African Rifles, supported by French forces from the east, assembled on the south bank and during 22 August Bryant ordered attacks on the German entrenchments. The British forces were repulsed and suffered Lieutenant George Thompson became the first British officer to be killed in action in the First World War. Although the Germans had repelled the Allied force from an easily supplied, fortified position, French troops were advancing from the north and east towards Kamina unchecked and a British column was advancing on the station from Kete Krachi in the west. On the morning of 23 August, the British found that the German trenches had been abandoned.

Cheikh Anta Diop (29 December 1923 – 7 February 1986) was a Senegalese historian, anthropologist, physicist, and politician who studied the human race's origins and pre-colonial African culture. Though Diop is sometimes referred to as an Afrocentrist, he predates the concept and thus was not himself an Afrocentric scholar. However, Diop thought, as it is called, is paradigmatic to Afrocentricity.Molefi Kete Asante, "Cheikh Anta Diop: An Intellectual Portrait" (Univ of Sankore Press: December 30, 2007) His work was greatly controversial and throughout his career, Diop argued that there was a shared cultural continuity across African peoples that was more important than the varied development of different ethnic groups shown by differences among languages and cultures over time.

After the establishment of Islam, its rapid expansion and conquests displaced traditional African religions either by conversion or conquest. Traditional African religions have influenced Islam in Africa,Black God: The Afroasiatic Roots of the Jewish, Christian, and Muslim Religions, Julian Baldick and Islam is considered as having more commonality with traditional African religions,Douglas E. Thomas, "African traditional religion in the modern world", p. 125. but conflict has occurred, especially due to Islam's monotheistic stance and the rise of Muslim reformers such as Askia. In the Senegambia region, the Serer people who held "a strong connection to their ancient religious past"Asante, Molefi Kete, Mazama, Ama, Encyclopedia of African Religion, SAGE Publications (2008), p.

Around 1471 when the Portuguese arrived in Gold Coast, Begho of Bonoman was one of the largest ancient city in West Africa at then with an estimated population 12,000. Bono Manso, another historic city, played a noteworthy role in the Atlantic slave trade, and in contemporary times Africans in diaspora visit to learn more about their history. Traditionally, Bono is the hub of Akan culture and most aspect of Akan culture emanates from Bono, for instance clans (abusua), ntoro, Akan drums (fontomfrom, atumpan), Akan nomenclature, umbrellas used for kings, adinkra symbols, fly whisk, ivory trumpets, head gears, swords of the nation, and many more. Bonos perform many Akan traditional dances such as Kete, Adowa, fontomfrom and other dances.

In Molefi Kete Asante, Yoshitaka Miike, & Jing Yin (Eds.), The global intercultural communication reader (pp. 37-43). New York: Routledge. What was particularly innovative about Hall's early work is that instead of focusing on a single culture at a time, or cross-cultural comparison, as was typical in 1950's anthropology, he responded to the needs of his students at the Foreign Service Institute of the Department of State to help them understand interactions between members of different cultures. Hall points out that the only environment in which classroom dialogue is encountered is simply in the classroom, ergo it served the students little use when actually in the foreign country of interest.

This practice of traditional African religion takes four forms: #the veneration of Lebe, #the veneration of Binou, #the veneration of souls, and #the "Society of the Masks" (the Awa society) Dogon religion posits that it was through Amma's powers which brought forth the creation of the universe, matter, and the biological processes of reproduction.Asante, Molefi Kete; Mazama, Ama; Encyclopedia of African Religion, Volume 1, SAGE (2009), pp. 40–41, (retrieved March 16, 2020) With a complex traditional belief system, Amma, the sky god, is the head of the Dogon triumvirate; the other two being the water god Nommo and the earth god Lewe or Lebe.Insoll, Timothy, Archaeology, Ritual, Religion, Routledge (2004), p.

The battle is known only through later traditions which include semi-legendary elements, and hence probably reflects more folk tradition than actual historical events. According to Theodore Spandounes, "Dimbos" (in Greek) or "Dinboz" (deriving from din bozmak, "change of faith") was the first Byzantine town to fall to the Ottomans. The 15th-century chronicler Aşıkpaşazade drew on accounts of another battle near Koyunhisar (Battle of Bapheus) from other chronicles and moved them to the vicinity Dimbos to form his account of the "Battle of Dinboz". The Anatolian army of the Byzantine Empire was composed of the forces of local garrisons like Adranos (modern Orhaneli), Bidnos, Kestel (modern village Erdoğan) and Kete (modern village of Ürünlü).

Lake Ellesmere / Te Waihora has been a revered mahinga kai (site of traditional significance for food and other natural resources) for Māori since ancient times and remains central to the lives of many Māori who now live in the area. Under the Ngāi Tahu Claims Settlement 1998, ownership of the lake bed of Lake Ellesmere / Te Waihora was returned to Te Rūnanga O Ngāi Tahu, who are now able to reassert their rangatiratanga (ownership) over this significant site through direct control of its management. The traditional name for the lake was Te Kete Ika o Rākaihautū meaning "the food basket of Rākaihautū". The food sources of Lake Ellesmere / Te Waihora were once abundant and included tuna (eels), pātiki (flounder) and aua (mullet).

Black orientalism, prior to its appropriation by religious Christian black nationalists, was formulated within the context of Afrocentrism; Jackson later wrote that it was Molefi Kete Asante who formed the base of its black orientalism: > Adoption of Islam is as contradictory to the Diasporan Afrocentricity as > Christianity has been. Christianity has been dealt with admirably by other > writers, notably Karenga; but Islam within the African- American community > ha [sic] yet to come under Afrocentric scrutiny. Understand that this > oversight is due more to a sympathetic audience than it is to the perfection > of Islam for African-Americans. While the Nation of Islam under the > leadership of Elijah Muhammad was a transitional nationalist movement, the > present emphasis of Islam in America is more cultural and religious.

After a brief stay in Hohoe as a nurse and as a teacher, she joined the then Department of Social Welfare and Community Development in 1954. She worked and retired from the Department of Community Development in May 1988 with the rank of Assistant Director. Her work and passion for women's development took her to many parts of Ghana including Kete Krachi, Worawora, Jasikan, Ho and Tsito, all in the Volta Region, Bolgatanga in the Upper East Region, Sunyani in the Brong Ahafo Region, Kumasi in the Ashanti Region, and Madina in the Greater Accra Region. She also went beyond the borders of Ghana doing consultancies for the United Nations Development Program (UNDP) and the United Nations Economic Commission for Africa (UNECA).

As such, Griaule tried to get an interview with him—sending messengers to search for him. When Ogotemmeli finally agreed to the interview, Griaule left for the Dogon region of Mali in 1933. For thirty–three days, Ogotemelli divulged to Griaule the Dogon's belief system. Those conversations with Ogotemmeli resulted in Griaule's most famous work—a diary of religious instructions by the high priest titled Dieu D'eau or Conversations With Ogotemmeli (Griaule, M., Conversations with Ogotemmêli: An Introduction to Dogon Religious Ideas (contribution: Dieterlen, Germaine, International African Institute), International African Institute (1965), (Originally published in 1948 as Dieu d'Eau)), and a finished anthropological report on the Dogon religion titled Le Renard Pale or The Pale Fox.Asante, Molefi Kete; Mazama, Ama; Encyclopedia of African Religion, Volume 1, SAGE (2009), pp.

He is the director of the Kawaida Institute for Pan African Studies and the author of several books, including his Introduction to Black Studies, a comprehensive Black/African Studies textbook now in its fourth edition (2010), originally published in 1982. He is also known for having co-hosted, in 1984, a conference that gave rise to the Association for the Study of Classical African Civilizations, and in 1995, he sat on the organizing committee and authored the mission statement of the Million Man March. Karenga delivered a eulogy at the 2001 funeral service of New Black Panther Party leader Khalid Abdul Muhammad, praising him for his organizing activities and commitment to black empowerment. In 2002, scholar Molefi Kete Asante listed Maulana Karenga on his list of 100 Greatest African Americans.

Tsuda urges international and intercultural communication scholars to recognize the hegemony of English as a subject of academic inquiry in the fields especially in the English-speaking countries. He also suggests that English-language teaching professionals incorporate the ecology of language paradigm into the contents and methods of teaching as well as teacher education. Finally, he insists that both native speakers and non-native speakers of English learn the philosophy of the ecology of language so that they will become more sensitive to the ethical aspects of international and intercultural communication.Yukio Tsuda, "The Hegemony of English and Strategies for Linguistic Pluralism: Proposing the Ecology of Language Paradigm," in Molefi Kete Asante, Yoshitaka Miike, and Jing Yin (Eds.), The Global Intercultural Communication Reader (2nd Ed.), New York, NY: Routledge, 2014, p. 455.

These materials were all used as items of exchange in early interactions between indigenous people in the Pacific and European explorers; the work was inspired by a work by colonial artist William Ellis in which Tahitian people wear European neckerchiefs. In late 2017 Hellyar presented the exhibition Looking, Seeing, Thinking at Te Uru Waitakere Contemporary Gallery. The installation, made of printed cloth and sculptures, extended Hellyar's interest in the history of the Enlightenment in New Zealand: > The history of the Enlightenment in New Zealand has been a subject of > Hellyar’s work since 2002, notably with her exhibition Mrs Cook’s Kete at > the Pitt Rivers Museum in Oxford with Maureen Lander. Exploring histories of > gender, Hellyar notes that Mrs Cook’s mother was an entrepreneur with a > warehouse that provided much of the women’s clothing used for trade in the > Pacific.

Black Pioneers in Communication Research, written by Jackson and Sonja M. Brown Givens, is the 2006 winner of the National Communication Association African American Communication & Culture Division's award for scholarly excellence. It is a one-of-a-kind collection of biographical and critical snapshots of black scholars in communication studies, including Molefi Kete Asante, Donald Bogle, Oscar H. Gandy Jr., and Stuart Hall. The authors argue that mainstream scholarship has failed to acknowledge the contributions of black thinkers. Bryant Keith Alexander, writing in the European Journal of Cultural Studies, praised the book's biographical sections, which "outline central components and values of African-based cultures" and described the book as a whole as "a much-needed volume for both young black scholars seeking a historical foothold ... as well as scholars seeking to understand the tone and tenure, the breadth and depth of scholarship written by black communication scholars".

" Decades after the book's 1911 first publication in London by C. M. Philips, a second edition of Ethiopia Unbound was published in 1969 by Frank Cass & Co, with an Introduction by F. Nnabuenyi Ugonna, who stated: "Ethiopia Unbound is undoubtedly one of the most important contributions to the literature of African nationalism." A centennial edition was subsequently issued in 2010 by Black Classic Press, edited by African-American scholar Molefi Kete Asante, who introduced it by writing: "This book is extraordinary in its optimism. One could approach the book as a novel, a philosophical treatise, a dialogue of rationalism an Edwardian romance, or as a meditation on love of self, family, and community. It is all of these and more because it is filled with Greek myths as reference and is a sound political tract on the contemporary strivings of the Turks and the Russians as well as British colonial life.

In human (and mouse) skin epidermis, 12(R)-HpETE is metabolized by Epidermis-type lipoxygenase, i.e. eLOX3 (encoded by the ALOXE3 gene), to two products: a) a specific hepoxilin, 8R-hydroxy-11R,12R-epoxy-5Z,9E,14Z-eicosatetraenoic acid (i.e. 8R-hydroxy-11R,12R-epoxy-hepoxilin A3 or 8R-OH-11R,12R-epoxy-hepoxilin A3) and b) 12-oxo-5Z,8Z,10E,14Z-eicosatetraenoic acid (12-oxo-HETE, 12-oxoETE, 12-Keto-ETE, or 12-KETE); 8R-hydroxy-11R,12R-epoxy-hepoxilin A3 is further metabolized by soluble Epoxide hydrolase 2 (sEH) to 8R,11R,12R-trihydroxy-5Z,9E,14Z-eicosatetraenoic acid. 12(R)-HpETE also spontaneously decomposes to a mixture of hepoxilins and trihydroxy- eicosatetraenoic acids that possess R or S hydroxy and epoxy residues at various sites while 8R-hydroxy-11R,12R-epoxy-hepoxilin A3 spontaneously decomposes to 8R,11R,12R-trihydroxy-5Z,9E,14Z-eicosatetraenoic acid.

The main villages are: Bondaro, Boria, Boguila 1, Bogone 3, Boaya, Bomentana Center and Bowansen. The commune has 102 villages in rural areas identified in 2003: Arab 2, Bedin, Boaya, Bobaina, Boboro, Bodongue, Boferan, Bogama Kette, Bogama Kota, Bogassa, Bogodo, Bogomba, Bogomte Kette, Bogota Kota, Boguela, Boguila 1, Boguila 2, Boguila Kete, Boguila-Bedobo, Boguila- Gbogbol, Bohing, Bokarin, Bokote Kota 1, Bokote Kota 2, Bokote-Alato, Bokote- Kette, Bokote-Sesse, Bokparatong, Boleing Kette, Boling-Kota, Bomantana, Bomantanagbazoro, Bombaye-Kette, Bombaye-Kota, Bomber-Nouna, Bomentana-Biti, Bonanga, Bonasse 3, Bonasse Kota, Bonasse-Kette, Bondondi, Bondoro-Kette, Bondoro-Kota, Bongba Kette, Bongbara, Bongone 3, Bonoi 1, Bonoi 2, Bonte, Boria, Borok-Mo Kota, Borosse, Borro 1, Bossara, Bossole, Botongo, Botoni, Bounana-Breeding, Boundia, Bowain, Bowansem, Bowara, Boyanga, Boyanga Kette, Boyanga Kota, Bozanzon, Bozera, Bozera -Kette, Bozera-Kota, Bozima, Bozinga, Bozoe, Bozona 1, Bozona 2, Medical Center, Dangsom, Daring, Dombang, Donfera, Gbadam, Gbakera, Gbangono, Gbanou, Gbaring, Gbassom, Gom-Okpa, Gompo, Kobana 2, Kobana 2, Mbombara-Kette, Mbombara-Kota, Nanga, Ndakta, Ngazomgue, Sagon, Samon, Sokodo 3, Sokodo-Kette, Sokodo-Kota, Teyengue, Togbissa, Zekewen.

According to the New Zealand Film Commission, the film deals with the themes of "religious discrimination, revenge for past wrongs", and "explores the nature of justice and mercy" as well as "the effect of heritage on an individual’s life decisions and the strength, wit and wisdom of women": "The Maori take on Shakespeare's 'pound of flesh' drama is a story of deep seated social and religious prejudice, in which the Jew (Shylock) has a long memory of oppression, but revenge is not so sweet.""The Maori Merchant of Venice", New Zealand Film Commission Valerie Wayne, in The Contemporary Pacific, underlined the apparent parallel drawn by the film between the oppression suffered by Shylock because of his Judaism and the sometimes violent subjugation of Māori by the colonial authorities in nineteenth century New Zealand.Review of Te Tangata Whai Rawa o Weniti, The Maori Merchant of Venice, Wayne, Valerie, The Contemporary Pacific, volume 16, number 2, autumn 2004, , pp. 425-429 Reviewing The Maori Merchant of Venice for Te Kete Ipurangi,A Māori language learning centre supported by the New Zealand Ministry of Education.