Never the big kahunas—no heroin or crack, and I'm scared of acid—but everything else in peaks and troughs.
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Unlike the big kahunas like the Oscars, Emmys, and Grammys, nominees for the SAG Awards are voted on by the very actors in the industry.
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Two of the biggest kahunas, Tilray and Canopy Growth, reported larger losses than expected causing their share prices to tumble and weighing on the sector as a whole.
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These mods give trainers and kahunas in Pokémon Sun and Moon a serious difficulty boost, with improved trainer AI and fully EV and IV trained Pokémon teams with professional movesets.
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And he's certainly no match for contemporary CEOs, especially the technologically sophisticated ones from Silicon Valley and the Big Kahunas from the multinational sphere, the crowd that Tillerson has run with.
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Sure, there's a story—which sees you traveling the world and beating the gym masters (or Kahunas) of the world, but it's just an excuse to give you fun battles and the opportunity to fight—and capture—new Pokémon.
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There are four basic Kahunas that the player can use: Hottie (balanced), Fatty (strong), Twitchy (fast), and Hoodoo (spells). There are other unlockable Kahunas based on the main four. Some of them include Death (a floating skeleton), Abe (Former U.S. President Abraham Lincoln), Superguy (superhero), Joseph (a caveman who says "ooga booga") and Dwarf (a dwarf).
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Ooga Booga is an online multiplayer video game for the Dreamcast, focusing on the combat of "Kahunas" using thrown shrunken heads, riding animals, staffs, or using spells. The game received positive reviews from video game critics.
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They had six children.Wharton, Nadine. "Last of the Red Hot Kahunas," Paradise of the Pacific November/December 1965, p. 110-112. He started his adult life as a lighthouse keeper, trimming the wicks of the big oil lamps at Diamond Head and Barber's Point.
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Laʻakapu could not please the priest two times, and when she lost her patience, priest finally told her which kind of fish he wants. PriestHawaiian word for a priest is kahuna. Kahunas were also considered to be wizards, a special class in ancient Hawaii. performed a ritual, and he sacrificed the fish.
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Gameplay screenshot. The storyline is that Ooga Booga is a volcano goddess that creates islands, and has leaders of tribes, the Kahunas, that battle for her favor. It has a distinct Polynesian style and tone, and has many multiplayer islands and characters which can be unlocked. It was one of the last online games for the Dreamcast.
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Huna is a Hawaiian word adopted by Max Freedom Long (1890–1971) in 1936 to describe his theory of metaphysics. Long cited what he believed to be the spiritual practices of ancient Hawaiian kahunas (priests) as inspiration; however, the system is his invention, with roots in New Thought and Theosophy, rather than in traditional Hawaiian beliefs. Huna is part of the New Age movement.
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The New Age practice of Huna emphasizes practical living and harmony with three levels of consciousness or selves. Long claimed that a low, middle, and higher self were recognized by the ancient kahunas. Long called these selves the unihipili (subconscious, inner, emotional, intuitive), uhane (waking consciousness, rational) and aumakua (super-conscious, connection with the divine),Long (1954) pp. 14-15 however these are not the Hawaiian meanings of these words.
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Max Freedom Long wrote that he obtained many of his case studies and his ideas about what to look for in kahuna magic from the Director of the Bishop Museum in Honolulu, William Brigham. There is no credible evidence that the two men met. Even if they did, Brigham was not an expert on kahunas and did not document in his own writings any of the incidents Long ascribed to him, including walking on hot lava. In his letters and manuscripts, Brigham stated that Hawaiians were "an inferior race", and implied they were lazy.
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Max Freedom Long, who was not Hawaiian, went to Hawaii in 1917 to work as an elementary school teacher. He became interested in the religious beliefs and practices of the ancient kahunas and modern practitioners of traditional, indigenous Hawaiian religion, but none of the ceremonial people talked to him so he was unable to penetrate to the inner workings of this religion. He left Hawaii in 1931, convinced that he would never learn these secrets. In 1934, he woke with a revelation that the secrets were encoded into the Hawaiian language itself.
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At a grand feast held six months after Kamehameha I's death, his son was persuaded to eat alongside his female relatives; the women also ate forbidden foods at the feast, ushering the era of ʻAi Noa (free eating). While this display was criticized by more conservative members of Hawaiian society, it was also seen as breaking the monarchy's support of the kapu. Soon after the feast, Hewahewa embarked on a campaign to rid the kingdom of the kapu system. He was supported by a reformist faction within the kahunas and by two of Kamehameha I's queens, Kaʻahumanu—who persuaded Hewahewa to support the adoption of ʻAi Noa)—and Keōpūolani.
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Max Freedom Long wrote that he obtained many of his case studies and his ideas about what to look for in kahuna magic from the Director of the Bishop Museum in Honolulu, William Brigham. According to an article in the peer-reviewed Hawaiian Journal of History, there is no credible evidence that the two men met. Even if they did, Brigham was not an expert on kahunas and did not document in his own writings any of the incidents Long ascribed to him, including walking on hot lava. In his letters and manuscripts, Brigham stated that Hawaiians were "an inferior race," and implied they were lazy.
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Many loyal Hawaiians walked as far as 50 miles to pay their last respects to their princess. Writing in high revolutionary fervor of the days immediately following the overthrow of the Kingdom of Hawaii, Professor William DeWitt Alexander remarked: > It is true that the germs of many evils of Kalakaua's reign may be traced to > the reign of Kamehameha V. The reactionary policy of that monarch is well > known. Under him the "recrudescence" of heathenism commenced, as evidenced > by the Pagan orgies at the funeral of his sister Victoria Kamāmalu, in June, > 1866, and his encouragement of lascivious hula hula dancers and the > pernicious class of Kahunas or sorcerers. Closely connected with this > reaction was a growing jealousy and hatred of foreigners.
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Despite this, Lusamine and Guzma manage to open an Ultra Wormhole, with the former overclocking Nebby's powers, transporting them to Ultra Space (the Ultra Beasts' dimension). This causes Nebby to evolve into a cocoon-like form while Ultra Beasts are unleashed on to Alola's islands, forcing the island Kahunas and guardian deities to fight them. Proceeding to the final island, the player and Lillie perform a ritual to evolve Nebby into its final form — Solgaleo or Lunala depending on the version — at the island's Altar. With Nebby's newfound power, the player and Lillie travel to Ultra Space and find Lusamine who, not wanting to be rescued, allows herself to be taken over by the Ultra Beast they encountered earlier, forcing the player to battle her in self-defense.
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Cooke was born in 1920 into a wealthy family in Honolulu, Hawaii, the youngest of the eight children of Clarence Hyde Cooke and Lily Love and is a nephew of zoologist Charles Montague Cooke Jr, grandson of arts philanthropist Anna Rice Cooke, great- grandson of New England missionaries Amos Starr Cooke and Juliette Montague, and great-great-great grandson of American military officer in the Revolutionary war and politician Josiah (Joseph) Platt Cooke. According to Brion Gysin, Cooke was in touch with the Kahunas of Hawaii from an early age.Here to Go by Brion Gysin with Terry Wilson, Creation Books, 2001, p 42 In later life, Cooke knew Kahuna David “Big Daddy” Bray (1889–1968), and it is likely that this connection with Bray went back to his childhood. Cooke developed a lifelong interest in the Tarot at the age of nine when he mistakenly bought a Tarot deck instead of regular playing cards.
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During a vacation with his mother on Melemele Island in the Alola Region, Ash had an encounter with Tapu Koko, one of the local Island Guardian Pokémon, who gave him a Z-Ring, an item that allows a Trainer to bring forth super-powered attacks from their Pokémon. When Ash used the Z-Ring for the first time with Pikachu, it produced a massive surge of energy that overloaded and shattered the Z-Crystal that powered it, making Ash realize that he needed to learn to control it. In order to master the power of the Z-Ring, Ash then decided to stay in Alola and enrolls at the Pokémon School, living with Professor Kukui and studying with his new classmates: Lana, Mallow, Lillie, Sophocles and Kiawe while battling against Team Rocket & Team Skull. During his stay in Alola, Ash not only encountered many new varieties of Pokémon, some of which became part of his new Pokémon team, but also competed in the Alolan Island Challenges, each of which led to a Grand Trial against each of the Island Kahunas; emerging victorious in both the Challenges and Trials, Ash received different Z-Crystals.
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