58 Sentences With "Jerusalem cross" | Random Sentence Generator

It is called the Jerusalem Cross, a Christian symbol with origins in the medieval Crusades.

He pulls out one with a large cross and four small crosses in the corners -- it's known as the Jerusalem Cross and dates back centuries.

The Jerusalem Cross has roots in medieval Christianity, particularly the Crusades, in which European Christians tried to invade and hold Jerusalem and the area around it.

Jones&apos work was used as context for an article about Donald Trump Jr. posing with an AR-15-style rifle marked with a Jerusalem Cross.

That magazine is inserted into the well of the AR-15, which has been modified to resemble the helmet of a Christian crusader, with a Jerusalem Cross.

According to Dan Jones, an author cited by The Washington Post for his expertise on Christian symbolism, the Jerusalem Cross is often a symbol of pilgrimage to the city.

The Jerusalem Cross or Crusader Cross was the symbol of the Latin Kingdom of Jerusalem, a crusader state established in the 11th century after Jerusalem was seized from its then-Muslim rulers.

Donald Trump Jr. posted the photo Sunday on Instagram with a nod in the caption to the controversial design, which included a Crusader Cross -- also known as a Jerusalem Cross -- and helmet on the lower receiver, as well as a magazine featuring the image of the former secretary of state and Democratic presidential nominee.

Female members wear a black cape with a red Jerusalem cross bordered with gold. The choir vestments of Canons of the Holy Sepulchre include a black cassock with magenta piping, magenta fascia, and a white mozetta with the red Jerusalem cross.

The Jerusalem Cross is made in the shape of the Jerusalem cross. The cross consists of a large cross portent with four plain crosslets between the arms. The crosses are red enameled with silver-gilt borders. In the center of the cross is a round gold colored medallion.

Jerusalem cross based on a cross potent (as commonly realised in early modern heraldry) Jerusalem cross of five Greek crosses (late medieval variant) The conventional arms of the Kingdom of Jerusalem, Argent, a cross potent between four plain crosslets OrWilliam Wood Seymour, The Cross in Tradition, History and Art, 1898, p. 364 The Jerusalem cross (also known as "five-fold Cross", or "cross-and-crosslets") is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant. It was used as the emblem and coat of arms of the Kingdom of Jerusalem from the 1280s. There are variants to the design, also known as "Jerusalem cross", with either the four crosslets also in the form of Crosses potent, or conversely with the central cross, also in the form of a plain Greek cross.

The unit cell can be reconfigured between two phase states, OFF (0°) and ON (180°). For the OFF state, it has a Jerusalem cross slot structure. In the ON state, the slots are not loaded with Jerusalem cross (JC) shaped caps, producing a large phase change. Due to the use of single-pole resonators (a two-layer structure), the transmission performance was challenging to achieve, requiring fine-tuning of the unit cell physical dimensions.

The emblem of Springvale is the Jerusalem cross with four additional lines drawn in. The emblem serves to recall that the school was founded on Christian principles. It also brings to mind the four Gospel writers whose work extracts are buried in the original Springvale buildings (now Peterhouse Girls' School). The plain Jerusalem cross was the emblem of Ruzawi and Springvale adopted it in its adapted form because the school was originally known as 'Ruzawi's younger brother'.

According to D. Kldiashvili (1997), the Jerusalem cross might have been adopted during the reign of King George V.David Kldiashvili, ქართული ჰერალდიკის ისტორია ("History of Georgian heraldry"), Parlamentis utskebani, 1997; pp. 30–35.

The badge is a gold Jerusalem cross in the center of which is a circular black enameled disc displaying the letters of the fraternity. The letters "C.E.C." are engraved on the back of every badge.

The gold Jerusalem Cross with the fleur-de-lis was the symbol of the ASC, based on the emblem of the Scouts de France which was designed by Father Jacques Sévin SJ, adding a superimposed maple leaf, the most widely recognized national symbol of Canada.

Jerusalem cross slot 2-layer unit cell (OFF state, 0° phase shift). Crossed slot 2-layer unit cell (ON state, 180° phase shift). Crossed slot 2-layer unit cell: side view showing dielectric and conductor layers. Transmission magnitude through the unit cell for each state.

Carlo Maggi, a Venetian nobleman who visited Jerusalem and was made a knight of the Order of the Holy Sepulchre in the early 1570s, included the Jerusalem cross in his coat of arms. There is a historiographical tradition that Peter the Great flew a flag with a variant of the Jerusalem cross in his campaign in the White Sea in 1693.This is apparently reported in an 1829 vexillological publication (Собрание штандартов, флагов и вымпелов, употребляемых в Российской империи ("Collection of banners, flags and pennants, used in the Russian Empire", St. Petersburg, 1829, reprinted 1833 (facsimile); the historicity of this is doubtful, c.f. Russian Navy: early flags (crwflags.com).

The mantle of the Equestrian Order of the Holy Sepulchre contains a Jerusalem Cross, which represent the Five Holy Wounds of Christ. Christian knights who are members of military orders, such as the Order of Saint John and Equestrian Order of the Holy Sepulchre, wear a mantle.

Since the early modern period, his flag came to be identified as the national flag of England. Saint George is the patron saint of Catalonia and also of the independent nation Georgia. The national flag of Georgia (2004) displays a combination of Saint George's cross and the Jerusalem cross.

The Jerusalem Cross or Jerusalem Memorial Cross (; Jerusalem-Erinnerungskreuz) was a decoration of Prussia established 31 October 1898. The cross was awarded to those who traveled with Emperor Wilhelm II on his 1898 visit to Palestine and attended the inauguration of the Lutheran Church of the Redeemer, Jerusalem.

The klobuk is worn over the mantle. Christian knights, many of whom take monastic vows, wear a mantle as well, often containing Christian symbols. Knights of the Equestrian Order of the Holy Sepulchre, for example, wear a white mantle with a Jerusalem Cross that represents the Five Holy Wounds of Christ.

Brookland neighborhood of Washington, DC The Memorial Church of the Holy Sepulcher was designed by the architect Aristide Leonori. The cornerstone was laid in 1898 and construction completed in 1899. The church's design alludes to the Church of the Holy Sepulchre in Jerusalem. Its floor plan loosely resembles the fivefold Jerusalem cross.

Potent is an old word for a crutch, from a late Middle English alteration of Old French potence "crutch" The term potent is also used in heraldic terminology to describe a 'T' shaped alteration of vair, and potenté is a line of partition contorted into a series of 'T' shapes. In heraldic literature of the 19th century, the cross potent is also known as the "Jerusalem cross" due to its occurrence in the attributed coat of arms of the Kingdom of Jerusalem. This convention is reflected in Unicode, where the character ☩ (U+2629) is named CROSS OF JERUSALEM. The name Jerusalem cross is more commonly given to the more complex symbol consisting of a large Greek cross or cross potent surrounded by four smaller Greek crosses.

Third iteration Jerusalem cube A Jerusalem cube is a fractal object described by Eric Baird in 2011. It is created by recursively drilling Greek cross-shaped holes into a cube., published in Magazine Tangente 150, "l'art fractal" (2013), p. 45. The name comes from a face of the cube resembling a Jerusalem cross pattern.

Silene chalcedonica (commonly called Lychnis chalcedonica), the Maltese-cross, flower of Bristol, Jerusalem cross, or nonesuch, is a species of flowering plant in the family Caryophyllaceae, native to central and eastern Russia, Kazakhstan, Mongolia and northwestern China. It is a popular ornamental plant in gardens and has gained the Royal Horticultural Society's Award of Garden Merit.

Jerusalem Cross is used as a logo of the Deutscher Evangelischer Kirchentag since 1950s. Illumination on the Hohenzollern Bridge for Deutscher Evangelischer Kirchentag 2007. Cologne Cathedral is in the background. The German Evangelical Church Assembly (German Deutscher Evangelischer Kirchentag, DEKT) is an assembly of lay members of the Evangelical Church in Germany, that organises biannual events of faith, culture and political discussion.

17, No. 1 (1955), p. 84. G. Macharashwili დროშა გორგასლიანი, თბ. 2011. According to tradition, Queen Tamar (d. 1213) used a flag with a dark red cross and a star in a white field.. In the 1367 map by Domenico and Francesco Pizzigano, the flag of Tifilis (Tbilisi) is shown as a Jerusalem cross (a large cross with smaller crosses in each quarter).

Cocteau also reinterpreted the coat of arms of the Order. A farandole symbolizing the resurrection surrounds the oculus of the rotunda. The stained glass windows and the floor covered with blue ceramics, evoking the Mediterranean Sea, are the creation of Roger Pélissier. The floor is decorated with a Jerusalem cross and the motto of the Crusaders: "Dieu le veut" (God wills it).

The coat of arms served the power Homburg as a basis of today's Wiehler coat of arms. It consists of a two tower castle with open gate and portcullis. The unresolved Knight of St John of Jerusalem cross over the right lower tower was taken at the association of the municipalities of Wiehl and Bielstein from the Bielsteiner coat of arms.

The same symbol gave rise to cross variants used during the Crusades, the Maltese cross of the Knights Hospitaller and (via the Jerusalem cross and the Black cross of the Teutonic Order) the Iron cross used by the German military. The four small crosses used in the Georgian Flag are officially described as bolnur-kac'xuri (bolnur-katskhuri, ბოლნურ-კაცხური) even though they are only slightly pattée.

A variety of unit cell shapes have been proposed, including double square loops, microstrip patches, and slots. The double square loop has the best transmission performance at wide angles of incidence, whereas a large bandwidth can be achieved if Jerusalem cross slots are used. A switchable FSS using MEMS capacitors was demonstrated in. The four-legged loaded element was used to obtain full control of the bandwidth and incidence angle properties.

The Jerusalem cross within a circle and cross, symbol of the Order of the Holy Sepulchre. The crowned eagle, symbol of the Order of Saint John the Evangelist. Two additional Christian Orders of Masonry are under the control of the Grand Imperial Conclaves (national ruling bodies) of the Red Cross of Constantine. One is the Order of the Holy Sepulchre and the other is the Order of St John the Evangelist.

The Jerusalem cross on a 1556 Testoon of Mary, Queen of Scots. In late medieval heraldry the Crusader's cross was used for various Crusader states. The 14th-century Book of All Kingdoms uses it as the flag of Sebasteia. At about the same time, the Pizzigano chart uses it as the flag of Tbilisi (based on the latter example, the Crusader's cross was adopted as the flag of Georgia in 2004).

The Sacristan of St. Peter's Basilica in the Vatican provided an authenticated relic of the Holy Cross, and the emblem of the Jerusalem Cross, or Crusader Cross, has been restored for the Abbey.Holy Cross Abbey, by Thomas Morris, Irish Heritage Series, no. 55, published by Eason & Son Ltd, Dublin 1986. Two crosses were stolen, including the cross containing the relics of the true cross, in a raid on the Abbey on 11 October 2011.

Molay prend Jerusalem, 1299. Molay, the Grand Master of the Knights Templar, carries their insignia. During the Crusades, all the crusaders that went to Palestine put the Christian cross on their banners, often a Maltese cross or Jerusalem cross. In the Middle Ages each town or village's crest was carried in the militia, for recognition, but also reverence: the settlement's patron saint was painted on the crest, and prayed to for protection.

In 1220 it was translated into a costly shrine. The pilgrim souvenirs associated with his cult have a particularly diverse array of imagery, including that of his shrine, his head reliquary and scenes from his life. Other major sites that produced badges were Santiago de Compostela, Cologne, Our Lady of Rocamadour and Jerusalem. Their badges bore images that were iconic and easily recognisable, such as the scallop shell, the Adoration of the Magi, the St Peter or the Jerusalem Cross.

The ambulatory is decorated with 6 mosaics made in 1992 from Cocteau's drawings, with the tiles made of pâte de verre from Murano. A red Jerusalem cross, whose 5 wings symbolize the 5 wounds of Christ, is placed on the top of the chapel roof. The chapel has been listed on the supplementary inventory of historical monuments since 20 January 1989. It was acquired by the City of Fréjus in 1989 and became a museum after its restoration soon after.

The sanctuary of Saint George in Lydda, with a mosque (labelled as ain haidnischer tempel, "a pagan temple"; Cod. St. Peter pap. 32 fol. 33r). Grünenberg's coat of arms on the final page of his travelogue, with the Jerusalem cross for the Order of the Holy Sepulchre, the sword and scroll of the Cyprian Order of the Sword, the jar with the lilies of the Virgin of the Aragonese Order of the Jar, and half of the wheel of Saint Catherine.

St Bon's Crest The school badge and crest has existed in the present format since the school was founded by the Franciscan Order in the 19th century. The red hat (Galero) represents the fact that St Bonaventure was a cardinal in the Roman Catholic church. The white fleur-de-lis symbolises St Mary, the Mother of God, illustrating that the school and all Bonaventurians have a particular devotion to Our Lady. The Jerusalem cross on a brown background symbolises the Franciscan heritage of the school.

PIN diodes can be placed across the ends of the Jerusalem cross caps, applying a different bias voltage for each state. DC blocking in the form of interdigital capacitors would be needed to isolate the bias voltages, and RF choke inductors would be needed at the ends of the bias lines. To demonstrate the transmitarray concept, unit cells with fixed phase shifts were used in the fabricated prototypes. For electronic reconfiguration, PIN diodes would need to be placed on both the top and bottom layers.

Flag of Portugal, the white dots inside the blue shields represent the Holy Wounds As early as 1139 Afonso I of Portugal put the emblem of the five wounds on his coat of arms as king of Portugal. The Cross of Jerusalem, or "Crusaders’ Cross", remembers the Five wounds through its five crosses. The Holy Wounds have been used as a symbol of Christianity. Participants in the Crusades would often wear the Jerusalem cross, an emblem representing the Holy Wounds; a version is still in use today in the flag of Georgia.

The Masonic Order should not be confused with the identically named Order of the Holy Sepulchre within the Roman Catholic Church. Although both Orders recall the same historical events, there is no actual connection between them. The Masonic Order of the Holy Sepulchre has a long and complex ritual of symbolic meaning, based upon the legend of knights guarding the supposed place of burial of Jesus Christ. Both the Masonic and ecclesiastical Orders take the Jerusalem Cross as their symbol, but whereas the ecclesiastical Order displays this cross in red on a white shield,See the website of the Order.

An older example on papyrus is known from the previous century. Close up of the word "Jerusalem" on the Khirbet Beit Lei inscription Frank Moore Cross disagreed with many of Naveh's readings of the letters, instead interpreting the inscription as a poetic rubric in the first person: "I am Yahweh thy God: I will accept the cities of Judah, and will redeem Jerusalem". Cross speculated that it was "the citation of a lost prophecy", perhaps written by a refugee fleeing the 587 BCE destruction of Jerusalem. Naveh later dismissed Cross's reading and stuck to his own version.

James of Vitry, 'Historia Hierosolimatana', ed. J. ars, Gesta Dei per Francos, vol I (ii), Hanover, 1611, p. 1083, interprets this as a sign of martyrdom.) but in 1188 red and white crosses were chosen to identify the French and English troops in the "Kings' Crusade" of Philip II of France and Henry II of England, respectively. Together with the Jerusalem Cross, the plain red-on-white became a recognizable symbol of the crusader from about 1190, and in the 13th century it came to be used as a standard or emblem by numerous leaders or polities who wanted to associate themselves with the crusades.

The logo of the KVS was the same as the KV, a Fleur-de- lis for Boy Scouts, on a cross potent for Catholic Scouts. The red Jerusalem Cross with the fleur-de-lis was the symbol of the Katholieke Verkenners Suriname During World War II, the Surinamese Scouts had to stand alone, since Scouting was banned in the German occupied Netherlands. So, after the war, the Suriname district of NPV decided to found its own, nearly independent association, the Surinaamse Padvinders Vereniging (SPV), which was incorporated in 1964. SPV and KVS worked close together and received recognition by WOSM in 1968, seven years before the independence of Suriname.

Roman Catholic clergy may not display insignia of knighthood in their arms, except awards received in the Order of the Holy Sepulchre or the Sovereign Military Order of Malta. If entitled, Roman Catholic clergy may display the red Jerusalem Cross for the former or the Maltese cross for the latter behind the shield, or may display the ribbon of their rank in the order.Noonan, The Church Visible, p.195–196. This restriction does not apply to laymen who have been knighted in any royal or Papal order, who may display the insignia of their rank, either a ribbon at the base of the shield or a chain surrounding the shield.

Coat of arms of Charles III of Naples. The arms contain elements of those of three kingdoms: The Árpád stripes of Hungary on the left, the Jerusalem cross in the center, and the Semé of fleur-de-lys of the Angevin Kingdom of Naples. The Angevin arms are themselves differenced from that of France Ancien by a red label, indicating the dynasty as a cadet branch of the House of Capet. Charles the Short or Charles of Durazzo (1345 – 24 February 1386) was King of Naples and titular King of Jerusalem from 1382 to 1386 as Charles III, and King of Hungary from 1385 to 1386 as Charles II. In 1381, Charles created the chivalric Order of the Ship.

The current flag was used by the Georgian patriotic movement following the country's independence from the Soviet Union in 1991. By the late 1990s, the design had become widely known as the Georgian historical national flag as vexillologists had pointed out the red-on-white Jerusalem cross shown as the flag of Tbilisi in a 14th-century map by Domenico and Francesco Pizzigano."The new flag of Georgia does not seem to be related with this historical banner. The flag of the National Movement was unknown ten years ago [1993] and was called 'the Georgian historical national flag' by the opposition leaders only after publications by the Georgian vexillologist I.L. Bichikashvili." Mikhail Revnivtsev, 25 November 2003 crwflags.

Use of the cross potent as a charge in modern heraldry: Coat of arms of the Wingolf Christian student fraternity (1931). Fatherland's Front rally in Vienna (1936) Upon the passage of the 1924 Schilling Act the cross potent was used as a national symbol of the Austrian First Republic, minted on the back of the Groschen coins. In 1934 it became the emblem of the Austrofascist Federal State of Austria, adopted from the ruling Fatherland's Front, the Catholic traditionalist organisation led by Chancellor Engelbert Dollfuss. A reference to the Jerusalem Cross, it served as a counter-symbol for both the swastika and the Hammer and Sickle, as the Fatherland's Front was both anti- Nazi and anti-Communist.

The Wayfarer's Dole in 2004 The Hospital still provides accommodation for a total of 25 elderly men, known as "The Brothers", under the care of "The Master". They belong to either of two charitable foundations: those belonging to the Order of the Hospital of St Cross (founded around 1132) wear black trencher hats and black robes with a silver badge in the shape of a Jerusalem cross, while those belonging to the Order of Noble Poverty (founded in 1445) wear claret trencher hats and claret robes with a silver cardinal's badge in memory of Cardinal Beaufort. They are often referred to as the "Black Brothers" and the "Red Brothers". Brothers must be single, widowed or divorced, and over 60 years of age.

Prince Giolo, the "Painted Prince", a slave from Mindanao, Philippines exhibited by William Dampier in London in 1691 British and other pilgrims to the Holy Lands throughout the 17th century were tattooed with the Jerusalem Cross to commemorate their voyages, including William Lithgow in 1612. In 1691, William Dampier brought to London a native named Jeoly or Giolo from the island of Mindanao (Philippines) who had a tattooed body and became known as the "Painted Prince". Between 1766 and 1779, Captain James Cook made three voyages to the South Pacific, the last trip ending with Cook's death in Hawaii in February 1779. When Cook and his men returned home to Europe from their voyages to Polynesia, they told tales of the 'tattooed savages' they had seen.

George V also achieved the restoration of several Georgian monasteries in Jerusalem to the Georgian Orthodox Church and gained free passage for Georgian pilgrims to the Holy Land. The widespread use of the Jerusalem cross in Medieval Georgia - an inspiration for the modern national flag of Georgia - is thought to date to the reign of George V.D. Kldiashvili, History of the Georgian Heraldry, Parlamentis utskebani, 1997, p. 35. The death of George V, the last of great kings of unified Georgia, precipitated an irreversible decline of the Kingdom. The following decades were marked by Black Death, which was spread by the nomads, as well as numerous invasions under the leadership of Tamerlane, who devastated the country's economy, population, and urban centers.

One of the most famous armes à enquérir (often erroneously said to be the only example) was the Jerusalem cross said to have been chosen by Godfrey of BouillonWoodcock, p. 7. in 1099 (pre-heraldic and thus strictly speaking attributed arms) and later used by his brother Baldwin of Boulogne when he was made King of Jerusalem. These attributed arms of "Argent, a cross potent between four plain crosslets or", displayed five gold crosses on a silver field. A use of metal on metal is also seen on the Bishop's mitre in the arms of Andorra and in the arms of the county of Trøndelag in Norway, based on the arms of St. Olav as described in the Sagas of Snorri.

The Jerusalem Cross. W. H. Bartlett, ca 1850 The first Christian communities in Roman Judea were Aramaic speaking Messianic Jews and Latin and Greek-speaking Romans and Greeks, who were in part descendants from previous settlers of the regions, such as Syro-Phoenicians, Arameans, Greeks, Persians, and Arabs such as Nabataeans. Contrary to other groups of oriental Christians such as the largely Assyrian Nestorians, the vast majority of Palestinian Christians went under the ecclesiastical jurisdiction of the Ecumenical Patriarchate and Roman emperors after the Council of Chalcedon in 451 AD (which would be part of the Orthodox Church after the Great Schism), and were known by other Syrian Christians as Melkites (followers of the king). The Melkites were heavily Hellenised in the following centuries, abandoning their distinct Western Aramaic languages in favour of Greek.

George V also extended diplomatic relations to the Bahri dynasty of Egypt, achieving the restoration of several Georgian monasteries in Palestine to the Georgian Orthodox Church and gaining free passage for Georgian pilgrims to the Holy Land. According to Kldiashvili (1997), the introduction of the Jerusalem cross, taken as the inspiration for the modern national flag of Georgia in the 1990s, might date to the reign of George V.D. Kldiashvili, History of the Georgian heraldry, Parlamentis utskebani, 1997, p. 35. In the 1330s, George secured the southwestern province of Klarjeti against the advancing Osmanli tribesmen led by Orhan I. In 1341 he interfered in the power struggle in the neighbouring Empire of Trebizond and supported Anna Anachoutlou who ascended the throne with the help of the Laz, only to be put to death a year later. George V died in 1346.

The coat of arms representing the grand master (Deutschmeisterwappen) is shown with a golden cross fleury or cross potent superimposed on the black cross, with the imperial eagle as a central inescutcheon. The golden cross potent overlaid on the black cross becomes widely used by the 14th century, developing into a golden cross fleury by the 15th century. A legendary account attributes the introduction of the cross potent to John of Brienne, King of Jerusalem, who granted the master of the order this cross as a variation of the Jerusalem cross, while the fleur-de-lis was supposedly granted on 20 August 1250 by Louis IX of France. While this legendary account cannot be traced back further than the early modern period (Christoph Hartknoch, 1684) there is some evidence that the design does indeed date to the mid 13th century. Helmut Nickel, "Über das Hochmeisterwappen des Deutschen Ordens im Heiligen Lande", Der Herold 4/1990, 97-108 (mgh-bibliothek.de).

More royal and ducal arms are given, partly real and partly fictitious, including those of the Dauphin, Wessex(?), Italy (kingdom of Naples), Ireland, Outremer (the Jerusalem Cross), and of "Calistria, queen of the Amazons", Brittany, "the great Khan", Arabia, Nineveh, Granada, Bavaria, Hessen, Bavaria-Straubing and the Duke of Teck, Lorenzo de' Medici, the "Sultan of Jerusalem", some "eastern empires" such as Persia, India, Prester John, "Constantine" (Byzantium, showing the arms of the Latin Empire), Cathay (China), Scotland, Aragon, Denmark, Sweden, Norway, Iceland, Poland, Antiochia, Ethiopia, Salerno, Castilia, Troy, Nebuchadnezzar, Nero. After this preface, the book begins a more realistic listing of the heraldry of its time, beginning on fol. 20v, organized as follows: The arms of the territories and noble families of the kingdom of Spain, of the high nobility of the Holy Roman Empire, Burgundy, Savoy, Milan and Naples (ff. 20-29); the higher nobility of the Holy Roman Empire in the duchies of Kleve, Geldern, Liegnitz, Werdenberg, Württemberg, the Habsburg territories, and the arms of various counts (foll. 29-85).