87 Sentences With "into sin" | Random Sentence Generator

At worst, they honored false gods and festered into sin.

He wanted to pretend he was somehow better than he knew he was; he wasn't ready to throw himself into sin.

In the few photos of Phillips, he looks stern and a little sad, as if disappointed by our downward drift into sin.

In a classic passive asshole move, he puts his lack of control on her, basically accusing his wife of seducing him and leading him into sin.

What this means for the average consumer, as well as anybody with reservations about hip-hop hedonism, is that Scott will neither nauseate nor lead children into sin.

Reading books, going to the theatre or cinema, listening to new music, playing video games—all have been presented as threatening to undermine authority, degrade human relationships and lure people into sin.

GANGNEUNG, South Korea (Reuters) - They say what happens in Vegas, stays in Vegas but when the world's best curlers sweep into Sin City in April the sport's officials want the world to know.

By falling for each other, he and Elio tumble not into error, still less into sin, but into a sort of delirious concord, which may explain why Elio's parents, far from disapproving, bestow their tacit blessing on the pact.

Dov Talpaz, "Fall into sin (or become a leader)" (2017), mixed media on paper, 6 x 8 inches By cutting off funding for the National Endowment for the Arts, Trump also cuts the role the artist plays as a mirror to society.

The weigh-in in front of nearly 7,000 raucous fight fans at T-Mobile Arena kicked off the party ahead of Saturday's fight as high rollers, sport and entertainment celebrities flood into 'Sin City' for what is being billed as the richest fight of all-time.

The overarching message of this—and the countless other hell houses happening this Halloween—is that every ailment plaguing society today (drug addiction, domestic abuse, sex trafficking, gun violence) is evidence that there are demons around us aiming to seduce us into sin, death, and eternal torment in hell.

So when the small country town of Colchester is plagued by rumors of a massive sea serpent, Cora and her fellows can't quite escape the sneaking suspicion that the serpent has tempted them into sin — or else that it's been sent to punish them for sinning in the first place.

The Koran also has a lot to say about "fear of God" and there is a positive word for that state of mind, takwa, which has overtones of "protection"; it suggests that to live in correct fear of God is to enjoy a state of protection from other dangers, above all the danger of falling into sin.

London, 1886. Dorian Gray is a handsome and wealthy young man. While generally intelligent, he is naive and easily manipulated. These faults lead to his spiral into sin and ultimate misery.

Paul Barnett says, "Jesus foresaw the fact of apostasy and warned both those who would fall into sin as well as those who would cause others to fall (see, e.g., Mark 9:42–49)." (Dictionary of the Later New Testament, 73).

The village name of Sincan has also been recorded as Sinckan, Cinckan, Xincan, and Zinckan. The place shares the same namesake as the Sinckan language and Sinckan Manuscripts. After the Kingdom of Tungning, the name was Sinicized into Sin-kang ().

Wherefore, the grant of repentance is not to be denied to such as fall into sin after justification. After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and, by the grace of God, rise again and amend our lives. And therefore they are to be condemned who say they can no more sin as long as they live here; or deny the place of forgiveness to such as truly repent. Article XIII - Of the Church The visible church of Christ is a congregation of faithful men in which the pure Word of God is preached, and the Sacraments duly administered according to Christ's ordinance, in all those things that of necessity are requisite to the same.

Pastor Greg wants the puppet club to put on a performance at the church next Sunday. The characters become sexually attracted to each other. Jason's hand puppet, Tyrone, takes on a life of his own, announces that he is Satan, leads them into sin, and expresses secrets that the characters would rather have left unacknowledged.

Man's relationship with God has always been defined by God's promises and faith. Even before the fall into sin, Adam and Eve were righteous in God's eyes, not because of their obedience, but because God declared them good and they believed. Faith has always defined righteousness coram deo. Thus, righteousness before God cannot depend on human achievement or merit.

Shayatin are assumed to visit filthy or desacralized places.Marion Holmes Katz Body of Text: The Emergence of the Sunni Law of Ritual Purity SUNY Press, 2012 p. 13 They tempt humans into sin and to everything that is disapproved by society, by their whisperings.Gerda Sengers Women and Demons: Cultic Healing in Islamic Egypt Brill, 2003 p.

She covertly phones Coley during a visit to a restaurant and apologizes for how things turned out. Coley says she sent Cameron a letter, but the call is interrupted. After disrupting a kitchen chore session, Cameron has her mail privileges unexpectedly granted by Dr. Marsh. She reads Coley's letter only to find that Coley blames her for "seducing" her into sin.

As in the Christian and Jewish tradition, Hawa is seen as the one who tempts the prophet Adam into sin. The early work of Hadith-based scholar al-Tabari in particular showcases many passages that claim women's menstruation and the affliction of bearing children are a direct result of Hawa's foolishness.Stowasser, B. F. (1994). Women in the Quran, Traditions, and Interpretation.

The event featured wrestlers from pre-existing scripted feuds and storylines. Wrestlers portrayed villains, heroes, or less distinguishable characters in the scripted events that built tension and culminated in a wrestling match or series of matches. The main feud heading into Sin, was between Scott Steiner and Sid Vicious. This feud began in November, when Vicious made his return to WCW after a 5-month absence.

141 Historically, some theologians even tend to suggest that fallen angels could be rehabilitated in the world to come.Ernst Benz The Eastern Orthodox Church: Its Thought and Life Routledge 2017 p. 52 Fallen angels, just like angels, play a significant role in the spiritual life of believers. As in Catholicism, fallen angels tempt and incite people into sin, but mental illness is also linked to fallen angels.

By Adam's fall into sin, "human nature" became "corrupt", although it retains the image of God. Both the Old Testament and the New Testament teach that "sin is universal." For example, Psalm 51:5 reads: "For behold I was conceived in iniquities; and in sins did my mother conceive me." Jesus taught that everyone is a "sinner naturally" because it is mankind's "nature and disposition to sin".

Helen and Sutherland fall in love, causing both great anxiety, although the relationship never becomes physical. The two consider eloping, but Helen decides she cannot leave her daughter, Annie. During this conversation, however, the unsupervised Annie dips her arm into the lake, causing her to fall ill and die soon after. Sutherland again becomes depressed, believing that his religious speculations have brought himself and Helen into sin.

So the Christology of the ages is bankrupt. #The Biblical story of the perfect and finished creation from which human beings fell into sin is pre- Darwinian mythology and post-Darwinian nonsense. #The virgin birth, understood as literal biology, makes Christ's divinity, as traditionally understood, impossible. #The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity.

Mankind is an English medieval morality play, written . The play is a moral allegory about Mankind, a representative of the human race, and follows his fall into sin and his repentance. Its author is unknown; the manuscript is signed by a monk named Hyngham, believed to have transcribed the play. Mankind is unique among moralities for its surprising juxtaposition of serious theological matters and colloquial (sometimes obscene) dialogue.

Gardner, Art Through the Ages, pp. 469–472 The narrative elements of the ceiling illustrate that God made the World as a perfect creation and put humanity into it, that humanity fell into disgrace and was punished by death and separation from God. Humanity then sank further into sin and disgrace, and was punished by the Great Flood. Through a lineage of ancestors – from Abraham to Joseph – God sent the saviour of humanity, Jesus Christ.

Rembrandt's painting of the Return of the Prodigal Son (c. 1662). The theme of this week is the Parable of the Prodigal Son (). Again, the Triodion does not give propers for the weekdays. The Gospel Reading on Sunday lays out one of the most important themes of the Lenten season: the process of falling into sin, realization of one's sinfulness, the road to repentance, and finally reconciliation, each of which is illustrated in the course of the parable.

Kierkegaard describes "the leap" using the famous story of Adam and Eve, particularly Adam's qualitative leap into sin. Adam's leap signifies a change from one quality to another, mainly the quality of possessing no sin to the quality of possessing sin. Kierkegaard maintains that the transition from one quality to another can take place only by a "leap" (Thomte 232). When the transition happens, one moves directly from one state to the other, never possessing both qualities.

English wording is from the King James Version, the Hebrew from the Masoretic Text. Bela son of Beor is listed as the first of eight kings. The same information in Genesis is repeated in Chronicles.1 Chronicles 1:43 "Balaam () son of Beor" appears in a well-known story in Numbers, where he is asked to curse the Israelites but repeatedly blesses them instead.Numbers 22-24 Later, he is killed for tempting the Israelites into sin.

Further, although Iblis is generally regarded as a real bodily entity,Cenap Çakmak Islam: A Worldwide Encyclopedia [4 volumes] ABC-CLIO 2017 p. 1399 he plays a less significant role as the personification of evil than in Christianity. Iblis is merely a tempter, notable for inciting humans into sin by whispering into humans minds (waswās), akin to the Jewish idea of the devil as yetzer hara.Fereshteh Ahmadi, Nader Ahmadi Iranian Islam: The Concept of the Individual Springer 1998 p.

He saw this as included in the will of God, but different in character from the decision to choose the elect for salvation. Because all people have fallen into sin, the reprobating will of God treats them as by-nature fallen and deserving of damnation. Vermigli's formulation of reprobation as within God's decree while distinct from his saving election was slightly different from Calvin's. Calvin saw predestination to salvation and reprobation as two sides of a single decree.

The play is a moral allegory about Mankind, a representative of the human race, and follows his fall into sin and his repentance. The audience is instructed in the proper Christian life by watching Mankind's fall and redemption. The play begins with Mercy, who instructs the audience in how they should behave but is soon interrupted by Mischief (whose name indicates, in fifteenth-century English, something much more serious than the 'prank' it means now). Mischief mocks Mercy's preaching.

The doctrine of Total depravity is covered under point 1. This doctrine states that Adam's fall into sin led to the condemnation of the whole human race. Since the time of Adam's fall into sin, now "all men are conceived and born in sin and thus are by nature children of wrath, lying dead in their trespasses so that there is within them no more power to convert themselves truly unto God and to believe in Christ than a corpse has power to raise itself from the dead." Point 1 also covered the doctrine of Unconditional election, which states that from eternity, God, out of a common mass of condemned men, chose and elected a certain specific individuals, referred to in the Bible as "the elect" (Matthew 24:22, 24, and 31, etc).Further Scripture references: Mark 13:20, 22, 27; Luke 18:7; Romans 8:33, 9:11, 11:7, 28; 1 Timothy 5:21; 2 Timothy 2:10; Titus 1:1; 1 Peter 1:1; 2 Peter 1:10; 2 John 1; 2 John 13.

This called for the royal divestment of all church property. His ideas on lordship and church wealth caused his first official condemnation in 1377 by Pope Gregory XI, who censured 19 articles. Wycliffe argued that the Church had fallen into sin and that it ought therefore to give up all its property and that the clergy should live in complete poverty. The tendency of the high offices of state to be held by clerics was resented by many of the nobles.

Outside, Gracián tells a crowd that Valerie is a witch who tempted him into sin. He orders her captured and burned at the stake, but Valerie swallows the magic earrings and escapes unharmed. In the crypt, now a brothel, Valerie tricks Richard into drinking one of the earrings, turning him into a polecat. In a progressively more dreamlike sequence, Valerie reunites with Orlík, revealed to be one of the actors; then Elsa, who doesn't recall anything that's happened; then her long-lost parents.

Jeffrey Burton Russell The Devil: Perceptions of Evil from Antiquity to Primitive Christianity Cornell University Press 1987 p.193 In Jubilees 10:1, another angel called Mastema appears as the leader of the evils spirits. He asks God to spare some of the demons, so he might use their aid to lead humankind into sin. Afterwards, he becomes their leader: Both the (first) Book of Enoch and the Book of Jubilees include the motif of angels introducing evil to humans.

It also condemns the swearing of oaths. The church believes it is possible to lose salvation, or fall from divine grace, if one goes back into sin. The Church of God believes all the gifts of the Spirit are in operation in the church and that speaking in tongues is the initial evidence of the baptism of the Holy Spirit. TCOG holds the following three ordinances: water baptism by immersion, the Lord's Supper reserved for sinless and consecrated Christians, and feet washing.

Muslim women in Cairo became scapegoats when the plague struck.Joseph P. Byrne, The Black Death (Westport, Conn.: Greenwood Press, 2004), 108. Byrne writes that in 1438, the sultan of Cairo was informed by his religious lawyers that the arrival of the plague was Allah's punishment for the sin of fornication and that in accordance with this theory, a law was set in place stating that women were not allowed to make public appearances as they may tempt men into sin.

Depictions often show him surrounded by debased creatures who gather to lure him into sin by offering the devil disguised in various ways, such as a woman or an object of wealth. In this instance, the gathering animals entice him with a pot of gold. At some stage early in the painting's history, the pot, which had been shown on the ground near the rabbit, was scraped out, removing the cause of the saint's gesture."Saint Anthony Abbot Tempted by a Heap of Gold, ca. 1435".

Reprobation, however, is more than mere foreknowledge; it is the "will of permitting anyone to fall into sin and incur the penalty of condemnation for sin". The effect of predestination is grace. Since God is the first cause of everything, he is the cause of even the free acts of men through predestination. Determinism is deeply grounded in the system of St. Thomas; things (with their source of becoming in God) are ordered from eternity as means for the realization of his end in himself.

He "thrust him away with both hands" instead of using one for that purpose and the other for drawing him toward himself (Yer. Sanh. 29b). Elisha went to Damascus to induce Gehazi to repent, but Gehazi refused, quoting his master's own teachings to the effect that a sinner who had led others into sin had no hope (Sanh. 107b; Soṭah 47a). Gehazi was interrupted in his conversation with the king because the praises of a holy man should not be sung by a sinner (Lev.

At the end of this narrative, we learn that Chin-Kee is really The Monkey King. The Monkey King then proceeds to tell Danny that his son Wei- Chen was sent to live among the mortals without sin for forty years but that he had changed and no longer wanted to follow in the footsteps of his father. That is when The Monkey King decided to visit Danny. Danny realized that the reason Wei-Chen fell into sin was his fault and as he realizes this, he turns back into Jin Wang.

David Shadday An example of the complementarian view of marriage can be found in the Southern Baptist Convention's Baptist Faith and Message (2000), an excerpt from which is quoted here: The Council on Biblical Manhood and Womanhood teaches that "Christ is the supreme authority and guide for men and women, so that no earthly submission—domestic, religious, or civil—ever implies a mandate to follow a human authority into sin.""Core Beliefs: The Danvers Statement on Biblical Manhood and Womanhood." Council on Biblical Manhood and Womanhood (CBMW), 1987. Web:13 Jul 2010.

Few if any of his works are extant, for when he became a Quaker, he burned all his books and compositions so as to distance himself from church music. He believed that music was a sinful vanity, and initially sold his compositions and instruments, before taking them back and burning them to prevent the purchaser falling into sin. His repugnance for the organised church was reflected in the Quaker name for church buildings in his time: "steeple-houses". Eccles is credited as the author of a tract, "A Musick-Lector", from 1667.

However Ishmael is only one of Lot's problems, as he is confronted by the jealous Astaroth, who tells him that not only has he slept with both of Lot's daughters, but that Ildith had known and kept the affairs secret. An outraged Lot kills Astaroth. At this point, Queen Bera's plot becomes clear: she used the Hebrews to destroy the Elamite threat and also used Lot to rid her of her scheming brother. Lot becomes deeply remorseful that he has not only killed but he led his family and people into sin.

Entire sanctification removes original sin and that those who experience it do not experience internal temptation to commit sin proper; the free will to backslide into sin and commit apostasy, however, exists (cf. conditional preservation of the saints). After Wesley's death, mainstream Methodism "emphasized sanctification or holiness as the goal of the Christian life", something that "may be received in this life both gradually and instantaneously, and should be sought earnestly by every child of God." The Holiness movement emerged in the 1860s with the desire to re-emphasize Wesley's sanctification doctrine.

In addition to John Calvin, Phelps admired Martin Luther and Bob Jones Sr., and approvingly quoted a statement by Jones that "what this country needs is 50 Jonathan Edwardses turned loose in it." Phelps particularly held to equal ultimacy, believing that "God Almighty makes some willing and he leads others into sin", a view he said is Calvinist. However, many theologians would identify him as a Hyper-Calvinist ("hyper" meaning "beyond" or "above" not "extreme"). Phelps opposed such common Baptist practices as Sunday school meetings, Bible colleges and seminaries, and multi-denominational crusades.

67 While in classical hadiths, the demons (Shayateen) and the jinn are responsible for impurity and possibly endanger people, in Salafi thought, it is the devil himself, who lurks on the believers,Richard Gauvain Salafi Ritual Purity: In the Presence of God Routledge 2013 p. 68 always striving to lead them astray from God. The devil is regarded as an omnipresent entity, permanently inciting humans into sin, but can be pushed away by remembering the name God.Richard Gauvain Salafi Ritual Purity: In the Presence of God Routledge 2013 p.

The Expulsion; illustration by Mihály Zichy The main characters are Adam, Eve and Lucifer. As God creates the universe, Lucifer decries it as futile, stating that man will soon aspire to be gods and demanding their own right of the world, because God was forced to create with then, "the ancient spirit of denial". God casts him out of Heaven, but grants his wish: the two cursed trees in Eden, the Tree of Knowledge and the Tree of Immortality. Playing on Eve's vanity and Adam's pride, Lucifer tempts both into sin.

Archangel Zerachiel ("God's command") or Zahariel is one of the primary angels who leads souls to judgement. An Angel of Healing, he is also the presiding angel of the sun, prince of ministering angels (those who watch over mortals), and the angel of children, particularly children of parents who have sinned (and are therefore at risk of falling into sin as adults themselves). He is said to have dominion over the earth. In Enoch I (the Book of Enoch) he is listed as one of the seven archangels.

Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life. Wesleyan theology maintains that salvation is the act of God's grace entirely, from invitation, to pardon, to growth in holiness.

In late 14th-century England, John Mirk of Lilleshall Abbey, Shropshire, gives the following description: "At first, men and women came to church with candles and other lights and prayed all night long. In the process of time, however, men left such devotion and used songs and dances and fell into lechery and gluttony turning the good, holy devotion into sin." The church fathers decided to put a stop to these practices and ordained that people should fast on the evening before, and thus turned waking into fasting.Theodore Erbe (editor) (1905).

The literary historian Lars Warme observes that a Bellman Epistle "is related to a drinking song only by derivation. As an artistic achievement [the form] stands alone in the history of Swedish poetry." Warme chooses Epistle 35 as an example of a work risen far above "a drinking song", translating the start of the poem as: The first couplet is a humorous play on a verse from a Biblical Epistle, James 1:16, which runs: :: Do not go astray, my beloved brethren. The verse meant that the brothers should not fall into sin.

Renaissance painters may also have been influenced by the story of the golden apples in the Garden of Hesperides. As a result, in the story of Adam and Eve, the apple became a symbol for knowledge, immortality, temptation, the fall of man into sin, and sin itself. The larynx in the human throat has been called the "Adam's apple" because of a notion that it was caused by the forbidden fruit remaining in the throat of Adam. The apple as symbol of sexual seduction has been used to imply human sexuality, possibly in an ironic vein.

Those who slip and fall into sin should be admonished twice in secret, but the third offense should be openly disciplined and banned as a final recourse. This should always occur prior to the breaking of the bread. ;Breaking of Bread (Communion): Only those who have been baptized can take part in communion. Participation in Communion is a remembrance of Christ's body and blood; the real body and blood of Christ is not present in the sacrament.. ;Separation from Evil: The community of Christians shall have no association with those who remain in disobedience and a spirit of rebellion against God.

In Christianity, this concept has been used to explain the concepts of the covenants found in the Bible. In particular, it has been applied to passages such as Romans 5:12-21, explaining the relation of all humanity with Adam, as well as the relation of redeemed humanity with Jesus Christ, who is called the last Adam. According to this understanding, as humanity's federal head Adam brought the entire human race into sin, misery, and death due to his disobedience.Sproul, R.C., Adam's Fall and Mine Christ, in his perfect obedience to God the Father, earned eternal life and blessedness for all his people.

Engraving of the Prodigal Son as a swineherd by Hans Sebald Beham, 1538. Backsliding, also known as falling away or committing apostasy, B. J. Oropeza, In the Footsteps of Judas and Other Defectors: The Gospels, Acts, and Johannine Letters. Apostasy in the New Testament Communities, Volume 1 (Eugene, OR: Cascade Boos, 2011), 1-2. is a term used within Christianity to describe a process by which an individual who has converted to Christianity reverts to pre-conversion habits and/or lapses or falls into sin, when a person turns from God to pursue their own desire.

The epistle's author writes to a Christian monastic community of men and women who have fallen into sin by having sexual relations with one another. The first portion of the epistle addresses the Christian woman as "virgin" while most of the remainder is addressed to the Christian man. Pseudo-Titus reminds his audience of their fear of eternal punishment as mentioned in the Book of Revelation as a means to deter the ascetic away from sensual temptation and sexual immortality. Pseudo-Titus gives ample citations and exegeses in support of strict celibacy, usually citing Paul first in a series of citations.

As a religious writer, his contributions appeared largely in the periodical literature of his denomination. Most notably, he wrote "Essay on Dancing " (1848) in which he expounded its evils; despite his own personal lack of experience with dancing, he claimed he understood its evils.Ann Louise Wagner, Adversaries of Dance, From the Puritans to the Present, Urbana: University of Illinois Press, 1997, p. 151. His books, The Right Way, or Practical Lectures on the Decalogue (1853) and Popular Amusements (1869), in which he described how even the most apparently innocent amusements led people into sin were aimed at juvenile audiences.

George Starr's book, titled Defoe and Spiritual Autobiography, analyses the pattern of spiritual autobiography, and how it is found in Defoe's books. His focus in the book is primarily on Robinson Crusoe, as that is Defoe's book that follows the clearest pattern of spiritual autobiography. He does discuss Moll Flanders at length, stating that the disconnectedness of the events in the book can be attributed to the book's spiritual autobiographical nature. He examines the pattern of spiritual autobiography in these events, with the beginning of her fall into sin being a direct results of her vanity prevailing over her virtue.

Appalled by the terrible conditions in London for young working men, on 6 June 1844 Williams gathered a group of 11 fellow drapers in the living quarters of Hitchcock & Rogers to create a place that would not tempt young men into sin. They were James Smith (from W D Owen drapers), Christopher. W Smith, Norton Smith, Edward Valentine, Edward Beaumont, M Glasson, William Creese, Francis John Crockett, E Rogers, John Harvey and John C Symons. The name, Young Men's Christian Association (YMCA), was settled on at the suggestion of Christopher W Smith, a fellow draper at Hitchcock & Rogers.

The main event was for the WCW World Heavyweight Championship between Scott Steiner, Sid Vicious, Jeff Jarrett, and Animal in a Four Corners match. The WCW champion heading into Sin was Scott Steiner, who retained the title after pinning Sid Vicious, who had fractured his leg after attempting an aerial attack. The main match on the undercard was between Totally Buffed (Lex Luger and Buff Bagwell) and Goldberg and DeWayne Bruce, in a match where if Goldberg lost, he would be (kayfabe) forced to leave WCW. Totally Buffed won the match when Lex Luger pinned Goldberg after a Buff Blockbuster from Bagwell with Goldberg on Luger's shoulders.

Sandes was devastated by the death of her father in 1866 when she was just fifteen years of age, and sought solace in the companionship of her good friend Mary Fry. Together the girls resolved to do God's work in helping to lead others towards Christianity. At this time, regiments of British soldiers were stationed in many parts of Ireland and Mary was moved with compassion to see how young lads of around eighteen years of age were being drawn away into bad company and falling deeper and deeper into sin. Mary began to invite the young soldiers to her home and encouraged them to converse and ask questions.

Instead, Christ will exercise "the righteous judgment of the Father towards all men", with everlasting punishment for the wicked and eternal bliss for the righteous. The author exhorts his audience to believe in God in order to participate in the reward of the just. The final paragraph quotes an alleged saying of Christ, "In whatsoever ways I shall find you, in them shall I judge you entirely", which the author uses to claim that if a person living a virtuous life falls into sin, his virtue will not help him escape punishment, while a wicked person who repents in time may still recover "as from a distemper".

The concept is similar to ideas of personal tutelary spirits that are very common in many ancient and traditional cultures. In some Christian folklore, each person has a dedicated guardian angel whose task is to follow the person and try to prevent them from coming to harm, both physical and moral. At the same time each person is assailed by devils, not usually considered as single and dedicated to a single person in the same way as the guardian angel, who try to tempt the person into sin. Both angels and devils are often regarded as having the ability to access the person's thoughts, and introduce ideas.

Greek tragedy, from which Racine borrowed so plentifully, tended to assume that humanity was under the control of gods indifferent to its sufferings and aspirations. In the Œdipus Tyrannus Sophocles's hero becomes gradually aware of the terrible fact that, however hard his family has tried to avert the oracular prophecy, he has nevertheless killed his father and married his mother and must now pay the penalty for these unwitting crimes. The same awareness of a cruel fate that leads innocent men and women into sin and demands retribution of the equally innocent children, pervades La Thébaïde, a play that itself deals with the legend of Œdipus.

Othello is renowned amongst literary scholars for the way it portrays the human emotion of jealousy. Throughout the play, good-natured characters make rash decisions based on the jealousy that they feel, most notably Othello. In the early acts, Othello is depicted as a typical heroic figure and holds admirable qualities, written with the intention of winning over the favour of the audience; however, as the play goes on, jealousy will manipulate his decisions and lead him into sin. While the majority of the evil that Othello carries out in the play can be cited as coming from Iago, it is jealousy that motivates him to perform wicked deeds.

God assumed the form of Corrigan's father, a travelling preacher, because he was the most influential person during Jim Corrigan's youth. Jim's father tried to imprint his black and white view of good and evil on the young boy (usually through both physical and verbal abuse), even though he himself often gave into sin. Eventually the ruse is uncovered and it turns out that Jim has undergone his final test and is ready to leave the mantle of the Spectre. With the help of the Spectre, Jim Corrigan's old (dead) body is given a proper burial and his funeral is attended by many superheroes and friends.

Essentially, Reformed doctrine believes that the same God whose power justified the Christian believer is also at work in the continued sanctification of that believer. As says, "It is God who is at work in you, both to will and work for His good pleasure." Thus, all who are truly born again are kept by God the Father for Jesus Christ, and can neither totally nor finally fall from the state of grace, but will persevere in their faith to the end, and be eternally saved. While Reformed theologians acknowledge that true believers at times will fall into sin, they maintain that a real believer in Jesus Christ cannot abandon one's own personal faith to the dominion of sin.

Once he has collected their payment and the instruments and uniforms have arrived, he will hop the next train out of town, leaving them without their money or a band. With his associate Marcellus Washburn (Buddy Hackett), Hill incites concern among River City’s parents that their boys are being seduced into sin and vice by the town’s new pool table ("Ya Got Trouble"). He convinces them that a marching band is the only way to keep the boys out of trouble, and begins collecting their money ("76 Trombones"). Anticipating that Marian (Shirley Jones), the town's librarian and piano instructor, will attempt to discredit him, Hill sets out to seduce her into silence.

One of the major themes within the book, and a popular area of scholarly research regarding its writer Daniel Defoe, is that of spiritual autobiography. Spiritual autobiography is defined as "a genre of non-fiction prose that dominated Protestant writing during the seventeenth century, particularly in England, particularly that of dissenters". Books within this genre follow a pattern of shallow repentances, followed by a fall back into sin, and eventually culminating in a conversion experience that has a profound impact on the course of their life from that point moving forward. The two scholars to first analyze the pattern of spiritual autobiography in Defoe's works, publishing within the same year, were George A. Starr and J. Paul Hunter.

Ambrosio begins to deviate from his holy conduct when he encounters Matilda, a character revealed at the end of the novel to be an emissary of Satan. All of these circumstances are consistent with the classic model of the morality tale, and, true to form, once Ambrosio is tempted into sin he enters into a tailspin of increasing desire, which leads him to transgression and culminates in the loss of his eternal salvation and his grisly murder at the hands of the devil. This pattern of wicked actions leading to ill consequences is exactly what is expected in a morality tale and is reflected in other Gothic novels. For example, Lewis's work is often discussed in conjunction with that of Ann Radcliffe's.

Urging someone to commit a sin is therefore active scandal. In the case where the person urging the sin is aware of its nature and the person he is urging is ignorant, the sins committed are the fault of the person who urged them. Scandal is also performed when someone performs an evil act, or an act that appears to be evil, knowing that it will lead others into sin. (In case of an apparently evil act, a sufficient reason for the act despite the faults it will cause negates the scandal.) Scandal may also be incurred when an innocent act may be an occasion of sin to the weak, but such acts should not be foregone if the goods at stake are of importance.

The Calvinist view of predestination teaches that God created Adam in a state of original righteousness, but he fell into sin and all humanity in him as their federal head. Those elected to salvation were chosen without a view to their faith or good works but by the sovereign will of God. The Calvinist atonement is called definite by some because they believe it certainly secures the salvation of those for whom Christ died, and it is called limited in its extent because it effects salvation for the elect only. Calvinists do not believe the power of the atonement is limited in any way, which is to say that no sin is too great to be expiated by Christ's sacrifice, in their view.

In confession (also known as the sacrament of Penance or reconciliation), a person confesses their sins to a priest or bishop and receives God's forgiveness through absolution by the priest or bishop. This sacrament was criticised by many Protestants during the Reformation and abolished in many of the new Protestant denominations on the basis that a priest or bishop did not have power from God to forgive (or refuse to forgive) people's sins. To answer this challenge, the church enacted the following canons to punish Catholics who subscribed to these ideas. #If any one saith, that in the Catholic Church Penance is not truly and properly a sacrament, instituted by Christ our Lord for reconciling the faithful unto God, as often as they fall into sin after baptism; let him be anathema.

Seventh-day Adventists believe that prior to the beginning of human history, a challenge occurred in heaven between God and Lucifer (Satan) over "the character of God, His law, and His sovereignty over the universe" (Fundamental Belief no. 8). Lucifer was subsequently cast out of heaven, and, acting through the serpent in the Garden of Eden, led Adam and Eve into sin. God has permitted Lucifer's rebellion to continue on Earth in order to demonstrate to angels and beings on other worlds that his Law is righteous and necessary, and that the breaking of the 10 commandments leads to moral catastrophe. This understanding of the origin of evil is derived from the Bible (see Rev. 12:4-9; Isa. 14:12-14; Eze. 28:12-18; Gen. 3; Rom. 1:19-32; 5:12-21; 8:19-22; Gen.

Sir Balin stabbing the Fisher King in Lancelot Speed's illustration for James Knowles' The Legends of King Arthur and His Knights (1912) The Dolorous Stroke is a trope in Arthurian legend and some other stories of Celtic origin. In its fullest form, it concerns the Fisher King (King Pellehan or Anfortas), the guardian of the Holy Grail, who falls into sin and consequently suffers a wound from a mystical weapon (often the Spear of Destiny from Christian eschatology). He becomes the Maimed King, and his kingdom suffers similarly, becoming the Wasteland: neither will be healed until the successful completion of the Grail Quest. The stroke is usually described as being to the king's thighs: this has been taken as a euphemism for the genitals, which are explicitly stated to be the location of Anfortas's wound in Wolfram von Eschenbach's Parzival.

The Conflict of the Ages is a book series written by American religious author Ellen G. White (1827-1915). The books follow the Biblical history of the world, with special focus on the conflict between Christ and Satan. The series starts with the pre-creation rebellion of Satan in Heaven, then moves on to the creation of the earth, the fall of Adam and Eve into sin, the Old Testament, the birth and ministry of Jesus until His ascension, then the early Christian church, the Dark Ages, the Protestant reformation, the last days of earth's history, the second coming of Christ, the millennium, and the destruction of sin and finally the recreation of earth and God's kingdom with man for eternity. This progression explains in detail the Seventh-day Adventist (SDA) understanding of the conflict between Christ and Satan and their understanding of the Bible and much of world history. Mrs.

In The Films of Stephen King, Dennis Mahoney writes that the obsession with Nazism and the Holocaust that unfolds in Apt Pupil is the result of the paternal bond between Nazi war criminal Kurt Dussander and high school student Todd Bowden. Such bonds are common themes in Stephen King's works: "King's portrayal of evil most often appears to require an active, illicit bond between a male (often in the role of a father or father surrogate) and a younger, formerly innocent individual (often in the role of a biological or surrogate progeny) who is initiated into sin". In the film, the year 1984 highlights, in addition to Orwellian overtones, the time in American history in which the Holocaust is treated as a week-long course with little time "to be tempered with self-questioning as to the motivations behind it". Bowden's obsession with the Holocaust is a key plot device "wherein the past has this unbreakable hold on the present".

Augustine believed Adam's sin ("Fall") in the Garden of Eden had caused human beings to lose the ability to not sin. ("non posse non peccare" in Latin) and therefore, all good deeds done by Christians come from them being enabled by God to do good. In contrast, Pelagius believed that God gave the power of free will to all men, not just Christians, in such a way that no one was forced into sin (Augustine even wrote certain remarks that seemed to imply that any such forced action would not in fact be sinful). Caelestius again appears to have gone beyond this and denied that Christian goodness is due to grace, on the grounds that this would imply that if any Christian sinned, it was because God's grace had failed; once again at the Synod of Lydda Pelagius anathematized this position (although he stated that he did not mean to indicate whether they were Caelestius' opinions or not).

A flock feeding at Helsinki, Finland In Helsinki Head The legend was widely repeated in, for example, Vincent of Beauvais's great encyclopedia. However, it was also criticized by other medieval authors, including Albertus Magnus. This belief may be related to the fact that these geese were never seen in summer, when they were supposedly developing underwater (they were actually breeding in remote Arctic regions) in the form of barnacles—which came to have the name "barnacle" because of this legend. Based on these legends—indeed, the legends may have been invented for this purpose—some Irish clerics considered barnacle goose flesh to be acceptable fast day food, a practice that was criticized by Giraldus Cambrensis, a Welsh author: > ...Bishops and religious men (viri religiosi) in some parts of Ireland do > not scruple to dine off these birds at the time of fasting, because they are > not flesh nor born of flesh... But in so doing they are led into sin.

The discrepancy between the story in Jubilees and the story in Genesis 22 exists with the presence of Mastema. In Genesis, God tests the will of Abraham merely to determine whether he is a true follower, however; in Jubilees Mastema has an agenda behind promoting the sacrifice of Abraham's son, "an even more demonic act than that of the Satan in Job."Moshe Berstein, Angels at the Aqedah: A Study in the Development of a Midrashic Motif, (Dead Sea Discoveries, 7, 2000), 267. In Jubilees, where Mastema, an angel tasked with the tempting of mortals into sin and iniquity, requests that God give him a tenth of the spirits of the children of the watchers, demons, in order to aid the process.Jubilees 10:7–9 These demons are passed into Mastema's authority, where once again, an angel is in charge of demonic spirits. The Demon Seated by Mikhail Vrubel (1890), a symbolist painting inspired by the Russian romantic poem demon by Mikhail Lermontov.

This basic religious orientation should affect the way that the Christian understands things. In contrast to a dualistic type of religious ground motive, Dooyeweerd suggested that the Christian's basic orientation to the world ought to be derived not from human speculation, but from God's revealed purposes: Creation, the Fall into sin, and Redemption in Christ. This Christian religious ground motive is a fundamentally different posture toward things, compared to say, the "Form/Matter" scheme of the Greeks, the "Nature/Grace" synthesis of Medieval Christianity, or the "Nature/Freedom" approach of the Enlightenment, all of which are orientations divided against themselves by their reliance upon two contradictory principles. While the Christian religious view of things as Created, Fallen and being Redeemed has often been blended with speculative and dualistic schemes, it has never really become fully identified with them, so that there is historical continuity in Christian thought despite the fact that it has undergone numerous significant shifts, in Dooyeweerd's view.

BYUtv's sketch comedy series Studio C makes use of the concept in several sketches, with the physical comedy aspect of the angel or devil-a full-sized being played by an actor-having to physically climb up onto the shoulder of the one they are attempting to influence for good or evil. It is speculated that the two main protagonists of Neil Gaiman and Terry Pratchett's Good Omens are supposed to represent the angel and demon on your shoulder as the Demon Anthony J. Crowley tempts people into sin/ baser nature while his counter figure the Angel Aziraphale encourages people to do good and rise above their baser instincts, however neither forces people into following their examples allowing free will to be exercised unimpeded. In The Simpsons episode "Whacking Day", Homer presents the concept that everyone has a good and a bad self to Lisa. A fantasy sequence set in Homer's imagination then begins, showing Homer's bad self, visually depicted as Homer in a devil costume, dancing on the grave of the good Homer while singing 'I am Evil Homer, I am Evil Homer', implying that within him the battle for good and evil has long ago been won by his bad angel.