The triggers are never internalised, as they aren't targeting the right pain points.
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"I didn't realise how deeply I had internalised the taboo of talking about it," she says.
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The Chinese "are focused on the cyclical, I don't think they have internalised the structural," he says.
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It is a sort of internalised automation, allowing processes to go on in the background without any attention.
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Solar power could become cost-competitive with gas and coal, especially if the costs of carbon were internalised.
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He had to take a long look at how he'd internalised what he'd later pinpoint as low-key manipulative gendered behaviour.
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She focused the discussion on differences, as well as the complexities of a black lesbian identity that included internalised racism and homophobia.
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Enough Republican congressmen internalised the lesson that there was essentially no cost, and perhaps even an upside, to shutting down the government temporarily.
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The "hurt feelings" in response to actions by America and Japan may be a government invention, but the people have internalised those same feelings.
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A political scientist specializing in Indian activism tells Broadly that the internalised notion of menstruation as unclean is deeply rooted in the Hindu faith.
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His flatmate replies with a defence of the gay-rights struggle and a warning about internalised homophobia that could easily seem contrived in another show.
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In fairness though, 17-year-old Hayley's internalised misogyny is on a level with 30-year-old Drake's now so I guess I'll allow her.
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Most New Yorkers and city-dwellers internalised the case, imagining themselves as potential morally-indictable bystanders, or as Kitty herself, ignored by her neighbours while viciously attacked.
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The antidote, he suggested, was the rediscovery of a sense of common good, rooted in a deep, internalised knowledge of the past and feeling of obligation to future generations.
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Yet Mr Guadagnino frames things so obliquely (these characters rarely state what they are actually feeling) that we perceive their fumbling towards and away from love as an internalised oppression.
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Mr Metzl: We have internalised the idea that information technology is variable, which is why we expect each generation of our phones and computers to be better than the last.
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"We are not yet convinced Shell has sufficiently internalised the consequences of climate change in its strategy and future plans," the fund said in a statement published on its website.
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Finally, many trades are now "internalised" by big banks and asset-managers, meaning that they pair up buyers and sellers within their sprawling empires rather than use an outside trading venue.
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In other words, avatars that look like us are internalised and identified in a different way—which could have a huge impact on how VR is designed, and how we respond to it.
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These ideals have been internalised by the trans masculine community, where the desire to be accepted by current standards of beauty mean that we reinforce the arbitrary rules about what people need to look like to be male or female.
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Anyone who's ever chosen to hold in a desperate piss for several hours (or indeed, forgo sleep) in order to negotiate a particularly tricky spell of fixtures will perhaps realise that they have internalised key techniques employed by actual cults for quashing followers' willpower.
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"The second I realised that at a marathon my own shame was so internalised that I was putting the comfort of random bystanders [ahead of my own] when I had to run 26 miles... that's what made me want to freebleed even more," she said.
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RATING SENSITIVITIES Future Developments That May, Individually or Collectively, Lead to Positive Rating Action -successful completion of the separation from Teva evidenced in efficiently functioning new senior management team, appropriately sized international sales force, fully internalised business support functions and intact supply and distribution networks; - increase in scale with a concurrent sustained expansion of EBITDA and margins; - Free Cash Flows (FCF) trending towards EUR100 million p.a.
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Complement coated targets are internalised by 'sinking' into the phagocyte membrane, without any protrusions.
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The rebellion of the teacher and her students are internalised to make a relevant and contemporary movie.
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Object relations theory tended to see superego resistance in terms of a patient's relationship with an internalised critical/persecutory parent figure.J Sandler, The Patient and the Analyst (1992) p. 113 Reluctance to end the 'security' of the bond to the internalised parent strengthens the superego resistance.S Grand, The Modern Freudians (1999) p.
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This isn't because of his economics, nor his view of religion, but because he has completely internalised Marx's apophthegm that freedom is the recognition of necessity.
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This creates a situation known as 'minority stress' which includes low self-esteem and expectations, fear of discrimination and internalised stigma - which all contribute to health disparities.
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33 Where the ego ideal is harshly perfectionist, or represents an internalised mother who idealised suffering over enjoyment,H Strean, Psychoanalytic Approaches to the Resistant and Difficult Patient (1985) p. 92-3 superego resistance takes the form of a refusal to be 'corrupted' by the progress of the therapy.O Fenichel, The Psychoanalytic Theory of Neurosis (London 1946) p. 310 In group therapy, superego resistance may be externalised or internalised.
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Other barriers include: internalised barriers (low expectations of people with disabilities can undermine their confidence and aspirations), inadequate data and statistics, lack of participation and consultation of disabled people.
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The tenfold path adds the right (liberating) insight, and liberation from rebirth. The four truths are to be internalised, and understood or "experienced" personally, to turn them into a lived reality.
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In Hasidic philosophy, the kabbalistic scheme of qlippot is internalised in psychological experience as self-focus, opposite to holy devekut self-nullification, underlying its Panentheistic Monistic view of qlippot as the illusionary self-awareness of Creation.
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The point of focus is not the specifics of religious beliefs and practices, but how these religious beliefs and practices are internalised by adherents, and how these processes of internalization influence, and is influenced by, social systems.
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In neuropsychopharmacology, uncoupling, also known as decoupling, is the process of receptor- or ligand-binding sites or domains becoming separated, moving alignments and/or becoming internalised as a result of drug tolerance resulting from prolonged exposure to bioavailable psychoactive substances or toxins.
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Zuckmayer instead stayed at his place of activity. Even in old age he performed as concert pianist and conductor in Ankara, Istanbul and Izmir. He had internalised the Turkish language as rarely another migrant. Since his entry to Turkey he had plead for translation of German folk songs to Turkish language.
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The mass murders of homosexuals and prostitutes during the conflict is considered one of the greatest acts of misogyny, homophobia and violent actions against prostitution in the country. It is also classified as a sample of exacerbated masculinity and a legacy of internalised discrimination against sexual minorities in parts of the rural population.
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USP20 is involved in the recycling of the β2-adrenergic receptor. After agonist stimulation, the receptor is internalised and ubiquitinated. USP20 serves to deubiquitinate the receptor and prevent its degradation by the proteasome. This allows it to be recycled to the cell surface in order to resensitize the cell to signalling molecules.
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Immune cells can be divided into myeloid cells and lymphoid cells. Myeloid cells, including macrophages and neutrophils, are especially implicated in the respiratory burst. They are phagocytic, and the respiratory burst is vital for the subsequent degradation of internalised bacteria or other pathogens. This is an important aspect of the innate immunity.
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Activity of GRKs and subcellular targeting is tightly regulated by interaction with receptor domains, G protein subunits, lipids, anchoring proteins and calcium-sensitive proteins. Phosphorylation of the receptor can have two consequences: # Translocation: The receptor is, along with the part of the membrane it is embedded in, brought to the inside of the cell, where it is dephosphorylated within the acidic vesicular environment and then brought back. This mechanism is used to regulate long-term exposure, for example, to a hormone, by allowing resensitisation to follow desensitisation. Alternatively, the receptor may undergo lysozomal degradation, or remain internalised, where it is thought to participate in the initiation of signalling events, the nature of which depending on the internalised vesicle's subcellular localisation.
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In normative early Christianity the Church administered and prescribed the correct behaviour for Christians, while in Gnosticism it was the internalised motivation that was important. Ritualistic behaviour was not important unless it was based on a personal, internal motivation. Ptolemy's Epistle to Flora describes a general asceticism, based on the moral inclination of the individual.
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The fully human IgG2 monoclonal antibody glembatumumab (CR011) is linked to monomethyl auristatin E (MMAE). It uses a valine-citrulline enzyme-cleavable linker. The linkage is stable in the bloodstream. The antibody binds to GPNMB on the cancer cells, the ADC is internalised, the linkage is broken and MMAE is released to kill the cell.
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In his book Dream, Death and the Self, J.J. Valberg develops the concept of the personal horizon. He attempts to bring out his subject-matter by considering the dream hypothesis – what if this were a dream? In Valberg's view, an undetermined horizon would necessarily be internalised (a.k.a. subconscious) if this were all a dream.
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Perhaps this can be best understood in his 1748 essay "Of the Original Contract". He was not an adherent of any party. In England, anti-Scottish prejudice was running high. Hume was a master of the internalised Scoticism,this phenomenon appears to have been defined by David Masson and even wrote a booklet about how to do it.
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Habitus: Collective system of dispositions that individuals or groups have. Bourdieu uses habitus as a central idea in analyzing structure embodied within human practice. The notion captures 'the permanent internalization of the social order in the human body'. Doxa: Those deeply internalised societal or field-specific presuppositions that 'go without saying' and are not up for negotiation.
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The funnel has no lateral adductor muscles. An internalised shell is present in the form of a well-developed gladius, which is located dorsally within the mantle and extends for almost its entire length. In contrast to oegopsids, females possess accessory nidamental glands in addition to the main nidamental glands. They however lack a right oviduct.
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Hasidic Judaism in the 18th century internalised the esoteric, transcendent emanations of Kabbalah into immanent, psychological perception and correspondence.Overview of Chassidut from inner.org The term in Hasidic philosophy for the divine source is Atzmus ("essence"). While the Ein Sof of Kabbalah can only be infinite, Atzmus, rooted higher in the Godhead, is beyond finite/infinite duality.
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This time he did not use practical Kabbalah to perform the miracle, but instead used faith to give him the miraculous supernatural power to cross the river. He then knew that his teshuvah was complete. Hasidic thought teaches that its internalised mysticism enables the divine soul to affect the world through its essential connection to God, rather than Divine manifestations of Kabbalah.
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In the attachment stage the benefits and the sport object are internalised taking on a collective emotional, functional, and symbolic meaning. The psychological connection towards a sport, event, team or leisure hobby strengthens. Internal processes become more important and the influence of socializing agents decreases. Examples for the attachment stage are I am a football player or I am a Liverpool Fan.
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The problem is intensified once a pattern of victimization has been internalised, perhaps in the form of a double bind.Laing, p. 145 Object relations theory has explored the way possession by a false self can create a permanent sense of victimisationNeville Symington, Narcissism: A New Theory (London 1993) p. 116 – a sense of always being in the hands of an external fate.
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IL-17RA has been observed at high levels in various tissues such as haematopoietic, bone marrow, thymus, and spleen tissue. IL-17RA is also normally found at low levels in colon, small intestine, and lung tissues. IL-17RA is expressed in CD8+ T cells, and upregulated by IL-15 and IL-21. IL-17RA may be internalised after binding IL-17A.
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European mistletoe is potentially fatal, in a concentrated form, and people can become seriously ill from eating the berries.Poison Control The toxic lectin viscumin has been isolated from Viscum album. Viscumin is a cytotoxic protein (ribosome inactivating protein, or RIP) that binds to galactose residues of cell surface glycoproteins and may be internalised by endocytosis. Viscumin strongly inhibits protein synthesis by inactivating the 60 S ribosomal subunit.
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The fully edited VGV, which has the lowest level of constitutive activity, is fully expressed at the cell surface while the non-edited INI is internalised and accumulates in endosome. Editing is also thought to influence splicing. Three different spliced isoforms of the receptor exist. Editing regulates the amount of 5HT2CR mRNA which leads to translation of the full length protein selection of alternative splice sites. t76,77.
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My poetry education at school had been overwhelmingly white, British, subtle, pastoral and internalised. Baraka and other writers of the ground-breaking 1960s Black Arts Movement like Jayne Cortez and Sonia Sanchez, and their literary descendants, were the opposite. Through them I discovered the importance and urgency of uncompromising political poetry that drew on black perspectives and experiences and used black vernacular and jazz syncopations.
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Illness and other misfortunes are traced to such spirits, and if sacrifices or pilgrimages fail to placate angry deities, the advice of a dukun or healer is sought. Kebatinan, while it connotes a turning away from the militant universalism of orthodox Islam, moves toward a more internalised universalism. In this way, kebatinan moves toward eliminating the distinction between the universal and the local, the communal and the individual.
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Following this, the A subunit is internalised and cleaved into two parts. The A1 component then binds to the ribosome, disrupting protein synthesis. Stx-2 has been found to be about 400 times more toxic (as quantified by LD50 in mice) than Stx-1. Gb3 is, for unknown reasons, present in greater amounts in renal epithelial tissues, to which the renal toxicity of Shiga toxin may be attributed.
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Traditional gendered criticism of The Tempest interprets Miranda as a living representation of female virtue. As is mentioned in the main article, Miranda is typically viewed as having completely internalised the patriarchal order of things, believing herself to be subordinate towards her father. She is loving, kind, and compassionate as well as obedient to her father and is described as "perfect and peerless, created of every creature's best".The Tempest.
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This gene is predominantly expressed in lung, placenta, and spleen, and lies in close proximity to another family member, TLR8, on the human X chromosome. TLR7 recognizes single-stranded RNA in endosomes, which is a common feature of viral genomes which are internalised by macrophages and dendritic cells. TLR7 recognizes single-stranded RNA of viruses such as HIV and HCV. TLR7 can recognize GU-rich single-stranded RNA.
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The Knowledge Spiral as described by Nonaka & Takeuchi. Ikujiro Nonaka proposed a model (SECI, for Socialisation, Externalisation, Combination, Internalisation) which considers a spiraling interaction between explicit knowledge and tacit knowledge. In this model, knowledge follows a cycle in which implicit knowledge is 'extracted' to become explicit knowledge, and explicit knowledge is 're-internalised' into implicit knowledge. Hayes and Walsham (2003) describe knowledge and knowledge management as two different perspectives.
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The events of the external world, then, are real but they are also internalised. Intercultural therapy responds to the cultural variances identified by the field of anthropology. An intercultural therapist must take the external realities of a client's life into account, such as poverty, refugee status, racism, sexism, physical health and physical abilities. Kareem believed that failure to understand cultural issues may lead to major diagnostic and therapeutic errors.
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The rabies virus reaches the central nervous system by retrograde axoplasmic flow. The tetanus neurotoxin is internalised at the neuromuscular junction through binding the nidogen proteins and is retrogradely transported towards the soma in signaling endosomes. Neurotropic viruses, such the herpesviruses, travel inside axons using cellular transport machinery, as has been shown in work by Elaine Bearer's group. Other infectious agents are also suspected of using axonal transport.
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Robert Roberts's The House Servant's Directory, 1827. From the beginning of slavery in the United States, in the early 17th century, African Americans were put to task as domestic servants. Some eventually became butlers. Gary Puckrein, a social historian, argues that those used in particularly affluent homes authentically internalised the sorts of "refined" norms and personal attributes that would reflect highly upon the social stature of their masters or mistresses.
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SoundEye Festival of the Arts of the Word, the work of the Cork Artists' Collective, those projects of local and national artists and cultural practitioners who chose not to emigrate afterwards - have internalised the lessons of 2005 and proceeded with the ongoing task of galvanising the city and country's cultural ground. A confluence of these channels led to 'The Avant: Ten Days of the Progressive Arts' in 200.
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The two upper storey rooms of the secondary wing whose length faces north, feature cathedral ceilings similar to those in the Great Hall. While these rooms are spacious their scale and character does not compare to that of the Great Hall. A set of tall, narrow square-headed windows open off each room onto the informal courtyard or play area. Sill height is approximately , making the spaces inward looking or internalised.
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An individual’s experience of satisfaction or dissatisfaction can be substantially rooted in their perception, rather than simply reflecting their “real world”. Further, an individual’s perception can be affected by relative comparison – am I paid as much as that person - and comparisons of internalised ideals, aspirations, and expectations, for example, with the individual’s current state (Lawler and Porter, 1966).Lawler III E and Porter L, (1966). "Managers' pay and their satisfaction with their pay".
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But then, Hobbes was not necessarily an unquestioned ideal among the court élite, and Hobbesian ideas certainly did not permeate many comedies. Dryden, for one, drew on Hobbesian ideas in his tragedies but these ideas are internalised by villains only.Samuel I. Mintz, The Hunting of Leviathan: Seventeenth-Century Reactions to the Materialism and Moral Philosophy of Thomas Hobbes (Cambridge, 1962); Louis Teeter, "The Dramatic Uses of Hobbes' Political Ideas," ELH, 3 (1936), pp. 140–69.
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"Patterson 1968, p.57 Later, Ayumi Mizukoshi argued that early audiences did not support "Ode to Psyche" because it "turned out to be too reflexive and internalised to be enjoyed as a mythological picture. For the same reason, the "Ode on a Grecian Urn" drew neither attention nor admiration. Herbert Grierson believed "Nightingale" to be superior to the other odes because it and "To Autumn" were more logical and contained stronger arguments.
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New York: Anchor Books. Berger sees this taking place through a continual threefold cycle between individuals and society: externalisation, objectivation, and internalization. The world thus fashioned has an order--a set of principles-- which comes to be read on to society by individuals through externalisation and objectivation, and also internalised in each individual. This order thus comes to be assumed, spoken of, and placed into social discourse to be treated as common sense.
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Bulk endocytosis refers to a form of endocytosis of synaptic vesicles at nerve terminals. In bulk endocytosis, compared to clathrin-mediated endocytosis, a larger area of presynaptic plasma membrane is internalised as cisternae or endosomes from which multiple synaptic vesicles can subsequently bud off. Bulk endocytosis is activated specifically during intense stimulation, such as during high-frequency trains of action potentials or in response to membrane depolarization by high extracellular concentrations of potassium.
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Different frameworks for distinguishing between different 'types of' knowledge exist. One proposed framework for categorising the dimensions of knowledge distinguishes tacit knowledge and explicit knowledge. Tacit knowledge represents internalised knowledge that an individual may not be consciously aware of, such as to accomplish particular tasks. At the opposite end of the spectrum, explicit knowledge represents knowledge that the individual holds consciously in mental focus, in a form that can easily be communicated to others.
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Weir's work at Dartington Hall, near Totnes, Devon consisted of the restoration of seriously depressed manor house buildings of about 1388. The buildings consist of the three storey west range of the courtyard, where he removed external stairways to the upper floors and internalised all the vertical circulation. He re-planned the accommodation internally, including installing plumbing, heating and electrical wiring. The east range is similar in arrangement but may not have had external staircases.
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Extrinsic motivation comes from external sources. Deci and Ryan developed organismic integration theory (OIT), as a sub-theory of SDT, to explain the different ways extrinsically motivated behaviour is regulated. OIT details the different forms of extrinsic motivation and the contexts in which they come about. It is the context of such motivation that concerns the SDT theory as these contexts affect whether the motivations are internalised and so integrated into the sense of self.
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Two theories dominate – that in vivo uptake of DNA occurs non-specifically, in a method similar to phago- or pinocytosis, or through specific receptors. These might include a 30kDa surface receptor, or macrophage scavenger receptors. The 30kDa surface receptor binds specifically to 4500-bp DNA fragments (which are then internalised) and is found on professional APCs and T-cells. Macrophage scavenger receptors bind to a variety of macromolecules, including polyribonucleotides and are thus candidates for DNA uptake.
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The Federal Government of India has now made it part of their central policy under the National Rural Livelihood Mission and 13 other states are following the Andhra Pradesh model. India’s Rural Development Ministry, has admitted that in India, the state has internalised that rights-based development was not a charity, but a right. Based on the model advocated by Shoaib, the Government of India annually allocates Indian Rs 270 billion for rural support programmes through community support organisations.
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The metabotropic receptors activate an enzyme cascade via G protein, which leads to the activation of protein kinase C (PKC). This PKC phosphorylates the active ionotropic receptors. At another place of the cell, the climbing fibres carry the neurotransmitter aspartate to the Purkinje cell, and that leads to the opening of calcium channels, which in turn causes an increased influx of calcium to the cell. The calcium activates PKC once again, and the phosphorylised ionotropic receptors are internalised.
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It is also preparing to monitor the implementation of Association Agreements between the European Union and Georgia, the Republic of Moldova and Ukraine. The linkages between civil society organisations in the Eastern Partnership and the EU mean that the CSF provides a framework for transmitting European values and norms. As a result, some scholars have attributed a socialisation function to the Forum, whereby norms sponsored by the European Union are internalised by participating civil society organisations.
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14-15 \- though he himself would face criticism for glossing over the negative transference in training analyses, to keep his analysands in dependence.D. Macey, Introduction, J. Lacan, The Four Fundamental Concepts of Psycho- Analysis (1994) p. xii W. R. D. Fairbairn was also more interested in the negative than the positive transference, which he saw as a key to the repetition and exposure of unconscious attachments to internalised bad objects.M. Stark, Working with Resistance (2002) p.
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OPG binds to syndecan-1 on the surface of normal and multiple myeloma plasma cells to be internalised and degraded. However the overabundance of proliferating myeloma cells results in the excessive binding and inhibition of OPG by syndecan-1. Simultaneously, multiple myeloma is associated with unusually high levels of osteoclastogenesis-inducing factors. The decreased OPG transcription and increased OPG protein degradation combined with increased osteoclastogenesis result in the osteolytic lesions that are characteristic of multiple myeloma.
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Symington developed Winnicott's contrast between true and false self to cover the sources of personal action, contrasting an autonomous and a discordant source of action – the latter drawn from the internalisation of external influences and pressures.Neville Symington, Narcissism: A New Theory (London 2003) pp. 36, 115 Thus for example parental dreams of self-glorification by way of their child's achievements can be internalised as an alien discordant source of action.Polly Young- Eisandrath, Women and Desire (London 2000) pp.
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This is not owing to the existence of any externally imposed system of rewards and punishments. The constraints come from within — from certain compulsive moral concepts which members of the social order have internalised. The society installs these concepts in each individual's psyche in the manner first identified by Emile Durkheim, namely, by means of collective rituals such as initiation rites. Therefore, the problem of the origins of society boils down to the problem of the origins of collective ritual.
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The concept of "governmentality" develops a new understanding of power. Foucault encourages us to think of power not only in terms of hierarchical, top-down power of the state. He widens our understanding of power to also include the forms of social control in disciplinary institutions (schools, hospitals, psychiatric institutions, etc.), as well as the forms of knowledge. Power can manifest itself positively by producing knowledge and certain discourses that get internalised by individuals and guide the behaviour of populations.
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Public services and service industries are also important to the town's economy. Major employers include Bosch Rexroth (hydraulics manufacturing), Fife College (education), Leviton [former Brand-Rex] (fibre optics manufacturing) and Raytheon (defence and electronics). Glenrothes is unique in Fife as much of the town centre floorspace is internalised within Fife's largest shopping centre, the Kingdom Shopping Centre. Public facilities include a regional sports and leisure centre, two golf courses, major parks, a civic centre and theatre and a college campus.
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The Iron Star is a short story released as a chapbook. The story forms a coda to Only in Death. It recounts Gaunt's own mentally internalised struggle to survive after being severely wounded in the events of the previous novel; moments of spiritual communion also establish portents for his future. Only 1200 copies were printed for the release date in September 2008, but it has since been included in the Sabbat Worlds anthology, a background book of short stories, edited by Dan Abnett.
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Hasidism both adapted Kabbalah to its own internalised psychological concern, and also continued the development of the Jewish mystical tradition. Therefore, only formative articulators of Hasidic thought, or particularly Kabbalistic schools/authors in Hasidism are included here. In the Sabbatean mystical heresy that broke away from Judaism, only the founders are listed. Solely academic-university Jewish studies researchers of Jewish mysticism, not being "Kabbalists", nor necessarily Jewish, are not listed here; nor are separate non-Jewish derivative/syncretic traditions of Kabbalah.
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One possible mechanism for anti-dsDNA and their role in nephritis is the formation of immune complexes that arise by indirect binding to DNA or nucleosomes that are adhered to the glomerular basement membrane (GBM). Another mechanism is direct binding of antibodies to GBM antigens such as C1q, nucleosomal proteins, heparin sulphate or laminin, which can initiate an inflammatory response by activating complement. They can also be internalised by certain molecules on the GBM cells and cause inflammatory cascades, proliferation and alteration of cellular functions.
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The founder of the Hasidic movement, Israel ben Eliezer, the Baal Shem Tov (Besht)(1698-1760), awakened a new stage and revival in Jewish mysticism. Hasidic philosophy internalised the abstract theological system of the earlier Kabbalah, by relating it to man's inner psychological awareness. This saw Divine omnipresence in everything, and brought this into personal dveikus (cleaving) through joyful fervour in daily life. This new teaching had popular appeal to the common folk, but also attracted great scholars who saw its deeper significances and philosophical depths.
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Only one original six-light, double-hung timber window remains, internalised by the extent of the 1953 extension, while all others are double-hung aluminium. The lintels to these windows are largely rendered and painted. Access to the building is via a side door on the south-eastern facade or via a rear door facing Starlings Lane and the north east. Inside the 1935 core a large area at the front houses two fire appliances with hooks, racks and shelves either side for equipment.
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The article stated, "With no jokey cameos, self-referential post modernism or internalised jibing taking place, it appears that a sense of thoughtful insight and craftsmanship has made a return to the genre." The leading genre website Zombiehamster.com ran an exclusive "first look" review of the film on January 27, 2014,The Profane Exhibit (2014) Zombie Hamster in which it was described as "De Sade for the digital age". The film was given a score of 85% and the overall reception was positive and enthusiastic.
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The FnBP is involved in adherence to a wide range of mammalian cells and is hence implicated in various infections. It is implicated in the pathogenesis of osteomyelitis, and is the predominant adhesin for adherence to osteoblasts, a cell type present in large quantities within bone. Few S. aureus cells become internalised into osteoblasts in the absence of the FnBP FnBPs are essential in the formation of biofilms by community-associated methicillin-resistant Staphylococcus aureus strain LAC. They are specifically involved in primary attachment.
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Sigmund Freud divided the personality into the id, the primitive biological drives, the superego, the internalised values, and the ego, memory, perception, and cognition. He proposed that criminal behaviour is either the result of mental illness or a weak conscience. John Bowlby proposed an attachment theory in which maternal deprivation was a factor that might lead to delinquency. This has been discounted in favour of general privation (Michael Rutter: 1981) or "broken homes" (Glueck: 1950) in which absentee or uncaring parents tend to produce badly behaved children.
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She had to wear this four hours prior to the shooting, and used the prosthetic make-up for almost 70 percent of the film. On the challenges of doing the role, Parvathy said: "this is the kind of trauma one cannot ever relate to unless a person goes through it. The nervousness of not ever knowing if I am capturing their pain, confusion and trauma in the right way was always there. No matter how many survivors that you speak to, the trauma cannot be internalised".
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In Laithwaite's original designs, known as double-sided sandwich motors, two sets of windings were used, positioned a few centimetres apart. They were positioned so that the aluminium stator plate would fit in the gap between the windings, sandwiching it between them. The advantage to this layout is that the forces pulling one set of windings toward the plate are balanced by the opposite forces in the other set. By attaching the two sets of windings to a common frame, all of the forces are internalised.
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The ability to disclose by concealing, to render visible by shrouding – the artist has internalised this fundamental potential of painting and made it central to her work. Since 2012, the artist has been working on projects that focus on painting in sacred spaces, primarily in Venetian churches. Since 2013, in collaboration with Curia Patriarchale di Venezia, von Gaza has been painting in the Chiesa San Fantin (2014), the Chiesa San Lio (2015), the Cappella Santissima Trinità (2016).Ackermann (2015), Venedig wird abstrakt, S. 111.
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In these creatures the gas exchange membrane is typically the cell membrane. Some small multicellular organisms, such as flatworms, are also able to perform sufficient gas exchange across the skin or cuticle that surrounds their bodies. However, in most larger organisms, which have a small surface-area to volume ratios, specialised structures with convoluted surfaces such as gills, pulmonary alveoli and spongy mesophyll provide the large area needed for effective gas exchange. These convoluted surfaces may sometimes be internalised into the body of the organism.
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The antibody portion of the drug attaches to CD30 on the surface of malignant cells, delivering MMAE which is responsible for the anti- tumour activity. Once bound, brentuximab vedotin is internalised by endocytosis and thus selectively taken up by targeted cells. The vesicle containing the drug is fused with lysosomes and lysosomal cysteine proteases, particularly cathepsin B, start to break down valine-citrulline linker and MMAE is no longer bound to the antibody and is released directly into the tumor environment. Skeletal formula of brentuximab vedotin.
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Influences on thinking that originate from outside of an individual's consciousness were reflected in the ancient ideas of temptation, divine inspiration, and the predominant role of the gods in affecting motives and actions. The idea of internalised unconscious processes in the mind was also instigated in antiquity and has been explored across a wide variety of cultures. Unconscious aspects of mentality were referred to between 2,500 and 600 BC in the Hindu texts known as the Vedas, found today in Ayurvedic medicine.Alexander, C. N. 1990.
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According to Somadev Vasudeva, the procedure can be described thus: > The Yogin starts by disengaging the mind from external stimuli and then > fixes it upon a tattva [such as earth, water, etc] with ever deepening > absorption. He attains an internalised vision of the reality, and compares > it with his authoritative, scriptural knowledge of the highest level. By > means of tarka [reasoning], an ontological value judgement, he discerns that > it is different from Siva and thus transcends it. The Yogin’s ascension > inevitably brings him to the reality which is Siva at the zenith of all > paths.
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We didn't really talk about things, we just internalised a lot of stuff lyrically, maybe that's why the album is a bit darker than usual. But when you have a close friend that passes away or issues on the home front, it makes you realise how fleeting life can be and how important it is to grab those opportunities. You just may not be here next month. As soon as that hit home for us, we realised we still had a purpose as a band and we'd been coasting around for too long.
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Although mechanistically simple and quite robust on molecular level, several issues need to be addressed before an in vivo implementation of computational genes can be considered. First, the DNA material must be internalised into the cell, specifically into the nucleus. In fact, the transfer of DNA or RNA through biological membranes is a key step in the drug delivery. Some results show that nuclear localisation signals can be irreversibly linked to one end of the oligonucleotides, forming an oligonucleotide-peptide conjugate that allows effective internalisation of DNA into the nucleus.
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Rather than my internalised misery, I tried to put a sense of optimism into the lyrics by writing about things that we find really inspiring." Bradfield added that the song "could have been on Futurology but there always comes a cut-off point where we go, 'We've got what we need, let's just improve on what we've got. This lyric is another travelogue-style inspiration. He [Nicky] went to Nice on a break and then he delved a little deeper and discovered new things, artists, and their lives.
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Although there were many varieties circulating in 1992, Kejawèn often implies pantheistic worship because it encourages sacrifices and devotions to local and ancestral spirits. These spirits are believed to inhabit natural objects, human beings, artefacts, and grave sites of the important wali (Muslim saints). Illness and other misfortunes are traced to such spirits, and if sacrifices or pilgrimages fail to placate angry deities, the advice of a dukun or healer is sought. Kejawèn, while it connotes a turning away from the aggressive universalism of orthodox Islam, moves toward a more internalised universalism.
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Transition scenarios are also process orientated focusing on the ability of different stakeholders and participants to communicate and imagine their desired future within the discussion groups. Through this participatory process participants are encouraged to change mind set and attitude to think from a long-term perspective. Specific focus on various feasible topics will increase participants' knowledge of the topic area and the alternatives available in its context. These lessons may eventually be internalised within participants resulting in a social learning process (Social Learning Group, 2001,Social Learning Group (2001).
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Webster describes A Brief History of Blasphemy as "an attempt to show, without ever aspiring to completeness or comprehensiveness, that the picture of blasphemy which is presented by the authors of the International Committee's document is incomplete, and in some respects, seriously misleading."Webster 1990. pp. 14, 39. Webster gives the controversy surrounding Monty Python's film The Life of Brian (1979), which he calls "a rather slight production" as a satire on religion, as an example of the way in which blasphemy has been restrained not by force of law but by internalised censorship.
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Chemical and hazardous traits of waste began to be internalised in the disposal method evaluations since the Sixties, along with an augmented influence and regularisation by the Commonwealth. Standard landfills started not to accept certain types of waste, but these measures did not take into account the escalation of illegal practices which arose as a response (such as clandestine dumping). The paper and newspaper recycling sector reached a 30% recycling rate. Deposit refunds for drink containers were shut down a decade later, in the 1970s, following the implementation of the recycling industry for bottles.
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According to Jonathan Freedland, 'Disraeli clearly internalised the anti-Jewish sentiment in which his society was drenched'. This can be seen in Disraeli's novels, which contain antisemitic stereotypesJ. Freedland, 'Disraeli by David Cesarani review – the Jewish prime minister and antisemitism' (11/06/16) on The Guardian \- he made a 'fundamental contribution ... to modern literary antisemitism'.M. Dysch, 'Disraeli the cad, Disraeli the bounder (28/12/17) on The Jewish Chronicle According to Hannah Arendt and historian David Cesarani, 'Disraeli almost single-handedly invented the lexicon of modern racial anti- Semitism'.
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Love and Other Demons was released on 17 June 1996. The second single from the album, "Beautiful Alone", went to number 35 in the UK Singles Chart."Strangelove", Chart Stats, retrieved 27 November 2010 For singer Patrick Duff, internalised struggles and a heavy addiction to drugs and alcohol threatened to take his life. His battle with depression and excess were highlighted in one vaguely suicidal Melody Maker interview in 1994, and an aborted NME interview, during which he kept falling asleep due to drugs and alcohol in his system.
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The mannose receptor may also play a role in antigen uptake and presentation by immature dendritic cells in the adaptive immune system. Upon binding to the receptor, mannosylated antigens are internalised and transported to endocytic compartments within the cell for loading onto Major Histocompatibility Complex (MHC) molecules or other related antigen-presentation molecules. An indirect example of this is the processing of the glycolipid antigen lipoarabinomannan, derived from Mycobacteria. Lipoarabinomannan (LAM) is presented to T cells in complex with CD1b, but is also able to bind to the mannose receptor.
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Marcel Calvez argues that, "What makes a social group muted is that claims of its members to participate into social life are discounted and that they have internalised the idea that they are not entitled to raise their voice." By this logic, he says that those with intellectual disabilities are muted. Calvez's study examines the experiences of those with intellectual disabilities, with special attention to the fact these groups are often marginalized and silenced. Many disabled groups are silenced by the dominant abled group that knowingly or unknowingly exclude them.
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While Atzmon's main instrument is the alto saxophone, he also plays soprano, tenor and baritone saxophones and clarinet, sol, zurna and flute. Atzmon told The Guardian that he draws on Arabic music which he says cannot be notated like western music but must be internalised, which he calls "reverting to the primacy of the ear". Atzmon's musical method has been to play with notions of cultural identity, flirting with genres such as tango and klezmer as well as various Arabic, Balkan, Gypsy and Ladino folk forms. Atzmon's recordings deliberately differ from his live shows.
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Similarly, the pattern further includes attributing negative characteristics to black people, culture, and things. Toni Morrison’s The Bluest Eye (1970) stands as an illustrative novel on the destroying effects of Negrophobia among the black community on themselves. Indeed, the main character, Pecola Breedlove, through her non-reconciliation with her black identity, her black societal indifference and her craving for symbolic blue eyes, presents all the signs of an internalised Negrophobia. She develops an anti-black neurosis due to her feeling of non-existence both within the white and her own community.
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It is a collection of letters which the author wrote to his disciples and different Hasidic communities, in which he talked about mystical aspects of certain commandments, such as charity, Torah study, or in general all commandments concerned with physical deed. Today it is used as a source of certain in-depth concepts of the "Written Hasidism" not concerned specifically with emotion felt during service or repentance. It is a more esoteric and detailed work of Kabbalistic commentary than the previous sections. Schematically it would relate to a person who had internalised the fundamental first three sections, and could progress higher.
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The design of the first phase had a number of problems, including a leaking glass roof on the main square, vandalising of the public fountain and experiencing wind tunnel effects due to open and exposed entrances to the square. In 1976 a decision was taken to remove the glazed roof and the fountain and roof over the square at shop fascia height creating an internalised space. The shopping centre was also extended west to the point where Falkland Square is now. A Woolworths store (now Homebargains) was built to anchor the west end of the centre.
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Sullivan emphasized that psychotherapists' analyses should focus on patients' relationships and personal interactions in order to obtain knowledge of what he called personifications – one's internalised views of self and others, one's internal schemata.Paul Brinich/Christopher Shelley, The Self and Personality Structure (Buckingham 2002) p. 65 Such analyses would consist of detailed questioning regarding moment-to-moment personal interactions, even including those with the analyst himself. Personifications can form the basis for what Sullivan called parataxic distortions of the interpersonal field – distortions similar to those described as the products of transference and projective identification in orthodox psychoanalysis.
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Bisphosphonates inhibit the enzyme FPPS of the mevalonate pathway and prevent the biosynthesis of isoprenoid lipids and eventually the post-translational modifications of osteoclasts. The mechanism of action of the bisphosphonates (BP's) has evolved as new generations of drugs have been developed. The function of the first generation bisphosphonates differs from the more recent nitrogen containing BP's but both are apparently internalised by endocytosis of a membrane-bound vesicle where the drug is most likely in a complex with Ca2+ ions. This does not concern other cells in the bone as this takes place by a selective uptake of osteoclasts.
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Antibody-drug conjugates (ADCs) comprise an antibody, drug and a linker between them. The antibody will be targeted at a preferentially expressed protein in the tumour cells (known as a tumor antigen) or on cells that the tumor can utilise, such as blood vessel endothelial cells. They bind to the tumor antigen and are internalised, where the linker releases the drug into the cell. These specially targeted delivery vehicles vary in their stability, selectivity, and choice of target, but, in essence, they all aim to increase the maximum effective dose that can be delivered to the tumor cells.
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It was announced at this time that two other suspects were not going to be charged, and of a fifth a decision was yet to be made. On 7 January 2014, John Nimmo (25) and Isabella Sorley (23) pleaded guilty to the charges brought against them. Sorley was sentenced to 12 weeks and Nimmo 8 weeks on 24 January. When asked on the BBC's Newsnight programme in early January whether she was surprised that one of the convicted Twitter abusers was female, Criado Perez said that the woman in question had internalised misogyny already rampant in society as a whole.
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No ALR-like genes have been identified in species outside of the fungi. Membrane fractionation and green fluorescent protein (GFP) fusion studies established that Alr1p is localised to the plasma membrane. The localisation of the Alr1p was observed to be internalised and degraded in the vacuole in response to extracellular cations. Mg2+, at very low extracellular concentrations (100 μM; < 10% of the standard media Mg2+ content), and Co2+ and Mn2+ at relatively high concentrations (> 20× standard media), induced the change in Alr1p protein localisation, and the effect was dependent on functional ubiquitination, endocytosis and vacuolar degradation.
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Southern Cross Austereo (SCA) is an Australian group of companies formed in July 2011 by the merger of Southern Cross Media Group and Austereo Group. The Group's parent company, Southern Cross Media Group Limited, is listed on the Australian Stock Exchange (). Southern Cross Media was previously known as Macquarie Regional RadioWorks, prior to the absorption of the remaining assets of Southern Cross Broadcasting that were purchased by Macquarie Media Group in 2007. Previously known as Macquarie Media Group (ASX code MMG), Southern Cross Media began its life after Macquarie Media internalised its management and recapitalised in late 2009.
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In the book he refers extensively to religious phenomena and in particular Christian Methodism, emphasising the apparent need for those who would change people's minds to first excite them, as did the founder of Methodism, John Wesley. Sargant connected Pavlov's findings to the ways people learned and internalised belief systems. Conditioned behaviour patterns could be changed by stimulated stresses beyond a dog's capacity for response, in essence causing a breakdown. This could also be caused by intense signals, longer than normal waiting periods, rotating positive and negative signals and changing a dog's physical condition, as through illness.
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The process of internalization starts with learning what the norms are, and then the individual goes through a process of understanding why they are of value or why they make sense, until finally they accept the norm as their own viewpoint. Internalised norms are said to be part of an individual's personality and may be exhibited by one's moral actions. However, there can also be a distinction between internal commitment to a norm and what one exhibits externally. George Mead illustrates, through the constructs of mind and self, the manner in which an individual's internalizations are affected by external norms.
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Ava tells her that Antía knew about the argument that precipitated Xoan's death and blamed Julieta and Ava, and that she had ultimately internalised guilt about this because she was away at camp at the time. First in the hospital and then at Ava's funeral, Julieta meets Lorenzo who has had an affair with Ava and has written a book about Ava's art. For some time the two embark on a happy relationship, which distracts Julieta from her loss. She tells him nothing of Antía and he respects that she has some secrets in her life.
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226–227 Brahmanical motifs can be found in the oldest Buddhist texts, using them to introduce and explain Buddhist ideas. For example, prior to Buddhist developments, the Brahmanical tradition internalised and variously reinterpreted the three Vedic sacrificial fires as concepts such as Truth, Rite, Tranquility or Restraint. Buddhist texts also refer to the three Vedic sacrificial fires, reinterpreting and explaining them as ethical conduct. The Śramaṇa religions challenged and broke with the Brahmanic tradition on core assumptions such as Atman (soul, self), Brahman, the nature of afterlife, and they rejected the authority of the Vedas and Upanishads.
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Hasidism had extended the significance of Ayin and Yesh beyond its Heavenly abstract Kabbalistic meaning, to describe how this physical realm is alternatively Being or Non-Being, as perceived by Creation, in its nullification in the Panentheistic Divine All. Higher and Lower Knowledge broadens this further to any spiritual level of existence, or any concept under consideration. In historical Kabbalah, Keter ("Crown") is the transcendent Divine Will above conscious internalisation, while Da'at ("Knowledge") is the internalised aspect of the same principle, channeling the Creative Ohr lifeforce into existence. Consequently, Keter is the "Hidden Knowledge", that becomes revealed in Da'at.
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Some anti-dsDNA antibodies are cross reactive with other antigens found on the glomerular basement membrane (GBM) of the kidney, such as heparan sulphate, collagen IV, fibronectin and laminin. Binding to these antigens within the kidney could cause inflammation and complement fixation, resulting in kidney damage. Presence of high DNA-binding and low C3 levels have been shown to have extremely high predictive value (94%) for the diagnosis of SLE. It is also possible that the anti-dsDNA antibodies are internalised by cells when they bind membrane antigens and then are displayed on the cell surface.
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"Hydropower-Internalised Costs and Externalised Benefits"; Frans H. Koch; International Energy Agency (IEA)-Implementing Agreement for Hydropower Technologies and Programmes; 2000. It depicts the emission intensity of various energy sources over their total life cycle. The intergovernmental panel on climate change(IPCC) routinely assesses the most common energy sources life cycle emission intensity and found similar emissions from wind energy as nuclear in 2014. Many stages of the nuclear fuel chain — mining, milling, transport, fuel fabrication, enrichment, reactor construction, decommissioning and waste management — use fossil fuels, or involve changes to land use, and hence emit carbon dioxide and conventional pollutants.
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The two powers in the soul's Keter-Crown: Ratzon-Will and Taanug- Delight are termed Kochot HaEtzem-Essential Powers of the soul, as they transcend the invested soul in the body, as Makif-Encompassing lights, still above consciousness. They affect the subsequent Revealed Pnimi-Internalised Soul Powers as the soul's supernal root. Here Etzem-essential power is used relative to the Revealed Powers, as the singular essence of the soul is beyond expression as Delight, united with the Divine Atzmus essence. In Kabbalah the supernal soul is also termed its Mazal, related to the "downward" channeling of illumination into consciousness.
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Yoga nidra is a state in which the body is completely relaxed, and the practitioner becomes systematically and increasingly aware of the inner world by following a set of verbal instructions. This state of consciousness is different from meditation, in which concentration on a single focus is required. In yoga nidra the practitioner remains in a state of light withdrawal of the 5 senses (pratyahara) with four senses internalised, that is, withdrawn, and only hearing still connects to any instructions given. The goals of both yogic paths, yoga nidra and meditation are the same, a state of meditative consciousness called samadhi.
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The Kleinian psychoanalytic school of thought, of which Melanie Klein was a pioneer, considers envy to be crucial in understanding both love and gratitude. Klein defines envy as "the angry feeling that another person possesses and enjoys something desirable – the envious impulse being to take it away or to spoil it" (projective identification). (Klein 1984, p176). Envy leads the child to phantasise about entering the primal good object (the good breast) and debase the good object specifically because it is good. The good object is internalised, becoming part of the child’s ego, so roles are reversed from the pre-natal state as the mother is now inside the infant.
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The group faced "a lot of criticism from all sides" and felt out of place in the current pop scene and the pop punk genre they had come from. The band's members internalised this while they made the album; Joel Madden said they were "ready to move on and make a statement", wanting to do "something grand." Their label wanted a more marketable release, however, the band rebelled by going in a dark and moody direction with some sarcastic moments on "I Just Wanna Live". With a lot of pressure to come up with another hit single, the band opted to go as dark as they could.
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Many studies have been performed regarding the effect of the thin ideal. Some of these indicate that after women are shown images of ultra-thin models, they experience psychological and behavioral features associated with eating disorders, such as increased anger, depressed mood, body dissatisfaction, and low self-esteem. The images had an immediate negative effect on the mood of the participating women. In a study conducted by Halliwar and Dittmar (2004), of 202 UK women, they found that those exposed to thin models created greater body-image anxiety in women who internalised the thin ideal compared to those who were exposed to average-sized models.
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Some disabled people have attempted to resist marginalization through the use of the social model in opposition to the medical model; with the aim of shifting criticism away from their bodies and impairments and towards the social institutions that oppress them relative to their abled peers. Disability activism that demands many grievances be addressed, such as lack of accessibility, poor representation in media, general disrespect, and lack of recognition, originates from a social model framework. Embracing disability as a positive identity by becoming involved in disabled communities and participating in disabled culture can be an effective way to combat internalised prejudice; and can challenge dominant narratives about disability.
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Deane was awarded a Doctorate in Composition by Maynooth University in 2005. He has been a member of Aosdána, the Irish state-supported academy of creative artists, since 1986. Besides his music, Raymond Deane is known for his social commitment and human rights activism, particularly for the Ireland–Palestine Solidarity Campaign (IPSC), which he co-founded in 2001, and the Irish Anti-War Movement. He cited early experiences of bullying in his childhood as a potential cause of this commitment: "[...] I have internalised the certainty that this bullying was a defining factor in my personal growth, eventually leading to my sporadic activism on behalf of the downtrodden".
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In Hasidism, the displacement of practical Kabbalah using directly magical means, by conceptual and meditative trends gained much further emphasis, while simultaneously instituting meditative theurgy for material blessings at the heart of its social mysticism.Hasidism: Between Ecstasy and Magic, Moshe Idel, SUNY Press 1995. The term "Magic" used here to denote divine theurgy affecting material blessing, rather than directly talismanic practical Kabbalah magic Hasidism internalised Kabbalah through the psychology of deveikut (cleaving to God), and cleaving to the Tzadik (Hasidic Rebbe). In Hasidic doctrine, the tzaddik channels Divine spiritual and physical bounty to his followers by altering the Will of God (uncovering a deeper concealed Will) through his own deveikut and self-nullification.
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Findings showed 'from birth bilinguals' had significantly more difficulty distinguishing Catalan words from non-words differing in specific vowels than Catalan-dominants did (measured by reaction time). These difficulties are attributed to a phase around age eight months where bilingual infants are insensitive to vowel contrasts, despite the language they hear most. This affects how words are later represented in their lexicons, highlighting this as a decisive period in language acquisition and showing that initial language exposure shapes linguistic processing for life. also indicate the significance of phonology for L2 learning; they believe learning an L2 once the L1 phonology is already internalised can reduce individuals’ abilities to distinguish new sounds that appear in the L2.
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The poem's tripartite division encompasses a contextual scene- setting, a developing theorisation of the significance of his experience of the landscape, and a final confirmatory address to the implied listener. :Lines 1–49 Revisiting the natural beauty of the Wye after five years fills the poet with a sense of "tranquil restoration". He recognises in the landscape something which had been so internalised as to become the basis for out of the body experience. :Lines 49–111 In "thoughtless youth" the poet had rushed enthusiastically about the landscape and it is only now that he realises the power such scenery has continued to have upon him, even when not physically present there.
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189 He was released before the end of the war on account of ill health.Thurlow, Fascism in Britain A History, p. 227 Beckett's son Francis considers that his father came out of prison far more racist – and, in particular, antisemitic – than he went in, as is common after detention, and had internalised his rage. On his release Beckett, not allowed to live within 20 miles of London or to travel more than five miles from his home, reactivated the BPP and represented the group in talks with A.K. Chesterton, who had organised a group which he called "National Front After Victory" in the hopes of developing a united far-right group that could contest the first postwar election.
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At this time, proper conduct was considered as much a public matter as a private matter. The struggle against worldly dissoluteness, and the enforcement of respect for the family and the pacification of society were setting Nîmes "on the path towards social reform and, by extension, modernity itself." As a result of this new moral rigour, there were remarkably low rates of premarital conceptions and illegitimate births among Huguenots by the seventeenth century in France compared to the rates among their Roman Catholic opponents, from whom the Reformed sought to distinguish themselves by their moral holiness. The low illegitimate birth rate indicates that the Calvinists had internalised the values that condemned premarital sex as immoral.
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Shinebourne's third novel, Chinese Women, deals more even more openly with the race and class conflict created by colonialism which the narrator, Albert Aziz, a young Muslim Indian, has had to fight against all his life from when he grew up, the son of an Indian overseer, living in the exclusive living quarters among the white expatriates. He describes how racial segregation and prejudice was maintained by the expatriate overseers to keep non-whites in their place on the sugar estate. It was a form of apartheid that he feels caused all his suffering. So racialised was this system, he has internalised it so deeply he can only see people in racial terms of superiority and inferiority.
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In Hasidism, the displacement of practical Kabbalah using directly magical means, by conceptual and meditative trends gained much further emphasis, while simultaneously instituting meditative theurgy for material blessings at the heart of its social mysticism.Hasidism: Between Ecstasy and Magic, Moshe Idel, SUNY Press 1995, p. 72-74. The term magic, used here to denote divine theurgy affecting material blessing, rather than directly talismanic practical Kabbalah magic Hasidism internalised Kabbalah through the psychology of deveikut (cleaving to God), and cleaving to the Tzadik (Hasidic Rebbe). In Hasidic doctrine, the tzaddik channels Divine spiritual and physical bounty to his followers by altering the Will of God (uncovering a deeper concealed Will) through his own deveikut and self-nullification.
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Daas/Daat Elyon ("Higher Knowledge") and Daas/Daat Tachton ("Lower Knowledge") are two alternative levels of perception of reality in Hasidic thought. Their terms derive from the Kabbalistic sephirot: Keter (above conscious Will) and Da'at (conscious Knowledge), considered two levels of the same unifying principle; the first encompassing, the second internalised within the person. In Kabbalah either Keter or Da'at are listed in the 10 sephirot, but not both. While the significance of this duality is limited in Kabbalah to its discussion of the Heavenly realms, the significance, and the terminology of "Higher" and "Lower Knowledge" emerges in the Hasidic internalisation of Kabbalah to describe alternative, paradoxical conscious perceptions of Divine Panentheism in this material World.
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Oxymorphazone is an opioid analgesic drug related to oxymorphone. Oxymorphazone is a potent and long acting μ-opioid agonist which binds irreversibly to the receptor, forming a covalent bond which prevents it from detaching once bound. This gives it an unusual pharmacological profile, and while oxymorphazone is only around half the potency of oxymorphone, with higher doses the analgesic effect becomes extremely long lasting, with a duration of up to 48 hours. However, tolerance to analgesia develops rapidly with repeated doses, as chronically activated opioid receptors are rapidly internalised by β-arrestins, similar to the results of non-covalent binding by repeated doses of agonists with extremely high binding affinity such as lofentanil.
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Also, nuclear energy produces the same amount if not less greenhouse gasses than renewable resources. Like all energy sources, various life cycle analysis (LCA) studies have led to a range of estimates on the median value for nuclear power, with most comparisons of carbon dioxide emissions show nuclear power as comparable to renewable energy sources."Hydropower-Internalised Costs and Externalised Benefits"; Frans H. Koch; International Energy Agency (IEA)-Implementing Agreement for Hydropower Technologies and Programmes; 2000. To better quantify and compare greenhouse gas emissions reported by researchers using many different assumptions and techniques, the US National Renewable Energy Laboratory is sponsoring meta- analysis studies using harmonization, in which reported life-cycle emissions are adjusted to consistent assumptions.
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Pursuing a policy of divide and rule, the British were keen to reverse the process, started under Muhammad Ali, of uniting the Nile Valley under Egyptian leadership, and sought to frustrate all efforts to further unite the two countries. During World War I, the British invaded and incorporated Darfur into the Anglo-Egyptian Sudan in 1916. This policy was internalised within Sudan itself, with the British determined to exacerbate differences and frictions between Sudan's numerous different ethnic groups. From 1924 onwards, the British essentially divided Sudan into two separate territories–a predominantly Muslim Arabic-speaking north, and a predominantly Animist and Christian south, where the use of English was encouraged by Christian missionaries, whose main role was instructional.
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The activated receptor becomes internalised and is transported to late endosomes and lysosomes for degradation. However, receptor-mediated endocytosis is also actively implicated in transducing signals from the cell periphery to the nucleus. This became apparent when it was found that the association and formation of specific signaling complexes via clathrin-mediated endocytosis is required for the effective signaling of hormones (e.g. EGF). Additionally it has been proposed that the directed transport of active signaling complexes to the nucleus might be required to enable signaling, due to the fact that random diffusion is too slow, and mechanisms permanently downregulating incoming signals are strong enough to shut down signaling completely without additional signal-transducing mechanisms.
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Tantric mandala of Vajrayogini Mandalas are commonly used by tantric Buddhists as an aid to meditation. The mandala is "a support for the meditating person", something to be repeatedly contemplated to the point of saturation, such that the image of the mandala becomes fully internalised in even the minutest detail and can then be summoned and contemplated at will as a clear and vivid visualized image. With every mandala comes what Tucci calls "its associated liturgy ... contained in texts known as tantras", instructing practitioners on how the mandala should be drawn, built and visualised, and indicating the mantras to be recited during its ritual use. By visualizing "pure lands", one learns to understand experience itself as pure, and as the abode of enlightenment.
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Binding of TRAIL to death receptors four and five (DR4 and DR5) can lead to apoptosis by the same mechanism. Apoptosis can also be triggered by binding of a ligand to tumor necrosis factor receptor 1 (TNFR1); however, the mechanism by which this occurs is slightly more complex. Another DD-containing adaptor protein named TRADD, along with other proteins, binds to activated TNF1R, forming what is known as complex I. This results in activation of the NFκB pathway, which promotes cell survival. This complex is then internalised, and FADD binds to TRADD via an interaction of the DD’s of the two adapter proteins, forming what is known as complex II. FADD again recruits procaspase 8, which initiates the caspase cascade leading to apoptosis.
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In this interview conducted in Cambridge, Massachusetts on December 3, 2004, Chomsky begins by stating that his analysis work is largely the detailed routine of finding and decoding the internalised assumptions of the educated elite and highlights this indoctrinated bias with the example of the attack on Social Security, which, he claims, is intended to undermine solidarity and atomise the population so that they are easy to control. He points out that the elite media (e.g., BBC and New York Times) and the business press (e.g., Wall Street Journal and Financial Times) have a duty to report the facts to their primary constituency (economical, political and doctrinal managers) and all he has to do is deconstruct the doctrinal slant to discover the truth.
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The major finding of this research is that language users rely to a very high extent on ready- made language "lexical chunks", which can be easily combined to form sentences. This eliminates the need for the speaker to analyse each sentence grammatically, yet deals with a situation effectively. Typical examples include "I see what you mean" or "Could you please hand me the..." or "Recent research shows that..." Language usage, on the other hand, is what takes place when the ready-made chunks do not fulfill the speaker's immediate needs; in other words, a new sentence is about to be formed and must be analyzed for correctness. Grammar rules have been internalised by native speakers, allowing them to determine the viability of new sentences.
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Social structural origin theory argues that the underlying cause of sex-differentiated behaviour is the concentration of men and women in differing roles in society. It has been argued that a reason gender roles are so prevalent in society is that the expectations of gender roles can become internalised in a person's self- concept and personality. In a Brown University study, it has been noted that the social structure of a country determines the age difference between spouses more than any other factor. In regards to mate selection, social structural theory supports the idea that individuals aim to maximise what they can provide in the relationship in an environment that is limiting their utilities through expected gender roles in society and marriage.
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Morgan Spurlock- "Super Size Me" Documentary (2004) In a similar way, Australian sporting teams are often sponsored by companies who market unhealthy food products to children and young adults. Recent reports show that during a high-profile cricket match, the KFC (Kentucky Fried Chicken) logo was clearly visible for 61% of playing time and XXXX beer logo clearly visible for 75% of playing time in a similar event. As a country dominated by sporting heroes, with a strong child based audience during televised times, the inclusion of unhealthy foods and alcohol sponsorship may indicate to children that even their most idolised sporting heroes support such unhealthy products. Some children find it hard to grasp the concept of unhealthy products in the same way they have internalised the negative effects of smoking.
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In the presence of the father, the young lovers might well have had their way and married. Instead, in this system where women in general had little power, she works an astounding amount of evil actions on the two young people in her home, also deceiving another family and her son who is working in place of his father. The full truth is known only to her until the chance event of Haluin surviving a disastrous fall, seeking her out. He and her daughter made reasonably good lives despite her, but Haluin had internalised great sufferings for 18 years before he could release his memories of intense youthful love, see his daughter full grown (as Cadfael had first seen his son) and open his eyes to the suffering of others.
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From the 17th century, the idea of rational religion and of the man as rational creature created by a reasonable benevolent and distant creature gradually came to replace the older pessimistic conception of mankind as frail and degenerate and the divinity as a vengeful and interventionist judge. Morality was increasingly internalised in the conscience of the rational individual, which was seen as the natural magistrate in every man's heart. The older Calvinistic emphasis on free grace was given new life in Methodist publications, preaching God's wonderful method of saving even the worst of sinners. It was viewed with suspicion and distrust by mid and late 18th century Anglican priests, since it carried with it the belief that salvation could be obtained without adherence to the moral law as delivered in the Ten Commandments.
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Memory and Five Mile Creek was included in the National Gallery of Victoria's 2004–05 exhibition "Aboriginal Art Post 1984" and reviewer Miriam Cosic, while noting its "naive charm", also drew attention to the work's title and the implication that, like other more explicitly political painters of her era, "she too is talking of violent dispossession". Artist Mandy Martin, who participated in a 2005 collaboration with several painters from the Haasts Bluff region, thought that Daisy's rendering of bush tucker was achieved with a "stylised but dazzling personal language". Writer and critic Morag Fraser described Daisy's work as "extraordinary", observing that in Daisy's paintings "nature is so wholly internalised, and its rendering so uninhibited." A distinguished artist in her community, her death coincided with a vigorous renewal of artistic expression amongst her successors.
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Yeobright considers her too odd and unreliable to be a suitable bride for her son, and Susan Nunsuch, who frankly believes her to be a witch, tries to protect her children from Eustacia's supposedly baleful influence by stabbing her with a stocking pin and later burning her in effigy. Clym at first laughs at such superstitions, but later embraces the majority opinion when he rejects his wife as a murderer and adulteress. In this view, Eustacia dies because she has internalised the community's values to the extent that, unable to escape Egdon without confirming her status as a fallen woman, she chooses suicide. She thereby ends her sorrows while at the same time—by drowning in the weir like any woman instead of floating, witchlike—she proves her essential innocence to the community.
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There are also various other forms and adaptations of Islam influenced by local cultures which hold different norms and perceptions throughout the archipelago. The principal example is a syncretic form of Islam known as kebatinan, which is an amalgam of animism, Hindu-Buddhist, and Islamic — especially Sufi — beliefs. This loosely organised current of thought and practice was legitimised in the 1945 constitution and, in 1973, when it was recognised as Kepercayaan kepada Tuhan Yang Maha Esa (Indonesian: Believer of One Supreme God) that somewhat gained the status as one of the agama, President Suharto counted himself as one of its adherents. The Kebatinan or Kepercayaan have no certain prophet, sacred book, nor distinct religious festivals and rituals; it has more to do with each adherent's internalised transcendental vision and beliefs in their relations with the supreme being.
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Heterosexism is a system of attitudes, bias, and discrimination in favor of opposite-sex sexuality and relationships. It can include the presumption that other people are heterosexual or that opposite-sex attractions and relationships are the only norm and therefore superior. Although heterosexism is defined in the online editions of the American Heritage Dictionary of the English Language and the Merriam-Webster Collegiate Dictionary as anti-gay discrimination or prejudice "by heterosexual people" and "by heterosexuals", respectively, people of any sexual orientation can hold such attitudes and bias, and can form a part of internalised hatred of one's sexual orientation. Heterosexism as discrimination ranks gay men, lesbians, bisexuals and other sexual minorities as second-class citizens with regard to various legal and civil rights, economic opportunities, and social equality in many of the world's jurisdictions and societies.
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In this way, Kebatinan moves toward eliminating the distinction between the universal and the local, the communal and the individual. The Kejawèn have no certain prophet, a sacred book, nor distinct religious festivals and rituals; it has more to do with each adherent's internalised transcendental vision and beliefs in their relations with others and with the supreme being. As a result, there is an inclusiveness that the kebatinan believer could identify themselves with one of six officially recognised religions, at least in KTP, while still subscribe to their kebatinan belief and way of life. This loosely organised current of thought and practice was legitimised in the 1945 constitution and, in 1973, when it was recognised as Kepercayaan kepada Tuhan Yang Maha Esa (Believer of One Supreme God) that somewhat gain the status as one of the agama.
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The embodiment of myth and fairytale in dramatic rituals (often done with spontaneity, a quality highly valued in the movement) which enact the cycle of the Seasons or the lessons of particular gods and goddesses are important in Reclaiming. Reclaiming rituals are designed to encourage a spiritual way of life that blends respect for the earth and other living beings with a fuller sense of personal well-being and alignment with spiritual values. Starhawk and Valentine's handbook Twelve Wild Swans involves instructions for interpreting the tale of the book's title through both the 'inner' and 'outer' paths of personal and social transformation, the two paths being seen alike as necessary facets of the same overall project. Without a focus on healing the self, Reclaiming members believe people are certain to perpetuate the social ills they have internalised through the damage done by modernity.
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Hasidic thought however, concerns itself with relating transcendent esoteric Kabbalah to the internalised psychological experience of man. In Hasidism, the essential divine atzmus above emanation is related to its description of omnipresent divine panentheism in the physical World, and focus on the essential divinity in daily Jewish spiritual experience. This underlies Hasidism's adjustment of Jewish values to extol the innate sincerity of the common folk, and to shape its concern with selfless spiritual motivation in learning, prayer and benevolence, beyond traditional Talmudic mastery for its own sake alone. The concealed divine soul essence that each person possesses becomes revealed in the Hasidic doctrine of the Tzadik leader as divine channel of physical and spiritual sustenance for the community, while the elite perception of essential divine unity of creation in ideal contemplation by the capable few, realises the union of the soul in God.
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In effect, it internalised the cost of waste disposal into the cost of the product, theoretically meaning that the producers will improve the waste profile of their products, thus decreasing waste and increasing possibilities for reuse and recycling. The Organisation for Economic Co-operation and Development defines extended producer responsibility as: > a concept where manufacturers and importers of products should bear a > significant degree of responsibility for the environmental impacts of their > products throughout the product life-cycle, including upstream impacts > inherent in the selection of materials for the products, impacts from > manufacturers’ production process itself, and downstream impacts from the > use and disposal of the products. Producers accept their responsibility when > designing their products to minimise life-cycle environmental impacts, and > when accepting legal, physical or socio-economic responsibility for > environmental impacts that cannot be eliminated by design.Organisation for > Economic Cooperation and Development (OECD).
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Yet for this same implicit social and political message and the way it was connected to nature, landscape poetry became a vehicle for William Wordsworth, Coleridge, and the later Romantics to offer new ways of understanding the landscape's relationship with poetry and politics. Indeed, Wordsworth's "Lines written a few miles above Tintern Abbey" marks a change in the course of the genre. Increasingly, the landscape and the issues implicit in it, once registered by the poet's external sight, become internalised and subject to inward contemplation Recent criticism has used close readings of the poem to question the efficacy of such internalisation in that it seems deliberately to avoid evidence of the human interaction with the landscape that was the focus of earlier poets. For example, Marjorie Levinson views him "as managing to see into the life of things only 'by narrowing and skewing his field of vision' and by excluding 'certain conflictual sights and meanings'".
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In an interview with Puregrainaudio.com, Rygg commented on the inspiration behind Wars Of The Roses, “I think the last couple of years we've been getting kind of wanting to make not only kind of cinematical [music] but also pictorial lyrics to accompany it, so I think that kind of an idea we've taken a bit further this time, whereas the music itself is a bit more fragmented, the songs are more of [individual] pieces, as opposed to Shadows, which was a more holistic thing. Also lyrically, it may be a bit more internalised on this one. It's kind of like painting lyrical postcards almost, touching on cultural traditions and things like that.” Rygg commented on working with Daniel O'Sullivan, “He's also very involved… and he was a very big resource this time in the live context… because there is a certain kind of method to our madness and that's something that he's had to kind of work within that kind of [framework].
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However, for Steiner, "the Jews as a collectivity constitute an alterity internalised by the West in the course of its expansion", and he believed indeed that "the fact of anti-Semitism is essential for the understanding of Christian Europe; it is a main thread in that fabric". Therefore, Gandhi's view of Zionism as a matter of "a European- sponsored people in conflict with an Asiatic (Arab) people", Steiner argued, evinced a failure to perceive the peculiar internal domination of Jews-qua- Orientals, within European civilisation. It followed for him that Gandhi's counsel that, in the face of violence, the Jews adopt the tactic of satyagraha would only function if there were a commitment by the dominant to the survival of the Jewish internal minority whom they had historically oppressed. This commitment, however, was wholly lacking, in Steiner's view, from Western history and Christendom, and the idea of a policy of "victorious martyrdom" was out of the question.
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Kamal Kar presented information about CLTS at a meeting of the Sustainable Sanitation Alliance in Sweden in 2010 In 1999 and 2000, Kamal Kar was working in a village called Mosmoil in Rajshahi, Bangladesh, and decided that a system of attitudinal changes by villagers might have a longer-lasting effect than the existing top-down approach involving subsidies from NGOs and government. The Bangladeshi government began a programme of installing expensive latrines in the 1970s, but the government decided this was too costly, and many of the original latrines were abandoned.Ahmed, SA (2008) "Community Led Total Sanitation in Bangladesh:Chronicles of a People’s Movement" IDS Conference paper Accessed 2015-02-27 In the 1990s, a social mobilisation plan was begun to encourage people to demand and install better sanitation systems, but early success did not last, according to Kar. At that point Kar, a participatory development expert from India, was brought in by Wateraid and he concluded that the problem with previous approaches was that local people had not "internalised" the demand for sanitation.
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Having identified this bond as a sort of quasi-kinship that has also been observed by social scientists in more recent cultures, Herman further argues (in 'Le parrainage, "l'hospitalité" et l'expansion du Christianisme') that it provided the idea for Christian godparenthood. he followed up its implications for Greek histoire événementielle by examining how xenia/hospitium functioned in three largely dissimilar social settings: the hierarchical, individualistic world of petty rulers reflected in the Homeric poems, the egalitarian (at the elite level, at least), collectivistic world of the classical and Hellenistic city-state, reflected in classical Greek literature, and the huge upper-class power networks of the late (by then Christian) Roman empire, reflected in the Greek and Latin literature of the late Roman and early medieval periods. In 'Rituals of evasion in ancient Greece' Herman describes a kind of ritual that has survived into the world of the Greek city states from that early stage of human existence during which societal norms had not as yet been internalised, and no sense of guilt had yet been formed. In Greeks between East and West (2007).
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Many of these denotified tribes continued to carry considerable social stigma of the Act and come under the purview of the 'Prevention of Anti-Social Activity Act' (PASA). Many of them have been denied the status of Scheduled Castes (SC), Scheduled Tribes (ST) or Other Backward Classes (OBC), which would have allowed them avail Reservation under Indian law, which reserves seats for them in government jobs and educational institutions, thus most of them are still living Below Poverty Line and in sub-human conditions.Suspects forever: Members of the "denotified tribes" continue to bear the brunt of police brutality Frontline, The Hindu, Volume 19 – Issue 12, 8–21 June 2002. Over the course of the century since its passing, the criminal identity attached to certain tribes by the Act, was internalised not just by the society, but also by the police, whose official methodology, even after repeal of the Act, often reflected the characteristics of manifestation of an era initiated by the Act, a century ago, where characteristic of crimes committed by certain tribes were closely watched, studied and documented.
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The Church has been formulating responses to resolve issues of racism through reflections on doctrine and statements made by Catholic leaders. Encyclicals and documents produced over the years discuss the opposition of the Church on issues of racial bias and discrimination. Some aim to take responsibility for the Church's involvement in dealing with racial bias, "As we confront our own complicity with the sin of racism, may we constantly refer back to that all-important teaching as a reminder of why we need to root racism out of our hearts, our culture and the institutions of society." While in earlier years a broader definition of racism as a societal issue was acknowledged, a more recent recognition of systemic and internalised racism has been incorporated into Catholic thought, allowing a deeper and more enhanced understanding of the issue, thus placing the Church in a more effective position to combat these ideals. This is highlighted in, “Racism is both individual and institutional. Individual racism is expressed through a person’s prejudicial actions and words.
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Lucy Mangan in The Guardian sarcastically wondered whether Channel 4 was adequately serving its public service remit, saying after watching it she felt "informed, entertained and ever so slightly like I am about to have a stroke". Mangan also noted that the programme failed to address the wider issues regarding gender and sexuality: it "told the stories without attempting to ask or answer questions about how we construct masculinity, what there might be to fear in belonging to an ostensibly privileged gender that you would rather cut off its physical markers than remain part of it, or what part an internalised cultural hatred of homosexuality might have played in the men's decisions". In The Scotsman, Andrea Mullaney said that "the programme did make it seem less freakish" but she was left baffled as to why the men desired castration. In The Independent, Thomas Sutcliffe remarked that the Internet enabled documentary film makers to locate "human compulsion or oddity" much easier as "prospective interviewees are stacked up on the specialist chat-room sites just waiting to receive your email".
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Some examples of the nation reinventing itself through the tourism industry include: the Apartheid Museum in Johannesburg, District Six Museum in Cape Town, and former prisons turned into powerful museums such as Constitution Hill and Robben Island which now attract many tourists every year. Tourism in South Africa has not fully been inviting to the majority of people and reflects the legacy of apartheid that is internalised to this day. Townships, such as Alexandra, were hubs of black communities during the apartheid. After the period of apartheid, townships face the remnants of segregation including overcrowding and high levels of unemployment and crime. However, places such as Alexandra have become part of an initiative of ‘township tourism.’ The concept is meant to develop these townships by inviting tourists into the history of the locations and as a means to celebrate such places of culture. “...The phenomenon of township tourism has opened up new tourism spaces in South Africa in the post-apartheid period and involves visits to symbolic sites of significance in the anti-apartheid struggle as well as enhancing the understanding of poverty in historically oppressed communities.” Additionally, township tourism is a strategy by the South African government to promote black establishments.
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