104 Sentences With "intercessions" | Random Sentence Generator

And, some intercessions interceptions have already gone in their favor.

Public intercessions by Mr. Ivanishvili are now as rare as they are sensational.

Owing to such magic-seeming intercessions, GoFundMe has acquired a wishing-well mystique.

For these sisters, the influence of their anonymous intercessions might be more difficult to discern.

His relentless intercessions have caused every company in the United States to radically rethink its approach to service.

Observers will wear microphones, and the back and forth between players and the observers' intercessions could be part of the show.

With regard to the American 21st century, Gaddis's favorite novelists and philosophers perhaps argue against both optional intercessions abroad and moralistic lead-from-behind recessionals.

And the intercessions, a part of the Mass where a lay person stands at the altar and reads through a list of prayer intentions, reflected the gravity of the crisis in the church and the depth of the pain behind it.

The fragments of Solis's memoir do similar, impressive work: Each depicts the details of a life lived along the Mexico–US border — sometimes chaotic, sometimes tragic, often poignant — but presents a host of "divine intercessions" as understood in retrospection: survival by family, imagination, and faith.

During Mass one Sunday, a priest at Our Lady of Perpetual Help led the converts through a list of intercessions: So that those who inherit the earth know of a true creator of all things who gives us the privilege of spirituality and life, we praise him.

Feast of Saint Nicholas in Piraeus, Greece. Occasionally the lity is held outdoors. In places it is the custom to process around the church, the first and fifth intercessions being sung in front of the entrance and the other three intercessions being sung at each of the other three sides. For special festivity or on other occasions, e.g.

78 The newspaper took him in as illustrator, probably as a result of intercessions from Vinea, its literary columnist. Their Simbolul colleague Costin joined them as Searas cultural editor.

Often, devotees respond to intercessions by pilgrimage to one of several popular shrines. Here small offerings like flowers, jewelry, prayer cards and medallions are given to the image of the Saint.

Rite II of the BCP1979 is used for the 12:10 pm mass Mondays to Fridays. In Lent 2015 Shrine Prayers were started at the image of Our Lady of Fifth Avenue and intercessions are offered at noon after the Angelus Mondays to Saturdays; these intercessions may be left in the church or submitted online via the church website. Confessions are heard each Saturday from 11:00-11:45 am. The church is open every day of the year.

No sooner had Wallace been sentenced to death, than public opinion started to swing in his favour. In a unique act, the Church of England offered special prayers - "intercessions extraordinary" at Liverpool Cathedral.

The General Intercessions or Universal Prayer or Prayer of the Faithful are a series of prayers which form part of the liturgy in the Anglican, Catholic, Lutheran, Methodist and other Western Liturgical Churches.

Despite his older brother's intercessions on his behalf, he spent nine months in captivity before being freed near the end of the war. Subsequently, he returned to his post of high school director, holding it until November 1919.

Intercessions may be invoked followed by the Laudate Mariam. There is a final blessing in Latin, and then an invitation to exchange the Sign of peace with fellow pilgrims.Oliver Todd, The Lourdes Pilgrim, Matthew James Publishing, 2003, p. 155.

The honorary rights (iura honorifica) of the patron are: precedence in procession, a sitting in the church, prayers and intercessions, ecclesiastical mentions, burial in the church, ecclesiastical mourning, inscriptions, special incensing, the asperges (holy water), ashes, palms and the Pax.

As a saint, she is noted for her intercessions in helping those with employment, marriage, the homeless, for fires, for missing children, and for a spouse. She is venerated in several countries. There are about 40 churches and chapels built in her name.

Hopkinson (London, 1872), p. 264: Maureen Meikle, 'Once a Dane, Always a Dane? Queen Anna of Denmark’s Foreign Relations and Intercessions as a Queen Consort of Scotland and England', The Court Historian, 24:2 (2019), pp. 175-6. He was still in Rome in 1615.

This fast is fifteen days long and precedes the feast of the Dormition of the Mother of God. This fasting period is fasted to ask for the intercessions of Mary, mother of Jesus. It begins on 1 Mesori (August 7) and ends on 16 Mesori (August 22).

The shrine is a popular religious pilgrimage site, with many visitors seeking blessings and intercessions for successful pregnancy and delivery. In October 2019, the United States Conference of Catholic Bishops (USCCB) elevated the Shrine of Our Lady of La Leche at Nombre de Dios to national shrine status.

GIRM, paragraph 79c,f The whole portion of the Antiphon recalling Christ's passion, death, and resurrection, is called the Anamnesis. Intercessions for both the living and the souls in Purgatory follow. When there are priests concelebrating the Mass they join the main celebrant in the central prayers, up to the intercessions, which they may divide among themselves. The Antiphon ends with an emphatic doxology for which the priest elevates the paten with the Host and the deacon (if there is one) elevates the chalice, and the priest(s) proclaim of Christ that "through him, with him, in him, in the unity of the Holy spirit, all glory and honor is yours, Almighty Father, for ever and ever," to which the faithful sing or chant the great Amen.

New Book of Tang, vol. 77. In fall 870, Princess Tongchang died. Emperor Yizong was greatly saddened and angered. He executed a group of imperial physicians who failed to save her, and further arrested some 300 of their relatives, despite intercessions by the chancellor Liu Zhan and the mayor of Jingzhao, Wen Zhang (溫璋).

These are followed by a short reading, a responsory, the Canticle of Zechariah (Benedictus) and the intercessions (preces). Daytime Prayer consists of Psalms 70 [69], 85 [84], and 86 [85]. These are followed by a short reading and a versicle which vary depending on which of the little hours are being used for Daytime Prayer.

The Elders of the Kipsigis nation are highly respected and always acknowledged. Elders who have lived honourably, through they contributions to the community and the manner in which they have managed their affairs, particularly their families and Clans. These Elders are looked upon to always lead the community on all occasions including during spiritual intercessions to God, Assis.

He then anoints them with the oil called Sacred Chrism. The Mass continues with the newly baptized participating in the general intercessions and in bringing gifts to the altar. At Communion, the newly baptized receive the Eucharist, Christ's Body and Blood, for the first time.""Holy Baptism is the first of seven Sacraments in the Orthodox Christian Church.

Evening Prayer (Vespers) includes Psalms 121 [120], 130 [129], and a canticle from Philippians, known sometimes as the Kenotic Hymn (Phil 2:6-11). This is followed by a short reading, a responsory, the Canticle of Mary (Magnificat), and the intercessions (preces). The hour of Night Prayer (Compline) is taken from Sunday after Evening Prayer II (Second Vespers).

Similar sets of prayers are said in the Liturgy of the Hours after the canticles of the Benedictus and the Magnificat at Lauds and Vespers (Morning and Evening Prayer). Referred to as the Intercessions, they are similarly introduced by an introductory phrase, but end with the recitation of the Lord's Prayer before the person presiding over the celebration recites the concluding prayer.

Great Entrance at an outdoor hierarchical Divine Liturgy. In the center the protodeacon with the diskos is kneeling in front of the bishop. As soon as the choir finishes the first half of the Cherubic Hymn the procession goes out the North Door, into the nave and halts in front of the Holy Doors. During the procession, the deacon and priest make a series of intercessions formulated according to local custom.

The Catholic Church believes miracles are works of God, either directly, or through the prayers and intercessions of a specific saint or saints. There is usually a specific purpose connected to a miracle, e.g. the conversion of a person or persons to the Catholic faith or the construction of a church desired by God. The Church says that it tries to be very cautious to approve the validity of putative miracles.

David Chrytraeus, Epistolae (Hanovia, 1614), p. 752. Sering may have written frequently to the court of Denmark with news of Scotland and the queen. One of his surviving letters to the Danish council seems to allude to this role.Maureen Meikle, 'Once a Dane, Always a Dane? Queen Anna of Denmark’s Foreign Relations and Intercessions as a Queen Consort of Scotland and England', The Court Historian, 24:2 (2019), pp. 171.

Ghica returned to govern as Caimacam, this time with full Ottoman support, and after various intercessions in his favor.Ghica & Roman, pp. 329; Hêrjeu, p. 182 The ad-hoc Divan was convened under the Treaty of Paris, reviving popular consultation with an extensive suffrage, which now offered representation to the peasantry; the main issue on its agenda was unification with Moldavia as the "United Principalities", the basis of modern Romania.

In the Roman Rite, the term preces is not applied in a specific sense to the versicles and responses of the different liturgical hours, on which those used in the Anglican services are based. In the Roman Rite Liturgy of the Hours, the word preces is freely used in the Latin text with its generic meaning of "prayers", but it has a specialized meaning in reference to the prayers said at Morning and Evening Prayer after the Benedictus or Magnificat and followed by the Lord's Prayer and the concluding prayer or Collect. They vary with the seasons (Advent, Christmastide, Lent, Eastertide, and Ordinary Time), being repeated generally only at four-week intervals, and with the celebration of saints. In the most widely used English translation of the Liturgy of the Hours, they are referred to as Intercessions, and are very similar to the General Intercessions found within the confines of the Mass.

The new medium of television gave his comedy and social satire great appeal with the audience. After 1959, he worked with the newspaper El Diario de la Marina to defy openly the military take-over by Fidel Castro, for which he was censured and jailed. After a hard year in prison, he was fortunate to leave the island in 1961 thanks to the intercessions of his second wife, Consuelo Luque, who was a British subject.

Chapters take turns providing the intercessions for each day of the week. Many of the prayers are written by contemporary Companions on current events. By 1915, the Companions completed the construction of Adelynrood,Adelynrood website a shingled house in Byfield, Massachusetts, with libraries and places to pray nestled throughout its three floors and quiet gardens. Adelynrood is the Society’s center for conferences and retreats [link to current program list], many of them open to the public.

Their blue cloak bore a pewter badge which assured them this right. They were expected to requite the king’s bounty by their prayers; and, doubtless as they had such an interest in the increase of his years, their intercessions for his prolonged life must have been sincere. The distribution of the cloaks and purses used to take place on the king’s birthday, at the end of the Toolbooth of Edinburgh, till a time not long gone by.

The custom of offering such prayers, perhaps in line with Jewish tradition, is rooted in the scripture: The practice is witnessed to by Justin Martyr and Augustine of Hippo, and by the fourth century, the Roman Rite had a set of nine Solemn Prayers of Intercession of the kind now preserved only in the Good Friday at the same point of Liturgy at which the ordinary General Intercessions are prayed. The General Intercessions dropped out of use, leaving only the introductory greeting "Dominus vobiscum" and the invitation "Oremus" (followed by no particular prayer) that in the Tridentine Mass the priest said when about to begin the Offertory. They were one of the elements that the Second Vatican Council referred to when decreeing in Sacrosanctum Concilium, 50: "Other parts which suffered loss through accidents of history are to be restored to the vigour they had in the days of the holy Fathers, as may seem useful or necessary".The Eucharistic Celebration, by Adolf Adam, Robert C. Schultz, Liturgical Press, 1994 , p.

Bennet's next book was Devotions, viz. Confessions, Petitions, Intercessions, and Thanksgivings, for every day in the week, and also before, at, and after the Sacrament, with Occasional Prayers for all Persons whatsoever. In 1705 Bennet also published A Confutation of Quakerism.A Confutation of Quakerism, or a plain Proof of the Falsehood of what the principal Quakers (especially Mr. R. Barclay in his ‘Apology’ and other works) do teach concerning the Necessity of immediate Revelation in order to a saving Christian Faith.

Hedding was elected and consecrated as a bishop of the Methodist Episcopal Church at the general conference which met in Baltimore in May 1824. For nearly 28 years he performed the duties of his office with great ability. Bishop Matthew Simpson offered this assessment of Hedding's episcopacy: :He was remarkable for promptness in duty, wisdom in council, strict integrity, and deep piety. Anxious days and sleepless nights and strong intercessions with God showed his deep solicitude for the prosperity of the churches.

There follow the Introit, Kyrie, Gloria, collect, the readings with an alleluia (alleluia is not said during Lent), homily (or sermon) and recitation of the Nicene Creed. The Service of the Eucharist includes the General intercessions, Preface, Sanctus and Eucharistic Prayer, elevation of the host and chalice and invitation to the Eucharist. The Agnus Dei is chanted while the clergy and assistants first commune, followed by lay communicants. Postcommunion prayers and the final blessing by the priest ends the Mass.

The Lity' or Litiyá (Greek: '(Liti), from litomai, "a fervent prayer") is a festive religious procession, followed by intercessions, which augments great vespers (or, a few times a year, great compline) in the Eastern Orthodox and Byzantine Catholic churches on important feast days (and, at least according to the written rubrics, any time there is an all-night vigil). Following a lity is another liturgical action, an artoklasia, and either of these terms may be used to describe both liturgical actions collectively.

One outcome was a mutual cursing, in which Connell said May there be blood shed on every fair day in Kilconnell to which Connell replied May there be a funeral every Monday in Cloonkeen. To this day no funerals are held in Cloonkeenkerrill on Monday. Connell has been mistaken for Conainne, a female missionary and founder of Kilconnell. A miracle told of Kerrill stated that his intercessions with God allowed Cianóg ní Cicharáin to become pregnant after years of a childless marriage.

Clarksone was possibly born in Lanark in 1584 and certainly died there in 1625. She is known because of the conversations that she had with her minister William Livingstone. He published a book after her death recording the dialogue between himself and Clarksone for three and a half years prior to her death. The book aims to present her eventual recognition of her faith although critics have noted that it appears to focus more on the intercessions of the minister (and author).

She married secondly Sir Charles Fielding, a younger son of George Feilding, 1st Earl of Desmond and Bridget Stanhope, and had two daughters by him. Ursula was said to have been left very well provided for on her first husband's death, with a jointure of £300 a year. Her stepson, William Aston junior, was hanged for the murder of one Mr. Keating in Dublin in 1686, despite "great intercessions for mercy" having been made on his behalf by Ursula and other members of his family.

Icon of the Protection, 19th century, Russia The Intercession of the Theotokos, or the Protection of Our Most Holy Lady Theotokos and Ever-Virgin Mary, is a feast of the Mother of God celebrated in the Eastern Orthodox and Byzantine Catholic Churches. The feast celebrates the protection afforded the faithful through the intercessions of the Theotokos (lit. Mother of God, the Eastern title of the Virgin Mary). In the Slavic Orthodox Churches it is celebrated as the most important solemnity besides the Twelve Great Feasts and Pascha.

Sancte Marie de Divino Amore (in English: Saint Mary of Love Divine) is a devotional title in the Catholic Church for Mary, the mother of Jesus. The image received canonical coronation on 13 May 1883 and can now be used by the faithful when addressing Mary for intercessions under this title. In December 1932, a parish was established and Don Umberto Terenzi appointed rector and the first parish priest. In March 1942 he founded the Congregation of the Daughters of Our Lady of Divine Love.

At least a custody transfer from the prison of the Malefizhaus to the building of the old court was achieved. But also there she lay in heavy chains. With the help of a Nuremberg notary public and the intercessions of patricians of Nuremberg they again appealed to the prince-bishop and to . In addition Georg Heinrich and Dorothea´s sister Magdalena hoped for help from Georg Heinrich´s cousin, who as a high-ranking officer of the imperial army, was commanding a regiment in the Netherlands.

He was tried and sentenced to death for his interference with the provisional government. Intercessions on his behalf by Donald Smith and others resulted in his pardon, but only after Riel obtained assurances from Smith that he would persuade the English parishes to elect provisional representatives. However, the prisoner Thomas Scott, an Orangeman, interpreted Boulton's pardon as weakness on the part of the Métis, whom he regarded with open contempt. After he repeatedly quarreled with his guards, they insisted that he be tried for insubordination.

The rite of the "Churching of Women" is still offered in the Anglican Communion. In the US-based Episcopal Church, the "Churching of Women" is a liturgy for the purification or "churching" of women after childbirth, together with the presentation in church of the child. The 1979 Book of Common Prayer, avoiding any hint of ritual impurity, replaces the older rite with "A Thanksgiving for the Birth or Adoption of a Child." The rite is to take place within the Sunday liturgy, after the intercessions, soon after the birth or adoption.

The miracles and intercessions by the Madonna are registered in a book kept in the parrochial archive, plus evident in the numerous votive marble plaques in the church. Interior The church facade has a tall narrow scroll decoration, the interior follows a Greek cross plan with a central dome. It has undergone various restorations; the most recent was in 1983, after the earthquake of 1980. The church entrance has a number of works of art by the artist Gaspare Traversi, who is best known for his genre paintings.

The hymn was written for the conclusion of a festive service for the inauguration of the new Seminary Church at the Sankt Georgen Graduate School of Philosophy and Theology in Frankfurt in 1993. It was the last part of a mass created for the occasion, the "Sankt Georgener Messe". The texts of all seven parts of the mass were written by Eugen Eckert, used for introit, Kyrie, Halleluja, intercessions, Sanctus, thanks, and conclusion. The concluding song is in four similar stanzas, each with four verse lines and four lines of refrain.

Rumpius, a Lutheran minister in Stepenitz, published the song in seven stanzas in 1587 in his (Song booklet, containing doctrine, consolation, admonition, confession, request, prayers, intercessions, thanksgiving etc.). He placed it in a section for Advent, titled , which indicates that he understood Advent as a time of repentance in preparation of Christmas, and that he wrote it as an occasional song for a sick widow in distress ("kranckn betrübten Witwe"). Rump adapted the song from a secular song in Low German,Ludwig Uhland (ed.): Alte hoch- und niederdeutsche Volkslieder. Liedersammlung in 5 Büchern. vol.

During the reign of Constantine the Great, his mother, Helena visited the site of St. Demiana's monastery palace, where she had a church built over the tomb. This tomb church was consecrated by Pope Alexandros (Pope of Alexandria and 19th Coptic Orthodox Patriarch of the See of St. Mark), on May 20, Bashans 12 (Coptic calendar). The original church was eventually destroyed but another has been rebuilt and still stands on the very same site to this day. Every year, many people visit St. Demiana's shrine, asking for her intercessions.

Despite being devastated by the psychiatric illness and 1940 suicide of her other son, she applied her energies to doing what she could for Wolfgang. She was not without contacts. Surviving correspondence includes letters from friends with well placed contacts inside the Soviet academic establishment, undertaking to intercede on Wolfgang's behalf; but for several years such intercessions appeared to have little practical effect on Wolfgang's situation. Then a contact offered to contact Mikhail Kalinin, a Stalin insider who was known to be sympathetic over the plight of the arrested victims of the leader's purge.

The fourfold ministry would then offer the four Pauline divisions of prayer – supplications, prayers, intercessions and giving of thanks, with the addition of collects for the seasons and with the Lord's prayer placed in the centre. Following this, the angel would offer a prayer of universal intercession, at which time also incense would be offered. The service would close with an anthem and a universal blessing from the angel. Shorter forms followed almost the same course but without the four divisions of prayer, without incense and in a less elaborate form.

The Baroque picture of the legendThe legend of the inception tells about a noble family whose five brothers once offended the monarch. They should have been executed but the intercessions of Kadaň inhabitants made the monarch have mercy on the future of the family and symbolically punish just one of the brothers. They played at dice to decide who would hang for the others. The lot fell upon the eldest brother who was hanged straight afterwards in the place of execution that is said to have been situated in the site of the monastery.

In monotheistic religions, divine intervention may take very direct forms: miracles, visions, or intercessions by blessed figures. Transcendent force or power may also operate through more subtle and indirect paths. Monotheistic faiths generally support some version of divine providence, which acknowledges that the divinity of the faith has a profound but unknowable plan always unfolding in the world. Unforeseeable, overwhelming, or seemingly unjust events are often thrown on 'the will of the Divine', in deferences like the Muslim inshallah ('as God wills it') and Christian 'God works in mysterious ways'.

Sick people from all over the world used to visit that city and were healed through the intercessions of Saint Mina, who became known as the Wonders' Maker. Today, numerous little clay bottles on which the saint's name and picture are engraved are found by archeologists in diverse countries around the Mediterranean world, such as Heidelberg in Germany, Milan in Italy, Dalmatia in Croatia, Marseille in France, Dongola in Sudan, and the holy city of Jerusalem. Visitors would buy these bottles, usually containing oil or water for blessing, and take them back to their relatives.

Thursdays are dedicated to the Apostles and Saint Nicholas. The Octoechos contains hymns on these themes, arranged in an eight-week cycle, that are chanted on Thursdays throughout the year. At the end of Divine Services on Thursday, the dismissal begins with the words: "May Christ our True God, through the intercessions of his most-pure Mother, of the holy, glorious and all-laudable Apostles, of our Father among the saints Nicholas, Archbishop of Myra in Lycia, the Wonder- worker…" Ascension Thursday is 40 days after Easter, when Christ ascended into Heaven.

In private, Goro then discloses the shocking family secret to Kilmer that Eiko is not Ken's sister but his wife, and Hanako their only child. Kilmer comprehends the true meaning of Eiko and Ken's rift, and Ken's anguish at the death of Hanako, all brought about by his repeated intercessions in their lives. Kilmer storms into Tanner's apartment and kills him, then joins Ken for a near-suicidal attack on Tono's residence. During a prolonged battle, after Ken kills Tono in the traditional way with a katana, Goro's son attacks them and Ken kills him in self-defense.

The Concordat of Worms ended the struggle between popes and emperors in 1122. It created balance between royal power and religious tradition not seen anywhere else before. Catholic leaders became accountable to the clergy and to the pope, who historically frequently objected to violence and wars, just as their counterparts in India had done, but in Europe the clergy did not weaken the states as much as Brahmins had done in India. The papal intercessions against wars between Catholic countries also led to the survival of small states in Europe, similar to India, but in contrast to what had happened in China.

It contains many blessings, however they are far less florid in comparison to those in the Ritual. The blessings in the new book follow more the structure of the Mass, with general intercessions, readings, and other features which in the older blessings were not included. The Rite of Exorcism also underwent a series of revisions and was finally promulgated in 1999, as De exorcismis et supplicationibus quibusdam (Concerning Exorcisms and Certain Supplications). Following the motu proprio of Pope Benedict XVI Summorum Pontificum Fr. Philip T. Weller's translation of the ritual of 1964, in three volumes, was reprinted.

Statue of St. Jude in the Archbasilica of St. John Lateran by Lorenzo Ottoni Procession in Lima, Peru According to tradition, after his martyrdom, pilgrims came to his grave to pray and many of them experienced the powerful intercessions of St. Jude. Thus the title, 'The Saint for the Hopeless and the Despaired'. St. Bridget of Sweden and St. Bernard had visions from God asking each to accept St. Jude as 'The Patron Saint of the Impossible'. His feast day is 28 October (Roman Catholic Church, Episcopal Church and Lutheran Church) and 19 June and 21 August (Eastern Orthodox Church).

Frithelstock Priory, Devonshire, 1830 Engraving by Thomas Allom & M.J. Starling, viewed from east Ruins of Frithelstock Priory, centre, looking west, as 1830 view by Allom. On the left is the parish church, on the right the rectory Frithelstock Priory was founded in about 1220 at Frithelstock, Devon, England, by Sir Robert de Beauchamp for Augustinian Canons Regular, as an indulgence to ensure intercessions for the repose of his soul. Walter de Stapledon, Bishop of Exeter, is considered a co-founder, for increasing the priory's endowments. The priory was dissolved in 1536 during the Dissolution of the Monasteries and only ruins remain.

Intercessions were meanwhile made for his return to England, though John Calvin exhorted him to finish his work in Scotland. Goodman's irascibility impeded his progress. Cecil told Sadler in 1559 that, next to Knox, Goodman's name was the most odious of his party to Elizabeth, and fellow reformer John Jewel wrote that Goodman was "a man of irritable temper, and too pertinaceous in anything he has once undertaken". However, John Erskine, 6th Lord Erskine favoured his views, and in 1562 asked leave to bring him in his train to a projected meeting between Elizabeth and Mary, Queen of Scots.

In 766, he was made the deputy minister of rites (禮部侍郎, Libu Shilang) and continued to be an imperial scholar. At that time, the eunuch Liu Zhongyi () and the military governor Ma Lin () were both trusted by Emperor Daizong and therefore were powerful. Both tried to intercede on their relatives' behalf so that the relatives could become imperial university students, but Chang rejected the intercessions. In 777, Emperor Daizong, tired of corruption by long-time chancellors Yuan Zai and Wang Jin, executed Yuan and exiled Wang after having five officials, including Chang, Liu Yan, and Li Han (), interrogate them.

A tradition of parapsychology abilities, psychic knowledge, and theurgic intercessions in heaven for the community is recounted in the hagiographic works Praises of the Ari, Praises of the Besht, and in many other Kabbalistic and Hasidic tales. Kabbalistic and Hasidic texts are concerned to apply themselves from exegesis and theory to spiritual practice, including prophetic drawing of new mystical revelations in Torah. The mythological symbols Kabbalah uses to answer philosophical questions, themselves invite mystical contemplation, intuitive apprehension and psychological engagement.In Major Trends in Jewish Mysticism, First lecture: General Characteristics of Jewish Mysticism, Gershom Scholem discusses the difference between symbolism used by Kabbalah, and allegory used by Philosophy.

The author of the Lives of the Prophets seems to have been more interested in miracles, intercessions and predictions of the prophets than in their ethical teaching. One of the more typical themes of the Lives of the Prophets is the interest of the author for the burial places of the prophets. Jeremias in his study examines both the archaeological and the literary evidence, in particular the Herod architectural activity and the attestations of and Luke 11:47, and considers the Lives as a witness of popular devotion in the 1st century. The theme of prophets as intercessors for people long after the prophet's death is also present.

In both flashback and contemporaneous action, a 14-year-old version of the director tries to sicken himself so that his father won't be murdered. The play is set against the electoral fight against California's Proposition 8, the making of Gus Van Sant's film Milk, and repeated intercessions for help by the ghost of Hamlet's father. In 2016, Moscone was a co-proponent for a ballot measure in the City of San Francisco aimed at restoring the connection between the SF Hotel Tax Fund and support for the arts. The measure (Prop S) failed win the necessary 2/3rds vote, earning nearly 64% of the vote.

Tang's power is as prevalent as the falling rain. Emperor Huan himself was also corrupt and unwilling to accept any criticism. In 159, when the honest county magistrate Li Yun () submitted a petition urging him to curb the power of the eunuchs, Emperor Huan was deeply offended that he included the phrase, "Is the emperor turning blind?" and, despite intercessions by a number of officials and even some fairly-minded eunuchs, had Li and his friend Du Zhong () both executed. In 161, apparently in reaction to spending due to renewed Qiang rebellions and new agrarian revolts, Emperor Huan issued an edict offering minor offices for sale—including imperial guard officer positions.

The Octoechos contains hymns on these themes, arranged in an eight-week cycle, that are chanted on Saturdays throughout the year. At the end of services on Saturday, the dismissal begins with the words: "May Christ our True God, through the intercessions of his most-pure Mother, of the holy, glorious and right victorious Martyrs, of our reverend and God-bearing Fathers…". For the Orthodox, Saturday — with the sole exception of Holy Saturday — is never a strict fast day. When a Saturday falls during one of the fasting seasons (Great Lent, Nativity Fast, Apostles' Fast, Dormition Fast) the fasting rules are always lessened to an extent.

Her bones are now in the crypt at the Basilica, having been rediscovered in 1850. In art, Clare is often shown carrying a monstrance or pyx, in commemoration of the occasion when she warded away the invading soldiers of Frederick II at the gates of her convent by displaying the Blessed Sacrament and kneeling in prayer. Pope Pius XII designated Clare as the patron saint of television in 1958 on the basis that when she was too ill to attend Mass, she had reportedly been able to see and hear it on the wall of her room. There are traditions of bringing offerings of eggs to the Poor Clares for their intercessions for good weather, particularly for weddings.

Fu Sheng's reign was a violent and capricious one, as he killed many high-level officials with little reason. In summer 356, there were rumors that bandits were about to attack the capital Chang'an, which resulted in a great panic in the capital lasting five days. Fu Sheng investigated the rumors and ordered that all persons who spread the rumors be executed by having their chests cut open and hearts pulled out. Qiang Ping, as his uncle, tried to persuade him not to carry out such cruel punishment, and Fu Sheng became angry at him, first fracturing his skull with a hammer and then executing him, despite intercessions from three generals he trusted.

Greek icon of the Theotokos, Life-giving Spring The Mother of God of the Life- giving Spring or Life-giving Font (Greek: Ζωοδόχος Πηγή, Zoodochos Pigi, Russian: Живоносный Источник) is an epithet of the Holy Theotokos that originated with her revelation of a sacred spring (, hagiasma) in Valoukli, Constantinople, to a soldier named Leo Marcellus, who later became Byzantine Emperor Leo I (457-474). Leo built the historic Church of St. Mary of the Spring over this site,The Great Horologion or Book of Hours. Boston MA: Holy Transfiguration Monastery, 1997. p.621. which witnessed numerous miraculous healings over the centuries, through her intercessions, becoming one of the most important pilgrimage sites in Greek Orthodoxy.

350, while exhibiting characteristics of their own. #The Mass has the Egyptian notes—a prayer before the lections, elsewhere unknown in the East; an exceptionally weighty body of intercessions after the catechumens dismissal, followed by a penitential act, probably identical with the of Can. Hippol. 2, which disappeared in later rites; a setting of the Sanctus found in several Egyptian anaphoras; the close connection of the commemorations of the offerers and of the dead; and the form of the conclusion of the anaphora. The structure of the communion—with a prayer before and prayers of thanksgiving and blessing after—shows that Egypt had already developed the common type, otherwise first evidenced in Syria, ca. 375 (Ap. Const. viii. 13).

In September, he protested to Sir Alec Douglas-Home that Herbert Chitepo, whom Soref described as a "terrorist", had received a British passport 'in error', and said that London was being turned into an 'open house' for about 50 revolutionary movements. In 1973, Soref successfully fought against the Home Office deportation order against New Zealander Peter Wildermoth, and his intercessions, in December 1973, secured the freedom of Gerald Hawksworth, who was imprisoned in Tanzania after being kidnapped by the Zimbabwe African National Union. He subsequently gave a Monday Club dinner at Westminster Palace to celebrate Mr. Hawksworth's release. In 1974, he was appointed the Club's Vice-Chairman, and spoke at Oxford University in May that year.

The book was very variable in the degree to which it departed from the Book of Common Prayer. The Offices of Morning and Evening Prayer provided alternative canticles and all were now ecumenically approved translations, the so-called ICET texts (English Language Liturgical Consultation), but the form was conservative. In addition, a shorter order was provided for weekdays. There were two forms of the Holy Communion, Rite A and Rite B. Rite A allowed for the Confession to come at the beginning of the service, following Roman practice; it gave space for extempore prayers in the intercessions and introduced the rubric 'or other suitable words' which were to become normative in modern liturgical books, allowing as it did, a departure from the form set down.

Title page of the 1662 Prayer Book The Savoy Conference ended in disagreement late in July 1661, but the initiative in prayer book revision had already passed to the Convocations and from there to Parliament. The Convocations made some 600 changes, mostly of details, which were "far from partisan or extreme". However, Edwards states that more of the changes suggested by high Anglicans were implemented (though by no means all ) and Spurr comments that (except in the case of the Ordinal) the suggestions of the "Laudians" (Cosin and Matthew Wren) were not taken up possibly due to the influence of moderates such as Sanderson and Reynolds. For example, the inclusion in the intercessions of the Communion rite of prayer for the dead was proposed and rejected.

Today we can see the Sinulog danced everyday at the Basilica Minore del Santo Niño performed by the candle vendors. The version they perform is called "Sinug" and is only for worship and prayer to bless the candles for prayers to the Holy Child. The Sinulog Festival dance performed by contingents in the City Sports Center is still religious and devotional since dancers often include personal supplications, petitions, thanksgivings, intercessions, or any other prayers in their dance for the Child Jesus and their dance performances in street dance and ritual showdown are still centered on the Holy Child. There are mainly two types of Sinulog dances performed in the festival, namely the "Sinulog-Based Category" and the "Free Interpretation Category".

During the service, all come forward to kiss the feet of Christ on the cross. After the Canon, a brief, moving hymn, The Wise Thief is chanted by singers who stand at the foot of the cross in the center of the nave. The service does not end with the First Hour, as usual, but with a special dismissal by the priest: > May Christ our true God, Who for the salvation of the world endured > spitting, and scourging, and buffeting, and the Cross, and death, through > the intercessions of His most pure Mother, of our holy and God-bearing > fathers, and of all the saints, have mercy on us and save us, for He is good > and the Lover of mankind.

The Lesser Dismissal is used services at which the Greater Dismissal is not called for, such as the Little Hours and Typica, Compline, Midnight Office, etc. It does not mention the commemoration of the day of the week (except on Sundays), the patron saint of the church or the saint of the day. The Lesser Dismissal is as follows: :May Christ our true God, through the intercessions of His most pure Mother, of our holy and God- bearing fathers and of all the saints, have mercy on us and save us, for He is good and the Lover of mankind. On Sundays and from Pascha until its apodosis, the phrase, May He Who rose from the dead... is inserted at the beginning of the Lesser Dismissal; however, none of the other weekday phrases are used.

The many and impressive miracles which occur through the intercessions of the Virgin Mother have consecrated the church in the conscience of the faithful as a national shrine. Thousands of believers, from all over Greece, arrive at Aigio on Bright Friday every year, to get Panagia's grace and to get Her blessing. In the 14th volume of the French monthly magazine Revue des deux Mondes of the year 1876 it is mentioned that it was a big fest for the people of Aeghion Revue des deux Mondes, TOME QUATORZIÈME, 1876,(Link to books.google.com digital library) "grande fête locale à Aigion ... Dès le matin, tous les habitans, hommes, femmes, enfans, s'y rendent en pèlerinage; puis tous reviennent ensemble au milieu des fusillades et des détonations des varellota (petit baril)".

Seabury played a decisive role in the evolution of Anglican liturgy in North America after the Revolution. His "Communion Office," published in New London in 1786, was based on the Scottish Liturgy of 1764 rather than the 1662 Book of Common Prayer in use in the Church of England. Seabury's defense of the Scottish service-- especially its restoration of oblationary language and the epiklesis or invocation of the Holy Spirit in the Prayer of Consecration was adopted into the Book of Common Prayer with minor change by the Episcopal Church in 1789. The English 1552, 1559, 1604 and 1662 Books of Common Prayers of Consecration ended with the Words of Institution; but the Scottish Rite Prayer continued with an oblation, anamnesis, epiclesis, intercessions and doxology based on the ancient classical models of consecration prayers.

A typical characteristic of the Latin rites different from the Roman Rite is the great variability of portions of the Roman Canon which change according to the liturgical year and the Mass. The Mozarabic Rite has as variable texts the Illatio (i.e. the Preface), the Post-Sanctus and the Post-Pridie, that is the prayer said between the Institution narrative and the doxology in place of the Intercessions which are placed before the Sursum Corda. In the Gallican Rite the Preface is named Contestatio or Immolatio and the Institution narrative is named Secreta or Mysterium The Ambrosian Rite during the centuries has lost its ancient variety, even if it maintains a richness of choices for the Preface and its first Eucharistic Prayer is slightly different form the Roman one mainly in the Words of Institution.

A huge crowd attended the Canonical Coronation of the image on 21 April 1926 by then-Apostolic Delegate to the Philippines Guglielmo Piani, S.D.B., as authorized by Pope Pius XI. This meant that the Catholic Church officially recognized and proclaimed that The Virgin Mary acclaimed as Our Lady of The Rosary of Manaoag had granted favors and blessings to or formidable intercessions for her devotees through the centuries. The church was rebuilt after surviving Japanese bombardment during the Second World War. The old convento is now the Our Lady of Manaoag College, founded as Holy Rosary Academy in 1946 by the last Spanish Dominican in Manaoag, Rev. Teodulo Cajigal, O.P.. Since 8 December 1972, the Shrine of Our Lady of the Rosary of Manaoag has been under the Philippine Dominican Province.

It was said that at that time, the examinees often neglected their studies and spent their time on feasting and associating with officials to receive preferential treatment. Gao had long despised this trend, and after he became in charge of the imperial examinations, he refused the other officials' intercessions on part of the examinees, and it was said that within three years of Gao's becoming in charge of the examinations, the habits of the examinees had changed for the better. Gao later served as the minister of worship (太常卿, Taichang Qing). Around the new year 804, Gao was made Zhongshu Shilang (中書侍郎), the deputy head of the legislative bureau, and given the designation Tong Zhongshu Menxia Pingzhangshi (同中書門下平章事), making him a chancellor, along with Zheng Xunyu.

For Thou art the enlightenment of our souls and bodies, O Christ > our God, and unto Thee do we send up glory, together with Thine unoriginate > Father, and Thy Most-holy and good and life-creating Spirit, now and ever, > and unto the ages of ages. Amen. The deacon will ask a blessing from the celebrating priest or bishop: > Bless, master, the bringer of the Good Tidings of the holy Apostle and > Evangelist _______(here he names the author of the Gospel he is about to > read). The priest (or bishop) blesses him saying: > May God, through the intercessions of the holy glorious, all-praised Apostle > and Evangelist _______, give speech with great power unto thee that bringest > good tidings, unto the fulfillment of the Gospel of His beloved Son, our > Lord Jesus Christ. Priest reading the Gospel during the Divine Liturgy.

After the Battle of Lincoln (1217), it was traditionally claimed that Edmund's body was stolen by the Count of Melun and subsequently donated to the Basilica of Saint-Sernin in the French city of Toulouse by the future Louis VIII of France. The first record of this is a relic list for Saint-Sernin of around 1425, which included St Edmund among the basilica's relics. After the city was saved from the plague in the years from 1628 to 1631 — by the saint's intercessions — the city built, in 1644, a new shrine for his relics in gratitude for its deliverance: his cult flourished there for over two centuries. Edmund's shrine was of silver and adorned with solid silver statues and when his relics were translated to it, the population came for eight days to honour the saint.

Many jurisdictions and parishes of the Anglo-Catholic tradition continue to practice prayer for the dead, including offering the Sunday liturgy for the peace of named departed Christians and keeping All Souls' Day. The Episcopal Church's 1979 Book of Common Prayer includes prayers for the dead. The prayers during the Sunday Eucharistic Liturgy include intercessions for the repose of the faithful departed. Furthermore, most of the prayers in the burial rite are for the deceased, including the opening collect: > O God, whose mercies cannot be numbered: Accept our prayers on behalf of thy > servant N., and grant him an entrance into the land of light and joy, in the > fellowship of thy saints; through Jesus Christ thy Son our Lord, who liveth > and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

The Good Friday prayer for the Jews is an annual prayer in the Christian, particularly Roman Catholic, liturgy. It is one of several petitions, known in the Catholic Church as the Solemn Intercessions and in the Episcopal Church (United States) as the Solemn Collects, that are made in the Good Friday service for various classes and stations of peoples: for the Church; for the pope; for bishops, priests and deacons; for the faithful; for catechumens; for other Christians; for the Jews; for others who do not believe in Christ; for those who do not believe in God; for those in public office; and for those in special need. These prayers are very ancient, predating the eighth century at least (as they are found in the Gelasian Sacramentary) and may be from as early as the second century.

Icon of the Theotokos, "All of Creation Rejoices in Thee." During the Divine Liturgy, Axion Estin is sometimes replaced by another hymn to the Theotokos. These hymns are referred to in the service books as "in place of Axion Estin" (Slavonic: Задостойнникъ, Zadostoinnik), or by the term "eis to Exairetos", meaning "at the Especially (petition)," from the petition that precedes them calling "especially" for the intercessions of the Theotokos. At the Liturgy of St. Basil, it has since the 14th century "Venerable Gregory Domesticus of the Great Lavra of Mt Athos", Retrieved 2014-04-15 been replaced by the hymn: In Greek: > Translation thereof: > All of Creation rejoices in thee, O full of grace: > the angels in heaven and the race of men, > O sanctified temple and spiritual paradise, > the glory of virgins, of whom God was incarnate > and became a child, our God before the ages.

It consists of six leaves and contains the canticles, "Cantemus Domino", "Benedicite", and "Te Deum", with collects to follow those and the Laudate psalms (cxlvii-cl) and the "Benedictus", the text of which is not given, two hymns with collects to follow them, and two other prayers. There are two Karlsruhe Fragments: four pages in an Irish hand of the late 8th or early 9th century in the Library of Karlsruhe contain parts of three masses, one of which is "pro captivis". The arrangement resembles that of the Bobbio Missal, in that the Epistles and Gospels seem to have preceded the other variables under the title of lectiones ad misam. Another four pages in an Irish hand probably of the 9th century contain fragments of masses and a variant of the intercessions inserted in the Intercession for the Living in the Stowe Missal and in Witzel's extracts from the Fulda Manuscript.

Although Anne was originally disliked by the chroniclers, there is some evidence that she became more popular in time. She was a very kind person and popular with the people of England; for example, she was well known for her tireless attempts to "intercede" on behalf of the people, procuring pardons for participants in the Peasants' Revolt of 1381, and numerous other pardons for wrongdoers. In 1389, for example, she sought a pardon for a man who had been indicted for the murder of William de Cantilupe 14 years previously. She also made several high-profile intercessions in front of the king. Anne saved the life of John Northampton, a former mayor of London, in 1384; her humble begging convinced Richard II to merely commit the offender to lifelong imprisonment.Westminster Chronicle 1381–1394, edited by L.C. Hector and B.F. Harvey (Oxford: Clarendon Press, 1982), 93.

His relationship with the emperor was sometimes stormy; although Michael VIII depended on Bekkos for maintaining his empire's peace with the West, he was annoyed by Bekkos's repeated intercessions on behalf of the poor. Michael was a crafty man, and knew how to make the Patriarch's life miserable by sundry small humiliations, until, in March, 1279, Bekkos quit in disgust, and had to be coaxed back to undertake the job again (August 6, 1279). The final years of Michael VIII's reign were entirely taken up with defending his empire against the threat posed by the Western king Charles of Anjou, and, in his anxiety to meet this threat, Michael enforced a "reign of terror" against opponents of union; but there is no convincing evidence that John Bekkos ever actively took part in or supported acts of violent persecution.On Michael's "reign of terror," see Gill, Byzantium, pp. 176 f.

According to the legend, when the deacon went to the church, he (miraculously) could not lift the icon and went back to report this to the archbishop, who went himself over the bridge to the church and processed with the icon back to the Detinets. the icon was then displayed on the walls and, according to the tale, struck by a Suzdalian arrow, at which time, according to the legend, it wept. The legend went on to say that through the intercessions of the Mother of God and of Archbishop Ilya, and several other saints (most notably Boris and Gleb and St. George, all depicted in the icons of the battle leading the Novgorodian army out against the Suzdalians), the Novgorodians were able to defeat the Suzdalians, after which Prince Andrei withdrew back to Suzdalia.See Slovo o znamenii, in I. Kuprianov, Obozrenie pergamennykh rukopisei Novgorodskoi Sofiiskoi biblioteki (St.

When she returned to the front, she was recognized by the black cape she often wore. She was referred to as the "Wisconsin Angel" by soldiers, both Union and Confederate alike. Soldiers' Orphans Home, formerly Harvey Hospital in Madison Just a few years after the war, the book Woman's Work in the Civil War: A Record of Heroism, Patriotism and Patience in which Harvey is recognized, "In years to come, the war-scarred veteran will recount to listening children around the domestic hearth, along with many a thrilling deed of valor performed by his own right arm, the angel visits of this lady to his cot, when languishing with disease, or how, when ready to die, her intercessions secured him a furlough, and sent him home to feel the curative power of his native air and receive the care of loving hands and hearts." The Harvey Hospital in Madison had treated over 630 patients by the time the war ended.

It does not allow the suffering of this world to eclipse the joy of the next – the physical reality to overtake the spiritual – but instead he says that both are in need of redemption, salvation, and liberation. In this regard, Abraham and Tumsa differ in their approach to state involvement. For several years, Abraham held a position in the government that allowed him significant sway within political circles, all the while remaining faithful to the EECMY, of which he was president for 22 years.[.] He tended toward unity with the central powers rather than ‘rocking the boat,’ even though he saw his people suffering oppression. Tumsa was more willing to part with the central powers in favor of the oppressed people of his church, as evidenced by his omission of Emperor Haile Selassie’s name from the normal intercessions in the Sunday liturgy in the months leading up to the socialist revolution in response to the feudal system that Tumsa saw as an instrument of oppression.

Thereafter, when Yang was arrested and Li Zongmin tried to intervene on his behalf, Emperor Wenzong became so angry that he ordered Li Zongmin to leave his presence. Soon thereafter, Li Zongmin was demoted to be the prefect of Ming Prefecture (明州, in modern Ningbo, Zhejiang). Soon thereafter, Zheng revealed that Li Zongmin had first become chancellor through the intercessions of Shen, Song, and Yang Chenghe, and Li Zongmin was further demoted to be the secretary general of Chu Prefecture (處州, in modern Lishui, Zhejiang), and then the census officer at Chao Prefecture (潮州, in modern Chaozhou, Guangdong). A large number of Li Zongmin's associates were also demoted, and it was said that Li Zhongyan (whose name had been changed to Li Xun by this point) and Zheng, whenever they disliked someone, would accuse that person of being an associate of either Li Zongmin's or Li Deyu's, thus causing massive demotions at the imperial government.

During the Great Recession, as Congress and the Obama administration negotiated reforms of the banking system, McConnell played an important role in preventing the addition of a provision requiring banks to prefund a reserve intended to be used to rescue insolvent banks in the future. When there appeared to be bipartisan and majority support for such a bank-funded reserve, McConnell criticized the provision, referred to it as a "bailout fund" and turned "opposition to it a litmus test for Senate Republicans", according to one study. According to the study, "McConnell's attack, along with his insistence that opposition would be a matter of party principle, undermined the fragile coalition supporting the prefunded reserve, and the White Housefearing that advocating a bank levy as part of the president's broader reform would enable opponents to kill the whole billshelved the idea." After two intercessions to get federal grants for Alltech, whose president T. Pearse Lyons made subsequent campaign contributions to McConnell, to build a plant in Kentucky for producing ethanol from algae, corncobs, and switchgrass, McConnell criticized President Obama in 2012 for twice mentioning biofuel production from algae in a speech touting his "all-of-the-above" energy policy.

According to the Catechism in the 1979 Book of Common Prayer, "We pray for (the dead), because we still hold them in our love, and because we trust that in God's presence those who have chosen to serve him will grow in his love, until they see him as he is." Although this statement indicates that prayer is typically made for those who are known to have been members of the Church ("those who have chosen to serve him"), prayer is also offered for those whose faith was uncertain or unknown – authorized options in the Prayer Book burial rite allow for prayers that thus entrust the deceased to the mercy of God while retaining integrity about what was known of the deceased's religious life. For example, following the intercessions, there are two options for a concluding prayer: the first begins, "Lord Jesus Christ, we commend to you our brother (sister) N., who was reborn by water and the Spirit in Holy Baptism . . ."; the second, however, would be appropriate for one whose faith and standing before God is not known: > Father of all, we pray to you for N., and for all those whom we love but see > no longer.

Oastler's imprisonment brought reconciliation with former allies who had broken with him, and visits and gifts not only from his supporters from every class but also from political opponents who thought Thornhill's conduct oppressive. Various intercessions on his behalf with Thornhill were fruitless; to a resolution passed by a Leeds meeting Thornhill replied "that I have no enmity towards Mr Oastler, but that after the treatment I have received from him, I cannot in justice to myself, or my family, set him at liberty, without security for his debt to me."letter dated Riddlesworth 2 October quoted in full in In prison Oastler wrote (weekly) his "Fleet Papers", ostensibly letters addressed to Thornhill reviewing current political affairs, published and sold for 2d per issue . This was the only means by which he could earn money, and the only way he could continue to resist the advances of 'political economy': "I can only now aid by my pen; but I will strive to do the duty of an Englishman, and, "whether they will hear or they will forbear," I will warn the people of the danger to which the Liberal schemes of the self-styled Free-trading Philosophers must eventually lead them.".

This Church was the seat of the Metropolitans until 1904. The headquarters was then shifted to the town of Ernakulam, for easier administration. As the original seat of the Latin Bishop, the church holds a unique place in the history of Latin Catholics in the area. Presently the church offers solace to the faithful who gather there for the powerful intercessions of Our Lady and St. Joseph. # 1653 Fr. Mathew of St. Joseph reached Goa as a missionary # The old Varapuzha Church was built in 1673. # On 20 February 1700 Pope Clement appoints Carmelite Missionary Fr. Angelus Francis as the Vicar Apostolic Malabar. # All those who guided the life and activities of the Church from 1700 AD to 1886 AD were known as "Vicar Apostolics". # On 13 March 1709 the Holy See suppressed the Malabar Vicariate and the Varapuzha Vicariate was erected officially. # 1886 the Varapuzha Vicariate was raised to the Status of the Archdiocese. # Till 1904 Varapuzha was the official residence of the Archbishops of Varapuzha. # From 1886 onwards the bishops took charge and care of the diocese of Varapuzha from this place named "Varapuzha". # On 1 September 1886 the Varapuzha Vicariate was officially raised to the Status of the Archdiocese and Rev.