The ingathering of that people was the prime mission of the Zionist movement generations before the existence of modern Israel.
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It helps, too, that his electoral base admires Israel and dislikes Arabs; and that many evangelicals think the ingathering of the Jews will hasten the end of days.
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"That first convention was a remarkable ingathering of the jazz world, and there would be many more," the jazz critic and historian Dan Morgenstern wrote in JazzTimes in 2000.
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The idea that God's purpose is at work in the ingathering of the Jewish people is dear to the hearts of the 80% of evangelical voters who solidly opt for Republican candidates.
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Henderson was nominated for a Hugo Award in 1959 for her novelette "Captivity". Her books were long out of print until the 1995 release of Ingathering: The Complete People Stories, published by the New England Science Fiction Association Press. Ingathering was a second place finalist in the 1996 Locus Award for Best Collection.
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About forty members gathered to witness the baptism service.Notes of Progress, February 1940 p. 2 Pastor Moses also visits other Telugu churches in the state of Perak. He was in Teluk Anson church encouraging believers and leading out in Harvest Ingathering.
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The Gathering of Israel (, Kibbutz Galuyot (Biblical: Qibbuṣ Galuyoth), lit. Ingathering of the Exiles, also known as Ingathering of the Jewish diaspora) is the biblical promise of given by Moses to the people of Israel prior to their entrance into the Land of Israel (Eretz Yisrael). During the days of the Babylonian exile, writings of the prophets Isaiah and Ezekiel encouraged the people of Israel with a promise of a future gathering of the exiles to the land of Israel. The continual hope for a return of the Israelite exiles to the land has been in the hearts of Jews ever since the destruction of the Second Temple.
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Furthermore, Rabbi Kook would note that the various stages of redemption are clearly described in the order of Ezekiel's prophecy (). Ezekiel first spoke of an initial stage of redemption, the ingathering of the exiles; only after that initial stage does the prophet describe the spiritual return of the people.
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In Law of Kings, Maimonides writes: : According to Maimonides, of all the assignments attributed to the messiah, the Torah attested to one: "then, the Lord, your God, will bring back your exiles", the ingathering of the exiles of Israel, a Kibbutz Galuyot. The messiah is the ingatherer of the exiles of Israel.
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We have the ingathering of exiles; the desert blooming; Israel as a light unto the nations through its technology, and a lot of mainstream Christians were like, 'Wait a minute, we were wrong. The covenant is an everlasting one. Look at what God is doing for the Jewish people in Israel. We want to be a part of that.
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Wolfe spent the rest of his life in Fuzhou until his death in 1915. He is described as “the chief instrument in the remarkable ingathering in the Fuh-kien Province.” He was made Archdeacon of Fuzhou in 1887 and Vice-President of the CMS in 1910. He was the first and only Vice-President not to be a Bishop.
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The Bosnian Manuscript Ingathering Project. In 1993 the authorities in Sarajevo adopted a new language law (Službeni list Republike Bosne i Hercegovine, 18/93): "In the Republic of Bosnia and Herzegovina, the Ijekavian standard literary language of the three constitutive nations is officially used, designated by one of the three terms: Bosnian, Serbian, Croatian."Bugarski, Ranko; Hawkesworth, Celia, eds. (2004). Language in the Former Yugoslav Lands.
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According to Hurtado, "Paul saw himself as what Munck called a salvation-historical figure in his own right," who was "personally and singularly deputized by God to bring about the predicted ingathering (the "fullness") of the nations (Romans 11:25)." According to Sanders, Paul insists that salvation is received by the grace of God; according to Sanders, this insistence is in line with Judaism of ca.
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Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of a Jewish Messiah, afterlife, and the revival of the dead Tzadikim. In Judaism, the end times are usually called the "end of days" (aḥarit ha-yamim, אחרית הימים), a phrase that appears several times in the Tanakh.
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Having dedicated Jerusalem and Palestine for the ingathering of the Jews, Hyde departed the mountain after building a small altar with stones. The Orson Hyde Memorial Garden on the Mount was dedicated to Hyde in 1979. The park was funded by donations to the Orson Hyde Foundation through the Jerusalem Foundation. Hyde traveled home through Europe, stopping in Germany to produce the first LDS Church pamphlets in German.
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Henderson's years as a school teacher helped her to write believable child characters. Beginning with "Ararat" (1952), Henderson's The People stories appeared in magazines and anthologies, as well as the novelized Pilgrimage: The Book of the People (1961) and The People: No Different Flesh (1966). Other volumes include The People Collection (1991) and Ingathering: The Complete People Stories (1995). A common conflict in Henderson's stories is when a child has unusual powers that a school teacher discovers through observation.
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The First Israelis, Owl Books, 1986, p. 96. mainly Romania and Poland (over 100,000 each). On the establishment of the state, a top priority was given to a policy for the "ingathering of exiles", and the Mossad LeAliyah Bet gave key assistance to the Jewish Agency to organize immigrants from Europe and the Middle East, and arrange for their transport to Israel. For Ben-Gurion, a fundamental defect of the State was that 'it lacked Jews'.
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Dr. Daud Abdullah edited in 2002 the book titled Israeli Law of Return and its Impact on the Conflict in Palestine. This book is the product of a conference organised by the Palestinian Return Centre, in London, in April 2002 under the same title. It reviews the origins of the Israeli Law of Return, its objectives, development and impact on the conflict in Palestine. The 16 essays presented here are arranged under four broad headings: from the past, ingathering the exiles, building the ethnic state, and legal issues and the future.
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Jewish eschatology discusses events that will happen in the end of days, according to the Hebrew Bible and Jewish thought. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, afterlife, and the revival of the dead Tzadikim. Judaism usually refers to the end times as the "end of days" (aḥarit ha-yamim, אחרית הימים), a phrase that appears several times in the Tanakh. The idea of a messianic age has a prominent place in Jewish thought and is incorporated as part of the end of days.
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An estate is wound up when it has fallen into possession and is cleared of liabilities, and so left free for enjoyment by the beneficiaries. The executor's first duty is to gather in all the estate's assets in the possession of other persons, unless the Master of the High Court authorises such other persons to retain the property. Excluded from ingathering are life assurance benefits, retirement assets, and assets held in trust. Debts due to the deceased include not merely pecuniary debts, but also any other obligations which can be specifically performed, such as an obligation to transfer land to the deceased.
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Avnery with Yassir Arafat in Beirut, July 1982 By the 1970s, Avnery came to think that Zionism—an ideology centered on the ingathering of the exiles—was effectively dead, since diaspora Jews in significant numbers were no longer performing aliyah. In late 1975 he was among the founders of the Israeli Council for Israeli–Palestinian Peace. Shortly after the group's founding, Avnery was assaulted and stabbed several times. Avnery crossed the front lines and met Yasser Arafat on 3 July 1982, during the Siege of Beirut—said to have been the first time an Israeli met personally with Arafat.
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The first Water Ritual was held at the November 1980 Women and Religion Continental Convocation of Unitarian Universalists in East Lansing, Michigan.Carolyn McDade, Lucile Longview, Coming Home, Like Rivers to the Sea: A Women's Ritual. Original booklet published by Pacific Central District W&R;, November 1980. Created by activist Carolyn McDade and UU leader Lucile Schuck Longview "as a way for women who lived far apart to connect the work each was doing locally to the whole",Kimberly French, "Carolyn McDade's Spirit of Life", UU World, Fall 2007 it has come to be used as an ingathering/homecoming ritual for UU congregations.
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Rabbi Yehudah Aryeh Leib Alter of Ger (Sefat Emet) notes that in the Hebrew original, verse 2 is written in the present tense: "The Lord builds Jerusalem". He teaches that since the destruction of the Holy Temple, each generation actively contributes toward its rebuilding in a cumulative way through its merits. Rambam draws from verse 2 a timeline for the events following the coming of the Mashiach (Jewish Messiah). First the Mashiach will arrive, then the Holy Temple will be built ("The Lord builds Jerusalem"), and then the ingathering of the exiles will take place ("He gathers together the outcasts of Israel").
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The holiday of the autumnal equinox, Harvest Home, Mabon, the Feast of the Ingathering, ', ', or ' (in Neo-Druid traditions), is a modern Pagan ritual of thanksgiving for the fruits of the earth and a recognition of the need to share them to secure the blessings of the Goddess and the God during the coming winter months. The name Mabon was coined by Aidan Kelly around 1970 as a reference to , a character from Welsh mythology. Among the sabbats, it is the second of the three Pagan harvest festivals, preceded by Lammas / Lughnasadh and followed by Samhain.
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Jewish belief posits that although the Temple in Jerusalem was destroyed twice, it will be rebuilt a third time, ushering in the Messianic era and the ingathering of the exiles. Some Jewish rituals express the desire to witness those events, couched in the phrase L'Shana Haba'ah B'Yerushalayim ("Next year in Jerusalem"). For example, the Passover Seder concludes with L'Shana Haba'ah B'Yerushalayim, and the fifth and final prayer service of Yom Kippur, Ne'ila, concludes with the blowing of a shofar and the recitation of L'Shana Haba'ah B'Yerushalayim. In Israel, Jews often add an additional word to the phrase: L'Shana Haba'ah B'Yerushalayim habnuyah ("Next year in the rebuilt Jerusalem").
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Practice and liturgy were modified in numerous German congregations. Until the conferences, the only Reform prayerbooks ever printed in Europe were the two Hamburg editions. In the 1850s and 1860s, dozens of new prayerbooks which omitted or rephrased the cardinal theological segments of temple sacrifice, ingathering of exiles, Messiah, resurrection and angels – rather than merely abbreviating the service; excising non-essential parts, especially piyyutim, was common among moderate Orthodox and conservatives tooFor example: Todd M. Endelman, The Jews of Britain, 1656 to 2000. University of California Press, 2002. p. 167; David Ellenson, The Mannheimer Prayerbooks and Modern Central European Communal Liturgies: A Representative Comparison of Mid-Nineteenth Century Works.
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The perushim began their journey from the city of Shklov, about 300 kilometers southeast of Vilna in Lithuania. The organization they formed was called Chazon Tzion ("Prophecy/Vision [of] Zion"), and was based on three main principles: # Rebuild Jerusalem as the acknowledged Torah center of the world, # Aid and speed the ingathering of the Jewish exile, and # Expand the currently settled areas of the Land of Israel. The perushim migrated in three groups. The first group left in 1808 led by Rabbi Menachem Mendel of Shklov, and the following two in 1809, led by Rabbi Sa'adya Ben Rabbi Noson Nota of Vilna, and Rabbi Yisroel ben Shmuel of Shklov.
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The Arab population, largely decimated by the war, still formed the majority in the area. Israel's independence meant that the priorities of the Zionist movement shifted from securing a safe territorial base for Jewish immigrants (many of whom were refugees of European persecution), to building viable Jewish communities of the newly created sovereign state and 'the ingathering and assimilation of exiles' (mizug galuyot).Yitachel et al., 2001, p. 118–120. According to Oren Yiftachel, Judaization is a statewide policy that aims at preventing the return of the 750,000 Palestinian refugees exiled by the 1948 war and at exerting Jewish control over Israeli territory which still included the 13–14% of the Arab population who remained there following the war.
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1\. Cyrus's Declaration (538 BC), Ezra 1:3Ezra 1:3 at chabad.org - ( Hebrew/English) :According to the Bible, Cyrus the Great called upon the Jews to implement the ingathering of the exiles of Israel, a Kibbutz Galuyot, through his conquests, and not only to live there but also to rebuild the Temple in Jerusalem (Beit HaMikdash) that was destroyed. 2\. Napoleon, in his Proclamation to the Jews of Asia and Africa (1799), implicitly suggested rebuilding the Holy Temple in Jerusalem, which had been destroyed for the second time: The French scholar Henry Laurens holds that the proclamation never took place and that the document supposedly proving its existence is a forgery.Laurens, Henry, Orientales I, Autour de l'expédition d'Égypte, pp.
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A Brief History of Bosnia–Herzegovina . The Bosnian Manuscript Ingathering Project. Bosnian recruits formed a large component of the Ottoman ranks in the battles of Mohács and Krbava field, while numerous other Bosnians rose through the ranks of the Ottoman military to occupy the highest positions of power in the Empire, including admirals such as Matrakçı Nasuh; generals such as Isa-Beg Isaković, Gazi Husrev-beg and Hasan Predojević and Sarı Süleyman Paşa; administrators such as Ferhat-paša Sokolović and Osman Gradaščević; and Grand Viziers such as the influential Mehmed Paša Sokolović and Damad Ibrahim Pasha. Some Bosnians emerged as Sufi mystics, scholars such as Muhamed Hevaji Uskufi Bosnevi, Ali Džabič; and poets in the Turkish, Albanian, Arabic, and Persian languages.
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Hag ha-Gez or Re´shit ha-Gez was the biblical festival or celebration of the shearing of the sheep. Hag ha-Gez took place once a year, at the beginning of the spring, once the winter cold was gone. Although lacking the liturgical importance of the pilgrim festivals related to the harvest of cereals at the beginning of the agricultural season or to the harvest of grapes and the ingathering of fruits at the end of the period, the shearing of the sheep was, nonetheless, a memorable convivium that brought together people of different localities to enjoy banquets "fit for royalty". The "first fruits of the shearing of the flock" were entitlements of the priests, just as it were the first fruits of grain, wine and oil and portions of the animals sacrificed.
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The number of Jews migrating to the land of Israel rose significantly between the 13th and 19th centuries, mainly due to a general decline in the status of Jews across Europe and an increase in religious persecution. The expulsion of Jews from England (1290), France (1391), Austria (1421), and Spain (the Alhambra decree of 1492) were seen by many as a sign of approaching redemption and contributed greatly to the messianic spirit of the time. Aliyah was also spurred during this period by the resurgence of messianic fervor among the Jews of France, Italy, the Germanic states, Poland, Russia, and North Africa. The belief in the imminent coming of the Jewish Messiah, the ingathering of the exiles and the re- establishment of the kingdom of Israel encouraged many who had few other options to make the perilous journey to the land of Israel.
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The idea of the ingathering of the exiles of Israel in the land of Israel (a Kibbutz Galuyot) was the basis for the establishment of the State of Israel. After the Holocaust, the United Nations General Assembly, in its decision making process on United Nations Partition Plan for Palestine, perceived this idea to be the reason for adopting the decision on a Jewish State. Expressions of yearning for the gathering of the exiles of Israel in the land of Israel can be found in the Prayer for the State of Israel, which was authored by Israel's Chief Rabbis during the first years of Israel's existence. Israel's bodies of authorities have expressed their opinion on this matter by passing the Law of Return, which granted every Jew the right to make Aliyah to the land of Israel.
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The Bosnian Manuscript Ingathering Project. Within this sandžak (and eventual vilayet) of Bosnia, the Ottomans introduced a number of key changes in the territory's socio-political administration; including a new landholding system, a reorganization of administrative units, and a complex system of social differentiation by class and religious affiliation. The Emperor's Mosque is the first mosque to be built (1457) after the Ottoman conquest of Bosnia. The four centuries of Ottoman rule also had a drastic impact on Bosnia's population make-up, which changed several times as a result of the empire's conquests, frequent wars with European powers, migrations, and epidemics. A native Slavic-speaking Muslim community emerged and eventually became the largest ethno-religious groupBy the early 1600s, approximately 450,000 Muslims (67%), 150,000 Catholics (22%) and 75,000 Orthodox Christians (11%) lived Bosnia (Malcolm, 1995) (mainly as a result of a gradually rising number of conversions to Islam),Imamović, Mustafa (1996).
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It is kept in the autumn because, as says, it is "When you have gathered in your labors out of the field," and thus when people can rest free from pressing labors. Maimonides cited the ninth book of Aristotle's Ethics for the proposition that harvest festivals were a general custom, quoting Aristotle to report, "In ancient times, the sacrifices and assemblies of the people took place after the ingathering of the corn and the fruit, as if the sacrifices were offered on account of the harvest." Maimonides noted the temperate nature of autumn as another reason for Sukkot falling in that season, making it possible to dwell in booths free of great heat and troublesome rain. Maimonides taught that Sukkot reminds Jews of the miracles that God performed in the wilderness, once again to induced Jews to thank God and lead a modest and humble life.
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3, 20-23 He served as its assistant rabbi, under H. Pereira Mendes, until 1919. He left to do work in Israel, but returned to become senior rabbi in 1921, when the synagogue was unable to find a replacement for Mendes after his 1920 retirement. In his detailed history of the congregation, Dr. Pool highlighted with satisfaction its noteworthy diversity: “Probably in no other congregation in the world is there so wide an ingathering of Jews from the four corners of the earth as is to be found in Shearith Israel....Throughout the congregation’s three centuries, its history has been marked by the integration of the elements which have come to it from the sixty or more countries of the earth. Within the compass of the congregation the motto of the country, E pluribus unum, has happy fulfillment.”de Sola Pool, David; de Sola Pool, Tamar (1955).
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Fleisher conceptualized and helped write the original bill that created Yom HaAliyah, or Aliyah Day, which acknowledges Aliyah, immigration to the Jewish state, as a core value of the State of Israel, and honors the ongoing contributions of Olim, Jewish immigrants, to Israeli society. The roots of Aliyah Day come from a 2008 session at the Knesset and later in 2010 at an event held by MK Yaakov Katz. At the event Fleisher was quoted by Haaretz as stating: > "'It's very important to me that this law will also be exported to the > Diaspora, so that [Jewish] schools will celebrate this day like they > celebrate Independence day,' explained Fleisher, who runs Kumah..." In the bill’s introductory passage, Fleisher wrote, "Aliyah stands at the foundation of the State of Israel... and Israel strives to continue the process of immigration and the Ingathering of the Exiles. Public awareness is critical to this end…" The bill eventually became law in 2016.
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The ANZV views Zionism as a revolutionary movement boasting momentous achievements (revival of the Hebrew language, ingathering Jewish exiles, liberating Palestine from British rule, establishing a political state, etc.) but having accomplished very little since the 1967 Six-Day War. ANZV leaders claim that Zionism has lost its revolutionary momentum and is no longer relevant or exciting to Jewish young adults. The movement emphasizes the need to advance Jewish history and criticizes what it refers to as the "outdated paradigms" it sees as standing in the way of identifying the next goals of Jewish liberation. During the course of its campaign for the WZC elections, the ANZV challenged Zionism's traditional paradigms by taking strong ideological positions superficially associated with the far left and right of Israel's linear political spectrum.Transcending the Political Spectrum > “...the ANZV aspires toward Semitic unity, with a strong Jewish and > democratic Israel from the river to the sea existing as an organic part of > the greater Middle East.
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The lunar month Nisan (usually corresponding to the months March–April in the Gregorian calendar) is when a new year is added to the reign of Jewish kings, and it marks the start of the year for the three Jewish pilgrimages.Mishnah, Rosh Hashanah 1:1 Its injunction is expressly stated in the Hebrew Bible: "This month shall be unto you the beginning of months" (Exo. 12:2). However, ordinary years, Sabbatical years, Jubilees, and dates inscribed on legal deeds and contracts are reckoned differently; such years begin on the first day of the lunar month Tishri (usually corresponding to the months September–October in the Gregorian calendar). Their injunction is expressly stated in the Hebrew Bible: "Three times in the year you shall keep a feast unto me… the feast of unleavened bread (Passover)… the feast of harvest (Shavuot)… and the feast of ingathering (Sukkot) which is at the departing of the year" (Exo. 23:14–16).
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Heavily influenced by the philosophy of Israel Eldad, ZFA views Zionism as the national liberation movement of the Jewish people and a revolution unparalleled by any other in human history.Zionist Freedom Alliance The Zionist Revolution The movement validates this claim by emphasizing that while various revolutions have succeeded in leaving their mark on human development, none have succeeded in reviving a dead language or relocating a scattered nation from dispersion to a central location. ZFA defines the Zionist Revolution as the liberation of Jewish land from foreign rule, the ingathering of the Jewish people from the exile to their soil, the revival of Hebrew as a spoken language for everyday use, and the creation of a utopian society that will serve as a model of social justice to the world. The movement views itself as the vanguard of this revolution and often calls itself the “voice of Jewish liberation.” The above views are featured on the organization's website and have been expressed repeatedly by ZFA leader Yehuda HaKohen, who hosts two internet based programs on Arutz Sheva radio.
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Uriel was set to ward off the demonic host (or those beings deemed unworthy, or unprepared) that might profane the sacred precinct. Uriel, who "helped Solomon repel demons from the Temple," was that archangel who, as he did for Enoch but also for the prophet Ezra, acted as the "interpreter" of heaven-sent visions and books — an "illuminator of the mind." In the end times, it is said, Uriel will, in warning declaration, blow his archangelic trump to usher in the boiling, melting conflagration (Isa 64:2) set to accompany the coming of the 'Son of Man' to reign for a thousand years, then judge the world. The prophet Isaiah, speaking for the Lord of Hosts, declared: "Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work [of ingathering latter-day Israel; of defending God's elect against hostile or demonic powers]; and I have created the [archangelic] waster to destroy [in the cleansing inferno at earth's harvest]" (Isa 54:16).
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