How to use infinitudes in a sentence? Find typical usage patterns (collocations)/phrases/context for "infinitudes" and check conjugation/comparative form for "infinitudes". Mastering all the usages of "infinitudes" from sentence examples published by news publications.
I instead considered finitudes and infinitudes, unimagined uses for tubs of sour cream, the projectile motion of said tub when launched from an eighty foot shelf or maybe when pushed from a speedy cart by a scrawny seventeen year old.
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He was exposed, all at once, to the inclemencies of the Infinitudes.
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These attributes comprise four infinitudes (ananta chatushtaya), thirty-four miraculous happenings (atiśaya), and eight splendours (prātihārya). The eight splendours (prātihārya) are: # aśokavrikśa – the Ashoka tree; # siṃhāsana– bejeweled throne; # chatra – three-tier canopy; # bhāmadal – halo of unmatched luminance; # divya dhvani – divine voice of the Lord without lip movement; # puśpavarśā – shower of fragrant flowers; # camara – waving of sixty-four majestic hand-fans; and # dundubhi – dulcet sound of kettle-drums and other musical instruments.
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The four infinitudes of god are (ananta cātuṣṭaya) are: # ananta jñāna, infinite knowledge # ananta darśana, perfect perception due to the destruction of all darśanāvaraṇīya karmas # ananta sukha, infinite bliss # ananta vīrya – infinite energy Those who re-establish the Jain faith are called Tirthankaras. They have additional attributes. Tirthankaras revitalize the sangha, the fourfold order consisting of male saints (sādhus), female saints (sādhvis), male householders (śrāvaka) and female householders (Śrāvika). The first Tirthankara of the current time cycle was Ṛṣabhanātha, and the twenty-fourth and last Tirthankara was Mahavira, who lived from 599 BCE to 527 BCE.
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Jain texts mention forty-six attributes of arihants or tirthankaras. These attributes comprise four infinitudes (ananta chatushtaya), thirty-four miraculous happenings (atiśaya), and eight splendours (prātihārya). The eight splendours (prātihārya) are: # aśokavrikśa – the Ashoka tree; # siṃhāsana– bejeweled throne; # chatra – three-tier canopy; # bhāmadal – halo of unmatched luminance; # divya dhvani – divine voice of the Lord without lip movement; # puśpavarśā – shower of fragrant flowers; # camara – waving of sixty-four majestic hand-fans; and # dundubhi – dulcet sound of kettle-drums and other musical instruments. At the time of nirvana (final release), the arihant sheds off the remaining four aghati karmas: # Nama (physical structure forming) Karma # Gotra (status forming) Karma, # Vedniya (pain and pleasure causing) Karma, # Ayushya (life span determining) Karma.
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Set between the dismantling of the Berlin Wall and the 2008 financial crisis, Transition centres on a shadowy organisation called "The Concern" (also known as "L'Expédience"), and how the workings of this organisation affect the lives of the novel's multiple narrators and characters. Banks uses the many-worlds interpretation of quantum mechanics theory to imagine "infinitudes" of parallel realities, between which The Concern's agents—known as Transitionaries—can "flit", intervening in events to produce what The Concern sees as beneficial outcomes for that world. Transitioning, or flitting, is only possible for people with a predisposed talent for such movement, who may only flit after ingesting a mysterious drug called "septus". When a Transitionary flits into another world, he or she temporarily takes control of the body of an existing inhabitant of that world, along with some of that body's residual idiosyncrasies (such as personality disorders and sexual preferences).
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