These days, even our cultural fantasies of the end are mutating toward infiniteness.
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Now the infiniteness of the internet and the galaxy can be in the palm of your hand.
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RM: There is such an interesting thing that I thought happened in this piece, between specificity and storytelling, and then this idea of infiniteness or possibility.
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I think that the internet had this myth of infiniteness that tricked a lot of us and that caused a lot of us to obsess over more.
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At the dinner table, he often explained the theory of relativity or the infiniteness of the universe to me and my siblings with an ease I've never experienced with anyone else.
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Signifies the long history and the infiniteness, it also represents meekness and peace.
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Infinite divisibility alone implies infiniteness but not uncountability, as the rational numbers exemplify.
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Far from limiting the colour field, the yearning for monochromy exposes the sensibility to the infiniteness of colour.
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In Kolbenheyer's drama Menschen und Götter (i.e. Men and Gods), Orbis, Prague, 1944: :SON OF MAN :Go further monk, and heal :your excessive pain through my pain. :It flows to you as a part of yourself :out of the infiniteness. :Lo, the drops descend, :drops of blood out of heart and hand.
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Major rivers of the Indian subcontinent and their confluence (sangam), natural springs, origin of Ganges River (and pancha-ganga), along with high mountains such as Kailasha with Mansovar Lake are particularly revered spots in Shaivism. Twelve jyotirlinga sites across India have been particularly important pilgrimage sites in Shaivism representing the radiant light (jyoti) of infiniteness,Lochtefeld 2002, pp. 324-325Harding 1998, pp. 158-158Vivekananda Vol.
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The axioms of Zermelo–Fraenkel set theory without the axiom of choice (ZF) are not strong enough to prove that every infinite set is Dedekind-infinite, but the axioms of Zermelo–Fraenkel set theory with the axiom of countable choice () are strong enough. Other definitions of finiteness and infiniteness of sets than that given by Dedekind do not require the axiom of choice for this, see .
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A semi-infinite integral is an improper integral over a semi-infinite interval. More generally, objects indexed or parametrised by semi-infinite sets may be described as semi-infinite.Cator, Pimentel, A shape theorem and semi-infinite geodesics for the Hammersley model with random weights, 2010. Most forms of semi-infiniteness are boundedness properties, not cardinality or measure properties: semi-infinite sets are typically infinite in cardinality and measure.
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Patach Eliyahu (, "Elijah opened") is an Aramaic, Kabbalistic discourse from the introduction to Tikunei Zohar 17a. It is named after its initial words, where it is attributed to Elijah the Prophet. Considered a foundational text of Kabbalah, Patach Eliyahu is known for enumerating and summarizing the sefirot, corresponding them to parts of the body, and describing the infiniteness and uniqueness of God.p. 159, The Thirteen Petalled Rose by R. Adin Steinsaltz.
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The construction of Kravitz yields primitive weird numbers, since all weird numbers of the form 2^k p q are primitive, but the existence of infinitely many k and Q which yield a prime R is not guaranteed. It is conjectured that there exist infinitely many primitive numbers, and Melfi has shown that the infiniteness of primitive weird numbers is a consequence of Cramér's conjecture. Primitive weird numbers with as many as 16 prime factors and 14712 digits have been found.
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In "Already!" the speaker is incapable of matching the infiniteness and simplicity of nature, and at the end, comes face to face with his own death: "I felt pulled down deathwards; which is why, when companions said, 'At last!' I could only cry, 'Already!" Also, this theme supports Baudelaire's admiration of art and poetry because although man cannot defeat time and death, a work of art can. Art, poetry, life, and death are inextricably linked within Baudelaire's poems, and perhaps reflect a personal obsession with mortality.
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The literary sources mentions that Vishvarupa has "multiple" or "thousand/hundred" (numeric equivalent of conveying infinite in literary sources) heads and arms, but do not give a specific number of body parts that can be depicted. Early Gupta and post-Gupta sculptors were faced with difficulty of portraying infiniteness and multiple body parts in a feasible way.Srinivasan p. 137 Arjuna's description of Vishvarupa gave iconographers two options: Vishvarupa as a multi-headed and multi-armed god or all components of the universe displayed in the body of the deity.
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In a blog entry they said "We are not putting them [the vendors] under undue pressure to get poorly implemented rushed fixes out." A proof-of-concept tool, Nkiller2, that demonstrated an attack similar to sockstress was released by Fotis Chantzis aka ithilgore on Phrack ezine Exploiting TCP and the Persist Timer Infiniteness. Nkiller2 works completely statelessly, using packet-parsing techniques and virtual states, and exploits an inherent mechanism of TCP, the Persist Timer, thus being able to perform and infinitely prolong a generic DoS attack with a minimal amount of network traffic.
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To his credit, in a clear and immensely beautiful manner he reproduced the meaning and value of the ideal that set the genius alight. His book must be read and reread because it bubbles with passion and surges with ideas. Its singing poetry carries our mind so much above its normal limits that we cannot deny this is more than a book, more than an author and more than a study: We are at the heart of great mystery, in the infiniteness of thought before the beginning and end, facing the blinding rays of suns masking the eternal Truth.
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In addition to providing an explanation for both complexity and personality, Schaeffer writes that the answer to the dilemma of both unity/universals and diversity/particulars may be found in the doctrine of the Trinity. Returning to the two dilemmas given at the beginning of the chapter, Schaeffer describes what he calls the "Personal-Infinite God." On the side of personality, Schaeffer posits a "chasm" between God and Man, on the one side, and the animal, the flower, and the machine on the other. On the side of infiniteness, Schaeffer moves the chasm to between God and Man.
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The Upanishad, in its opening and concluding hymns, emphasizes the primacy of infiniteness of the Brahman and the Universe, with the Brahman representing the infinite. The Upanishad’s theme is presented in four hymns as an explanation by Lord Brahma to Narada’s query on the aspect of the path of the Paramahamsa Yogis. Hamsa or divine swan, which is used to highlight the supremacy of the Paramahamsa Yogi, meaning the "illumined one", metaphorically represents the quality of the swan to separate milk from water. A Sannyasi Brahma explains that attaining the stage of Paramahamsa Yogi is an arduous task and such yogis are a rarity.
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Source: North Jersey Media Group Science and Astronomy From the Big Bang to planet formations, Victori has traced the origins of the Universe and marveled at the infiniteness in his paintings. His vision of the stars, planets, supernovas, black holes and spectacular interstellar images are done in an array of colors set against a midnight black darkness—providing a perfect juxtaposition. Source: North Jersey Media Group Religion Depicting the creation of mankind, Victori has painted hundreds key figures in major world religions, all done in his multiplism style. His scenes include Adam and Eve their descendants, scenes from Genesis, Noah, Jesus, Mary Magdaline, Saul, King David, Elijah, Ishmael, Abraham, and more.
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Using the axioms of Zermelo–Fraenkel set theory with the originally highly controversial axiom of choice included (ZFC) one can show that a set is Dedekind-finite if and only if it is finite in the sense of having a finite number of elements. However, there exists a model of Zermelo–Fraenkel set theory without the axiom of choice (ZF) in which there exists an infinite, Dedekind-finite set, showing that the axioms of ZF are not strong enough to prove that every set that is Dedekind-finite has a finite number of elements. There are definitions of finiteness and infiniteness of sets besides the one given by Dedekind that do not depend on the axiom of choice. A vaguely related notion is that of a Dedekind-finite ring.
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342 and 343 The advantage to this schema is that it is acceptable to the fundamental statements of the Qur'an, even as it does not necessarily undermine any previous Islamic philosopher's Aristotelian or Platonic foundations. Indeed, Mulla Sadra provides immutability only to God, while intrinsically linking essence and existence to each other, and to God's power over existence. In so doing, he provided for God's authority over all things while also solving the problem of God's knowledge of particulars, including those that are evil, without being inherently responsible for them — even as God's authority over the existence of things that provide the framework for evil to exist. This clever solution provides for freedom of will, God's supremacy, the infiniteness of God's knowledge, the existence of evil, and definitions of existence and essence that leave the two inextricably linked insofar as humans are concerned, but fundamentally separate insofar as God is concerned.
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In mathematics, a set A is Dedekind-infinite (named after the German mathematician Richard Dedekind) if some proper subset B of A is equinumerous to A. Explicitly, this means that there is a bijective function from A onto some proper subset B of A. A set is Dedekind-finite if it is not Dedekind- infinite. Proposed by Dedekind in 1888, Dedekind-infiniteness was the first definition of "infinite" that did not rely on the definition of the natural numbers. Until the foundational crisis of mathematics showed the need for a more careful treatment of set theory, most mathematicians assumed that a set is infinite if and only if it is Dedekind-infinite. In the early twentieth century, Zermelo–Fraenkel set theory, today the most commonly used form of axiomatic set theory, was proposed as an axiomatic system to formulate a theory of sets free of paradoxes such as Russell's paradox.
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