Big brothers aren't supposed to be the ones with inferiority complexes, but here we are.
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On their way to a wedding, the Teo's secrets and lies and inferiority complexes implode in a fight in a limo.
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Many Japanese people have inferiority complexes about not being able to speak English or about being overweight, and lots of people feel the same way about being inflexible.
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In the "Wrong Path" program, a justice official said that many people online suffer from "inferiority complexes" and are only interested in getting as many likes as possible.
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But Mr. Trump seems to have long been fond of Mr. Stallone, an actor most famous for his portrayals of tough guys with machine guns and boxers with inferiority complexes.
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Much like black people suffer from inferiority complexes when exposed these racial narratives, the same applies to the Neesons of the world who don't commit to our experiences enough to see black folks as different during harsh times.
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Holistically we can learn to refocus all of our organizing, our programming, our activism, our art, our thinking to be decolonial, to reject the supremacy of one group over another and to reject the internalizing of inferiority complexes that plagues many of our people even long after political independence has been secured.
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He chose the color pink to represent this, which in turn led to the word "strawberry." The "fuzz" of the title refers to hiding this intent from others. For "Kochouran," he elaborates that the theme is "people’s weaknesses and inferiority complexes about beauty," which came to be represented by flowers and butterflies.
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Tek tells his mother about his inferiority complexes. He says that he is different from these civilized people, who belong to the modern world, as he is not physically beautiful like them. Being a cartoonist, his hands are always stained with paint. But he tells his mother that he has fallen in love with one from this different kind, a girl who is pretty and quite a part of that world.
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Back home, Sanielevici found steady employment was as a schoolteacher, and he successively taught French to high school students in Galaţi, Ploieşti, Târgovişte and Bucharest. He also expanded on his activity in criticism, with the debut volumes Studii critice ("Critical Studies", Cartea Românească publishers, 1902)Ciprian Vălcan, "The Romanian Culture: Inferiority Complexes, Modernization, Identity Problems", in the Vasile Goldiş West University of Arad Societate şi Politică, Nr. 1/2009, p.145-146 and Încercări critice ("Critical Essays", 1903).Călinescu, p.1012; Lovinescu, p.
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Another person who comes to the suicide point reads Kichu's suicide note describing his story and has a change of heart and meets Kichu. Now Kichu has acknowledged Kani's love for him, he remains friends with Ann and has overcome his inferiority complexes. Towards the credits, Kichu is called again to don the role of a petty thief in a movie. At the location however, it turns out that the role is being done by another person and Kichu is actually the hero of the film.
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Coward wrote the following to Hector Bolitho, her biographer: "she wastes no time on personal inhibitions or inferiority complexes. In fact, she takes off her coat and gets down to the job of the moment with less shi-shi than any actress I have ever met.... Despite the fact that for fifty years she has performed a multitude of plays to multitudes of people, she has always contrived to remain the mistress of her tradition rather than allow any tradition to become the mistress of her."Day, Barry. The Letters of Noël Coward, (Vintage Books, New York, 2009), 113–114 She was created a Dame Commander of the Order of the British Empire (DBE) in 1937, the same year in which her third husband, Graham Browne, died.
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His version of ashram life is one of round-the-clock prayer and an escape from daily responsibilities and work -- which doesn't go well the other residents. Soon the residents find out Vijayan has a family and abandoned them thinking they would be taken care by God since they are innocent and his primary aim for becoming a Sanyasi is to craft gold and money from ether as some fake Sanyasi's do rather than service. The head of the ashram guides him to loose his inferiority complexes and betraying himself because knowing oneself and taking up responsibilities is the foundation of true wisdom and freedom. He soon finds himself unwelcome there and returns to his home, to discover his family have moved on without him and sustains without hunger or by borrowing money as they did in the past from a tailoring business contract his wife took after he left.
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