It's a little like when we were talking about childhood and individuating.
|
|
There's a reason Dr. Jamison said all of this individuating is painful, painful business.
|
|
If there is a She's Gotta Have It season 3, we'll see what "individuating" reaps for Nola in both her internal life and her relationships.
|
|
As an introduction to the painting reveals, the therapist theorizes that Nola is in the process of "individuating," or separating one's desires from those of the people who influence their life the most.
|
|
"Of all the data out there, if there was a good serological assay that was very specific about individuating recent cases, that would be the best data we could have," says Alex Perkins, an epidemiologist at the University of Notre Dame.
|
|
This theme of fashion as an individuating force is echoed in the works of other artists accompanying Sibande in the front gallery: Athi-Patra Ruga, who uses fashion and fiber works as vehicles for the camp aesthetics that inform his performances about identity politics; Gerald Machona, who fashions garments out of different decommissioned currencies, then uses these objects as props in video works, such as the spacesuits worn by the titular characters in "People From Far Away" (2012); and Kudzanai Chiurai, who brings a stylized eye to his intricate Revelations series, using the lexicon of fashion photography to activate some of the most deeply entrenched stereotypes of life under African dictatorship.
|
|
Do you mean to say that, having once served as an individuating and progressive force, capitalism now disjoins society through the omnipotence of the market?
|
|
Neuberg, S.L., & Fiske, S.T. (1987). Motivational influences on impression formation: Outcome dependency, accuracy-driven attention, and individuating processes. Journal of Personality and Social Psychology, 53, 431-444.
|
|
In S. Chaiken & Y. Trope (Eds.), Dual-Process Theories in Social Psychology. Guilford Press. According to the model, these two factors help to explain people's tendency to apply stereotyping processes vs. individuating processes when forming social impressions.
|
|
Sharp, Daryl (1991). Jung Lexicon: A Primer of Terms & Concepts. Inner City Books. p. 119 As a Jungian archetype, it cannot be seen directly, but by ongoing individuating maturation and analytic observation, can be experienced objectively by its cohesive wholeness making factor.
|
|
However, when additional information is given about the individual, people are less likely to rely on their stereotypes. Similarly, when job applicants with visible stigmas provide individuating information to hiring managers, they are able to partially reduce the amount of interpersonal discrimination that they face .
|
|
A continuum of impression formation, from category- based to individuating processes: Influences of information and motivation on attention and interpretation. In M. P. Zanna (Ed.), Advances in experimental social psychology (Vol. 23, pp. 1-74). New York: Academic Press. stereotyping,Neuberg, S.L., & Fiske, S.T. (1987).
|
|
Journal of Personality and Social Psychology, 64, 409-420. Fiske, S. T., & Neuberg, S. L. (1990). A continuum of impression formation, from category-based to individuating processes: Influences of information and motivation on attention and interpretation. In M. P. Zanna (Ed.), Advances in experimental social psychology (Vol. 23, pp. 1–74).
|
|
Motivational influences on impression formation: Outcome dependency, accuracy-driven attention, and individuating processes. Journal of Personality and Social Psychology, 53, 431-444. prejudice,Cottrell, C. A., & Neuberg, S. L. (2005). Different emotional reactions to different groups: A sociofunctional threat-based approach to ‘prejudice.’ Journal of Personality and Social Psychology, 88, 770-789.
|
|
The base rate fallacy, also called base rate neglect or base rate bias, is a fallacy. If presented with related base rate information (i.e., general information on prevalence) and specific information (i.e., information pertaining only to a specific case), people tend to ignore the base rate in favor of the individuating information, rather than correctly integrating the two.
|
|
Pylyshyn' research has generally involved the theoretical analysis of the nature of the human cognitive systems behind perception, imagination, and reasoning. He has also continued to develop his visual indexing theory (sometimes called the FINST theory) which hypothesizes a preconceptual mechanism responsible for individuating, tracking, and directly (or demonstratively) referring to the visual properties encoded by cognitive processes.
|
|
New York: Bloomsbury Academic, 2015. pp 103–104. Ratnakīrti argued that from an ultimate point of view, the distinctions between a subject and object, the observer and the observed, all disappear. Ratnakīrti's theory states then, that there is no logical foundation for individuating mindstreams, and that there are no boundaries between minds from the perspective of ultimate truth.
|
|
Her four most well-known contributions to the field of psychology are the stereotype content model, ambivalent sexism theory, the continuum model of impression formation,Fiske, S. T., & Neuberg, S. L. (1990). A continuum model of impression formation, from category-based to individuating processes: Influence of formation and motivation on attention and interpretation. In M. P. Zanna (Ed.), Advances in experimental social psychology (Vol. 23, pp. 1-74).
|
|
Aristotelian essentialism is concerned with properties which Marcus defines in the context of a modal framework. One proposal is that a property is essential if something has it, not everything has it, if something has it then it has it necessarily, and it is not wholly individuating e.g. a natural kind property. It is otherwise claimed by Quine and others that modal logic or semantics is committed to essentialist truths.
|
|
The own-race effect appears to be related to increased ability to extract information about the spatial relationships between different facial features.Diamond & Carey, 1986; Rhodes et al., 1989 Levin (2000) writes that a deficit occurs when viewing people of another race because visual information specifying race takes up mental attention at the expense of individuating information when recognizing faces of other races. Further research using perceptual tasks could shed light on the specific cognitive processes involved in the other-race effect.
|
|
Around this road a street-side settlement developed gradually into a real town during the Late Republic. The town wall delimiting the main urban area has an irregular oval shape, which agrees well with the general topographic configuration of the hilly plateau. The total enclosed area is only about 11 ha but possibly extramural habitation areas existed, particularly on the eastern and western sides. The street grid, individuating insulae of different size, is organized parallel with and perpendicular to a central decumanus maximus.
|
|
The expertise hypothesis, as championed by Isabel Gauthier and others, offers an explanation for how the FFA becomes selective for faces in most people. The expertise hypothesis suggests that the FFA is a critical part of a network that is important for individuating objects that are visually similar because they share a common configuration of parts. Gauthier et al., in an adversarial collaboration with Kanwisher, tested both car and bird experts, and found some activation in the FFA when car experts were identifying cars and when bird experts were identifying birds.
|
|
Some individuals with visible stigmas also adopt the compensatory strategy of providing individuating information to their interaction partners. This information allows the interaction partner to evaluate the target on an individual level rather than as a product of their stigma. When interaction partners are not given any information about a stigmatized individual, they tend to use stereotypes about that person's stigma during evaluation. For instance, when told to select a leader, both men and women tend to select male leaders rather than female leaders when given no other information.
|
|
A second problem is the lack of a methodological standardization in approximating facial features. A single, official method for reconstructing the face has yet to be recognized. This also presents major setback in facial approximation because facial features like the eyes and nose and individuating characteristics like hairstyle - the features most likely to be recalled by witnesses - lack a standard way of being reconstructed. Recent research on computer-assisted methods, which take advantage of digital image processing, pattern recognition, promises to overcome current limitations in facial reconstruction and linkage.
|
|
Key to McLuhan's argument is the idea that technology has no per se moral bent—it is a tool that profoundly shapes an individual's and, by extension, a society's self-conception and realization: > Is it not obvious that there are always enough moral problems without also > taking a moral stand on technological grounds?… > > Print is the extreme phase of alphabet culture that detribalizes or > decollectivizes man in the first instance. Print raises the visual features > of alphabet to highest intensity of definition. Thus print carries the > individuating power of the phonetic alphabet much further than manuscript > culture could ever do.
|
|
Biernat was born in 1963 and grew up in a Polish-Catholic neighborhood in Detroit, MI. She completed an A.B. degree in Psychology and Communication at University of Michigan in 1984. She continued her education at University of Michigan where she earned an M.A. in 1986 and Ph.D in Psychology (Social) in 1989, under the supervision of Melvin Manis. Her dissertation, titled Developing patterns of social judgment: Reliance on gender stereotypes vs. individuating information, tested participants ranging in age from kindergarten children to college students and found stability in their use of gender labels to make judgments about individuals.
|
|
James Fowler proposes six stages of faith development: # Intuitive- projective # Symbolic Literal # Synthetic Conventional # Individuating # Paradoxical (conjunctive) # Universalising. Although there is evidence that children up to the age of twelve years do tend to be in the first two of these stages, adults over the age of sixty-one show considerable variation in displays of qualities of Stages 3 and beyond, most adults remaining in Stage 3 (Synthetic Conventional). Fowler's model has generated some empirical studies, and fuller descriptions of this research (and of these six stages) can be found in Wulff (1991). Fowler's scientific research has been criticized for methodological weaknesses.
|
|
Visible stigma management is very different from the management of invisible stigmas. However, when invisible stigmas shift along the continuum from being completely invisible to completely visible, they begin to operate in ways that are similar to visible stigmas. In other words, once an invisible stigma becomes visible (by wearing clothes or markers that identify one's self, or by being 'outed' by others), that stigma can then be managed in similar ways as visible stigmas. In order to manage visible stigmas (or stigmas that have been made apparent to others), targets must engage in compensatory strategies, including acknowledgement, providing individuating information, and increased positivity.
|
|
Measurement of implicit bias has been termed as pseudoscience by some peers. A non-peer reviewed 2016 meta-analysis performed in collaborations by researchers of American universities concluded that implicit bias tests have weaker predictive power than previously believed; and that implicit bias is statistically no better than testing explicit bias. Some media personalities have suggested that there is an underlying economic incentive to perpetuate the idea unconscious bias is strong and pervasive, specifically the continued employment of those offering unconscious bias training. Some social psychology research has indicated that individuating information (giving someone any information about an individual group member other than category information) may eliminate the effects of stereotype bias.
|
|
Realism, in the context of the species problem, is the philosophical position that species are real mind-independent entities, natural kinds. Mayr, a proponent of realism, attempted to demonstrate species exist as natural, extra-mental categories. He showed for example that the New Guinean tribesman classify 136 species of birds, which Western ornithologists came to independently recognize: Mayr's argument however has been criticized: Another position of realism is that natural kinds are demarcated by the world itself by having a unique property that is shared by all the members of a species, and none outside the group. In other words, a natural kind possesses an essential or intrinsic feature (“essence”) that is self-individuating and non-arbitrary.
|
|
Bernard de Montréal Bernard de Montréal (July 26, 1939 – October 15, 2003) was a Canadian author and lecturer. The author defined his teachings as Psychologie Évolutionnaire, which translates into English as Evolutionary Psychology (not to be confused with the similar term applying to a branch of cognitive psychology that draws on the sociobiological theories of natural evolution). The term "Evolutionary Psychology", in context of its use in Bernard de Montréal's work refers to the study of human evolution, that is to say the study of mankind's return to his multidimensional source and to his awareness of this. It describes an ascending, individuating process leading to his multidimensional reality, whereas the naïve or unconscious soul, involved collectively in spiritualizing the material dimensions through its domination by "belief systems", is a descending or incarnating, collective experience, or involution, as it is termed by the author.
|
|
He argues that the necessary existent must be unique, using a proof by contradiction, or reductio, showing that a contradiction would follow if one supposes that there were more than one necessary existent. If one postulates two necessary existents, A and B, a simplified version of the argument considers two possibilities: if A is distinct from B as a result of something implied from necessity of existence, then B would share it, too (being a necessary existent itself), and the two are not distinct after all. If, on the other hand, the distinction resulted from something not implied by necessity of existence, then this individuating factor will be a cause for A, and this means that A has a cause and is not a necessary existent after all. Either way, the opposite proposition resulted in contradiction, which to Avicenna proves the correctness of the argument.
|
|