In this wise and darkly amusing look at one elderly man's descent into senselessness, the audience can't help but identify with his slackening grip on reality.
|
|
The real heartbreak in this wise, discomfiting novel turns out to be the love between mother and daughter — a daughter early damage has driven to exile in a hard place.
|
|
For all that the book is "dead serious about the losses entailed in a marriage's undermining," Fernanda Eberstadt writes in her review, "the real heartbreak in this wise, discomfiting novel turns out to be the love between mother and daughter."
|
|
The poofy red creature in this wise book is here to demonstrate a crucial life lesson that can help small children with social anxiety: Go ahead and put yourself out there — what Castillo calls a Ping — but remember, you can't control how other people will react — the Pong.
|
|
In the Sun, through a row of strikings and lightrottings, four unclefts of waterstuff in this wise become one of sunstuff.
|
|
The case of the Ijigban people of the southern Ado is quite unique, given evidence under available sources. In this wise, we shall adopt a comprehensive approaches to examine the various versions of the Ijigban's traditions of origin.
|
|
When this has come to pass, God will bring upon the whole world the Great Ignorance, that everything may like being the way it is, and that nothing may desire anything contrary to its nature. "And in this wise shall be the Restoration, all things according to nature having been founded in the seed of the universe in the beginning, and being restored at their due seasons."προλελογισμένος: cf. c. 24, s. f.
|
|
Each of the seven rashe kallah has under him ten men called > 'alufim' [masters]. The 70 allufim form the Sanhedrin, and are seated behind > the above-mentioned first row, in seven rows, their faces being turned > toward the president. Behind them are seated, without special locations, the > remaining members of the academy and the assembled disciples. The > examination proceeds in this wise: They that sit in the first row recite > aloud the subject-matter, while the members of the remaining rows listen in > silence.
|
|
The following narration is one of several linking the various solo and choral movements of the piece. Each narration is scored for organ and boys' choir, and takes its text from various portions of the Gospels. The first such narration takes as its text Matthew 1:18-21 and 23 and Luke 1:32. > :Now the birth of Jesus Christ was in this wise: when as his mother :Mary > was espoused to Joseph, before they came together, she was :found with child > of the Holy Ghost.
|
|
Sometimes God hands over even the guiltless to the torment of demons for the sake of their salvation".Philokalia, Vol. 4, St. Gregory of Sinai, On Commandments and Doctrines, Warnings and Promises; On Thoughts, Passions and Virtues, and Also on Stillness and Prayer: One Hundred and Thirty-Seven Texts, Ch. 132. If the person conceals sins or thoughts in confession or does not trust to his spiritual father, he can also fall into prelest: "Think in this wise: the Holy Spirit dwells in your confessor, and he will tell you what is right.
|
|
This version was written by Walter Grogan and published in The Pall Mall Magazine in 1907. > Lord, I am poor, I have no gift Meet for Thy shrine; My life is spent in > joke and jest, So empty, vain, e'en at its best, This life of mine. But, > Lord, beneath my mirthful face I hide a tear, And when the crowd laugh at > the fair They seem to gibe at my despair And mock my fear. Lord, I am poor > save in this wise: A child have I, And as I joke the best I may, He, > uncomplaining fades away And soon must die.
|
|
In this wise, two beggars in filthy rags came masquerading before the public in the rich robes of the kings of harmony; and, in this sordid fashion, two men of genius, disguised as monkeys, decked in flimsy tinsel, mutilated and deformed, were presented to the French people, by their tormentors, as Mozart and Weber! And the public was deceived, for no one came forward to punish the miscreants or give them the lie. Alas! how little the public recks of such crimes, even when it is cognizant of them! In Germany and England, as well as in France, such adaptation (which means profanation and spoliation) of masterpieces by the veriest (sic) nobodies is tolerated.
|
|
Payment was to be made in this wise: Twenty million dollars would be paid in cash in Philippine currency; thirty million dollars, in services; five million dollars, in capital goods; and two hundred and fifty million dollars, in long-term industrial loans. On August 12, 1955, President Magsaysay informed the Japanese government, through Prime Minister Ichiro Hatoyama, that the Philippines accepted the Neri-Takazaki agreement. In view of political developments in Japan, the Japanese Prime Minister could only inform the Philippine government of the Japanese acceptance of said agreement on March 15, 1956. The official Reparations agreement between the two government was finally signed at Malacañang Palace on May 9, 1956, thus bringing to a rather satisfactory conclusion this long drawn controversy between the two countries.
|
|
Although his education must have been privileged and took part in beautiful surroundings in Potsdam and Rheinsberg castle, Kalkbrenner retained the heavy Berliner argot, characteristic of working-class people to this day, for the rest of his life.This is well documented by Heinrich Heine and Ferdinand Hiller who both knew Kalkbrenner. Heine wrote: "German codfish aristocrats (Stockfische) are vexed at such a 'fish story', are not able to spread themselves so grandly in this wise like M. Kalkbrenner, and because, over and beyond this, they envy his elegant mien, his admirably attired form, his polish and sweetness, his whole candied sugar cake exterior, which is, however, disagreeably jarred to the calm observer by many 'involuntary Berlinisms of the lowest class' ..." (Heine 1893), pp. 386-87.
|
|
As the corpse was in this wise being borne along > from the house to the burial ground, amidst general mourning, the Governor, > his lady, and some of the Councillors, came, and waited near the Kalatti > Iswaran temple. When the coffin approached, the Governor and those with him > stood up, holding candles in their hands, according to the rites of the > Christian religion ; and after it had passed them, they gave these away, > entered their palanciuins, and went home. When the corpse reached the > cemetery, the coffin was lowered into the vault wherein the body of the > Mudali's son was buried; the soldiers then discharged eleven guns were fired > from the fort. After the deceased had been thus interred, the people > departed.
|
|
These ' resemble sirens defeated by Odysseus to such a degree, "Homeric influence" is plainly evident. The medieval scribes of ' eschewed physical descriptions. However, Michael O'Clery's 17th century recension of the Book of Invasions interpolated a decidedly half-fish half-female depiction of the ' in his copy of the ': > In this wise are those seamonsters, with the form of a woman from their > navels upwards, excelling every female form in beauty and shapeliness, with > light yellow hair down over their shoulders; but fishes are they from their > navels downwards. They sing a musical ever-tuneful song to the crews of the > ships that sail near them, so that they fall into the stupor of sleep in > listening to them ; they afterwards drag the crews of the ships towards them > when they find them thus asleep, and so devour them...
|
|
Apollonia and a whole group of early martyrs did not await the death they were threatened with, but either to preserve their chastity or because they were confronted with the alternative of renouncing their faith or suffering death, voluntarily embraced the death prepared for them, an action that runs perilously close to suicide, some thought. Augustine of Hippo touches on this question in the first book of The City of God, apropos suicide: > But, they say, during the time of persecution certain holy women plunged > into the water with the intention of being swept away by the waves and > drowned, and thus preserve their threatened chastity. Although they quitted > life in this wise, nevertheless they receive high honour as martyrs in the > Catholic Church and their feasts are observed with great ceremony. This is a > matter on which I dare not pass judgment lightly.
|
|