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66 Sentences With "in a low voice"

How to use in a low voice in a sentence? Find typical usage patterns (collocations)/phrases/context for "in a low voice" and check conjugation/comparative form for "in a low voice". Mastering all the usages of "in a low voice" from sentence examples published by news publications.

"Is there a change?" he asked in a low voice.
"You are being disrespectful," he said, in a low voice.
"Because I didn't think about it," Collins said in a low voice.
"What's up with him today?" the relative asked me in a low voice.
He spoke slowly and in a low voice, while taking small sips of mundo.
And he said in a low voice, 'I know it's bad, but it works.
Then a chaplain stepped forward and began speaking to me in a low voice.
" Tamir leaned over and in a low voice, almost whispering, said, "You are innocent.
"Do you wish to serve me?" he asked in a low voice, leaning closer to her.
Then, in a low voice, Marcus says that tomorrow morning he is going home. Home. Home.
Mr. Trump spoke in a low voice, his arms folded tightly, during questions about the Russia inquiry.
She leans over and asks in a low voice how long it has been since my surgery.
Maine explains in a low voice that he's settled into an easy rhythm since he's been here by himself.
"Instead of an invitation for tea," Mr. Rehman responded in a low voice, "it is better to provide justice."
Then, Mr. Lichtman walked toward the judge, bent forward and in a low voice mentioned one more name — the defendant's.
"I have a patient who is asking about the End of Life Option Act," he said in a low voice.
On Wednesday morning, Mr. Freidman spoke in a low voice as he apologized for his crimes in a mostly empty courtroom.
On Wednesday morning, Mr. Freidman spoke in a low voice as he apologized for his crimes in a mostly empty courtroom.
He turned to me, our eyes met, and he said in a low voice, "Looks like there's some trouble in paradise."
Men chant loudly, "Here I am, oh Lord, here I am," and women repeat this phrase audibly, but in a low voice.
"In Japan, they have a version of this," she said in a low voice so as not to bother the other museumgoers.
"This is embarrassing," he says to me in a low voice, like a father whose child is throwing a tantrum at church.
Inside, her father spoke to the shopkeepers in a low voice while Little Sister watched the parade of vendors on the street.
"They are the person you least expect," a shopkeeper in Addis Ababa said in a low voice, his eyes darting around the store.
In a low voice, Brittany asked for a piece of paper, wrote down "Todd Smith," and said that he'd beaten and raped her.
Then, as she picked up the receiver, presumably to place the order, she said in a low voice, That will be 500 dollars, please.
Gideon slowly approaches Harriet, perched on the bridge railing, his hands spread out in front of him, offering promises of emancipation in a low voice.
If you say it "slowly in a low voice," the dog may perceive it as fear or insecurity on your part and be less likely to obey.
"I recalled Don Jr. leaning over to his father and speaking in a low voice, which I could clearly hear, and saying: 'The meeting is all set,'" Cohen said.
"The protection of the heritage," Mr. Wildenstein replied in a low voice, noting that his father had feared the dispersion of the collection and had not explained his decisions.
"I recalled Don Jr. leaning over to his father and speaking in a low voice, which I could clearly hear, and saying: 'The meeting is all set,'" Cohen told the committee.
"For weeks after we danced, I believed the rumors that you were a changeling," he said in a low voice, pitched only for her ears beneath the tumult of the evening's festivities.
Important with her mission, Gillian went out onto the landing, calling their names in a low voice, raising her hand to knock before she poked her head around their bedroom doors into the fusty half-light.
Hed better get out of the way, said the truckman grimly, in a low voice.
The Secret () is a prayer said in a low voice by the priest or bishop during religious services.
Silgwa baneului akjang (실과 바늘의 악장 Conductor of Thread and Needle), co-author, Hakwon, 1979. Najeun moksoriro (낮은 목소리로 In a Low Voice), ed.
For example, if he were to say "Help me!", he would say it slowly, in a low voice. He wears an aqua vest and jeans.
In former times, championship bouts were held in which the object was to blind the opponent's eye. The winner is required to happily sing a quatrain while the loser replies in a low voice to show despair.
The Sanskrit word japa is derived from the root jap-, meaning "to utter in a low voice, repeat internally, mutter".V. S. Apte. A Practical Sanskrit Dictionary. p. 447. It can be further defined as ja to destroy birth, death, and reincarnation and pa meaning to destroy ones sins.
In former times, championship bouts were held in which the objective was to blind the opponent's eye. The winner is required to happily sing a quatrain while the loser replies in a low voice to show despair. Participants must be agile, physically fit and able to sing local songs. Women playing a drum as musical accompaniment for Caci fighting.
In Maa Hobby (With Love) talk show, Angham said that "singing in a low voice is far much more difficult than screaming in high pitch notes. There are not so many artists today that are capable of doing so." Angham's vocal trademark is her ability to sing in the whistle register and to transfer true emotions through her songs.
They lay down in front of the dead or > wounded people; some caressed those who were still alive and spoke to them > in a low voice. Then I heard a series of shots. I looked into the pit and > saw that the bodies were twitching or the heads lying already motionless on > top of the bodies that lay beneath them. Blood was running from their necks.
Later in the evening, Borynski received a second telephone call from a man speaking Polish. Borynski was heard by his Polish housekeeper to speak in short, clipped sentences during the call, different from his normal cheerful disposition. Borynski reportedly said "All right, I go". Borynski was not normally secretive, but he was reported to have taken the call in a low voice, with his hand cupped around the mouthpiece.
Behind the VW was a small pick-up truck that had followed them from Aguilares. In a low voice, Grande is quoted as saying "We must do what God wants." As the pick-up came closer to the VW, a hail of bullets fell from the sky impacting the car. Later, a doctor who examined the bodies indicated that Grande was killed by bullets coming both from the front and rear of the vehicle.
During the Middle Ages these books were rearranged for greater convenience. The custom of Low Mass changed the Sacramentary into a Missal. At Low Mass the celebrant had to supplement personally what was normally chanted by the deacon and subdeacon or sung by the choir. This then reacted upon High Mass, so that here too the celebrant began to say himself in a low voice what was sung by some one else.
Parnok’s works are filled with the timbre of tragedy and the melody of coincidence. Her first poem was printed in 1906 and her last, the week before her death. Her first collection Стихотворения (Poems) was published in 1916 and her last book of works Вполголоса (Half-Whispered or In a low voice) was published in 1928. She created five books of poems, more than 30 critical essays, and several translations. Sofia Polyakova, editor of Parnok's Collected Works, preserved 261 of her poems.
It is a libel on South Carolina, and Mr. Butler, who is a relative of mine," Brooks calmly announced in a low voice. As Sumner began to stand up, Brooks beat Sumner severely on the head before he could reach his feet, using a thick gutta-percha cane with a gold head. The force of the blows so shocked Sumner that he lost his sight immediately. "I no longer saw my assailant, nor any other person or object in the room.
At the end of the film, before his death at the hands of McClane, Gruber echoes the phrase before McClane overpowers him. At the end of Die Hard 2, he delivers it before lighting a trail of fuel to destroy the enemy airplane. At the end of Die Hard with a Vengeance, he says it in a low voice after shooting down the enemy helicopter. In the fourth film, Live Free or Die Hard, McClane is held captive by cyber-terrorist Thomas Gabriel.
" Another method involved the male head of the household approaching the hive and knocking gently upon the hive until "the bees attention was thus secured" and then saying "in a low voice that such or such a person - mentioning the name - was dead. The key to the family home could also be used as a knocker. One description from Carolina mountains of the United States says that "You knock on each hive, so, and say, 'Lucy is dead.'" Bees could also be invited to the funeral.
Rimsky-Korsakov, My Musical Life, 299. The elder composer's comments on Glazunov's initial appearances as a conductor may in fact have been accurate for this occasion as well: "Slow by nature, maladroit and clumsy of movement, the maestro, speaking slowly and in a low voice, manifestly displayed little ability either for conducting rehearsals or for swaying the orchestra during concert performances." Not only did Glazunov conduct badly during the rehearsal of the First Symphony, but he also made cuts in the score and several changes in orchestration.Walker, 37.
At the front are Hafez and his wife, Anisa. At the back row, from left to right: Maher, Bashar, Bassel, Majd, and Bushra Unlike his brothers Bassel and Maher, and second sister, also named Bushra, Bashar was quiet, reserved and lacked interest in politics or the military. The Assad children reportedly rarely saw their father, and Bashar later stated that he only entered his father's office once while he was president. He was described as "soft-spoken", and according to a university friend, he was timid, avoided eye contact and spoke in a low voice.
The earlier (1973) translation omitted the word "holy". The original Tridentine Roman Missal included the word "Amen" as an integral part of this response at the end and directed that the whole response ("Amen" included) be said by "the bystanders or else by the priest himself" (Circumstantes respondent: alioquin ipsemet sacerdos). Later editions removed the "Amen" from the response and directed the priest to say the "Amen" himself in a low voice (submissa voce). In the rubric it added "the server or" before "the bystanders" (Minister, seu circumstantes respondent: alioquin ipsemet Sacerdos).
In the Roman Rite the secreta is said by the celebrant at the end of the Offertory in the Mass. It is the original and for a long time was the only offertory prayer. It is said in a low voice merely because it was said at the same time the choir sang the Offertory, and it has inherited the special name of Secret as being the only prayer said in that way at the beginning. The silent recital of the Canon (which is sometimes called "Secreta") did not begin earlier than the sixth or seventh century.
When Weiss's brother Fred was questioned about him in 1926, he replied, "I've seen him once in twenty years... that was when he shot me, six years ago". When photographers tried to snap his picture, Weiss would glare at them and say in a low voice, "You take a picture of me and I'll kill you". On one occasion, Weiss chased away at gunpoint a deputy U.S. Marshal who came to arrest a friend for violation of the Mann Act at a party he was attending. The marshal returned with reinforcements, arrested the friend, and confiscated a cache of alcohol and weapons.
I, p. 215 Monastic priests began, by the seventh century, to celebrate such Masses daily, and side altars were added to the churches to facilitate celebration by priests in a low voice and regardless of the presence of a congregation or religious community. Decrees were issued against solitary celebration by the priest alone, requiring the assistance of at least two persons, so as to justify the use of the plural in liturgical formulas such as Dominus vobiscum.Edward Foley et alii, A Commentary on the General Instruction of the Roman Missal (Liturgical Press, 2008 , 978-0-8146-6017-1), p.
3 According to Elizabeth Harrington, "by the late 800s it came to be considered too holy to be heard by the people and was prayed in a low voice".Liturgy Brisbane, "Eucharistic Prayer I" The spread of the practice from East Syria, where it had originated, to the Greek- speaking Byzantine Empire is witnessed to by Emperor Justinian's legislation against it in 565, a time when it was still unknown in Rome.Uwe Michael Lang, "The Liturgy and Sacred Language", pp. 11–13 of an extract from Alcuin Reid (editor), T&T; Clark Companion to Liturgy (Bloomsbury 2015), pp.
Kokubo was criticized for his style of dress on February 9, 2010 after he was seen at the Narita International Airport wearing his Olympic team uniform with his shirt untucked, his trousers hanging low, and his tie loosened. Next day, when asked by the press, Kokubo said he was sorry about his dress, but the microphone caught Kokubo murmuring in a low voice "shut up". Subsequently, he was barred from the Olympic opening ceremony.Unsuitable — Japanese snowboarder busted for bad fashion This caused a controversy in Japan regarding whether an Olympian should represent the country not only in his/her athletic effort but also in cultural contexts.
On one of these mornings, I was lying on the sofa endeavouring to keep > perfectly quiet, while my father wrote busily and rapidly at his desk, when > he suddenly jumped from his chair and rushed to a mirror which hung near, > and in which I could see the reflection of some extraordinary facial > contortions which he was making. He returned rapidly to his desk, wrote > furiously for a few moments, and then went again to the mirror. The facial > pantomime was resumed, and then turning toward, but evidently not seeing, > me, he began talking rapidly in a low voice. Ceasing this soon, however, he > returned once more to his desk, where he remained silently writing until > luncheon time.
Pottinger wrote in a letter to Aberdeen that at a feast celebrating the ratification with his Hong Kong counterpart, Keying, Keying insisted they ceremonially exchange miniature portraits of each member of each others' families. Upon receiving a miniature portrait of Pottinger's wife, Pottinger wrote that Keying "placed it on his head—which I am told is the highest token of respect and friendship—filled a glass of wine, held the picture in front of his face, muttered some words in a low voice, drank the wine, again placed the picture on his head and then sat down" to complete the ceremony of long-term amity between the two families and the two peoples.
This choir responds to > the leader in prayer, who begins the service with 'Baruk she-amar.' After > the morning prayer the exilarch, who until now has been standing in a > covered place, appears; the whole congregation rises and remains standing > until he has taken his place on the platform, and the two geonim, the one > from Sura preceding, have taken seats to his right and left, each making an > obeisance. > A costly canopy has been erected over the seat of the exilarch. Then the > leader in prayer steps in front of the platform and, in a low voice audible > only to those close by, and accompanied by the 'Amen' of the choir, > addresses the exilarch with a benediction, prepared long beforehand.
In response to the appeal "Orate fratres et sorores" (pray brothers and sisters) the choir replied by singing, in a low voice, the first three verses of Psalm 19, "Exaudiat te Dominus". In another departure from the Sarum custom, the priest in giving the kiss of peace at York said, "Habete vinculum" ("Retain ye the bond of charity and peace that ye may be fit for the sacred mysteries of God") instead of "Pax tibi et ecclesiae" ("Peace to thee and the Church"). There were also differences in the prayers which immediately preceded the receiving of Holy Communion, and the formulae used in the actual reception of the Sacrament by the priest were again peculiar to York. Further, the number of sequences retained in the York Missal considerably exceeded that of those printed in the Sarum book.
In the Mozarabic Rite, after an invitation to the people, to which they answer "Præsta æterne omnipotens Deus," the celebrant says a prayer without a special name that corresponds to the Secret and continues at once to the memory of the saints and intercession prayer. In these other Western rites this prayer is said aloud. All the Eastern rites have prayers, now said silently, after the Great Entrance, when the gifts are brought to the altar and offered to God, but they are invariable and none of them can be exactly compared to the Roman Secret. At either high or low Mass the celebrant, having answered "Amen" to the prayer "Suscipiat Dominus sacrificium", says in a low voice the Secret or Secrets in the same order as he said the Collects, finding each at its place in the proper Mass.
Steven Miller (born November 8, 1956, in New Jersey) is an American record producer and executive. He is best known for his association with Windham Hill Records, where his ambient sound helped create notable instrumental recordings such as Michael Hedges’ Aerial Boundaries, Mark Isham’s Vapor Drawings and George Winston’s December. As a guitarist and keyboardist, Miller released a recording of his own compositions, Singing Whale Songs in a Low Voice (on his Hip Pocket/Windham Hill Jazz imprint) which featured Isham and pianist Art Lande. He also worked with many of the other Windham Hill artists, including label founder William Ackerman, Liz Story, Alex de Grassi, Darol Anger, Barbara Higbie, Scott Cossu, Nightnoise, Michael Manring and Andy Narell. Together with Narell, he created the original music for Apple’s early/mid 1980s products, IIe, Lisa, and Macintosh.
Freeman's Journal report of meeting of the Central Branch under the heading "United Irishmen Centennial Association Central Branch" 2 February 1898 Maud Gonne wrote of meeting James Bermingham at the laying of the foundation stone of the Wolfe Tone Memorial in St. Stephen's Green, Dublin, on 15 August 1898. She said that she was standing in the crowd because she did not want to join the platform party with parliamentarians who "were eulogising Wolfe Tone and trying to keep the people from following his teaching". James Bermingham ("an old Fenian workingman member of the Dublin Amnesty Association") took her hand and, along with Michael Lambert, "the two old Fenians" brought Maud Gonne to the back of the platform to where the foundation stone had been lowered. Maud Gonne later wrote: "...in a low voice I promised for the Irish people that we would achieve Wolfe Tone's work, – an Independent Irish Republic".
Louise Diane d'Orléans was born in the Palais-Royal, the Paris residence of the House of Orléans, on 27 June 1716 as the youngest child of the Duke and Duchess of Orléans. On the subject of her granddaughter's birth, Elizabeth Charlotte of the Palatinate (known at court simply as Madame) said: > At the moment when I concluded my letter to the Princess of Wales, they came > to announce to me that Madame d'Orléans was in labour. It was just eleven > o'clock when my carriage was ready [at the Château de Saint-Cloud], and at a > quarter to one I entered the ante-chamber, and was told in a low voice : > 'Her Royal Highness was safely brought to bed an hour ago.' But this was > said in so sad a tone that I did not doubt that Madame d'Orléans had brought > into the world a seventh daughter, and that unfortunately is what has > happened.
312 The rubric in the Tridentine editions of the Roman Missal directs the priest, if not already facing the people, to turn to them, say "Orate, fratres" in a low voice while extending and joining his hands, and then turn back to the altar while reciting the rest of the invitation inaudibly. It is the only occasion when those editions tell him to turn back to the altar by completing a clockwise 360° turn, unlike the other occasions, when according to the same editions, he reverses his turning to the people.Ritus servandus in celebratione Missae, VII, 7The Mass of the Faithful The limitation of the voice and the silent recitation of most of the request for prayer was removed in the 1970 edition. A rubric that remains directs the priest, when making the request, to stand at the middle of the altar, facing the people, and to extend then join his hands.

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