Marketers can target them based on what Pages they like, which can be incredibly illuminative.
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Crystal Echo Hawk, executive director of IllumiNative, told CNN that many schools don't teach about Native Americans past 1900.
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Lodge practice offers an illuminative example of the kinds of spontaneous, ground-up solutions people once devised to provide themselves with healthcare.
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I find that to be far more illuminative than when someone like Bruce Springsteen tells you their entire life story that they've honed.
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At most, only about 0.4% of characters depicted on prime-time TV and popular movies are Native American, according to IllumiNative, a nonprofit dedicated to increasing the visibility of native people in society.
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Medieval women mystics experienced visions during what medieval historians refer to as the Illuminative stage of their lives that contained instructions from God and would communicate their revelations in written form.
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The reissue was released with an inverted colour version of the original album's artwork as its bonus disc's cover. The album's remastered version received widespread acclaim from critics, including Rolling Stone, who found Page's remastering "illuminative".
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Mahdi Abbaszadeh is an Iranian philosopher and associate professor of epistemology at the Research Institute for Islamic Culture and Thought. He is a recipient of the Iranian Book of the Year Award for his book System of Illuminative Epistemology of Al-Suhrawardi.
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This traditional division of the spiritual life has been maintained since Pseudo-Dionysius, late 5th century Christian theologian, and the three states can be named, respectively, the "purgative way", the "illuminative way", and the "unitive way".See St. Thomas Aquinas, OP, Summa Theologiae, Second Part of the Second part, Question 163, Article 4; and Francisco Suarez, De Religione, Tr. 8, Lib. 1, C. 13. Among the 68 propositions from the writings of Miguel de Molinos condemned by the Holy Office of the Inquisition and ratified by Pope Innocent XI was the following: "These three kinds of way, the purgative, illuminative, and unitive, are the greatest absurdity in Mystical Theology."Cf.
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Though riddled with lacunae, Granius's Book 35 presents one of the most informative accounts of the siege of Rome during the civil war of 87 BC, and his history regularly provides illuminative details that complement more complete histories.Christoph F. Konrad, Plutarch's Sertorius: A Historical Commentary pp. lii and 69.
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In particular, it refers to the illuminative, mystical sort of wisdom that a Gnostic or Sufi might attain. ;Hilāl (هلال) : Crescent moon. ; (حمى) : wilderness reserve, protected forest, grazing commons; a concept of stewardship ; (حزب) : One half of a juz', or roughly 1/60th of the Qur'an ;Hudā (هدى) : Guidance. ;Hudna (هدنة) : Truce.
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He proposes a division of life and wisdom into three parts. In the purgative stage the Christian is occupied with overcoming sin and growing in virtue. This stage is associated with what he calls natural wisdom, naturally acquired. In the illuminative stage the Christian’s mind is occupied with the contemplation of divine things.
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Knowledge by presence (Persian:علم حضوری) or consciousness is a degree and kind of primordial knowledge in the Illuminationist school of Islamic philosophy. This knowledge is also called the illuminative doctrine of knowledge by presence or al-ilm al-huduri al-ishraqi. This theory is attributed to Shahab al-Din Suhrawardi. According to this theory self knows himself directly through a kind of cognition.
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The illuminative stage concerns what Denys calls supernatural wisdom, naturally acquired, also known as scholastic theology. In the Unitive stage he experiences a vehement love from his contemplation of the divine. This type of experience can only come from supernatural wisdom, supernaturally bestowed. Denys the Carthusian was said to have reached the Unitive stage, being privileged to divine ecstatic experiences lasting hours at a time.
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Theosis is understood to have three stages: first, the purgative way, purification, or katharsis; second, illumination, the illuminative way, the vision of God, or theoria; and third, sainthood, the unitive way, or theosis. Thus the term "theosis" describes the whole process and its objective. By means of purification a person comes to theoria and then to theosis. Theosis is the participation of the person in the life of God.
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The northern extension stations also were part of the design schemes undertaken by Holden. Southgate was distinctively different, with a round base carrying a cylindrical panel of clerestory windows, topped by an illuminative feature with a bronze ball. The ticket halls had passimeters, which functioned as free-standing ticket booths. Most of them went out of use after World War II, although some have been converted for retail use.
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The illuminative way (, theōría "contemplation") is that of those who are in the state of progress and have their passions better under control, so that they easily keep themselves from mortal sin, but who do not so easily avoid venial sins, because they still take pleasure in earthly things and allow their minds to be distracted by various imaginations and their hearts with numberless desires, though not in matters that are strictly unlawful. It is called the illuminative way, because in it the mind becomes more and more enlightened as to spiritual things and the practice of virtue. In this grade charity is stronger and more perfect than in the state of beginners; the soul is chiefly occupied with progress in the spiritual life and in all the virtues, both theological and moral. The practice of prayer suitable for this state is meditation on the mysteries of the Incarnation, the life of Our Savior, and the mysteries of his Sacred Passion.
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They meet regularly with a spiritual director who guides their choice of exercises and helps them to develop a more discerning love for Christ. The retreat follows a "Purgative-Illuminative-Unitive" pattern in the tradition of the spirituality of John Cassian and the Desert Fathers. Ignatius' innovation was to make this style of contemplative mysticism available to all people in active life. Further, he used it as a means of rebuilding the spiritual life of the church.
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The Eastern Orthodox share the apostolic faith and sacramental life held in the Catholic faith, and have a virtually identical understanding of the nature and purpose of the Christian life, using different terminology. Those of the Eastern Orthodox tradition refer to the practice of faith as praxis, which encompasses prayer, worship, and fasting. A form of prayer corresponding perhaps to the illuminative and unitive ways is called Hesychasm. The overall progression toward union with God is called theosis.
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The art in Sopoćani was implemented periodically through the years following its completion in 1260. The subjects of the art include Christian Saints, national saints, as well as episcopal and illuminative narratives of Christianity. These narratives follow a left-to-right order of narration, needing to be viewed in a specific order to be understood. The classical art style of the church is largely influenced by late Byzantine art, such as that of the Basilica of San Vitale and other Byzantine churches.
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The four weeks of the Exercises acquaint the exercitant with the three degrees of the spiritual life. The first week is taken up with cleansing the soul from sin and from its inordinate attachment to creatures. The second and third weeks lead the exercitant along the illuminative way. The portrait of Christ, the most lovable of all men, is outlined before his eyes, so that he can contemplate in the humanity the reflex of Divine light and the supreme model of all virtues.
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He assisted Principal Hadow in drawing up the Act of Assembly (1731) for the filling up of vacant parishes, the passing of which in the following year gave rise to the Associate Presbytery. He declined calls to Glasgow in 1712, to Stirling in 1717, and again in 1726. He died on 21 March 1734. An enthusiastic collector of information on the history and personal ministry of the Church, he left behind him a vast accumulation of interesting and illuminative MSS.
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Going back to Evagrius Ponticus, Christian mystics have been described as pursuing a threefold path of purification, illumination and unification, corresponding to body (soma), soul (psyche), and spirit (pneuma). In 869, the 8th Ecumenical Council reduced the image of the human to only body and soul but within mystics a model of three aspects continued. The three aspects later became purgative, illuminative, and unitive in the western churches and prayer of the lips, the mind, the heart in the eastern churches.
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He leads the reader along the three well-known ways, purgative, illuminative and unitive, purposing to make the reader a spiritual man. By severely disciplining the faculties of the soul and subordinating the flesh to the spirit, man must restore the original order, so that he may not only do what is good, but likewise do it with ease. There remains to be mentioned the "Summa de vitiis et virtutibus" of Peraldus (d. c. 1270). The 14th century is characterized throughout by its mystical tendencies.
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Indeed, he felt that the study and the philosophical portions were more illuminative of Neill's life than of "any broader picture". Robert B. Nordberg (Best Sellers) appreciated some of the book's "important points", such that many advocates for educational freedom, in practice, instead seek more insidious techniques for controlling children. While Curtis (The Times Literary Supplement) felt that the book added little new content, she appreciated the book's detail, such as that Neill's A Dominie's Log was based in fact, not fiction. Multiple reviewers highlighted Hemmings's association with the school.
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These categories formed the basis for all National Statistics ethnicity statistics until the 2011 Census results were issued. The 1991 UK census was the first to include a question on ethnicity. A number of academics have pointed out that the ethnicity classification employed in the census and other official statistics in the UK since 1991 involve confusion between the concepts of ethnicity and race. David I. Kertzer and Dominique Arel argue that this is the case in many censuses, and that "the case of Britain is illuminative of the recurring failure to distinguish race from ethnicity".
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In the purgative way, when the appetites and inordinate passions still possess considerable strength, mortification and self-denial are to be practised more extensively. For the seeds of the spiritual life will not sprout unless the tares and thistles have first been weeded out. In the illuminative way, when the mists of passion have been lifted to a great extent, meditation and the practice of virtues in imitation of Christ are to be insisted on. During the last stage, the unitive way, the soul must be confirmed and perfected in conformity with God's will ("And I live, now not I; but Christ liveth in me": Galatians 2:20).
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His interpretations of the central German-Austrian classics formed the core of his repertoire, in particular Beethoven, Brahms, and Schumann; but he was equally illuminative with Scarlatti and 20th-century composers such as Debussy, Rachmaninoff, and Prokofiev. His recordings of Liszt's Hungarian Rhapsody No. 9 and Sonata in B minor have acquired classic status in some circles.International Piano Quarterly, Winter 2001, Orpheus Publications Limited Gilels recordings for most of his recording history were for the state record company for classical music repertoire, Melodiya. These recordings, in turn, were licensed in the west under EMI Records, and in the United States under Angel Records (and EMI's budget Seraphim Records).
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Interior recollection is simplicity of spirit and a right intention, as well as attention to God in all our actions. This does not mean a person has to neglect the duties of his state or position in life, nor does it imply that honest and needful recreation should be avoided, because these lawful or necessary circumstances or occupations can well be reconciled with perfect recollection and the most holy union with God. The soul in the illuminative way will have to experience periods of spiritual consolations and desolations. It does not at once enter upon the unitive way when it has passed through the aridities of the first purgation.
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The psychologist Cyril Burt is known for his studies on the effect of heredity on intelligence. Shortly after he died, his studies of inheritance and intelligence came into disrepute after evidence emerged indicating he had falsified research data. A 1994 paper by William H. Tucker is illuminative on both how "critical reading" was performed in the discovery of the falsified data as well as in many famous psychologists "non-critical reading" of Burt's papers. Tucker shows that the recognized experts within the field of intelligence research blindly accepted Cyril Burt's research even though it was without scientific value and probably directly faked: They wanted to believe that IQ is hereditary and considered uncritically empirical claims supporting this view.
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Imitation of Christ is the duty of all who strive after perfection. It lies in the very nature of this formation after the image of Christ that the process is gradual and must follow the laws of moral energy; for moral perfection is the terminus of a laborious journey, the crown of a hard-fought battle. Ascetics divides those who strive after perfection into three groups: the beginners, the advanced, the perfect; and correspondingly sets down three stages or ways of Christian perfection: the purgative way, the illuminative way, the unitive way. The means stated above are applied with more or less diversity according to the stage which the Christian has reached.
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But because it is not possible to know whether the 58 years is a period of between 57 and 58 years or 58 complete years, one cannot determine the exact date of his birth beyond setting it between the years 979/1571 and 980/1572..( Nasr Sayyed Hosein, Sadr aI-Din Shirazi and hisTranscendent Theosophy,Background, Life and Works, p.31, 1978 Tehran) He was wealthy and influential and with great effort trained his son. Mullah Sadra’s life can be divided into three periods: #- The periods of seminarian, studentship, discussion, studying of the old books and viewpoints of philosophers in Shiraz and Isfahan. In this period, he studied viewpoint of philosophers, kaläm, "Aristotelian" (mash-shäi) and Illuminative (eshräghi) philosophers.
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Three early Methodist leaders, Charles Wesley, John Wesley, and Francis Asbury, portrayed in stained glass at the Memorial Chapel, Lake Junaluska, North Carolina Christian doctrine generally maintains that God dwells in all Christians and that they can experience God directly through belief in Jesus, Christian mysticism aspires to apprehend spiritual truths inaccessible through intellectual means, typically by emulation of Christ. William Inge divides this scala perfectionis into three stages: the "purgative" or ascetic stage, the "illuminative" or contemplative stage, and the third, "unitive" stage, in which God may be beheld "face to face." The third stage, usually called contemplation in the Western tradition, refers to the experience of oneself as united with God in some way. The experience of union varies, but it is first and foremost always associated with a reuniting with Divine love.
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David I. Kertzer and Dominique Arel argue that this is the case in many censuses, and that "the case of Britain is illuminative of the recurring failure to distinguish race from ethnicity". Aspinall notes that sustained academic attention has been focused on "how the censuses measure ethnicity, especially the use of dimensions that many claim have little to do with ethnicity, such as skin colour, race, and nationality". In 2007, Simpson and Bola Akinwale also studied the stability of individuals' responses to ethnic group questions between the 1991 and 2001 census. They concluded that the membership of the "White" category was stable, whereas 7–9 per cent of those in the "Asian" group and 23 per cent of both the "Caribbean" and the "African" group in 1991 had switched to another group by 2001.
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The temptations that assail the soul in this state are similar in their nature to those that afflict souls in the illuminative way, only more aggravated, because felt more keenly.;The withdrawal of the consolations of the spirit they have already experienced is their greatest affliction. To these trials are added others, peculiar to the spirit, which arise from the intensity of their love for God, for Whose possession they thirst and long. "The fire of Divine love can so dry up the spirit and enkindle its desire for satisfying its thirst that it turns upon itself a thousand times and longs for God in a thousand ways, as the Psalmist did when he said: For Thee my soul hath thirsted; for Thee my flesh O how many ways."St.
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As Ven. Luis de Lapuente says, :Though the mysteries of the Passion belong to the illuminative way, especially in its highest degree, which approaches nearest to the unitive way, nevertheless, they are exceedingly profitable for all sorts of persons, by whatever way they walk, and in whatever degree of perfection they live; for sinners will find in them most effectual motives to purify themselves from all their sins; beginners to mortify their passions; proficients to increase in all kinds of virtue; and the perfect to obtain union with God by fervent love.Introduction to Meditations on the Passion The fundamental virtue of this state is recollection, that is, a constant attention of the mind and of the affections of the heart to thoughts and sentiments that elevate the soul to God. Exterior recollection is the love of silence and retirement.
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According to the Poetry Foundation, "an ekphrastic poem is a vivid description of a scene or, more commonly, a work of art."The Poetry Foundation, Glossary Terms: Ekphrasis (accessed 27 April 2015) More generally, an ekphrastic poem is a poem inspired or stimulated by a work of art. Ekphrasis has been considered generally to be a rhetorical device in which one medium of art tries to relate to another medium by defining and describing its essence and form, and in doing so, relate more directly to the audience, through its illuminative liveliness. A descriptive work of prose or poetry, a film, or even a photograph may thus highlight through its rhetorical vividness what is happening, or what is shown in, say, any of the visual arts, and in doing so, may enhance the original art and so take on a life of its own through its brilliant description.
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This is seen as the culmination of the three states, or stages, of perfection through which the soul passes: the purgative way (that of cleansing or purification, the Greek term for which is κάθαρσις, katharsis), the illuminative way (so called because in it the mind becomes more and more enlightened as to spiritual things and the practice of virtue, corresponding to what in Greek is called Θεωρία, theoria), and the unitive way (that of union with God by love and the actual experience and exercise of that love, a union that is called θέωσις, theosis). The writings attributed to St. Dionysius the Areopagite were highly influential in the West, and their theses and arguments were adopted by Peter Lombard, Alexander of Hales, Albert the Great, St. Thomas Aquinas and St. Bonaventure. According to these writings, mystical knowledge must be distinguished from the rational knowledge by which we know God, not in his nature, but through the wonderful order of the universe, which is a participation of the divine ideas. Through the more perfect knowledge of God that is mystical knowledge, a knowledge beyond the attainments of reason even enlightened by faith, the soul contemplates directly the mysteries of divine light.
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