Our experience suggests that moralizing, hortatory approaches are often off-putting and ineffective.
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In both sound and trot all the songs seem strictly moralistic and hortatory.
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It also had to be neutral, not familiar, and not in any way hortatory.
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When depicting his main characters' inner turmoil, Richardson moves well beyond his hortatory preoccupations.
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Federal officials will throw the order onto their shred piles and ignore its hortatory language.
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There are plenty of ways to communicate accurately — through hortatory rhetoric, poetry, painting, dance, "disaster porn," whatever.
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And that is all this is: a non-binding bit of hortatory that puts Congress on record without having to suffer any adverse blowback from a binding statute.
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Public discourse about ecology tends to be off-puttingly dour and hortatory, full of grim scientific data about climate change and futile political ultimatums about civilization's doomsday tipping points.
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But the first is largely hortatory, setting the table for an effort that will require Congress to pass a new law to replace the Dodd-Frank law it passed in 2010.
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His answers had a hortatory, soapbox quality, as if he were still trying to be heard over waterfalls, or not quite comfortable in the give-and-take of a televised interview conducted via satellite.
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Because none of these sources of constitutional authority apply here, it's not clear President Obama possesses the authority to join the United States to the Paris Accord, even when the administration insists it is merely hortatory.
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He would squint at the teleprompter for a moment, read a fully formed English sentence with correct grammar and multisyllabic words ... and then grin, look out at the audience, and fire off a few hortatory exclamations.
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While the federal courts on several occasions have upheld Section 706 as an independent grant of legal authority for certain broadband rules (for example, rules that require mobile wireless providers to enter into data roaming agreements), the majority asks if "better reading" of the law is that the language is not a grant of authority but merely "hortatory" (encouraging).
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Word of the Day : giving strong encouragement _________ The word hortatory has appeared in six New York Times articles in the past two years, including on March 13, 2016 in "The Facebook Breakup" by Penelope Green: Finding the right tone was a big part of the design process, Ms. Albert said, language being crucial in creating a tool kit that would be flexible enough to address a 14-year-old breaking up with her boyfriend of four weeks as well as longtime married couples with children.
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Being in nature hortatory, rather than mandatory, interpretive rules never can be violated.
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A hortatory memorandum is issued as a broad policy statement, but unlike a presidential proclamation is directed to executive agencies.
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The jussive subjunctive has several uses. One use is in 1st person plural exhortations (the "hortatory" subjunctive): : .Aristophanes, Pax 850 : . : Come now, let's go.
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His writings, as enumerated by Bale, consisted of an Alphabet of Aristotle, sermons for a year, and hortatory epistles. William Stubbs thought Benedict was suffragan of both Winchester and Norwich from 1333 to 1346.
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There is variability in the ordering of these suffixes. There are five possible inflections for mode: indicative, subjunctive, optative, interrogative, and gerundial. Separate indicative modes occur for present- past, future, habitual past, and past punctual. The optative mode can be split into monitive, intentive, and hortatory.
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By this reckoning, there are thus at least five earlier law collections which were redacted together, with an additional hortatory conclusion, to form the Holiness Code. Two of which contain a list of sexual prohibitions, and one of which was a development of the Ritual Decalogue.
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The hortative mood (alternatively, "hortatory") is used to express plea, insistence, imploring, self-encouragement, wish, desire, intent, command, purpose or consequence. It does not exist in English, but phrases such as "let us" are often used to denote it. In Latin, it is interchangeable with the jussive.
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The works of Theopompus were chiefly historical, and are much quoted by later writers. They included an Epitome of Herodotus's Histories (whether this work is actually his is debated), the Hellenica (Ἑλληνικά), the History of Philip, and several panegyrics and hortatory addresses, the chief of which was the Letter to Alexander.
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This hypothesis is not without its detractors. In 1957, W. G. Rabinowitz argued that the Hortensius was not based strictly on the Protrepticus but was rather written in the general hortatory and protreptic style then "much in vogue", as the philosopher and historian Anton-Hermann Chroust puts it.Rabinowitz (1957), p. 93.Chroust (2015), p. 98.
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Burke describes two different types of terministic screens: scientistic and dramatistic. Scientistic begins with a definition of a term; it describes the term as what it is or what it is not, putting the term in black and white. When defining, the essential function is either attitudinal or hortatory. In other words, the focus is on expressions or commands.
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GIRM, paragraph 66 The homily is preferably moral and hortatory. Finally, the Nicene Creed or, especially from Easter to Pentecost, the Apostles' Creed is professed on Sundays and solemnities,GIRM, paragraph 68 and the Universal Prayer or Prayer of the Faithful follows.GIRM, paragraph 69 The designation "of the faithful" comes from when catechumens did not remain for this prayer or for what follows.
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New York: Robert Appleton Company, 1908. 27 January 2020 As soon as the Church was recognized by the Roman State and could freely spread, the number of papal letters increased. The popes called these letters with reference to their legal character, decreta, statuta, decretalia constituta, even when the letters were often hortatory in form. Or the letters were called sententiæ, i. e.
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All Yukulta verbs are either transitive or intransitive, with each group having a different conjugation pattern. The intransitive groups can be split into purely intransitive verbs and semi-transitive verbs, which take a dative object and an absolutive subject. There are three moods: indicative, imperative and desiderative. There is a further distinction within the imperative mood between imperative and hortatory, and within the desiderative mood between intent and desire.
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64 'Walahfridi Prologus' 11-12. written with hortatory intent and based on personal knowledge and communication with friends. Prefaced by a brief prologue by Walafrid Strabo, the Gesta begins with an account of Saint Arnulf of Metz, describes the vicissitudes of the brothers of Louis and gives a more detailed account of Louis' reign during the years 814-835. The later narrative is probably a continuation by another author.
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A homily is a commentary that follows a reading of scripture.Homilies for Sundays and Holidays It is more importantly moral and hortatory. In Catholic, Anglican, Lutheran, and Eastern Orthodox Churches, a homily is usually given during Mass (Divine Liturgy or Holy Qurbana for Orthodox and Eastern Catholic Churches, and Divine Service for the Lutheran Church) at the end of the Liturgy of the Word. Many people consider it synonymous with a sermon.
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Almost the entirety of Deuteronomy is presented as the last few speeches of Moses, beginning with an historical introduction as well as a second introduction which expands on the Ethical Decalogue, and ending with hortatory speeches and final words of encouragement. Between these is found the law code, at Deuteronomy 12–26. In critical scholarship, this portion, as well as the majority of the remainder of Deuteronomy, was written by the Deuteronomist.
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The Commonitorium, which is written in elegiac couplets, is a hortatory and didactic poem. While it is mostly of a "parenetic and protreptic character", the Latinist Johannes Schwind notes that it is also interjected with "occasional elements of diatribe and satire." When Orientius was writing, rhetoric was particularly popular, but the Commonitorium largely eschews this style and its associated devices, instead opting to focus on poetics. The individual who Orientius most frequently imitates is the Augustan poet Virgil.
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The Ādāb is cast in the parallelistic mode of expression born of the early Khotba and expanded and elaborated in Omayyad hortatory compositions, unembroidered with contrived rhyming of the sort found in later Abbasid prose literature. To point contrasts and enforce parallels, full use is made of devices well known to the ancient schools of rhetoric. The Risala fi-l-Sahaba is a short but remarkably percipient administrative text. In less than 5,000 words, he discusses specific problems facing the new Abbasid regime.
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The nation was ruled through the Japanese government, making local military government units superfluous. The technique most widely used by occupation officials was hortatory: advice, counsel, and visits by experts invited to Japan by the supreme commander of the allied powers. This worked because of the extreme deference shown to the occupiers by the Japanese people and their leaders. Yet, although the occupation did remake the social, political and economic structures of Japan, its culture displayed a great degree of resilience.
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Hebrews is a very consciously "literary" document. The purity of its Greek was noted by Clement of Alexandria, according to Eusebius (Historia Eccl., VI, xiv), and Origen of Alexandria asserted that every competent judge must recognize a great difference between this epistle and those of Paul (Eusebius, VI, xxv). This letter consists of two strands: an expositional or doctrinal strand, and a hortatory or strongly urgingalso translated "exhorting" strand which punctuates the exposition parenthetically at key points as warnings to the readers.
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11, Article IV "The History and Antiquity of Dissenting Churches, etc." and Nicholas' hortatory name was supposedly a variant on this name. He became a religious separatist with Millenarianist beliefs, with fervent views in favour of infant baptism in particular. He studied medicine at the Universities of Leiden and Utrecht in the Netherlands, and received his Doctor of Medicine qualification from the latter in 1661. Three years later, he became an honorary fellow of the Royal College of Physicians in London.
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Most critical scholars and religious commentaries regard the Holiness Code as bearing strong resemblance, in several places, to the writing of Ezekiel. Ezekiel dwells repeatedly on offences which the Holiness Code condemns, and spends little time concerned with those outside it (e.g. Leviticus 18:8–17 in comparison with Ezekiel 22:10–11), and several extensive lists of such parallels exist. There is also a great similarity between Ezekiel's writing and the hortatory elements, particularly the conclusion, of the Holiness Code.
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Poetry likewise had its prototypes, each genre tracing its origins to an ancient progenitor. Unlike the prose, these new genres do not follow from the classical Attic period, for the Byzantines wrote neither Iyrics nor dramas, imitating neither Pindar nor Sophocles. Imitating the literature of the Alexandrian period, they wrote romances, panegyrics, epigrams, satires, and didactic and hortatory poetry, following the models of Heliodorus and Achilles Tatius, Asclepiades and Posidippus, Lucian and Longus. Didactic poetry looks to an earlier prototype by Isocrates' Ad Demonicum.
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Didactic poetry found its model in the "To Demonikos" ascribed to Isocrates. The greatest example of this type of literature in Byzantium is the "Spaneas" (12th century), a hortatory poem addressed by an emperor to his nephew, a sort of "Mirror for Princes". Some few offshoots from this are found in the popular literature of Crete in the 15th and 16th centuries, handed down under the names of Sahlikis and Depharanus. Here also belong the ranting theological exhortations resembling those of the Capuchin in Schiller's "Wallenstein".
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Such policies are often referred to as "soft law". Such soft law "may be understood as a descriptive umbrella for non- binding instruments containing recommendations or hortatory, programmatic statements, taking the form of informal rules like circulars, self-regulating codes of conduct or government white papers. These soft law instruments co- exist with 'hard' law and may have legal impact.". It has been commented that the High Court's formulation of the Lines International conditions has given legal effect to informal rules or policies issued by public authorities..
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In such a language, "A circle can't be square", "can't be" would be expressed by an alethic mood, whereas for "He can't be that wealthy", "can't be" would be expressed by an epistemic mood. As we can see, this is not a distinction drawn in English grammar. "You can't give these plants too much water." is a well- known play on the distinction between perhaps alethic and hortatory or injunctive modalities. The dilemma is fairly easily resolved when listening through paralinguistic cues and particularly suprasegmental cues (intonation).
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Calvin was more apt to say less when writing than when speaking. Muller writes, “...whereas the commentaries held to the model of brevitas, the sermons tended toward a more amplificatory model of oratory, often reaching three or four times the length of the comment on the same text. But less we assume that Calvin victimized the text or at least his interpretations by verbalizing in excess of textual warrant or study, Muller notes that during oratory he was, “drawing on more collateral texts for the sake of broader hortatory, topical, and polemical development.
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Lesbonax of Mytilene (), a Greek sophist and rhetorician, flourished in the time of Caesar Augustus. According to Photius I of Constantinople he was the author of sixteen political speeches, of which two are extant, a hortatory speech after the style of Thucydides, and a speech on the Corinthian War. In the first he exhorts the Athenians against the Spartans, in the second (the title of which is misleading) against the Thebans (edition by F. Kiehr, Lesbonactis sophistae quae supersunt (Leipzig 1906). Some erotic letters are also attributed to him.
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In an interview with the Poetry Society that took place when the Carcanet edition was published he was asked about this book: PS: I don't know very much about The Greek Anthology. Would you tell me something about it, how the idea came together and what appealed to you so much about it? GD': The original Greek Anthology is made up of sixteen books of short poems attributed to many different authors, ranging from the seventh century BC to the tenth century AD. The poems are amatory, religious, dedicatory, humorous, sepulchral, hortatory, declamatory, and satirical.
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He was elected a warden of the yeomanry of the leather-sellers in 1630, and a liveryman in 1634. In 1630 he married his wife Sarah, with whom he later had at least one son, Nicholas Barbon. There is some confusion over the use of the hortatory name 'Unless-Jesus-Christ-Had-Died-For-Thee-Thou-Hadst-Been-Damned' in the Barebone family. One source claims this was Praise-God's baptismal name; others claim this was his brother's name;Sherwood, Gilbert, and Piper,The Monthly Repository of Theology and General Literature, 1816. Vol.
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According to the Constantinian writer Trebellius Pollio, Cicero wrote the Hortensius "in the model of [a] protrepticus" (Marcus Tullius in Hortensio, quem ad exemplum protreptici scripsit).Trebellius Pollio, Historia Augusta, "Gallieni duo", 20.1. Some scholars, such as Ingram Bywater, have argued that this is proof that Cicero based his work on Aristotle's Protrepticus, whereas others, like W. G. Rabinowitz, argue it simply meant that Cicero wrote in the general protreptic style. Either way, scholars tend to classify the Hortensius as a protreptic dialogue (that is "hortatory literature that calls the audience to a new and different way of life") based on Greek models.
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Justin Martyr (ca. 150), if he is truly the author of the Hortatory Address to the Greeks, gives such a circumstantial account of the Cumaean sibyl that the Address is quoted here at the Cumaean sibyl's entry. The Catholic Encyclopedia states, "Through the decline and disappearance of paganism, however, interest in them gradually diminished and they ceased to be widely read or circulated, though they were known and used during the Middle Ages in both the East and the West." Thus, a student may find echoes of their imagery and style in much early medieval literature.
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Although Augustine of Hippo probably did not compose a formal monastic rule (despite the extant Augustinian Rule), his hortatory letter to the nuns at Hippo Regius (Epist., ccxi, Benedictine ed.) is the most ancient example on which the beginnings of this Augustinian Rule are based. The nuns regard as their first foundation the monastery for which St Augustine wrote the rules of life in his Epistola ccxi (alias cix) in 423. It is certain that at an early date this epistle was called the Rule of St Augustine for nuns and that it has been followed as the rule of life in many female monasteries.
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In practice, in synagogues without an official Hazzan,or in the absence of the Hazzan, if there is no Hazzan Sheni those with the best voice and the most knowledge of the prayers serve most often. As public worship was developed in the Geonic period and as the knowledge of the Hebrew language declined, singing gradually superseded the didactic and hortatory element in the worship in the synagogue. Thus, while the idea of a cantor as a paid professional does not exist in classical rabbinic sources, the office of the hazzan increased in importance with the centuries, evolving a specialized skill set and becoming a career in itself.
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Such Puritan names included "Be-courteous Cole" (in Pevensey), "Safely-on-High Snat" (in Uckfield) and "Fight-the-Good-Fight-of-Faith White" (in Ewhurst. One child with a Puritan name, Accepted Frewen, later became Archbishop of York. Many Sussex Puritans emigrated across the Atlantic Ocean to New England, accounting for about 1% of New England's immigrants. Puritan migrants from other English regions, such as East Anglia, had much lower usage of hortatory names, and Puritans in the US state of Massachusetts followed the East Anglian rather than the Sussex naming custom. 19th century depiction of Philip Howard in the Tower of London, one of the Forty Martyrs of England and Wales.
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A presidential memorandum is a type of directive issued by the president of the United States to manage and govern the actions, practices, and policies of the various departments and agencies found under the executive branch of the United States government. It has the force of law and is usually used to delegate tasks, direct specific government agencies to do something, or to start a regulatory process. There are three types of presidential memoranda: presidential determination or presidential finding, memorandum of disapproval, and hortatory memorandum. Sometimes used interchangeably, an executive order is a more prestigious form of executive action that must cite the specific constitutional or statutory authority the president has to use it.
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As for the price determination and the payment, "A gas station attendant used to do that by mental steps." This commentator also objected to the Federal Circuit's "brusque treatment of Versata's argument that its invention improved the performance of the computer system" by saying "these supposed benefits are not recited in the claims." He asserted: > If my inventive nutcracker cracks nuts ten times faster than the prior art, > I don't claim 'wherein said nut-cracking machine cracks nuts at least ten > times faster than the cited references,' or other hortatory statement. > ...{If} I did claim this benefit, then someone can copy the structure, but > just adjust the machine so it operates a bit more slowly.
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Hippolytus and Methodius of Olympus also mention or quote him. Eusebius of Caesarea deals with him at some length,Church History, iv. 18. and names the following works: # The First Apology addressed to Antoninus Pius, his sons, and the Roman Senate;David Rokéah, Justin Martyr and the Jews, page 2 (Leiden, Brill, 2002). # A Second Apology of Justin Martyr addressed to the Roman Senate; # The Discourse to the Greeks, a discussion with Greek philosophers on the character of their gods; # An Hortatory Address to the Greeks (known now not to have been written by JustinHardwick, Michael, "Contra Apionem and Antiquatates Judaicae: Points of Contact" in Feldman, Louis H. and Levison, John R. (eds.), Josephus' Contra Apionem (Brill Publishers, 1996), p.
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Nicholas Barbon was born in London in either 1637 or 1640. and was the eldest son of Praise-God Barebone (or Barbon), after whom Barebone's Parliament of 1653—the predecessor of Oliver Cromwell's Protectorate—was named. Nicholas's purported baptismal name–"If-Jesus-Christ-had-not-died-for- thee-thou-hadst-been-damned"–was given to him by his Fifth Monarchist father and is an example of a hortatory name: religious "slogan names" were sometimes given in Dissenting families in 17th-century England. Conflicting sources claim the name "Unless-Jesus-Christ-Had-Died-For-Thee-Thou-Hadst-Been-Damned" was given to Nicholas' father, or to his uncleSherwood, Gilbert, and Piper, The Monthly Repository of Theology and General Literature, 1816. Vol.
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Though Augustine of Hippo probably didn't compose a formal monastic rule (despite the extant Augustinian Rule),Augustine of Hippo The Rule of St Augustine Constitutiones Ordinis Fratrum S. Augustini (Rome 1968) his hortatory letter to the nuns at Hippo Regius (Epist., ccxi, Benedictine ed.) is the most ancient example on which the beginnings of this Augustinian Rule are based. The nuns regard as their first foundation the monastery for which St. Augustine wrote the rules of life in his Epistola ccxi (alias cix) in 423. It is certain that this epistle was called the Rule of St. Augustine for nuns at an early date, and has been followed as the rule of life in many female monasteries since the 11th century.
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The poem is hortatory and didactic in nature, describing the way for the reader to attain salvation, with warnings about the evils of sin. The Commonitorium was rediscovered near the turn of the seventeenth century at Anchin Abbey, and the editio princeps of the poem was published in 1600 by Martin Delrio. This version, however, lacked the second book, which was only discovered in 1791; the first complete edition of the poem was then published in 1700 by Edmond Martène. The poem has received qualified praise, with Mildred Dolores Tobinwho wrote a commentary on the poem in 1945arguing that while it was not of the same quality as the poems of the Golden Age writers, it is a better work than other contemporary poems.
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The parashah is discussed in these modern sources: Professor Ephraim Speiser of the University of Pennsylvania in the mid 20th century wrote that the word "Torah" () is based on a verbal stem signifying “to teach, guide,” and the like, and the derived noun can carry a variety of meanings. Speiser argued that in , the word refers to the long hortatory poem that follows, and cannot be mistaken for the title of the Pentateuch as a whole. Speiser asserted that is the only Pentateuchal passage that refers comprehensively to a written "Torah." Speiser argued that points either to the portions of Deuteronomy that precede (as most modern scholars conclude) or to the poetic sections that follow (as some scholars believe) and in neither case to the Pentateuch as a whole.
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The epigram was the only form of secular poetry that had an independent revival in Byzantine literature, and this at the very time when ecclesiastical poetry also reached its highest perfection, in the 6th and 7th centuries. This age is therefore the most flourishing period of Byzantine scholarly poetry; its decline in the 12th century is contemporary with the rise of popular poetry. The chief kinds of poetry during the period of the decline (11th to 13th century) were satire and parody, didactic and hortatory poetry, the begging- poem, and the erotic romance. In form this literature is characterized by its extensive use of the popular forms of speech and verse, the latter being the "political" verse (Greek ἡμαξευμένοι στίχοι, called "that abominable make- believe of a metre" by Charles Peter Mason in William Smith's Dictionary), an iambic verse of fifteen syllables, still the standard verse of modern Greek popular poetry .
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Sidney Jellicoe in The Septuagint and Modern Study (Oxford, 1968) states that the name YHWH appeared in Greek Old Testament texts written for Jews by Jews, often in the Paleo- Hebrew alphabet to indicate that it was not to be pronounced, or in Aramaic, or using the four Greek letters PIPI (Π Ι Π Ι) that physically imitate the appearance of Hebrew יהוה, YHWH), and that Kyrios was a Christian introduction.Peter M. Head Christology and the Synoptic problem: an argument for Markan priority p161 "Jellicoe summarises: LXX texts, written by Jews for Jews, retained the Divine Name in Hebrew Letters (palaeo-Hebrew or " Bible scholars and translators such as Eusebius and Jerome (translator of the Latin Vulgate) consulted the Hexapla, but did not attempt to preserve sacred names in Semitic forms. Justin Martyr (second century) argued that YHWH is not a personal name, writing of the "namelessness of God".Justin Martyr, Hortatory Address, ch.
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W. H. Fremantle, "Prolegomena to Jerome", V. Due to the time he spent in Rome among wealthy families belonging to the Roman upper-class, Jerome was frequently commissioned by women who had taken a vow of virginity to write to them in guidance of how to live their life. As a result, he spent a great deal of his life corresponding with these women about certain abstentions and lifestyle practices. These included the clothing she should wear, the interactions she should undertake and how to go about conducting herself during such interactions, and what and how she ate and drank. The letters most frequently reprinted or referred to are of a hortatory nature, such as Ep. 14, Ad Heliodorum de laude vitae solitariae; Ep. 22, Ad Eustochium de custodia virginitatis; Ep. 52, Ad Nepotianum de vita clericorum et monachorum, a sort of epitome of pastoral theology from the ascetic standpoint; Ep. 53, Ad Paulinum de studio scripturarum; Ep. 57, to the same, De institutione monachi; Ep. 70, Ad Magnum de scriptoribus ecclesiasticis; and Ep. 107, Ad Laetam de institutione filiae.
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The Historia Augusta states that Rusticus was the most important teacher of Marcus Aurelius: > [Marcus] received most instruction from Junius Rusticus, whom he ever > revered and whose disciple he became, a man esteemed in both private and > public life, and exceedingly well acquainted with the Stoic system, with > whom Marcus shared all his counsels both public and private, whom he greeted > with a kiss prior to the prefects of the guard, whom he even appointed > consul for a second term, and whom after his death he asked the senate to > honor with statues.Historia Augusta, Marcus Aurelius, 3. In his Meditations, Marcus thanks Rusticus for the Stoic training he received from him: > From Rusticus I received the impression that my character required > improvement and discipline; and from him I learned not to be led astray to > sophistic emulation, nor to writing on speculative matters, nor to > delivering little hortatory orations, nor to showing myself off as a man who > practices much discipline, or does benevolent acts in order to make a > display.Marcus Aurelius, Meditations, i. 15.
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