Much research in recent years has looked into meat's environmental hoofprint.
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Next comes the "icon", a non-arbitrary but intentional sign, such as a drawing of a hoofprint to represent a horse.
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The first is the "index", a non-arbitrary and non-intentional sign, like a hoofprint that makes clear a horse has been near.
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From Rongtang Town, he brought me a small copper gong, the size of an ox's hoofprint, along with a mallet made from a bamboo chopstick, the thick end tightly wrapped in rags.
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To get his hands on one of these elusive French-raised horses, Bertrand would either need to stumble across a trustworthy farmer with a seasoned horse ready to meet its maker or be relegated to the carbon hoofprint of the Romanian or Canadian supply chains.
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Hoofprint of the Ox: Principles of the Chan Buddhist Path as Taught by a Modern Chinese Master. Oxford University Press, p. 152.
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Hoofprint of the Ox: Principles of the Chan Buddhist Path as Taught by a Modern Chinese Master. Oxford University Press, pp. 27–28. Chan also shares the practice of the four foundations of mindfulness and the Three Gates of Liberation (emptyness or śūnyatā, signlessness or animitta, and wishlessness or apraṇihita) with early Buddhism and classic Mahayana.Zhang, Shengyen; Dan Stevenson (2002). Hoofprint of the Ox: Principles of the Chan Buddhist Path as Taught by a Modern Chinese Master. Oxford University Press, pp. 29–30.
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The second mare to join Baringa's herd; was called the 'hidden one'. She looks and has the same hoofprint as her half- sister Dawn. Moon originally followed The Ugly One. Her first foal was a snowy white filly.
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In Japanese, the word ' means both "to fail an exam" and "to fall"; as the serow is known for its sure-footedness on mountain cliffs, students can buy ' charms marked with a serow hoofprint in the hope it will help them pass exams.
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In addition to the mesh screen, fans can be placed strategically in the stable. Fans are effective in reducing midges because of their small size and poor flying capabilities. Removing breeding pools around livestock is also essential. Midges can breed in pools as small as a hoofprint.
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The Chinese Buddhist practice of fasting (zhai), especially during the uposatha days (Ch. zhairi, "days of fasting") can also be an element of Chan training.Zhang, Shengyen; Dan Stevenson (2002). Hoofprint of the Ox: Principles of the Chan Buddhist Path as Taught by a Modern Chinese Master.
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The Birdsville and Strzelecki Tracks "... have an earlier history and are part of Aboriginal trails, trade and custom. Neither has ever been a single fixed route for long. Over time, the footprint and hoofprint trails of both tracks have shifted, wavered and at times disappeared, to revive again later".Historical Research Pty Ltd 2002 p.
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This trope of the horse ears appears from the 12th century in a work of Béroul, The Romance of Tristan. Morvarc'h supposedly left a hoofprint in the municipality of Pouldreuzic, according to Pierre-Jakez Hélias; the horse would have stepped on shore coming out of the water with Gradlon on his back, after the drowning of the city of Ys.
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She left five shillings each to her sons James and Richard and everything else to her eldest son John. According to legend, Sherwood's sons put her body near the fireplace, and a wind came down the chimney. Her body disappeared amid the embers, with the only clue being a cloven hoofprint. Sherwood lies in an unmarked grave under some trees in a field near the intersection of Pungo Ferry Road and Princess Anne Road in Virginia Beach.
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Hexentanzplatz plateau near Thale According to tradition, there was once a giant called Bodo who came from Thuringia to pursue Brunhilde, the king's beautiful daughter, whom he wanted to marry against her will. Brunhilde fled on a white stallion (Ross), but they suddenly came to a deep ravine. With one bold leap she reached the rocks on the far side, but her pursuer fell into the abyss. The hoofprint of her horse can still be seen today as the so-called Rosstrappe.
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According to the modern Chan master Sheng Yen, Chinese Buddhism has adopted internal cultivation exercises from the Shaolin tradition as ways to "harmonize the body and develop concentration in the midst of activity." This is because, "techniques for harmonizing the vital energy are powerful assistants to the cultivation of samadhi and spiritual insight."Zhang, Shengyen; Dan Stevenson (2002). Hoofprint of the Ox: Principles of the Chan Buddhist Path as Taught by a Modern Chinese Master. Oxford University Press, pp. 34–35.
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The stone itself is a flattish slab of sandstone about 60 cm x 90 cm, likely deposited during the last ice age as a Glacial erratic, and the 'hoofprint' is probably the imprint of a fossil bivalve. This part of East Anglia has virtually no naturally occurring stone (local geology being boulder clay with flints overlaid on chalk), so the Stone's very existence would have been notable. The stone now stands outside the door of Oxfootstone Farm House.Westwood, Jennifer (1985), Albion.
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In 1958, Jean-Louis Levesque built a multi-million-dollar clubhouse for the Blue Bonnets Raceway and by 1961, it began to challenge the preeminence of the Ontario racing industry.Jim Alexander Coleman, A Hoofprint on My Heart (Toronto: McClelland and Stewart, 1971), 110 From 1961 and 1975, the Raceway was home to the Quebec Derby, an annual horse race conceived by Levesque. Controversy erupted when the Namur metro station was built in close proximity to the Blue Bonnets Raceway. The Montreal Tramways Company ran streetcars right into the race track site.
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In the thirteenth century, Dōgen Zenji who introduced the Soto School in Japan, used much of Hongzhi's writings on silent illumination to help shed light on what he termed "shikantaza". From then on the practice of shikantaza has been primarily associated with the Soto school. While silent illumination is in theory a "methodless method", it is important to realize that, the Dogen practice of shikantaza "took a somewhat different approach."Hoofprint of the Ox, 152 The Chinese Chán Master Shengyen has stated, that shikantaza is similar to silent illumination.
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How great was Thy sacrifice, Freely choosing Thy birth, In this prison, our Iron Age, To unchain us and set us free. Perfect, whom lust could not taint, Nor passion nor gold draw near, O Master of all who renounce, Fill our hearts full of love for Thee. Thou hast finished with fear and with doubt, Standing firm in the vision of God; Refuge to all who have cast Fame, fortune, and friends away. Without question Thou shelterest us, And the world’s great sea in its wrath Seems shrunk to the puddle That fills the hoofprint in the clay.
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Pele's plume, designated Plume 1 at the time as it was the first of Io's volcanic plumes to be discovered, was not seen by Voyager 2 four months later. Surface monitoring observations revealed changes with the red ring surrounding Pele. While it was heart- or hoofprint-shaped during the Voyager 1 encounter, it was now more elliptical with the notch in the southern part of the plume deposit now filled in, possibly due to changes in the distribution of plume sources within the Pele patera. Following the Voyager encounters, the International Astronomical Union officially named the volcano after the Hawaiian volcano goddess, Pele, in 1979.
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In the shoulder-in, the shoulder of the horse is brought to the inside, creating a 30-degree-angle with the rail, with the neck bent only the slightest amount, only softening in the jaw so that the corner of the eye is visible to the rider. The horse's hind legs track straight forward along the line of travel while the front legs move laterally, with the inside foreleg crossing in front of the outside foreleg and the inside hind hoof tracking into or beyond the hoofprint made by the outside foreleg. Because the horse is bending away from the direction of travel, the movement requires a certain amount of collection. The shoulder-in can be performed at any forward gait, but in dressage competition it is usually ridden only at the trot.
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