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14 Sentences With "hold services for"

How to use hold services for in a sentence? Find typical usage patterns (collocations)/phrases/context for "hold services for" and check conjugation/comparative form for "hold services for". Mastering all the usages of "hold services for" from sentence examples published by news publications.

She told him her master's minister would occasionally hold services for the slaves and always quoted from Paul.
They share the space with more than a dozen congregations that hold services for different denominations in a variety of languages within the cramped quarters of the church.
Nikolaeve eventually agreed to give them a twenty square-metre basement to hold services for their congregation of 200.Pospielovsky (1988), p. 147. Another notorious closure occurred in 1979 in the town of Rechitsa in Belarus. The church was too small for the congregation and they requested to enlarge it.
Hirschville is an unincorporated community in Dunn County, North Dakota, United States. On December 12, 1910, Casper and Marianna Hirsch donated of land for St. Philip's Catholic Church to hold services for German-speaking immigrants. Shortly after the church was completed, Casper Hirsch established a grocery and hardware store nearby. On May 11, 1911, a U.S. post office was annexed to the general store.
During tumultuous times, he enjoyed Grant's support, even through charges of extortion and corruption in his department. Smith was cleared of the charges during an investigation. During his tenure, he showed a more generous religious spirit than some of the Indian agents; for instance, he overrode one in Idaho to allow Catholic priests to hold services for Indians near the agency. In that area, more Native Americans were Catholic than Protestant.
There are 21 places of worship in Miles City.Place of worship from Miles City Chamber of Commerce Trinity Lutheran Church was founded in 1906Synopsis on travelmt.com as a preaching station with German servicesConcordia Historical Institute Quarterly, Volume 6, page 2, St. Louis: 1933 and served by missionaries following on the newly built Northern Pacific Railroad to hold services for German settlers in Miles City.The Lutheran Witness, Volume 86, p.
But shortly thereafter this instruction was revoked again. When Schaper was removed from office by the council and not reinstated as demanded by the clergy when the ultimatum expired, the council was excommunicated. That initially had no effect because clergymen who refused to hold services for town council members were summoned to the town hall where they were advised to leave. In October 1454 the excommunication order was finally reinforced and extended.
Also in 1972 the church was joined with St Bartholomew's Church, Dublin in a cluster of churches sharing clergy. The Church of Ireland ceased to worship as a parish church in 2005. From June 2005 the church was used to hold services for the Romanian Orthodox Community, with Fr. Godfrey O'Donnell and Fr. Calin Florea based there.Orthodox Christians of all shades now have a significant presence in Ireland by Patsy McGarry, Irish Times, May 14, 2008.
Parish House John Batchelder of Trinity Church in Jacksonville, Illinois occasionally came to Springfield starting in 1832 to hold services for the local Episcopalians. St. Paul's parish was established by Philander Chase, the first Bishop of Illinois, on June 19, 1835; the same year the Diocese of Illinois was established. The first service after its establishment was held in the home of George Forquer, which would later house the Orphanage of the Holy Child. He placed his nephew, the deacon Samuel Chase, in charge.
It is a Baptist–Congregational church associated with American Baptist Churches USA and the United Church of Christ. The Baptist portion of the federated congregation traces its origins to 1844, when Feltonville residents invited a revivalist preacher to hold services for them. This Baptist community grew large enough to build and open their own Feltonville Baptist Church building in 1851; it was located on Church Street behind the Unitarian Church, where the Hudson Boys and Girls Club stands today. A rapidly growing congregation necessitated a larger church built on the same site in 1877.
Lay learned his family had returned to Lunenburg County, Virginia, so he returned to Virginia and for several months visited the hospitals and prisons there. In June, 1864, at the invitation of Stephen Elliott, Confederate Presiding Bishop and Bishop of Georgia, Lay traveled to Fort Sumter to hold services for the Confederate garrison, as well as to attend Polk's funeral in Augusta and serve Charleston's citizens and soldiers.Gribbin pp. 13-15 During the siege of Atlanta, Georgia, he visited the troops defending the city and those in its hospitals.
For its first fifty years, Kirkpatrick Chapel was used for daily worship services by the Rutgers College student body. By 1926, the increasing size of the student body had forced Rutgers to stop daily mandatory chapel services and hold services for underclassmen on Monday, Wednesday, and Friday; and for upperclassman on Tuesday and Thursday. Within a few years, continued growth in the student body reduced that schedule to each class meeting in chapel only one day per week. Sunday chapel services were attended by all students who chose to remain on campus for the weekend.
The first documentation for Crandall in America is in 1643 when he appears as a grand jury member in Newport. He became a prominent member of the First Baptist Church in Newport, and subsequently the first elder of the denomination at Westerly, Rhode Island. He went to Lynn, Massachusetts with John Clarke and Obadiah Holmes to hold services for the Baptists; he was arrested there on July 21, 1651 and sent to prison in Boston. Ten days later, he was convicted of breaking the law by holding services and fined five pounds, in default of which he was to be publicly whipped.
The congregation took over the Swallow Street Church in 1885 just off Regent Street in central London, where he continued to hold services for nearly thirty years. The building was altered and refitted by his son C. F. A. Voysey whose work included the removal of the upper gallery, the insertion of "Cathedral glass" in all windows, "painting, papering and colouring throughout", and a new entrance at the north end of the façade. The congregation obtained a new lease of the property in 1898, and the building was again repaired by C. F. A. Voysey. The spire was removed in or shortly after 1901.

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