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"helotism" Definitions
  1. the quality or state of being a helot : SERFDOM
  2. a symbiotic relation of plants or animals in which one functions as the slave of the other (as that between certain species of ants)— compare COMMENSALISM, PARASITISM, SYMBIOSIS

6 Sentences With "helotism"

How to use helotism in a sentence? Find typical usage patterns (collocations)/phrases/context for "helotism" and check conjugation/comparative form for "helotism". Mastering all the usages of "helotism" from sentence examples published by news publications.

Such of the Messenians as had not abandoned their country were reduced to helotism.
No sign of the times more plainly discovered the helotism to which the Restoration had condemned the young manhood of the epoch.
Ancient and modern authors have found it very difficult to define helotism, because it was not considered to be an ordinary type of unfree labor.
"In all of these texts, the naming of the group as helots is the central and symbolic moment of their reduction to serfhood. They are thus institutionally distinguished from the anonymous douloi (slaves)." Ducat (1990), p.7. Certainly conquest comprised one aspect of helotism; thus Messenians, who were conquered in the Messenian Wars of the 8th century BC, become synonymous in Herodotus with helots.
The situation seems less clear in the case of the earliest helots, who, according to Theopompus, were descended from the initial Achaeans, whom the Dorians had conquered. But not all Achaeans were reduced to helotism: the city of Amyclae, home of the Hyacinthia festival, enjoyed special status, as did others. Contemporary authors propose alternative theories: according to Antiochus of Syracuse, helots were the Lacedaemonians who did not participate in the Messenian Wars; for Ephorus of Cyme, they were the perioeci ("dwellers in surrounding communities") from Helos, reduced to slavery after a failed revolt.
For instance: slavery, conceived as an extreme form of servile dependency, needs to be carefully distinguished from other forms like serfdom, the Roman colonat, helotism, etc. In Slaves, Debt and Power: Studies in comparative Sociology 2001, L'esclave, la dette et le pouvoir : Études de sociologie comparative. Paris : Errance, 238 p. Alain Testart notices that the slave is not assigned a single typical way of life. This is particularly true for the slave of Antiquity: the slave of the latifundia and the slave who works at his master’s side have very little in common; the gladiator and the Prince’s favorite, who carries out important functions in the imperial offices, have even less in common.

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