When, in disgrace with fortune and men's eyes, I all alone beweep my outcast state, And trouble deaf heaven with my bootless cries, And look upon myself, and curse my fate, Wishing me like to one more rich in hope, Featur'd like him, like him with friends possess'd, Desiring this man's art and that man's scope, With what I most enjoy contented least; Yet in these thoughts myself almost despising, Haply I think on thee, and then my state, Like to the lark at break of day arising From sullen earth, sings hymns at heaven's gate; For thy sweet love remember'd such wealth brings That then I scorn to change my state with kings.
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Various uses of the word 'black' (for example, "Haply for I am black") are insufficient evidence for any accurate racial classification, Honigmann argues, since 'black' could simply mean 'swarthy' to Elizabethans. In 1911, James Welton argued more evidence points to him being Sub-Saharan, though Shakespeare's intention is unknown.James Welton Psychology of Education, University of California, 1911, p. 403.
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Mount Etna's eruptions were said to be the breath of Enceladus, and its tremors to be caused by him rolling over from side to side beneath the mountain. So, for example Virgil: > Enceladus, his body lightning-scarred, lies prisoned under all, so runs the > tale: o'er him gigantic Aetna breathes in fire from crack and seam; and if > he haply turn to change his wearied side, Trinacria's isle trembles and > moans, and thick fumes mantle heaven.Virgil, Aeneid 3.570-587. the c.
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Title page of Zhadovskaya's collection Poems, published in Saint Petersburg, 1858 The Contrast Holy Russia and Other Poems, Oxford University Press, 1918. Dear, you will soon forget me, You I shall ne'er forget, You'll find new loves for old ones, For me love's sun is set. New faces soon will greet you, You'll choose yourself new friends, New thoughts you'll get and haply New joy to make amends: While I in silent sorrow Life's joyless way shall go, And how I love and suffer Only the grave will know.
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Her reasons for women's subordination, namely that their "soft and weak and smooth" bodies are unsuited for life outside the home, are omitted, as are her assertions that "my mind hath been as big as one of yours, / My heart as great, my reason haply more, / To bandy word for word and frown for frown; but now I see our lances are but straws/ Our strength as weak, our weakness past compare" (V.II.174-178). Instead, Garrick's Catherine rather ambiguously agrees with her father's exclamation that she has been "altered" by saying "Indeed I am--I am transformed to stone."Dolan, Frances E. The Taming of the Shrew: Texts and Contexts. Boston: Bedford/St.
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VI That all the faithful lying in sickness do in the presence of their confessor and neighbours make their will with due solemnity dividing in case they have wives and children excepting their debts and servants wages their moveable goods into three parts and bequeathing one for the children and another for the lawful wife and the third for the funeral obsequies. And if haply they have no lawful progeny, let the goods be divided into two parts between himself and his wife. And if his lawful wife be dead, let them be divided between himself and his children. VII That to those who die with a good confession due respect be paid by means of masses and wakes and a decent burial.
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But from 1875 till his death at Warlingham, Surrey, his health was constantly failing, and by degrees he figured less and less in public life. He became a supporter of the Liberal Unionist party in 1886. During the 1870s the following epitaph was suggested for him by one of the wits of his day: > Here lies poor old Robert Lowe; > Where he's gone to I don't know; > If to the realms of peace and love, > Farewell to happiness above; > If, haply, to some lower level, > We can't congratulate the devil. Lowe was delighted with this, and promptly translated it into Latin, as follows: > Continentur hac in fossa > Humilis Roberti ossa; > Si ad coelum evolabit, > Pax in coelo non restabit; > Sin in inferis jacebit, > Diabolum ejus poenitebit.
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700 In his typical idiosyncratic style, Fowler wrote: > As Wardour Street itself offers to those who live in modern houses the > opportunity of picking up an antique or two that will be conspicuous for > good or ill among their surroundings, so this article offers to those who > write modern English a selection of oddments calculated to establish (in the > eyes of some readers) their claim to be persons of taste & writers of > beautiful English. Words deprecated by Fowler include such examples as anent, aught, ere, erstwhile, haply, maugre, oft, perchance, thither, to wit, varlet, withal and wot. Some words that Fowler found objectionable, such as albeit, for(e)bears and proven have found their way into normal English idiom and have been replaced in more recent editions of Modern English Usage by, amongst others, betimes, peradventure, quoth and whilom.Burchfield (2004) p.
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When it first became widely available in Europe in the 16th century, European dyers and printers struggled with indigo because of this distinctive property. It also required several chemical manipulations, some involving toxic materials, and had many opportunities to injure workers. In the 19th century, English poet William Wordsworth referred to the plight of indigo dye workers of his hometown of Cockermouth in his autobiographical poem The Prelude. Speaking of their dire working conditions and the empathy that he felt for them, he wrote: :Doubtless, I should have then made common cause :With some who perished; haply perished too :A poor mistaken and bewildered offering :Unknown to those bare souls of miller blue A pre-industrial process for production of indigo white, used in Europe, was to dissolve the indigo in stale urine, which contains ammonia.
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And thus his gentle ode has run, Since time his annual course begun; And thus shall pour his lucid wave To where old Ocean's billows lave; 'Till time shall cease his swift career, And man and being disappear; Immersed in the unfathomed sea, Of boundless, vast eternity. Now on his bank, lo beauty's form. With soul enshrined, and feelings warm, Delights the sparkling wave to trace, And catch each wild surrounding grace; O'er the clear tide behold her bend; While Naiads on her steps attend; And in the Mirror of the stream Sees all her blushing beauties beam; The rosy cheek, the sparkling eye; The lips where Loves in ambush lie; The snow white neck, the clustering hair, Each valued charm reflected there: Proud she exalts with conscious power And reigns the sovereign of the hour. Or haply in some pensive mood, She pauses o'er the chrystal flood.
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Augustine reflected, drawing from this passage, that a person should be more concerned with their own "last day", their death. :...when it tells us to watch for the last day, every one should think of as concerning his own last day; lest haply when ye judge or think the last day of the world to be far distant, ye slumber with respect to your own last day...Let no one then search out for the last Day, when it is to be; but let us watch all by our good lives, lest the last day of any one of us find us unprepared, and such as any one shall depart hence on his last day, such he be found in the last day of the world. Nothing will then assist thee which thou shalt not have done here. His own works will succour, or his own works will overwhelm every one.
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The passage describes Gamaliel as presenting an argument against killing the apostles, reminding them about the previous revolts of Theudas and Judas of Galilee, which had collapsed quickly after the deaths of those individuals. Gamaliel's advice was accepted after his concluding argument: :"And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God." — The Book of Acts later goes on to describe Paul the Apostle recounting that although "born in Tarsus", he was brought up in Jerusalem "at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers" (). No details are given about which teachings Paul adopted from Gamaliel, as it is assumed that as a Pharisee, Paul was already recognized in the community at that time as a devout Jew.
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