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20 Sentences With "handing on"

How to use handing on in a sentence? Find typical usage patterns (collocations)/phrases/context for "handing on" and check conjugation/comparative form for "handing on". Mastering all the usages of "handing on" from sentence examples published by news publications.

"I'm getting older and I'm now handing on the great roles to the younger people, and moving on."
Then I think obviously we would not be proud of what we're handing on to future generations of Americans.
In telling this history of slavery to the seminarians, I am also handing on what I learned myself as a first-year Jesuit nearly 30 years ago.
Instead, companies need to consider compensation incentives and, potentially, "claw backs" to reward or penalize those responsible for decisions made in the past, and to encourage handing on more robust and innovative pipelines.
Khator, the university president, was ubiquitous: glad-handing on the field before kickoff; darting in and out of the university's luxury suite; mugging with Mayor Sylvester Turner of Houston on the big screen, a lavaliere of a Cougars ring dangling from her necklace.
He died in 1604, before the beginning of August. He succeeded in handing on some court influence to his son William Clowes the younger, who was made surgeon to Henry Frederick, Prince of Wales a few years after his father's death.
In 2007 Imbelli's book Handing on the Faith: the Church's Mission and Challenge was chosen in third place for books in theology by the Catholic Press Association. He also received the Theron Rockwell Field Prize for his doctoral dissertation in 1973.
The community continues to change as families return after an absence of many years, challenged to continue the ministry, handing on the gifts that were given many years ago: knowledge of the Bible, and the certainty of God's unfolding purpose for their lives.
In addition to teaching, Imbelli has been a prolific contributor to journals and magazines like Commonweal, America and L'Osservatore Romano. He also edited and contributed to a book, Handing on the Faith: the Church's Mission and Challenge, in 2006. In addition to his frequent articles, he maintains an almost daily updated blog on Commonweal.
Islamic physicists such as Ibn Al-Haytham, Al-Bīrūnī and others studied optics and mechanics as well as astronomy, criticised Aristotle's view of motion. The significance of medieval Islamic science has been debated by historians. The traditionalist view holds that it lacked innovation, and was mainly important for handing on ancient knowledge to medieval Europe. The revisionist view holds that it constituted a scientific revolution.
The "handing on" (traditio) of "living faith," writes Weigel, has the "capacity to inspire innovative thinking." Opus Dei is the perfect storm, says Allen: It has become the center of the debate in the post-Vatican II polarization in Catholic politics. The late Hans Urs von Balthasar, considered one of the greatest theologians of the 20th century, discussed Opus Dei in an article entitled "Fundamentalism," describing it as "a concentration of fundamentalist power in the Church." (article in Wort und Wahrheit, 1963).
Old Catholicism values apostolic succession by which they mean both the uninterrupted laying on of hands by bishops through time and the continuation of the whole life of the church community by word and sacrament over the years and ages. Old Catholics consider apostolic succession to be the handing on of belief in which the whole Church is involved. In this process the ministry has a special responsibility and task, caring for the continuation in time of the mission of Jesus Christ and his Apostles.
The idea was born when a group of reform-minded Catholic theologians met at an international conference on 'Handing On the Torch' (Utrecht, 2010). They concluded that in many areas of the Church's life progress is blocked by an imbalance in the exercise of authority. Theologian and writer John Wijngaards spearheaded the effort to gather more information and documentation. Wijngaards, a priest who resigned from his ministry in 1998 and subsequently married, is primarily known for his early and consistent advocacy of women's ordination and for founding the Wijngaards Institute for Catholic Research.
The first iron screw steamer was the China in 1862. Burns was particularly keen on economy, and the Cunard Line quickly adopted the new compound engine with the Batavia in 1870. Under Burns, Cunard was also quick to order a steel vessel, the first in their service being the SS Servia in 1881, which, apart from the Great Eastern, was the largest liner afloat at the time. By the 1890s, following his father's death, he began to process of handing on the management to his two sons, George and James.
Breast Insignia and Miniature of the Order of Clans of Ireland The Order's insignia was designed by heraldic artist Tim O'Neill of Dublin who has worked on a number of commissions for the Government of Ireland and the Office of the Chief Herald of Ireland. The insignia is the same for male and female inductees and is worn on the left side of the chest. It is a gold medal under an azure blue ribbon on a gold bar. The obverse of the medal is styled after the Book of Kells and shows a Chieftain passing a light to two younger figures representing the handing on of Irish culture and heritage.
The numbers given correspond to the chapter numbers and, those in parentheses, to the section numbers within the text. :Preface (1) # Revelation Itself (2–6) # Handing On Divine Revelation (7–10) # Sacred Scripture, Its Inspiration and Divine Interpretation (11–13) # The Old Testament (14–16) # The New Testament (17–20) # Sacred Scripture in the Life of the Church (21–26) The full text in English is available through the Holy See's website from which the excerpts below have been taken. The footnotes have been inserted into the text at the appropriate places in small print and indented for the convenience of the present reader. Another widely used translation is Austin Flannery OP (ed.), "Vatican Council II" (2 volumes).
His father, despite having been a highly controversial figure, convicted in 2011 for aiding and abetting intentional assault (having supervised the beating up of a journalist who had criticised him), had remained popular on Tanna, where there remained a strong tradition of handing on leadership positions to family members of deceased leaders."By-elections and voting behaviour in Vanuatu", Pacific Institute of Public Policy, June 2013 Pascal Iauko, at the age of just 27, was elected in a landslide victory, with the largest vote tally in the country's history. He secured 4,017 votes, a record, corresponding to 32% of the vote, with a record lead of 1,341 votes (10.7%) over his closest opponent, and joined the Opposition benches. In October 2013, the Iauko Group, under the leadership of Tony Nari, merged back into the Vanua'aku Pati, and joined Prime Minister Carcasses' parliamentary majority.
Only one Congress was elected, in March 1989. The fundamental difference from previous elections in Soviet Union was that elections were actually competitive. Instead of one Communist Party-approved candidate for each seat, multiple candidates were allowed. A variety of different political positions, from Communist to pro-Western, were represented in the Congress, and lively debates took place with different viewpoints expressed. As a result of the attempted coup in August 1991, the Congress dissolved itself on 5 September 1991, handing on its powers to the Supreme Soviet of the Soviet Union and newly created USSR State Council,Soviet Union law from 5 September 1991 #2392-I «On State authorities of the Soviet Union during transitional period» which (Supreme Soviet and State Council) ceased to exist on 26 December 1991, along with the Soviet Union itself.
In Chapter II under the heading "Handing On Divine Revelation" the Constitution states among other points: > Hence there exists a close connection and communication between sacred > Tradition and sacred Scripture. For both of them, flowing from the same > divine wellspring, in a certain way merge into a unity and tend toward the > same end. For Sacred Scripture is the word of God inasmuch as it is > consigned to writing under the inspiration of the divine Spirit, while > sacred tradition takes the word of God entrusted by Christ the Lord and the > Holy Spirit to the Apostles, and hands it on to their successors in its full > purity, so that led by the light of the Spirit of truth, they may in > proclaiming it preserve this word of God faithfully, explain it, and make it > more widely known. Consequently it is not from Sacred Scripture alone that > the Church draws her certainty about everything which has been revealed.
The production featured Barbara Tirrell, Frank Muller and Margo Gruber as Goneril, Edmund and Regan, with Eric Hoffmann as Lear, Dan Daily as Kent, Freda Kavanagh as Cordelia, Don Fischer as Edgard, and Saunder Finard, Sandra Protor Gray, Buck Hobbs, E. F. Morrill, Gene Santarelli, and Richard Willis."Tate's Lear at Riverside", by Mel Gussow, The New York Times, April 5, 1985, and "King Lear for Optimists", by Howard Kissel, Women's Wear Daily, March 22, 1985. The reviewer for The New York City Tribune wrote: > The Riverside Shakespeare production of The History of King Lear includes a > raked stage designed by Norbert Kolb, gorgeous costumes by Ellen Seeling, a > visible stage hand operating the wind machine and handing on props, a > maestro conducting John Aschenbrenner's lively score composed mostly for > harpsichord with several interpolated songs including one by Garrick, and a > whole panoply of 18th century theater devices, including a hysterical use of > tableaux to open and close scenes, and hilarious asides including one when > Edmund (deliciously played by Frank Muller) is hard at it with one of the > rival sisters. ... Shakespearean adaptations occur in any era.

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