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19 Sentences With "hand carrying"

How to use hand carrying in a sentence? Find typical usage patterns (collocations)/phrases/context for "hand carrying" and check conjugation/comparative form for "hand carrying". Mastering all the usages of "hand carrying" from sentence examples published by news publications.

Yet the Thunder duo has gained the upper hand, carrying the team to a win away from the conference finals.
For my purposes, I switched between hand-carrying the bag and putting it on my back to carry a 13″ MacBook and other odds and ends.
On one hand, carrying out the "100 percent licensing" rule would seemingly undermine that company's leverage to demand higher rates for any songs that were co-written with a member of Ascap or BMI.
Termination of money transfer services in small Pacific states due to anti-money laundering and anti-terrorism finance compliance has hurt foreign remittances, undermined financial inclusion and increased the hand-carrying of cash in the region, the IMF study said.
Four sling loops allow shoulder and hand carrying of the rifle.Jones, Richard D. Jane's Infantry Weapons 2009/2010. Jane's Information Group; 35 edition (January 27, 2009). . Weighing 15 kilograms, the AW50F rifle is approximately four times the weight of a typical assault rifle.
Talalay (2016), p. 97. The equipment should be as light and portable as possible. It is helpful if the equipment can be broken down so that the individual components can be carried separately, thus reducing the burden for hand-carrying, if required.Talalay (2016), pp. 169–170.
The compilation features 15 studio recordings from 1974's Crime of the Century to 1985's Brother Where You Bound. The cover depicts the grate from the cover of Crime of the Century, the hand carrying the glass from the cover of Breakfast in America and the orange umbrella from Crisis? What Crisis?.
The main idol in the sanctum sanctorum is more than 800 years old and is a masterpiece of Kadamba sculptures. The deity is four armed, shows each hand carrying variously a sword(Khadga), a trident (trishul), a Shield(Khetaka) and a skull bowl (Kapala), her mount lion, can be seen at her feet.
Some time afterward, Frank's brother Larry moves into the house to rebuild his strained relationship with his second wife, Julia, who had an affair with Frank shortly before their wedding. Larry's teenage daughter, Kirsty, has chosen not to live with them and moves into her own place. Larry cuts his hand carrying a mattress up the stairs, and lets his blood drip on the attic floor. The blood resurrects Frank as a skinless corpse, who is soon found by Julia.
The scene was of a farm family and a field hand carrying out daily labors on the farm. Though many locals, black and whites alike appreciated the painting, in the 1980s, the local NAACP chapter had the painting removed as being insensitive in its depiction of the African-American farm hand. In 1995, the canvas was found wadded up in a closet of the post office and was restored. It is now in the permanent collection of Georgia Southern University on loan from the federal government.
The development of the internet is ensuring a wide availability of information, which has meant that the role of SOMO has changed since the 1990s. The added value of SOMO is, on the one hand, carrying out (or commissioning) research into production and labour conditions in various production chains, and on the other on strengthening cooperation between organisations which want to influence businesses and policymakers. By combining research and network coordination, SOMO wants to promote the integration of knowledge and action. SOMO coordinates various networks (CSR Platform, OECD Watch, Coalition for Trade and Development, GoodElectronics).
Princes and princesses of the Yogyakarta Sultanate (1870) In carrying out the local government administration it considers three principles: decentralisation, concentration and assistance. The provincial government carries out the responsibilities and authorities of the central government, while on other hand carrying out its autonomous responsibilities and authorities. The Regional Government consists of the Head of the Region and the Legislative Assembly of the Region. Such construction guarantees good co-operation between the Head of Region and the Legislative Assembly of Region to achieve a sound regional government administration.
The first logo used by the RFL was an oval shape, representing the ball with XIII and 13 over it and The Rugby Football League around it. The logo was also seen on the sleeve of teams shirts. RFL logo used until 2017 rebrand In the late 1990s the logo was changed to a more simplistic design to the old one. It had a rugby ball shape with three small lines, representing 13 players, and two long lines, representing goalposts, arranged on a rugby ball so as to suggest a hand carrying or passing it.
Tamil depiction of Kali. Classic depictions of Kali share several features, as follows: Kali's most common four armed iconographic image shows each hand carrying variously a Khadga (crescent-shaped sword or a giant sickle), a trishul (trident), a severed head, and a bowl or skull-cup (kapāla) collecting the blood of the severed head. Two of these hands (usually the left) are holding a sword and a severed head. The sword signifies divine knowledge and the human head signifies human ego which must be slain by divine knowledge in order to attain moksha.
In 1989, the party's director of communications, Brendan Bruce, decided to conduct some market research into the public reaction to the logo. The results were that recognition of the symbol was low and that people found it old fashioned and uninspiring. It was decided to redesign the existing logo, rather than adopt an entirely new one which might be interpreted as signalling a change of the party's ethos. Using a design company headed by Michael Peters, an image of a hand carrying a torch was developed, which referenced the Statue of Liberty.
Hindu deities that may be depicted with the kapala include Durga, Kālī and Shiva, especially in his Bhairava form. Even Ganesha, when adopted into Tibetan Buddhism as Maharakta Ganapati, is shown with a kapala filled with blood. Some of the Hindu deities pictured thus are: a) Kālī, pictured in the most common four-armed iconographic image, shows each hand carrying variously a sword, a trishula (trident), a severed head, and a bowl or skullcup (kapala) catching the blood of the severed head. b) The Chamunda, a form of Durga, seen in the Halebidu temple built by the Hoysala, is described as wearing a garland of severed heads or skulls (Mundamala).
Having left Europe in 1936, she yearned to visit her daughter Polly, who had been living in London the entire time. Civilian travel was still very restricted after the war ended, and Caresse reached out to her friend Archibald Macleish, now Assistant Secretary of State, who helped her make travel arrangements and obtain a visa. She traveled aboard a military British Overseas Airways Corporation flying boat, the sole civilian passenger, hand-carrying her Elsa Schiaparelli hat box that contained Pietro Lazzari's drawings of horses and Romare Bearden's Passion of Christ watercolor series. She learned after the war that Nazi troops set up base in her home "Le Moulin du Soleil" (the French Mill).
Mahakali is most often depicted in blue/black complexion in popular Indian art. Her most common four armed iconographic image shows each hand carrying variously a sword, a trishul (trident), a severed head of a demon and a bowl or skull-cup (kapala) catching the blood of the severed head. Her eyes are described as red with intoxication and in absolute rage, Her hair is shown disheveled, small fangs sometimes protrude out of Her mouth and Her tongue is lolling. She is adorned with a garland consisting of the heads of demons she has slaughtered, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a Japa Mala, similar to a rosary, for repetition of Mantras) or 50, which represents the letters of the Sanskrit alphabet, Devanagari, and wears a skirt made of demon arms.
Cangrande was absent at Verona at the time but soon learned of events and rode out instantly for Vicenza, covering the distance in three hours. On arriving in the city he mounted a warhorse and without hesitation led an impromptu attack on the invaders who had still not penetrated beyond the suburbs. The historian and dramatist Albertino Mussato, who was with the Paduan forces, recounts how this sudden assault quickly developed into a rout of the whole Paduan army in which Cangrande, standing up in his stirrups, urged his followers to "slay the cowardly foe" before charging onwards, mace in hand, carrying all before him "as fire fanned by the wind devours stubble". Cangrande's victory was so comprehensive he was able to conclude a peace treaty in October 1314 in which Padua recognised his supremacy over Vicenza.

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