Clinton grew weak as she abruptly left a ceremony in New York.
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He was a promising talent, but sophomore year he suddenly grew weak and dizzy.
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While they were held in Rome, Gudrun went on a hunger strike until she grew weak and feverish.
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As his family grew weak from hunger, Song and his father decided to cross the Tumen river to China to find food to bring back.
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Yet this tribal independence of the central authority meant also that when the center grew weak, the periphery might still remain strong and resilient.Cf., Perkins, Tunisia (1986) at 53.
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211–212 (Banu Hilal), cf. 216.Julien, History of North Africa pp. 145–146 (Beni Sulaim). This tribal independence of the central authority meant also at when the center grew weak, the periphery might still remain strong and resilient.
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His body, and his will, grew weak. Though Muscular Judaism was an idea practiced mostly by male Jews, Jewish women participated as well, especially in activities such as gymnastics. At the time of Nordau's speech, the idea of Muscular Christianity was already widespread in various Christian countries.
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Then, in the year 427 AH, the Seljuq Turks invaded and devastated the city. Nevertheless, it was the very Seljuq Turks that built many of the historical monuments and infrastructure of medieval Semnan. As the Seljuq Empire grew weak, the Abbasids managed to reconquer and assert their sovereignty over Persia. The people of Semnan suffered severely under the Abbasid Caliphate.
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A much later historian Shabankara'i claims that Alp-Tegin obtained conversion of Sher to Islam in 962. It seems there were lapses to Buddhism among some of the rulers as the Muslim influence grew weak. However, there is no evidence about the role of Buddhism during these periods or whether Buddhist monasteries remained the center of religious life and teaching.
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He inherited a team with 11 Pro Bowl players in 2006, but had no players voted to the NFL's All-Star game in 2012. During Smith’s tenure, the Chargers lost players such as LaDainian Tomlinson, Darren Sproles, Michael Turner and Vincent Jackson. Drew Brees, however, was replaced by Philip Rivers in a decision to go with the younger quarterback. The Chargers' offensive line grew weak in 2012.
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After the war, Yudhishthira appointed Nakula as king of Northern and Sahadeva as the Kings of southern Madra. Upon the onset of the Kali Yuga and the departure of Krishna, the Pandavas retired. Giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the Himalayas. Except Yudhishthira, all of the Pandavas grew weak and died before reaching heaven.
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Tripura Sundari - goddess of benevolence. Sometime after Lord Brahma commenced the process of creating the universe, he grew weak due to the sheer task before him. He sought the help of Lord Shiva and offered a yajna (fire ritual) to please the supreme divinity. Lord Shiva pleased with his offerings, appeared before him and sacrificed his shakti (energy) to assist Lord Brahma in the task of completing the creation of the universe.
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Without Ricardio, Ice King grew weak but managed to get to the Candy Kingdom and pleaded to Ricardio for him to return to Ice King's body, but instead Ricardio threw him into the dumpster and left him for dead. Finn and Jake hurry to the Princess Bubblegum's Castle and find Princess Bubblegum tied to a chair, being held hostage by Ricardio. Finn and Jake then fight Ricardio and manage to beat him up. The Ice King crawls into the castle and places Ricardio into his chest.
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Over his tenure, Smith allowed Darren Sproles, Michael Turner and Vincent Jackson to leave the Chargers without finding adequate replacements. The Chargers' offensive line grew weak in 2012. Quarterback Philip Rivers was frequently forced to scramble and was sacked 49 times, contributing to his 22 turnovers—47 over the previous two seasons. Due to public perceptions that he brought an arrogant approach to contract dealings and that his strategies involved high-risk/high-reward, Smith was both widely praised and criticized by fans and media.
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Sulaqa's earliest successors entered into communion with the Catholic Church, but in the course of over a century their link with Rome grew weak. The last to request and obtain formal papal recognition died in 1600. They adopted hereditary succession to the patriarchate, opposition to which had caused the 1552 schism. In 1672, Shimun XIII Dinkha formally broke communion with Rome, adopting a profession of faith that contradicted that of Rome, while he maintained his independence from the Alqosh-based "Eliya line" of patriarchs.
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He began each oration with the verse: > Ye sons and daughters of Erin, > Gather round poor Zozimus, yer friend; > Listen boys, until yez hear > My charming song so dear. In his last few years, his voice grew weak, costing him his means of livelihood. He ended up feeble and bedridden and he died on 3 April 1846 at his lodgings in 15 Patrick Street, aged around 52, and was buried in Glasnevin Cemetery two days later on Palm Sunday. He had feared grave robbers, who were busy in Dublin at the time.
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Trahlyta's Grave at Stonepile Gap Trahlyta was a woman in Cherokee legend who is said to have lived in the North Georgia Mountains near present-day Dahlonega in the United States. Trahlyta supposedly drank from a nearby Fountain of Youth to maintain her renowned beauty. The warrior Wahsega courted her, but Trahlyta rejected his courtship, and the angered warrior kidnapped and imprisoned Trahlyta in some unknown location away from the beauty's mountain home. Trahlyta longed to see her home again, but her captor did not relent, and she grew weak and died.
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He established the imperial court at Trier, and in 273 he elevated his son, also named Tetricus, to the rank of Caesar. The following year the younger Tetricus was made co-consul, but the Empire grew weak from internal strife, including a mutiny led by the usurper Faustinus. By that time Aurelian had defeated the Palmyrene Empire and had made plans to reconquer the west. He moved into Gaul and defeated Tetricus at the Battle of Châlons in 274; according to some sources, Tetricus offered to surrender in exchange for clemency for him and his son before the battle.
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As a result, the church of St. George was dedicated at Baha; the building preserved a tabot bearing the name of Emperor Sarsa Dengel. Over the following centuries the influence of the Ethiopian government grew weak, and Christianity more or less disappeared, although the church of St. George was used as a "male house of ritual of George" until late in the 19th century when Christian practices were reintroduced.Huntingford, Galla of Ethiopia, pp. 133f Beginning with Gali Ginocho (1675–1710), the kings of Kaffa began to expand the borders of their kingdom, annexing the neighboring small Gimira states of She, Benesho and Majango.
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In some cases it was impossible to recognize them, as even the very features were distorted or torn to pieces. My first duty was, of course, to put order into the interrupted course of business. With a number of good men I started the routine work of assorting a few tons of freight in the warehouse, where the victims had found a temporary resting place. Gruesome as the task was, we tried our best to clear the cloudy sky, but whenever a new body was brought in from the shore and we recognized the well known figure of some honest co-worker, our hearts grew weak and work went on slowly.
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He is described as a man very zealous in the performance of his Christian duties, endowed with many virtues, especially charity towards his neighbour, bringing sinners to repentance and strengthening many in their faith during the persecution which the Roman governor Theoctenus was carrying on in the province, about 303, in accordance with the imperial edict of Diocletian. The name of a certain Victor is mentioned as one who grew weak in his profession of Christianity and received much encouragement from Theodotus. Theoctenus ordered that all provisions exposed for sale should first be offered to the idols. Theodotus laid in stores of goods, and his house became a refuge for the Christians, a hospital for the sick, and a place for Christian worship.
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Liu Bei had been holding a grudge against Zhang Yu since the incident in Fu County, so he became angrier when he heard that Zhang Yu was predicting his downfall, and decided to take revenge against Zhang Yu. He accused Zhang Yu of making an inaccurate prediction about the Hanzhong Campaign, imprisoned him, and wanted to execute him. When Zhuge Liang pleaded with Liu Bei to spare Zhang Yu, Liu Bei said, "When something blocks your doorway, even if it were pretty flowers, you'll have to get rid of it." As Zhang Yu was well-versed in physiognomy, every time he saw his reflection in the mirror he grew weak and collapsed, because he knew he would die by execution.(又曉相術，每舉鏡視面，自知刑死，未甞不撲之于地也。) Sanguozhi vol. 42.
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In the court, however, Mohammed Ali changed his story and recanted parts of it (especially at the part where he claimed he was distracted by the phone call and the third immersion in water). He said that he did hear a ringing sound, but was unsure whether it came from his phone or the radio. He also said that after the third time he dunked her in water, Nonoi grew weak and soft and was blinking her eyes, and she became dead eventually, but he claimed uncertainty over the time of her death if it occurred after he left the Pipit Road flat or when he returned to his parents' Circuit Road flat. Using a dummy and pail, he demonstrated live in court how he dunked his stepdaughter in the eyes of all present in the courtroom to hear the case (he claimed he did the immersions in less than a second).
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Extensive trade with European merchants continued over some centuries, an activity which led to state treaties. Yet the Hafsids also harbored corsairs who raided merchant shipping. During the 15th century the Hafsids employed as bodyguards a Christian force of hundreds, nearly all Catalans. In the 16th century the Hafsid rule grew weak, limited often to Tunis; the last three Hafsid sultans al-Hasan, his son Ahmad, and his brother Muhammad made inconsistent treaties with Spain.Julian, History of North Africa (1961; 1970) at 148 (corsairs), 153 (Catalan bodyguard), 158 (European merchants).Jamil M. Abun-Nasr, A History of the Maghrib (Cambridge University 1971) at 148 (14th century corsairs: Christian and Muslim), 148–149 (15th century Hafsid's suzerainty over Tlemcen), 163–165 (early Spanish treaties), 177 (last three Hafsid sultans in the 16th century).Spencer, Algiers in the Age of the Corsairs (1976) at 11 (commercial treaty between Tunis and Aragon), 15 (piracy: European and North African), 17 (Hafsid early hub facilitating Turkish corsairs). Yet the cross-cultural Hafsid alliance with Spain was not as unusual as it might seem, given the many Muslim-Christian treaties—despite recurrent hostilities.The 11th-century Spanish leader Ruy Díaz de Bivar was known to have fought alongside Muslims, even on the side of Muslims against Christians, e.g.
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